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All Journal FIAT JUSTISIA: Jurnal Ilmu Hukum Al-Manar : English and Arabic Journal An-Nida' JURNAL IQTISAD: Reconstruction of Justice and Welfare for Indonesia Suhuf Jurnal Ekonomi dan Bisnis Islam Al-Ibrah : Jurnal Pendidikan dan Keilmuan Islam FITRAH:Jurnal Kajian Ilmu-ilmu Keislaman Jurnal Ilmiah Al-Syir'ah Jurnal Al-Irsyad: Jurnal Bimbingan Konseling Islam TADBIR: Jurnal Manajemen Dakwah FDIK IAIN Padangsidimpuan Journal of Islamic Economics and Philanthropy Amsir Law Jurnal (ALJ) Jurnal Al-Hakim : Jurnal Ilmiah Mahasiswa Studi Syariah, Hukum dan Filantropi Fahima: Jurnal Pendidikan dan Kajian Keislaman Al Dzahab Kawanua International Journal of Multicultural Studies ITQAN: Journal of Islamic Economics, Management, and Finance Journal of English as a Foreign Language Teaching and Research (JEFLTR) Inclusive Society and Sustainability Studies (ISSUES) International Journal of Emerging Issues in Islamic Studies Dikdimas : Jurnal Pengabdian Kepada Masyarakat IJOEM: Indonesian Journal of Elearning and Multimedia Finger : Jurnal Ilmiah Teknologi Pendidikan Al-'Aqdu: Journal of Islamic Economics Law Al-Imam : Journal on Islamic Studies, Civilization And Learning Societies MILRev: Metro Islamic Law Review Aktual : Jurnal Pengabdian Kepada Masyarakat Jurnal Pendidikan Teknologi Informasi dan Komunikasi Constitution Journal Indonesian Journal for Islamic Studies Indonesian Journal of Pedagogy and Teacher Education Journal of Regional Development and Technology Initiatives Jurnal Mediasas : Media Ilmu Syari'ah dan Ahwal Al-Syakhsiyyah Perwakilan: Journal of Good Governance, Diplomacy, Customary Institutionalization and Social Networks Abdurrauf Social Science Abdurrauf Law and Sharia Ahlika: Jurnal Hukum Keluarga dan Hukum Islam Antmind Review: Journal of Sharia and Legal Ethics Madania: Jurnal Kajian Keislaman Iqtisad : Journal of Islamic Economic and Civilization Journal of Early Childhood Development and Education
Muhammad, Adamu Abubakar
Unknown Affiliation
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Engineering Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Nursing Public Health Social Sciences Other

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The Political Dimension of Prophethood on Civilizing the Moral Ethics, Justice, and Class Reform Abbas, Afifi Fauzi; Afifi, Abdullah A; Eliza, Mona; Muhammad, Adamu Abubakar
Perwakilan: Journal of Good Governance, Diplomacy, Customary Institutionalization and Social Networks Vol. 3 No. 1 (2025)
Publisher : IDRIS Darulfunun Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58764/j.prwkl.2025.3.98

Abstract

This paper highlights the political dimension of Muhammad’s Prophethood as a comprehensive civilizational project aimed at improving moral ethics, justice, and class reform in the framework of society leadership and governance. Using a conceptual–narrative approach that draws from classical Islamic historiography (Sirah Nabawiyah) and modern interpretive context, the study situates the Prophet’s mission as both a spiritual awakening and a political transformation grounded in tauhid (divine unity). The research argues that the Prophet redefined politics as an ethical mission, transforming it from an arena of domination into a means of cultivating justice and moral consciousness. The Meccan phase illustrates moral resistance and class awakening, where faith became a force of ethical protest against social oppression. The Hijrah to Medina marked a transition from moral resistance to institutional civilization, establishing the Charter of Medina as one of the earliest constitutional models of pluralistic justice. Within the Madinan foundation, the Prophet institutionalized justice, social economy instruments of moral ethics governance, creating a balance between spirituality, law, and civic duty. The study concludes that Prophet Muhammad’s leadership civilized politics by linking power to moral purpose and embedding ethics in governance, economy, and society. His vision of a madani (civilized) community presents an enduring model of ethical statecraft where human dignity, equality, and compassion guide public order. This synthesis of faith and justice demonstrates that the foundation of Islamic civilization is moral ethics based, not material, anchored in the pursuit of righteousness, social welfare, and universal peace.
Transforming Education for a Sustainable Future: A Religious Ethical Perspective Muhammad, Adamu Abubakar; Dalhatu, Rabi Shehu; Ardo, Adam Muhammad; Shariff, Ikilima Abubakar; Muhammad, Yakubu Zulaihat
Perwakilan: Journal of Good Governance, Diplomacy, Customary Institutionalization and Social Networks Vol. 3 No. 1 (2025)
Publisher : IDRIS Darulfunun Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58764/j.prwkl.2025.3.104

Abstract

Everyone agrees that education is essential to both personal advancement and society change. The objective of sustainable development is threatened in the twenty-first century by a number of interrelated issues that the world community must deal with, including inequality, ecological degradation, moral decay, and technological disruption. In order to create a sustainable future, this paper investigates how religion, as a source of ethical and spiritual knowledge, might revolutionize education. The study combines UNESCO's Education for Sustainable Development (ESD) goal with religious ethical frameworks using a qualitative and conceptual methodology. The results show that the moral underpinnings required to shift education towards sustainability are provided by faith-based values, such as stewardship, justice, compassion, and the pursuit of knowledge. The study focusses on case studies from indigenous, Christian, and Islamic traditions that effectively connect religious principles with social and environmental responsibility. In order to achieve the aims of global sustainability, it calls for greater cooperation between governments, faith-based organizations, and educators. It concludes that a spiritually orientated education fosters societal harmony and comprehensive human development.
Restoring Humanity Through Environmental Ethics: A Moral Solution to Human Negligence Towards Nature Mohammed, Yakubu Zulaihat; Muhammad, Adamu Abubakar; Zaki, Salisu Abba; Abdullahi, Hashimu
Perwakilan: Journal of Good Governance, Diplomacy, Customary Institutionalization and Social Networks Vol. 3 No. 1 (2025)
Publisher : IDRIS Darulfunun Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58764/j.prwkl.2025.3.109

Abstract

Human greed, carelessness, and a lack of moral concern for other living things have undermined the vital connection that exists between humans and the environment. Pollution, deforestation, and careless garbage disposal are just a few examples of how far society has strayed from its moral obligation to protect the environment. The goal of this study is to investigate how moral and ethical principles can be applied to rectify environmentally harmful human attitudes. The study's primary goal is to advance environmental ethics as a means of resurrecting human empathy and accountability for all living things. Using a qualitative approach, books, journal articles, passages from the Qur'an, and prophetic traditions emphasizing moral behaviour and earth stewardship were reviewed. Results show that environmental degradation is not just a physical problem but also a moral one brought on by ignorance, greed, and a lack of empathy. According to the study, people are more inclined to preserve and defend the environment when they see it through the prism of humanity and divine trust. Therefore, the work suggests that public awareness campaigns be used to support the inclusion of environmental ethics in moral and religious education at all levels. It suggests that people, educators, and religious organizations collaborate to create a culture of environmental responsibility and compassion for all living things, concluding that true humanity is reflected in genuine care for the environment.
Exploring the Nexus between Islamic Household Management Principles and Home-Based Women Enterprises in Northern Nigeria Muhammad, Adamu Abubakar; Ardo, Adam Muhammad; Dalhatu, Rabi Shehu; Abdullahi, Hashimu; Zaki, Salisu Abba
Perwakilan: Journal of Good Governance, Diplomacy, Customary Institutionalization and Social Networks Vol. 3 No. 1 (2025)
Publisher : IDRIS Darulfunun Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58764/j.prwkl.2025.3.118

Abstract

This study looks into how women-led home-based businesses in Northern Nigeria operate in regard to Islamic household management concepts. In particular, it looks at how female entrepreneurs incorporate important Islamic principles like ?adl (justice), i?tid?l/?isr?f avoidance (moderation), and barakah (blessing) into their household and microbusiness management. In many Northern Nigerian villages, women are increasingly working in small-scale jobs including food processing, crafts, and tailoring to help support their families. While Islamic teachings provide a thorough framework for striking a balance between economic endeavours and household responsibilities, little empirical study has examined how women who own micro, small, and medium-sized enterprises (MSMEs) really implement these concepts in their dual roles. In Bauchi, Gombe, and Kaduna States, a purposive sample of twenty women running home-based MSMEs in a variety of trades participated in a qualitative multiple-case research. Semi-structured interviews, participant observation, and the examination of personal and professional documents were used to gather data. To find trends in the distribution of profits, time management, resource allocation, and social duties, thematic analysis was used. The results show that women entrepreneurs' daily choices are greatly influenced by Islamic values. Participants established shared-storage practices in line with Islamic moderation, prioritized halal sourcing, and reduced waste through group purchases. Maintaining balance between work, religion, and childcare was made easier by planning work schedules around daily prayers. With a methodical allocation to home needs, business reinvestment, zakat responsibilities, and voluntary charity, profit distribution techniques also mirrored Islamic standards of fairness. The study comes to the conclusion that Islamic household management concepts offer a useful moral and practical framework that improves the long-term viability of women-owned businesses. In Northern Nigeria, strengthening these practices through women-focused support programs, faith-based business training, and community microfinance can further foster local economic development and family resilience.
Moral Economy and Islamic Ethics: Re-examining Waqf in the Context of Modern Capitalism Muhammad, Adamu Abubakar; Aliyu, Shafa'at Ahmad; Shariff, Ikilima Abubakar; Dalhatu, Rabi Shehu
Perwakilan: Journal of Good Governance, Diplomacy, Customary Institutionalization and Social Networks Vol. 3 No. 2 (2025)
Publisher : IDRIS Darulfunun Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58764/j.prwkl.2025.3.135

Abstract

This study investigates the relevance, transformation, and potential revival of waqf (Islamic endowment) as a foundation for moral economy and Islamic ethics in the context of modern capitalism. While traditional Islamic moral economics focuses on equitable wealth distribution and social welfare, current capitalist institutions frequently favor profit maximization, financialization, and market efficiency. This study looks critically at how waqf has historically reduced socioeconomic gaps and how its ideas might be used in modern economic systems to alleviate poverty, social exclusion, and market failures. The paper proposes a normative framework for incorporating waqf into ethical economic strategies that reconcile moral imperatives with capitalist realities, based on doctrinal analysis of Islamic legal texts, a review of contemporary scholarship on moral economy theory, and case studies of modern waqf initiatives. The findings suggest that waqf can serve as a long-term tool for community investment, social safety nets, and value-based economic resilience if legal reform, governance innovation, and ethical institutional frameworks are achieved. The article concludes by advocating policy and institutional options for reviving waqf within global economic systems while maintaining Islamic ethical integrity and modern market efficiency.
Reinterpreting Waqf in Light of Contemporary Socio-Economic Realities Aliyu, Shafa'at Ahmad; Muhammad, Adamu Abubakar; Ardo, Adam Muhammad; Adam, Maryam
Perwakilan: Journal of Good Governance, Diplomacy, Customary Institutionalization and Social Networks Vol. 3 No. 2 (2025)
Publisher : IDRIS Darulfunun Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58764/j.prwkl.2025.3.137

Abstract

Waqf (Islamic endowment) has historically been a key driver of socioeconomic development in Muslim cultures, funding education, healthcare, social welfare, and public infrastructure. However, conventional waqf administration and utilization strategies have struggled to adequately address modern socioeconomic concerns like as poverty, unemployment, urbanization, financial isolation, and inadequate institutional governance. This research investigates the importance of reinterpreting waqf within the context of present socioeconomic realities while maintaining true to its classical juristic roots. The study uses a qualitative and analytical approach on Qur'anic principles, Prophetic traditions, classical fiqh literature, and modern Islamic finance scholarship to explore how waqf can be revitalized through innovative instruments, institutional reforms, and integration with modern economic systems. The research advocates for a maq??id al-shar??ah-oriented reinterpretation of waqf, which provides for greater flexibility in asset management, investment strategies, and governance structures while maintaining its perpetual and benevolent nature. The findings demonstrate the ability of contemporary waqf models such as cash waqf, corporate waqf, waqf-based social finance, and public-private partnerships to satisfy current developmental requirements in a sustainable manner. The research concludes that reinterpreting waqf in light of current socioeconomic conditions is not a departure from Islamic tradition, but rather a necessary evolution that can reposition waqf as a dynamic tool for inclusive growth, social justice, and sustainable development in today's Muslim world.
The Impact of Islamic Philanthropic Mechanisms on Poverty Alleviation and Economic Resilience in the Wake of Fuel Subsidy Removal in Nigeria Mikail, Usman Jibril; Muhammad, Adamu Abubakar; Babangida, Bala; Tijjani, Abdulkareem Ahmad; Adam, Maryam
Perwakilan: Journal of Good Governance, Diplomacy, Customary Institutionalization and Social Networks Vol. 3 No. 2 (2025)
Publisher : IDRIS Darulfunun Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58764/j.prwkl.2025.3.140

Abstract

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Co-Authors Abdul Latif Abdullahi, Hashimu Abdulsalam, Mikail Kolawole Abubakar Dutsin-Amare, ISA, Abubakar Hussaini, Hamza Abubakar, Gaji Maiwada Adam Muhammad Ardo Adam, Maryam Adam, Muhammad Bello Adama Ahmad, Muhammad Hamma- Afifi Fauzi Abbas Afifi, Abdullah A Afthon Yazid Ahmad Barizi Ahmad Fanani Ahmad, Abdulkareem Tijjani Ahmad, Muhammad Gusau Ahmad, Muhammad Hamma Adama Ahmad, Muhammad Hamma-Adama Ahmad, Zubaida Yahya Ahmed, Mahmood Alfiyah, Nur Aliyu , Shafa’at Ahmad Aliyu, Shafa'at Ahmad Aliyu, Shafa’atu Ahmad Aliyu, Shafa’at Ahmad Aliyu, Shafa’atu Ahmad Amare, ISA Abubakar Dutsin- Andik Purwanto Aprijon Efendi Ardo , Adam Muhammad Ardo, Adam Muhammad Ardo, Adam Muhammad Ardo Arincia, Meicella Rizky Asy'arie, Bima Fandi Audu, Mohammed Yunusa Babangida, Bala Badikko, Muazu Bahrun, Adriansah Bala, Babangida Bilalu, Naskur Bintoro, Panji Bodi Gunawan Burhan, Putri Ajeng Dalhatu, Rabi Shehu Darazi, Mansoor Ali Darmanto Darmanto Darmanto Dedy Hamdani Dita Septasari Dwi Feriyanto Dzulqarnain, Andi Edy Sutrisno Eliza, Mona Fajlurrahman, Muhammad Afif Haidar Fajri, Mohammad Zen Nasrudin Fandi Ahmad Ferly Ardhy Firdaus, Ahmad Zainul Galadanci, Nafisa Kabir Haerunnisa Haerunnisa, Haerunnisa Hamed Barjesteh Hamzah, Namungo Hashimu, Mansir Hussaini, Hamza Abubakar Ibrahim, Aliyu Ibrahim, Gambo Rafindadi Idayat, Mohammed Afolabi Idriss, Ibrahim Dahiru intan permata sari Irwan Koto, Irwan Jajere , Bello Muhammad Jamal, Abdul Jamaludin . Jika, Fadimatu Ahmed Johanes Sapri, Johanes KAWAKIP, Akhmad Nurul Kawu, Garba Sa'adu Khan, Huka Khan, Huma Khan, Human Khatoon, Ghousia Khofifah, Nisa Nurramdhiani Kurniawan, M. Rafli Lateef, Abiola Muideen Magaji, Abubakar Sadiq Mashema, Bashir Liman Mikail, Usman Jibril Mohammed, Yakubu Zulaihat Mokodompis, Iin Indriani Muhammad Jajere, Bello Muhammad, Anas Adam Muhammad, Ibrahim Abubakar Muhammad, Yakubu Zulaihat Muhammad, Zuwaira Jibril Muhammed , Yakubu Zulaihat Muhammed, Yakubu Zulaihat Muspika Hendri Nelly Marhayati, Nelly Nur Aminudin Nurdin, Zurifah Odeniyi, Ismail Kolawole Oktriawan, Wawan Ovosi, Bilkisu Mohammed Pedju, Rizaldy Purnomo Putri, Desy Hanisa Putri, Sylvia Ayu Amara Ratnasari Ratnasari Reza Fahmi Sai’d, Ibrahim Shuaibu Salisu, Muhammad Auwal Salma Salma Sani, Shafi’u Mahmud Selly Susanti, Septiani Shahbaz, Athar Shariff , Ikilima Abubakar Shariff, Ikilima Abubakar Siti Fatimah Subeitan, Syahrul Mubarak Sugitanata, Arif Sunardi, Heru Supriyadi Supriyadi Suryani Suryani Tafida , Adama Lawal Tahta Herdian Andika Tijjani, Abdulkareem Ahmad Usmanto, Budi Wani, Athar Shahbaz Yakub, Abubakar Aliyu Yusuf Adamu, Rabi Zakariah, Asril Amirul Zaki, Salisu Abba