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All Journal Humaniora Dialektika Publika Budaya Journal of Education and Learning (EduLearn) Jurnal Kajian Bali LITERASI: Jurnal Ilmu-Ilmu Humaniora Erudio: Journal of Educational Innovation Fon: Jurnal Pendidikan Bahasa dan Sastra Indonesia PUJANGGA: Jurnal Bahasa dan Sastra ATAVISME JURNAL ILMIAH KAJIAN SASTRA Kajian Linguistik dan Sastra Jurnal Gramatika KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture) UNEJ e-Proceeding Indonesian Language Education and Literature FKIP e-PROCEEDING Panggung Caraka : Jurnal Ilmu Kebahasaan, Kesastraan, dan Pembelajarannya Indonesian Journal of Learning and Instruction Warta Pengabdian Semiotika Parafrase: Jurnal Kajian Kebahasaan dan Kesastraan Diglosia: Jurnal Kajian Bahasa, Sastra, dan Pengajarannya English Language and Literature International Conference (ELLiC) Proceedings Sawerigading JENTERA: Jurnal Kajian Sastra Jurnal Onoma: Pendidikan, Bahasa, dan Sastra Jurnal Sastra Indonesia Jurnal Eduscience (JES) Journal of Community Empowerment for Health BERNAS: Jurnal Pengabdian Kepada Masyarakat Jurnal Skripta Jurnal Adat dan Budaya Indonesia Indonesian Journal of Social Research (IJSR) Jurnal Gramatika: Jurnal Penelitian Pendidikan Bahasa dan Sastra Indonesia Arif: Jurnal Sastra dan Kearifan Lokal Electronic Journal of Education, Social Economics and Technology PROSIDING SEMINAR NASIONAL DAN INTERNASIONAL HIMPUNAN SARJANA-KESUSASTRAAN INDONESIA Panggung Jurnal Serambi Ilmu

Novi Anoegrajekti

Universitas Negeri Jakarta

Author-ID : 229593

Religion Agriculture, Biological Sciences & Forestry Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Dentistry Economics, Econometrics & Finance Education Electrical & Electronics Engineering Engineering Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Medicine & Pharmacology Neuroscience Nursing Public Health Social Sciences Veterinary Other

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REPRESENTASI PEREMPUAN SEBAGAI SIMBOL PERLAWANAN PADA NOVEL JALAN PANJANG MENUJU PULANG KARYA PIPIET SENJA: KAJIAN FEMINISME RADIKAL Suci Annisa Caroline; Novi Anoegrajekti; Heru S.P. Saputra
SEMIOTIKA: Jurnal Ilmu Sastra dan Linguistik Vol 20 No 2 (2019): Semiotika: Jurnal Ilmu Sastra dan Linguistik
Publisher : Diterbitkan oleh Jurusan Sastra Indonesia Fakultas Ilmu Budaya Universitas Jember bekerja sama dengan Himpunan Sarjana - Kesusastraan Indonesia (HISKI), Himpunan Pembina Bahasa Indonesia (HPBI) dan Masyarakat Linguistik Indonesia (MLI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19184/semiotika.v20i2.13298

In a dominant patriarchal culture, women are considered lower than men in many aspects such as education, politics, workplace, and the sexuality discourse. This article shows the representation of women who symbolize her resistance which is reflected in the novel entitled Jalan Panjang Menuju Pulang by Pipiet Senja. It is used qualitative method supported by descriptive analysis on the basis of theoretical of radical feminism. The results of the study show that woman (Fatin) is subjugated by men. There are physical violence, psychological violence, and also domestic violence which happened to Fatin. Hans did Sexual harassment, while sexual violence done by Frankie. Meanwhile her husband ,Rimbong, threat her and hit her. Fatin suffers psychic and also physical violence. This spouse fought for the custody right. This research discuss about how Fatin showing her resistance to the domestic violence and sexual violence. In her apartment, Fatin dares to scuffles then reports Frankie to the police. She also reveals her resistance by hiding away her child when her husband will take her child.

RESISTENSI TERHADAP DELEGITIMASI KEKUASAAN ORDE BARU DALAM ANTOLOGI PUISI NYANYIAN AKAR RUMPUT KARYA WIJI THUKUL Achmad Naufal Irsyadi; Novi Anoegrajekti; Dina Dyah Kusumayanti
PARAFRASE : Jurnal Kajian Kebahasaan & Kesastraan Vol 19 No 2 (2019)
Publisher : Universitas 17 Agustus 1945 Surabaya

This study observed the form and mechanism of power of the New Order in Wiji Thukulâ€™s poem to discover theoretical and factual novelty. This study applied sociology of literature as an approach to gain a strengthening basis about the relationship between Wiji Thukulâ€™s poem and social context during the New Order. The theory of Power by Michel Foucault was used to overview and highlight the form and mechanism of power of The New Order, so that the model of the analysis was analytical descriptive. The object of this study was the antology of Wiji Thukulâ€™s poem Nyanyian Akar Rumput. Based on the analysis, there found that the New Order was an authoritative, repressive, and oppressive government. His power performed through the relation of power and dominant discourse that were spread and legitimated through power networking established by the New Order. This characteristics of power had made Wiji Thukul consistently sacrificed and struggled to conduct a resistance by media of poem. From this study, there could be concluded that Wiji Thukulâ€™s poem was fully loaded with intense and dominant sociological outlook.

Ritual Sebagai Ekosistem Budaya: Inovasi Pertunjukan Berbasis Ekonomi Kreatif Novi Anoegrajekti; Sudartomo Macaryus; Asrumi Asrumi; M. Zamroni; Abdul Latif Bustami; Latifatul Izzah; Rendra Wirawan
PANGGUNG Vol 31, No 1 (2021): Eksistensi Seni Budaya di Masa Pandemi
Publisher : LP2M ISBI Bandung

Ritus merupakan salah satu dari 10 (sepuluh) objek pemajuan kebudayaan. Ritus sebagai bagian dari budaya dipandang berpotensi sebagai basis pengembangan ekonomi kreatif. Artikel ini bertujuan membahas bagaimana dinamika ritual sebagai ritus tahunan bersih desa dalam kaitannya dengan ekonomi kreatif. Ritual diselenggarakan sebagai syukur atas panen, keselamatan, dan penghormatan cikal bakal desa. Ritual meliputi: Seblang, Ider Bumi, Kebokeboan, Keboan, Puter Kayun, Gelar Pitu, dan Petik Laut diselenggarakan setahun sekali. Dengan metode etnografi, menghimpun data lapangan melalui observasi, partisipasi, dan wawancara mendalam dengan informan kunci. Dengan pendekatan cultural studies setiap data ditempatkan sebagai peristiwa budaya dalam kaitannya dengan relasi kuasa. Dinamika dan inovasi ritual dilakukan untuk mendukung pengembangan pariwisata. Inovasi juga untuk mewujudkan upaya peningkatan kesejahteraan masyarakat. Dengan demikian penyelenggaraan ritual berkaitan dengan kebijakan pemerintah. Hal itu menjadi peluang bagi optimalisasi potensi ekonomi kreatif masyarakat, menyosialisasikan, mempromosikan, dan memasarkan produk industri lokal.Kata Kunci: Festival, Kebijakan, Lokalitas, Ritual

SLOGAN LINGKUNGAN: REPRESENTASI KEARIFAN DAN HARAPAN (Environmental Slogan: A Representation of Wisdom and Expectation) Sudartomo Macaryus; Novi Anoegrajekti; Asrumi Asrumi
SAWERIGADING Vol 26, No 2 (2020): SAWERIGADING, EDISI DESEMBER 2020
Publisher : Balai Bahasa Sulawesi Selatan

Slogans are short speeches function to influence and suggest. The research problem is how the strategy of conveying messages and environmental slogans. This research aims to explain the strategy of sharing environmental conservation messages in Pantai Cemara mangrove forest, Muncar District, Banyuwangi Regency. This textual and ethnolinguistic research starts with the data from library sources. Library data were be equipped by field data through observations of slogans in the Pantai Cemara mangrove forests. Depth-interviews were conducted with informants, i.e., the chairman of Kelompok Usaha Bersama (KUB) “Mina Sero Laut.” Mangrove forest covering around 80 ha is arranged as a recreation area guarded every day by safety, ticket, and parking officers. Many tourists attend on Sundays, holidays, Eid, and New Year. Data analysis was conducted continuously from the data supply by identifying, classifying, and interpreting the lingual units displayed along the bridge path and pine forests on land locations. Data interpretation is made textually, contextually, and intertextually by exploring the community’s spirit in managing mangrove forests. The analysis results show that the wisdom of the people put mangrove forests to support each other. The slogan also represents the expectation that visitors will preserve the environment by conveying knowledge and invitations to behave and act. AbstrakSlogan merupakan tuturan pendek untuk memengaruhi dan menyugesti. Masalah dalam artikel ini adalah bagaimana strategi penyampaian pesan dan slogan lingkungan. Artikel ini bertujuan menjelaskan strategi penyampaian pesan konservasi lingkungan di hutan mangrove Pantai Cemara, Kecamatan Muncar, Kabupaten Banyuwangi. Penelitian tekstual dan etnolinguistik ini diawali penyediaan data dari sumber pustaka. Data pustaka dilengkapi data lapangan melalui observasi terhadap slogan di hutan mangrove Pantai Cemara. Wawancara mendalam dilakukan dengan informan, yaitu ketua Kelompok Usaha Bersama (KUB) “Mina Sero Laut”. Hutan mangrove seluas sekitar 80 ha ditata menjadi tempat rekreasi yang setiap hari dijaga petugas keselamatan, tiket, dan parkir. Banyak pengunjung hadir pada hari Minggu, hari libur, lebaran, dan tahun baru. Analisis data dilakukan terus-menerus sejak tahap penyediaan data dengan melakukan identifikasi, klasifikasi, dan interpretasi terhadap satuan-satuan lingual wacana yang terpampang di sepanjang jalur jembatan dan di hutan cemara di lokasi darat. Interpretasi data dilakukan secara tekstual, kontekstual, dan intertekstual dengan menggali semangat masyarakat pengelola hutan mangrove. Hasil analisis menunjukkan kearifan masyarakat yang menempatkan hutan mangrove untuk saling menghidupi. Slogan sekaligus merepresentasikan harapan agar pengunjung ikut melestarikan lingkungan dengan menyampaikan pengetahuan serta ajakan untuk bersikap dan bertindak.

Nilai Moral dan Budaya dalam Cerita Rakyat Sakera dari Pasuruan Pradicta Nurhuda; Novi Anoegrajekti; Siti Gomo Attas
JENTERA: Jurnal Kajian Sastra Vol 10, No 2 (2021): Jentera: Jurnal Kajian Sastra
Publisher : Badan Pengembangan dan Pembinaan Bahasa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26499/jentera.v10i2.4364

Sakera was a figure whom the people of Pasuruan loved in his day because he opposed the injustices committed by the Dutch on the workers. However, his struggle to defend the weak turns out his love was betrayed by Brodin who had an affair with his wife. This study aims to (1) describe the moral values in the Sakera folklore, (2) describe the cultural values in the Sakera folklore. This research is a qualitative descriptive study. The data source in this study is the Sakera folklore published on the Pasuruan Regency website. The object of this research is the moral values and cultural values of Sakera folklore. Data collection techniques were carried out by reading and note-taking techniques. Checking the validity of the data used in this study is by diligently reading and taking notes and checking the validity of reference stories through published folklore. The results of this study indicate that (1) the moral values found in the Sakera folklore are (a) the value of tolerance, (b) the value of discipline, (c) the value of hard work, (d) the value of independence, (e) the value of democracy, (f) ) curiosity value, (g) friendly value, (h) social care value, and (i) responsibility value; (2) the cultural values found in the Sakera folklore are (a) philosophical values, (b) the value of patience, (c) the value of togetherness (solidarity), (d) the value of courage, and (e) the value of firm stance. AbstrakSakera merupakan sosok yang sangat dicintai rakyat Pasuruan di zamannya karena dia menentang ketidakadilan yang dilakukan oleh Belanda kepada buruh. Namun, di balik perjuangannya membela kaum lemah, ternyata cintanya dikhianati oleh Brodin yang berselingkuh dengan istrinya. Penelitian ini bertujuan (1) mendeskripsikan nilai moral dalam cerita rakyat Sakera, (2) mendeskripsikan nilai budaya dalam cerita rakyat Sakera. Penelitian ini merupakan penelitian deskriptif kualitatif. Sumber data dalam penelitian ini adalah cerita rakyat Sakera yang dimuat dalam situs laman Pemerintah Kabupaten Pasuruan. Objek penelitian ini adalah nilai moral dan nilai budaya cerita rakyat Sakera. Teknik pengumpulan data dilakukan dengan teknik baca dan teknik catat. Pengecekan keabsahan data yang digunakan dalam penelitian ini adalah dengan ketekunan membaca dan mencatat serta mengecek kevalidan cerita referensi melalui cerita rakyat yang sudah dipublikasi. Hasil penelitian ini menunjukkan bahwa (1) nilai moral yang ditemukan dalam cerita rakyat Sakera adalah (a) nilai toleransi, (b) nilai disiplin, (c) nilai kerja keras, (d) nilai mandiri, (e) nilai demokratis, (f) nilai rasa ingin tahu, (g) nilai bersahabat, (h) nilai peduli sosial, dan (i) nilai tanggung jawab; (2) nilai budaya yang ditemukan dalam cerita rakyat Sakera adalah (a) nilai filosofis, (b) nilai kesabaran, (c) nilai kebersamaan (solidaritas), (d) nilai keberanian, dan (e) nilai teguh pendirian.

Pengembangan budaya masak abereng dalam peningkatan status gizi balita stunting di Desa Glagahwero, Kecamatan Panti, Kabupaten Jember dengan pendekatan agronursing Hanny Rasni; Tantut Susanto; Kholid Rosyidi Muhammad Nur; Novi Anoegrajekti
Journal of Community Empowerment for Health Vol 1, No 2 (2019)
Publisher : Faculty of Medicine, Public Health, and Nursing, Universitas Gadjah Mada

Indonesian society is an agrarian society with close family relationship. Agrarian society generally helps each other together, which is known as “abereng” in Madura. The purpose of this community empowerment study is to make the “abereng” cooking activities as the villager’s potency for improving the nutritional status of stunting children in Glagahwero Village with agronursing approach. The activities took place from 4 October to 14 December 2018 which was attended by 60 participants (40 mothers and their under-five children, 15 health cadres who mobilize “posyandu”, and 5 village officials). An agronursing approach was used to identify local food resources that could be processed into foods with high nutritional value. The activities consisted of socialization, training, establishment of cooking activists groups, handover of cooking utensils and food containers, cooking activities along with continued eating with under-five children with previously measured nutritional status. The activities held in every week each month. Among 40 under-five children, only 20 of under-five children were actively participated in “abereng” cooking four times each month. Before intervention program, under-five children who participated in this activity experienced nutritional deficiencies ranged from 1000 to 6000 gs, based on age and sex (according to WHO NCHS standards). The menus were developed from local food resources which containing high level of protein, vitamins, and minerals. After “abereng” cooking was carried out four times each month, there was increasing of weight by 200-1000 gs. People and families were able to explore potentcy, process, and serve local foods as nutritious foods for toddlers. “Abereng” cooking activity is a potential community and family activity in the village for improving the nutritional status of stunting children with agronursing approach. Community independence in improving nutritional status of children requires continous follow-up from health workers and academics for resolving the problem of malnutrition in children.

UPAYA PELESTARIAN PALEMBANG (ALUS) BEBASO Indah Windra Dwie Agustiani; Siti Gomo Attas; Novi Anoegrajekti
Fon : Jurnal Pendidikan Bahasa dan Sastra Indonesia Vol 18, No 2 (2022): Fon : Jurnal Pendidikan Bahasa dan Sastra Indonesia
Publisher : Program Studi Pendidikan Bahasa dan Sastra Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25134/fon.v18i2.5177

ABSTRAK: Bahasa tidak terpisahkan sebagai bagian dari suatu budaya. Palembang memiliki 2 macam bahasa bahasa sari-sari atau bahasa Pasaran dan bahasa alus bebaso. Saat ini masyarakat Palembang cenderung menggunakan bahasa sehari sehari dengan dialek penggunaan ‘O’ seperti apa menjadi apo dan kenapa menjadi ngapo. Tujuan artikel ini untuk membuat pemahaman kepada masyarakat tentang asal usul Bahasa Palembang Bebaso dan menelusuri upaya-upaya yang pernah ada dalam melestarikan Bebaso sampai saat ini. Penelitian ini merupakan penelitian deskriptif kualitatif. Wawancara dan studi Pustaka digunakan sebagai teknik pengumpulan data. Data dianalisis dengan cara di deskripsikan untuk dapat ditarik kesimpulan. Hasil penelitian ini adalah (1) Palembang Alus bebaso memang tidak dapat terlepas dengan pengaruh pulau Jawa, karena setelah runtuhya kerajaan Demak, bangsawan Demak kembali ke Palembang meneruskan Kesultanan Aria Damar atau Aria Dilla. Kesultanan Palembang terbentuk sehingga penggunaan bahasa jawa dijadikan bahasa resmi kesultanan sehingga terjadilah akulturasi budaya bahasa jawa dan melayu yang membentuk bahasa baru yaitu bahasa alus Palembang atau bebaso (2) Bebaso masih sering dipakai pada tahun 1970-1980 dan menginjak tahun 2000 masyarakat Palembang sangat jarang menggunakannya. (3) Upaya yang pernah ada untuk melestarikan bebaso adalah adanya pertunjukan wayang Palembang, dibuatnya Syair penggiring tari sondok Piyogo dari pihak Kesultanan Palembang Darussalam, adanya lagu lagu daerah seperti Cek Ayu dan Bandel Hakiki, adanya penelitian yang mengusulkan penggunaan Bebaso sebagai muatan lokal, pembuatan kamus Bebaso dan pembuatan buku ilustrasi interaktif tentang Bebaso: Bahasa Palembang Alus untuk anak-anak dan adanya komunitas bahasa daerah di Palembang yang mempelajari Bebaso.KATA KUNCI: Palembang Alus; Bebaso; Pelestarian; Upaya THE MAINTAINING EFFORTS OF PALEMBANG ALUS LANGUAGE; BEBASO ABSTRACT: Language is an integral part of a culture. Palembang has two kinds of language sari-sari or Pasaran language and language alus: Bebaso. Currently, the people of Palembang tend to use everyday language with the dialect of using 'O' like what to be apo and why to be ngapo. The purpose of this article is to create an understanding to the public about the origin of the Palembang language Bebaso. This research is a qualitative descriptive study. Interviews and library studies were used as data collection techniques. The data is described in a way that conclusions can be drawn. The results of this study are (1) Palembang Alus Language: Bebaso cannot be separated from the influence of the island of Java, because after the collapse of the Demak kingdom, the Demak nobility returned to Palembang following the Aria Damar or Aria Dilla Sultanates. The Palembang Sultanate was formed so that the use of the Javanese language became the official language of the sultanate so that there was a culture of Javanese and Malay languages that formed a new language, namely the Palembang alus language or Bebaso (2) Bebaso was still often used in 1970-1980 and the people of Palembang rarely used it in 2000 (3) There have been attempts to maintance Palembang Alus Bebaso such as the existence of puppet show, the creation of accompaniment to the Sondok Piyogo dance from the Sultanate of Palembang Darussalam, the existence of folk songs such as Cek Ayu and Bendel Hakiki, the existence of research proposed the use of Bebaso as local content, the creation of a Bebaso dictionary and the creation of interactive illustrated books about Bebaso: Palembang Alus Language for children and the Bebaso as local language community in Palembang.KEYWORDS: Effort; Maintaining; Palembang Alus Bebaso.

Rajah: Tradisi lisan Carita Pantun Mang Ayi di Masyarakat Sunda Arif Firmansyah; Novi Anoegrajekti; D Nurfajrin Ningsih; Sudartomo Macaryus
CARAKA Vol 9 No 1 (2022): December 2022
Publisher : Universitas Sarjanawiyata Tamansiswa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30738/caraka.v9i1.13310

Penelitian ini bertujuan mengetahui bentuk-bentuk kepercayaan masyarakat Sunda pada rajah carita pantun Mang Ayi serta mengetahui korelasi kepercayaan dengan kehidupan masyarakat Sunda saat ini. Penelitian ini menggunakan metode etnografi dan deskriptif kualitatif. Penelitian menjelaskan realita empirik di balik fenomena seni tradisi carita pantun secara mendalam, rinci, dan tuntas. Berdasarkan hasil analisis diketahui bahwa kepercayaan masyarakat Sunda pada rajah carita pantun sangatlah masih besar terlihat pada bentuk kegiatan yang melibatkan rajah carita pantun, antara lain syukuran 40 hari bayi yang baru lahir, siraman calon pengantin yang akan menikah, kunjungan tokoh publik, upacara adat museum Salamet Balik Ka Pangasalan, dan ruwatan benda pusaka. Rajah: The oral tradition of Carita Pantun Mang Ayi in the Sunda Community Abstract: This research aims to find out the forms of Sundanese people's beliefs in carita pantun and to know the correlation of beliefs with the life of Sundanese people today. This research uses a qualitative descriptive method. This research wants to describe the empirical reality behind the phenomenon in depth, detail, and thoroughly. Based on the results of the analysis, it is known that the trust of the Sundanese people in the rajah of the carita pantun is still very large, which can be seen in the form of activities that involve the rajah of the carita pantun, among others: 40-day thanksgiving for a newborn baby, showering of brides-to-be, visits by public figures, traditional museum ceremonies "Salamet Balik Ka Pangasalan" and the treatment of heirlooms.

IDENTITAS DAN REPRESENTASI TRADISI PUKUL SAPU DI NEGERI MAMALA DAN MORELLA MELALUI KAJIAN BUDAYA Siti Syamsiah Renny Tounbama; Siti Gomo Attas; Novi Anoegrajekti
Jurnal Adat dan Budaya Indonesia Vol. 4 No. 1 (2022)
Publisher : Universitas Pendidikan Ganesha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jabi.v4i1.41988

Tradisi Pukul Sapu merupakan warisan budaya yang dilakukan oleh masyarakat Negeri Mamala dan Negeri Morella. Tradisi ini berupa atraksi saling memukul badan hingga terluka dan mengeluarkan darah dengan menggunakan sapu lidi. Tradisi Pukul Sapu ini dilakukan pada tanggal delapan Syawal atau bertepatan dengan hari ketujuh setelah hari raya Idul Fitri. Tradisi yang dilakukan di dua negeri ini kerapkali dipandang sama oleh masyarakat luar. Meskipun demikian, apabila ditelaah lebih dalam terdapat perbedaan antara tradisi di kedua negeri ini. Tujuan penelitian ini untuk mengidentifikasi perbedaan dan persamaan tradisi Pukul Sapu di Negeri Mamala dan Morella melalui sejarah dan pelaksanaannya. Penelitian ini menggunakan metode etnografi melalui pendekatan kualitatif deskriptif dan pendekatan komparatif. Metode yang digunakan dalam pengambilan data , yaitu wawancara dan kajian dokumen. Berkaitan dengan metode yang digunakan, maka instrumen penelitian merupakan panduan wawancara dan peneliti sendiri. Berdasarkan hasil penelitian, ditemukan bahwa perbedaan tradisi Pukul Sapu di Negeri Mamala dan Morella secara garis besar terletak pada sejarah dan pelaksanaan tradisi di kedua negeri. Bermula dari sejarah inilah yang kemudian berpengaruh pada perbedaan pandangan, tujuan hingga pelaksanaan tradisi di masing-masing negeri. Adapun berdasarkan hasil penelitian, ditemukan perbedaan tradisi Pukul Sapu Negeri Mamala dan Morella yaitu pada 1) Sejarah, 2) Simbol, 3) Tujuan, 4) Rangkaian acara

DEVELOPMENT OF A DIGITAL-BASED TEACHING MATERIAL MODEL FOR CIREBON LEGEND TEXTS Aulia Fauziah; Miftahulkhairah Anwar; Novi Anoegrajekti
Erudio Journal of Educational Innovation Vol 10, No 1 (2023): Erudio Journal of Educational Innovation
Publisher : Universitas Brawijaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.8105234

The scarcity of supplementary teaching materials that teachers and students can use in learning the literary of Cirebon Legend in the digital era gives rise to the urgency to develop digital-based supplementary teaching materials of fantasy texts following the Merdeka (Independence) Curriculum. This research aimed to create digital-based teaching materials of Cirebon Legend texts as an application that serves as supplementary teaching materials for seventh-grade students in Junior High Schools (SMP). This research used the Research and Development (R&D) model, according to Borg and Gall. The components of teaching materials include four aspects: content aspect, presentation aspect, language and readability aspect, and graphic (visual) aspect. These aspects were used in the validity test by expert lecturers and teachers and in students’ response questionnaires. This research found that the digital-based teaching materials of Cirebon Legend texts for seventh-grade students received positive responses and are eligible for further use as supplementary teaching materials.

Co-Authors Abdul Latif Bustami Abdullah, Khairul Hafezad Abdullah, St. Nur Fadillah Abu Bakar Ramadhan Muhamad Aceng Rahmat Aceng Rahmat Aceng Rahmat, Aceng Achmad Naufal Irsyadi Agustiani, Indah Windra Dwie Alifiah Nurachmana Almyra Diah Pangestu Anak Agung Gde Raka Andriwinata, Momon Anis Rahmawati Arif Firmansyah Asrumi Asrumi Asrumi Asrumi Asrumi Aulia Fauziah Azmin, Gres Grasia D. Nurfajrin Ningsih Diah Pangestu, Almyra Dian Herdiati Dzulqarnain, M. Iskandar Ekka Nur Islahiyah Endang Caturwati Endry Boeriswati Ezik Firman Syah Fida Ul Haq, Muhammad Gomo Attas, Sitti Hanni Miladia Maharani Hanny Rasni Heru S.P. Saputra Heru S.P. Saputra Heru S.P. Saputra Ifan Iskandar Ihwan Rahman Bahtiar Ikwan Setyawan Ikwan Setyawan, Ikwan Imam Qalyubi Imawati, Endah Irsyadi, Achmad Naufal Izzah, Latifatul Kartikasari Ratih Kusumayanti, Dina Dyah Librilianti Kurnia Yuki Librilianti Kurnia Yuki M. Zamroni Miftahulkhairah Anwar Miranti - Misrita Muhammad Kamal Bin Abdul Hakim Muhammad Nur, Kholid Rosyidi Munibi, Ahmad Zaki Nando Zikir Mahattir Ninuk Lustyantie Ninuk Lustyantie Nuruddin Nuruddin Pradicta Nurhuda Pusposari, Wulan Putu Ngurah Suyatna Yasa Rafli, Zainal Ratna Dewanti Ratna Dewanti Rendra Wirawan Rezky Alviniyanti Yosawati Samsi Setiadi Samsi Setiadi Sandi Budiana Sharfuddin Tajuddin Shobrina Imamah, Nurul Siminto Siti Ansoriyah Siti Gomo Attas Siti Syamsiah Renny Tounbama Suci Annisa Caroline Sudartomo Macaryus Sudartomo Macaryus Sudartomo Macaryus Sudartomo Macaryus Sudartomo Macaryus Sudartomo Macaryus Sudartomo Macaryus Sudartomo Macaryus, Sudartomo Sunarti Mustamar Sya, Mega Febriani Tantut Susanto Titik Maslikatin Venus Khasanah Venus Khasanah Venus Khasanah Wardani, Rizki Yoesoef, M Yuliati Eka Asi

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