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OPTIMIZING INCISION DEPTH IN SUNNAH CUPPING THERAPY FOR SAFETY AND THERAPEUTIC EFFICACY Isdianto, Andik; Fitrianti, Novariza
Multidisciplinary Indonesian Center Journal (MICJO) Vol. 2 No. 2 (2025): Vol. 2 No. 2 Edisi April 2025
Publisher : PT. Jurnal Center Indonesia Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62567/micjo.v2i2.685

Abstract

This study aims to evaluate the impact of incision depth in Sunnah cupping therapy on safety and therapeutic efficacy, with a focus on identifying the optimal incision depth that minimizes risks while maximizing therapeutic benefits. The method used is a literature review, gathering data from scientific databases such as PubMed, Scopus, and Google Scholar using keywords related to cupping therapy, incision depth, and dermatological aspects. The findings reveal that an incision depth of 0.5 mm to 1 mm in the dermis layer not only avoids damage to the deeper hypodermis but is also sufficient for the effective extraction of stagnant blood. This very light incision provides advantages in enhancing blood circulation and facilitating the extraction of stagnant blood necessary in cupping therapy. This approach, involving extremely light incisions, cannot be considered invasive and is highly suitable for enhancing therapy efficacy without compromising patient safety. Further discussion in the study highlights that with the correct incision technique, cupping therapy can become safer and more effective, encouraging significant improvements in immune response and tissue regeneration. The conclusion of this study underscores the importance of standardizing procedures and adequate training for cupping practitioners to ensure safe and effective practices. Further research is recommended to strengthen the evidence related to the effectiveness and safety of cupping therapy and to develop more detailed standard protocols.
HEALING DURATION OF SUPERFICIAL WOUNDS AFTER SUNNAH CUPPING THERAPY: A LITERATURE REVIEW Isdianto, Andik; Fitrianti, Novariza
Multidisciplinary Indonesian Center Journal (MICJO) Vol. 2 No. 2 (2025): Vol. 2 No. 2 Edisi April 2025
Publisher : PT. Jurnal Center Indonesia Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62567/micjo.v2i2.686

Abstract

Sunnah cupping therapy is widely recognized as a traditional treatment believed to eliminate stagnant blood, enhance circulation, and accelerate healing. However, concerns remain regarding wound depth and skin recovery duration, especially in clinical settings. This study aims to systematically review scientific literature on the healing duration of superficial wounds resulting from cupping, factors influencing recovery, and the effectiveness of herbal topical treatments in supporting natural skin regeneration. A systematic literature review was conducted using publications from 2015 to 2025 sourced from PubMed, Scopus, ScienceDirect, and Google Scholar. The analysis focused on non-surgical superficial wounds, post-cupping wound management, and the use of olive oil, black seed oil, and coconut oil in complementary traditional therapy. Findings indicate that cupping incisions typically reach only the epidermis and upper dermis, with a depth of 0.5–1 mm. These minor wounds generally heal within 3 to 7 days, depending on patient age, skin condition, anatomical location, and aftercare quality. The application of topical herbal agents has been shown to enhance healing through anti-inflammatory, antioxidant, and regenerative mechanisms. In conclusion, Sunnah cupping can be classified as a safe and non-invasive therapy with a relatively short healing duration. Herbal-based wound care offers a natural, accessible, and effective treatment alternative, supporting the integration of cupping therapy into modern evidence-based complementary medicine. Further development of standardized post-cupping care protocols is recommended to optimize clinical implementation and ensure consistent patient outcomes.
THE IMPACT OF COMPLAINING ON THE HEALING PROCESS: PSYCHOLOGICAL, MEDICAL, AND ISLAMIC SPIRITUAL PERSPECTIVES Isdianto, Andik; Al Indunissy, Nuruddin; Fitrianti, Novariza
Multidisciplinary Indonesian Center Journal (MICJO) Vol. 2 No. 2 (2025): Vol. 2 No. 2 Edisi April 2025
Publisher : PT. Jurnal Center Indonesia Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62567/micjo.v2i2.695

Abstract

Complaining is a common emotional response to illness, yet its impact on healing is rarely examined from a multidisciplinary perspective. This article aims to analyze how complaining influences the recovery process through psychological, Islamic spiritual, and medical lenses. The method used was a literature review with a descriptive qualitative approach. Data were collected from scientific articles published between 2015 and 2024 using Scopus, PubMed, DOAJ, and Google Scholar. Findings reveal that excessive complaining amplifies stress, worsens mental health, and disrupts the immune system. Psychologically, uncontrolled complaints are linked to low emotional resilience. From an Islamic view, patience (shabr) and supplication to God provide spiritual strength and mental stability. Medically, emotional stress raises cortisol levels, negatively impacting tissue healing and immune responses. This study underscores the urgency of a holistic approach that integrates psychological, spiritual, and medical dimensions in healthcare services. It contributes to scientific discourse by offering a model for more humane and comprehensive healthcare. Further empirical studies are recommended to validate this integration in clinical settings.
STERILIZATION IN SUNNAH CUPPING: INTEGRATING ISLAMIC ETHICS AND MODERN MEDICAL STANDARDS Isdianto, Andik; Fitrianti, Novariza
Multidisciplinary Indonesian Center Journal (MICJO) Vol. 2 No. 2 (2025): Vol. 2 No. 2 Edisi April 2025
Publisher : PT. Jurnal Center Indonesia Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62567/micjo.v2i2.708

Abstract

Sunnah cupping (hijamah) is a therapeutic practice rooted in Islamic tradition and widely acknowledged for its health benefits. However, improper sterilization of cupping instruments poses a significant risk of blood-borne infections such as hepatitis B, hepatitis C, and HIV. This study aims to explore the importance of equipment sterilization in sunnah cupping using a literature review approach. The method involves systematic thematic analysis of publications from 2010–2025 covering medical science, Islamic bioethics, and traditional health practices. Findings reveal that proper sterilization is crucial to preventing cross-contamination, and it aligns with Islamic ethical imperatives based on la darar wa la dirar and hifzh al-nafs. The discussion emphasizes the integration of Islamic values with modern medical standards and calls for structured education, practitioner training, and regulatory oversight. In conclusion, sterilization in sunnah cupping is not merely a technical requirement but a moral and religious obligation to ensure patient safety and uphold the integrity of prophetic medicine in the modern healthcare system.
Distribusi dan Komposisi Spesies Lobster (Panulirus spp.) yang Tertangkap di Perairan Sumatra Barat dan Pulau Tello, Sumatra Utara, Indonesia: Distribution and Species Composition of Lobsters (Panulirus spp.) Caught in the Waters of West Sumatra and Tello Island, North Sumatra, Indonesia Setyanto, Arief; Asmirijal, Amrey Syahnur; Wiadnya, Dewa Gede Raka; Isdianto, Andik; Caesar, Nico Rahman; Irwan Jatmiko; Utama, Andria Ansri; Agus Tumulyadi; Bintoro, Gatut; Lelono, Tri Djoko; Sutjipto, Darmawan Ockto; Hadiyah, Lisa Nur; Marsela, Kristina; Dhea, Luthfia Ayu; Asadi, M. Arif
JFMR (Journal of Fisheries and Marine Research) Vol. 9 No. 2 (2025): JFMR on July
Publisher : Faculty of Fisheries and Marine Science, Brawijaya University, Malang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21776/ub.jfmr.2025.009.02.9

Abstract

Perairan Samudra Hindia Timur memiliki keanekaragaman lobster yang tinggi, di mana Indonesia menjadi habitat bagi 6 dari 19 spesies Panulirus yang ada di dunia. Wilayah barat Pulau Sumatra, yang termasuk dalam kawasan ini, memiliki potensi besar dalam perikanan lobster. Penelitian ini bertujuan untuk mengkaji komposisi spesies, distribusi panjang karapas dan berat lobster beserta pola pertumbuhannya, serta menilai kesesuaian hasil tangkapan dengan ketentuan PERMEN KP No. 16 Tahun 2022 di perairan Sumatra Barat dan Pulau Tello, Sumatra Utara. Analisis yang digunakan meliputi identifikasi spesies, komposisi, distribusi frekuensi, chi-square, ANOVA satu arah, dan regresi. Hasil menunjukkan bahwa di perairan Sumatra Barat ditemukan enam spesies lobster, dengan Panulirus homarus (lobster pasir) sebagai spesies dominan, sedangkan di Pulau Tello ditemukan empat spesies, dengan dominasi P. versicolor (lobster bambu). Distribusi panjang karapas tertinggi di Sumatra Barat terdapat pada kisaran 8–9 cm (442 ekor), dan berat pada 220–360 gram (529 ekor), dengan pola pertumbuhan alometrik negatif. Di Pulau Tello, panjang karapas terbanyak berada pada kisaran 12–13 cm (30 ekor), dan berat pada 500–640 gram (25 ekor), juga menunjukkan pertumbuhan alometrik negatif. Seluruh komposisi lobster yang tertangkap di kedua lokasi dinilai layak tangkap berdasarkan ketentuan regulasi yang berlaku.   The East Indian Ocean holds significant potential for lobster diversity, and Indonesia is home to 6 of the 19 Panulirus species found globally. West Sumatra, located within this region, has promising lobster resources. This study aimed to assess species composition, carapace length and weight distribution, growth patterns, and compliance with fishing regulations (PERMEN-KP No. 16/2022) in the waters of West Sumatra and Tello Island, North Sumatra. Analytical methods included species identification, composition analysis, frequency distribution, chi-square testing, one-way ANOVA, and regression analysis. Findings revealed that six lobster species were identified in West Sumatra, dominated by scalloped spiny lobster (P. homarus), while four species were found on Tello Island, with painted spiny lobster (P. versicolor) being most abundant. In West Sumatra, the dominant carapace length class was 8–9 cm (442 individuals), and the most common weight class was 220–360 g (529 individuals), both exhibiting a negative allometric growth pattern. Meanwhile, Tello Island lobsters showed a dominant carapace length of 12–13 cm (30 individuals) and weight range of 500–640 g (25 individuals), also with negative allometric growth. Overall, the lobster catch composition from both locations was found to comply with the sustainable capture guidelines outlined in PERMEN-KP No. 16/2022.
Seagrass Ecosystem Assesment for Dugong Conservation: Integrating Anthropogenic Activites and Oceanographic Parameters in East Java’s Coastal Waters Dewi, Citra Satrya Utama; Ciptadi, Gatot; Wahyudi, Slamet; Wiadnya , Dewa Gede Raka; Semedi, Bambang; Sukandar, Sukandar; Isdianto, Andik; Sunuddin, Adriani; Herandarudewi, Sekar Mira; Tarno, Hagus
Jurnal Ilmiah Perikanan dan Kelautan Vol. 17 No. 3 (2025): JURNAL ILMIAH PERIKANAN DAN KELAUTAN
Publisher : Faculty of Fisheries and Marine Universitas Airlangga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20473/jipk.v17i3.71841

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Graphical Abstract   Highlight Research 1. The study successfully identified the utilization of coastal and marine areas within the research site. 2. Oceanographic parameters across the study area have been analyzed, providing insights into variations in environmental conditions favoring seagrass ecosystem resilience. 3. The structure of seagrass vegetation has been thoroughly observed, revealing differences in species composition, density, and coverage. 4. Furthermore, the study establishes the connectivity between coastal and marine spatial utilization, oceanographic factors, and seagrass ecosystem dynamics, highlighting their interdependent relationships.     Abstract This study aims to assess the ecological status of seagrass meadows and their relationship with dugong (Dugong dugon) habitats across four distinct ecological regions in East Java, Indonesia. Field assessments were conducted to evaluate seagrass community structure, oceanographic parameters, and the intensity of human activities. Seagrass distribution was mapped using Sentinel-2A satellite imagery, while seagrass health was evaluated through the Seagrass Ecological Quality Index (SEQI) and Importance Value Index (IVI). Statistical analyses, including Analysis of Variance (ANOVA) and Principal Component Analysis (PCA), were employed to identify significant differences and key environmental drivers. The results revealed marked spatial variation in oceanographic characteristics and seagrass coverage (p < 0.05). PCA showed that anthropogenic factors—particularly marine space utilization such as aquaculture and coastal development—were major contributors to seagrass degradation. Elevated nutrient concentrations were also associated with declining seagrass health, indicating land-based pollution as a dominant stressor. These findings underline the urgent need for integrated coastal zone management. Strengthening conservation policies, reducing terrestrial runoff, and implementing sustainable marine spatial planning are critical to safeguard seagrass ecosystems and ensure the long-term survival of dugong populations in Indonesian waters.
MEDICAL EMERGENCIES IN SUNNAH CUPPING THERAPY: A CLINICAL REVIEW AND ISLAMIC ETHICAL PERSPECTIVE Isdianto, Andik; Fitrianti, Novariza
Multidisciplinary Indonesian Center Journal (MICJO) Vol. 2 No. 3 (2025): Vol. 2 No. 3 Edisi Juli 2025
Publisher : PT. Jurnal Center Indonesia Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62567/micjo.v2i3.741

Abstract

Sunnah cupping therapy is widely recognized as part of prophetic medicine with spiritual and therapeutic benefits. However, its implementation often overlooks potential medical emergencies, especially when conducted without proper safety protocols. This study aims to identify types of medical emergencies associated with sunnah cupping therapy through a critical literature review. A descriptive-qualitative approach was used, based on a systematic review of scientific publications from 2010 to 2024 obtained from databases such as PubMed, ScienceDirect, and Google Scholar. The results revealed seven major types of complications in cupping practice: infections (local to systemic), severe bleeding and hematoma, vasovagal and hypovolemic shock, allergic reactions, burns (in fire cupping), neurological responses (epilepsy), and dissociative psychological responses (possession). These complications are primarily caused by the lack of medical screening, limited practitioner training, and absence of emergency handling protocols. The study emphasizes the urgency of integrating Islamic ethical values with emergency medical standards in cupping practice. It recommends enhancing public education, practitioner certification, and clinical regulations to ensure patient safety.
THE IMPORTANCE OF FASTING IN CELL REGENERATION: A SCIENTIFIC AND ISLAMIC PERSPECTIVE Isdianto, Andik; Al Indunissy, Nuruddin; Fitrianti, Novariza; Arif, Abdul Hamid; Widada, Wahyudi
Multidisciplinary Indonesian Center Journal (MICJO) Vol. 2 No. 3 (2025): Vol. 2 No. 3 Edisi Juli 2025
Publisher : PT. Jurnal Center Indonesia Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62567/micjo.v2i3.779

Abstract

Fasting is a religious practice that not only holds spiritual significance in Islamic teachings but also contributes substantially to the body's physiological repair. This study aims to examine the relationship between Islamic fasting—particularly Ramadan and sunnah fasting—and cellular repair processes through biological mechanisms such as autophagy, cell regeneration, and mitochondrial function enhancement. Using an integrative literature review method, this study synthesized findings from scientific and Islamic sources retrieved from databases including PubMed, Scopus, ScienceDirect, and Google Scholar from 2015 to 2025. The findings reveal that fasting positively affects systemic inflammation reduction, improved insulin sensitivity, metabolic regulation, and the prevention of premature aging and degenerative diseases. Moreover, fasting strengthens psychological and spiritual dimensions, supporting mental health and enhancing emotional resilience. This synergy between biological and spiritual benefits highlights fasting as a holistic health strategy. The study affirms that Islamic values align with modern preventive health principles and offer a solid foundation for spiritually based health promotion. Further research is recommended to evaluate specific biomarkers related to fasting-induced cell regeneration.
MITIGATING EMERGENCY RISKS IN SUNNAH CUPPING THROUGH MEDICAL AND SHARIA INTEGRATION Isdianto, Andik; Fitrianti, Novariza; Arif , Abdul Hamid; Widada , Wahyudi
Multidisciplinary Indonesian Center Journal (MICJO) Vol. 2 No. 3 (2025): Vol. 2 No. 3 Edisi Juli 2025
Publisher : PT. Jurnal Center Indonesia Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62567/micjo.v2i3.782

Abstract

Sunnah cupping therapy is a traditional Islamic health practice increasingly embraced for its spiritual and therapeutic benefits. However, its widespread use, especially by uncertified practitioners, raises serious concerns about patient safety and emergency risks. This study aims to identify key systemic risk factors of medical emergencies related to sunnah cupping and propose an integrative framework combining Islamic jurisprudence (fiqh) with modern clinical standards. A qualitative descriptive approach was employed using a systematic literature review of peer-reviewed journals, clinical reports, Islamic texts, and contemporary fatwas. Thematic analysis revealed five major risk categories: lack of medical screening, unlicensed practitioners, hidden comorbidities, absence of emergency protocols, and poor understanding of medical safety. Reported complications included hypovolemic shock, infections, and prolonged wound healing—especially in patients with undiagnosed diabetes or coagulation disorders. The study also found that public misconceptions equating religious merit with clinical safety further worsen these risks. The research highlights the urgent need for standardized medical and sharia-based training, certification systems, and public education. Collaboration among healthcare professionals, Islamic scholars, and educational institutions is essential to establish a safe, accountable, and spiritually valid model of sunnah cupping. Integrating medical protocols with fiqh compliance can significantly reduce emergency incidents, enhance practitioner competency, and preserve the prophetic nature of the practice within a modern health framework. These findings offer a strategic path for safer implementation of prophetic medicine across Muslim communities.
INTEGRATING SHARIA VALUES AND MEDICAL STANDARDS IN SAFE AND ETHICAL SUNNAH CUPPING PRACTICES Isdianto, Andik; Fitrianti, Novariza; Arif, Abdul Hamid; Widada, Wahyudi
Multidisciplinary Indonesian Center Journal (MICJO) Vol. 2 No. 3 (2025): Vol. 2 No. 3 Edisi Juli 2025
Publisher : PT. Jurnal Center Indonesia Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62567/micjo.v2i3.788

Abstract

Sunnah cupping therapy (hijamah) is a form of prophetic medicine that combines spiritual and therapeutic dimensions but often lacks adherence to clinical safety standards. This study aims to analyze the urgency of integrating Sharia values—particularly maqashid shariah (protection of life) and la dharara wa la dhirar—with emergency medical protocols in sunnah cupping practice. The research uses a normative-qualitative literature review method. Data were collected from recent academic sources and analyzed through content analysis to develop an ethical and procedural framework. Findings reveal that sunnah cupping carries clinical risks such as infection, bleeding, and vasovagal shock when performed without medical protocols. The integration of Sharia and medical principles is operationalized through emergency training, Islamic-based SOPs, and education-regulation mechanisms rooted in maqashid. Core Islamic ethics—such as ikhlas (intention), amanah (trust), and tathir al-adawat (sterilization)—are essential moral pillars within the clinical service model. This study concludes that the integration of Sharia values with emergency medical preparedness is a critical need in the practice of sunnah cupping. The study recommends the development of standardized curricula, clinic certification, and first aid (CPR) training for therapists to ensure safety, professionalism, and religious legitimacy.
Co-Authors A Alfan Jauhari Abu Bakar Sambah Ade Yamindago Adriani Sunuddin Agus Tumulyadi Agus Tumulyadi Aisyiyah Nurmarina Bestari Al Indunissy, Nuruddin Al Maky, Nuril Huda Alfi Nur Rusydi Alfiana, Silvina Sita Ali Arman Lubis Ali Arman Lubis Aliviyanti, Dian Aliyah, Nada Rahma Amanda Rifan Fathoni Ammara, Laya Anda Putra R. Sirait Angga Wira Perdana Anthon Andrimida, Anthon Aprilia, Maulydiana Afrina Arbiansyah, Moh Junit Ari Widodo Arief Setyanto Arief Setyanto Ariefandi, Muhammad Fikri Arif , Abdul Hamid Arif, Abdul Hamid Arifianti, Dwi Nurjanatin Aris Subagiyo Arsad, Sulastri Asadi, M. Arif Ash S, Muhammad Hasbiy Asmirijal, Amrey Syahnur Atmaja, Albertus Aldo Danar Atminenggar, Alinda Najma Aulia Lanudia Fathah Awalrush Andira Bambang Semedi Bayu Kusuma Berlania Mahardika Putri Citra Satrya Utama Dewi Daduk Setyohadi Darmawan Ockto Sutjipto Defa Rizqi Machfuda Defri Yona Dewa Gede Raka Wiadnya Dewa Gede Raka Wiadnya Dewi, Citra Satrya Utama Dhea, Luthfia Ayu Dhiana Puspitawati Diah Kurniasari Dina Andriani Djoko Lelono, Tri Edi Susilo Ekwan Nofa Wiratno El Rahimi, Sayyid Afdhal Fan Puji Ananda Musalima Faradhilah Adibah Faradhillah Adibah Faradhillah Adibah Faradhillah Adibah Fathah, Aulia Lanudia Fetriyani Fetriyani Fitrianti , Novariza Fitrianti, Novariza Fuad, Muhammad Arif Zainul Fuaidi, Jirjis Ahmad Nur Gatot Ciptadi Gatut Bintoro Ghatfan, Reiky Naufal Gibran, Khalil Gilang Rusrita Aida Gilang Rusrita Aida Ginting, Meliani Ananda Br. Guntur Hadiyah, Lisa Nur Hagus Tarno Hamdallah, Dika Puja Hamzah Hamzah Hartati Kartikaningsih Hasyim, Bunga Ashluna Haykal, Muchamad Fairuz Herandarudewi, Sekar Mira Humairi, Nasywa Anargya Ilham Maulana Asyari Ilham Maulana Asyari Intan Dwi Puspitasari Irawan, Muhammad Fathir Irwan Jatmiko Ishaq, Syafrial Yanuar Jati Batoro Kamilatunnisa, Kamilatunnisa Kristera Tesa Bere Mau Kristina Marsela Kryk, Adryan Kudrati, Amelinda Vivian Kurniasari, Diah Kurniasari, Reni Dyah Yuni Kusumawardhani, Dinda Ayu Lanudia Fathah, Aulia Lisa Nur Hidayah Lubada, Eziah Ika Lutfi Ni`&#039;Matus Salamah Lutfia Fahimatul Ilmi Luthfi, M. Azurea Bahri Mahardika Putri, Berlania Maheno Sri Widodo, Maheno Sri Maisa Maisa, Maisa Marsela, Kristina Maulana Fikri Mayshita Yonar Mochamad Arif Zainul Fuad Mohammad Arif Asadi Muchamad Fairuz Haykal Muchamad Fairuz Haykal Muchamad Fairuz Haykal Muchamad Fairuz Haykal Muh. Afrisal Muhammad Arif Asadi, Muhammad Arif Muhammad Fikri Ariefandi Muhammad Javier Irsyad Muhammad Javier Irsyad Muhammad Javier Irsyad Nasrudin, Abdul Rohman Nasution, Fakhri Zakariyah Nezya Pramudya Wardani Nico Rahman Caesar Nico Rahman Caesar Niken Hendrakusma Wardani Nisrina, Aliyya Nizery, Sefhanissa Puspa Retno Novariza Fitrianti Novariza Fitrianti Nuddin Harahab Nur Hidayah, Lisa Nuruddin Al Indunissy Oktiyas Muzaky Lutfi Oktiyas Muzaky Luthfi Oktiyas Muzaky Luthfi Oktiyas Muzaky Luthfi oktiyas muzaky Luthfi, oktiyas muzaky Oktiyas Muzaky Muzaky Luthfi Pangestu, Wanda Suryani Pattisahusiwa, Annisa Shafira P. Permata, Titanora Lintang Puspitasari, Intan Dwi Putra, Muhammad Naufal Eka Putri, Berlania Mahardika Rafif Zul Fahmi Rahma, Annisa Maulidina Rahmadhani, Aida Rahmah Ramadhanti, Nur Fa'izah Fitri Rarasrum Dyah Kasitowati Rarasrum Dyah Kasitowati Raymundus Putra Situmorang Rihmi, Mihrobi Khalwatu Rijatmoko, Sigit Rijatmoko, Sigit Rudianto Rudianto Rudianto Rudianto Rudianto Sambodho, Kriyo Saputra, Dhira Kurniawan Saputra, Tedy Eko Seftiawan Samsu Rijal Seftiawan Samsu Rijal, Seftiawan Samsu Septi Fandinata, Selly Septiandi, Adrian Rahman Septiansyah, Moch. Rafli Setyanto, Arif Setyawan, Fahreza Okta Shafa Thasya Thaeraniza Shofian Nanda Adiprayoga Sigit Rijatmoko Slamet Wahyudi Sucianingsih, Ni Komang Diah Sukandar Sukandar Sulkhani Yulianto, Eko Supriatna Supriatna Supriatna Supriyadi Supriyadi Supriyadi Supriyadi Supriyadi Supriyadi Supriyadi Supriyadi Supriyadi Supriyadi Suryandari, Mercyska Syarief, Salsabila Nazmie Putri Tri Djoko Lelono Tumulyadi, Agus Tyas, Herlin Widi Aning Umi Zakiyah Umi Zakiyah, Umi Utama, Andria Ansri Valessa Senshi Moira Vian Dedi Pratama Vivian Kudrati, Amelinda Wahida Kartika Sari Wahyudi Citrosiswoyo Wardana, Fitri Candra Wardhani, Mentari Puspa Wiadnya , Dewa Gede Raka Widada , Wahyudi Widada, Wahyudi Wijaya, Sony Wildan Alfarizi Wirastika Adhihapsari Wirastika Adihapsari Yanuhar, Uun Yeni Kartika Sari, Yeni Kartika Yorarizka, Putri Devi Yumna, Orryza Nayla Zainal Abidin Zulqi Fahreza Akbar