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All Journal International Journal of Nusantara Islam Intizar Musawa : Jurnal Studi Gender dan Islam Jaqfi : Jurnal Aqidah dan Filsafat Islam Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik AL QUDS : Jurnal Studi Alquran dan Hadis QALAMUNA: Jurnal Pendidikan, Sosial, dan Agama Al-Dzikra: Jurnal Studi Ilmu al-Quran dan al-Hadits al-Afkar, Journal For Islamic Studies Khazanah: Jurnal Studi Islam dan Humaniora TEMALI : Jurnal Pembangunan Sosial Rayah Al Islam : Jurnal Ilmu Islam Jurnal Dirosah Islamiyah RESLAJ: RELIGION EDUCATION SOCIAL LAA ROIBA JOURNAL Hanifiya: Jurnal Studi Agama-Agama Jurnal Syntax Imperatif : Jurnal Ilmu Sosial dan Pendidikan Equalita: Jurnal Studi Gender dan Anak Al-Kawakib Az-Zahra: Journal of Gender and Family Studies Jurnal Iman dan Spiritualitas ZAD Al-Mufassirin Mauriduna : Journal of Islamic studies Definisi: Journal of Religion and Social Humanities Jurnal Penelitian Ilmu Ushuluddin SPECTRUM: Journal of Gender and Children Studies QiST: Journal of Quran and Tafseer Studies Indonesian Journal of Islamic Studies Al-Ibanah IJED JUQUTS Gunung Djati Conference Series Socio Politica : Jurnal Ilmiah Jurusan Sosiologi RESLAJ: Religion Education Social Laa Roiba Journal International Journal of Nusantara Islam Journal of Society and Development Jurnal El-Thawalib Mashadiruna: Jurnal Ilmu Al-Qur’an dan Tafsir Diya al-Afkar: Jurnal Studi al-Quran dan al-Hadis
Zulaiha, Eni
UIN Sunan Gunung Djati Bandung
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Epistemology of the Interpretation of Tajul Muslimin Min al-Kalam al-Rabb al-‘Alamiin by Misbah Mustafa Nurdin, Aldi; Zulaiha, Eni
Mashadiruna Jurnal Ilmu Al-Qurân dan Tafsir Vol. 4 No. 3 (2025): Mashadiruna Jurnal Ilmu Al-Qurân dan Tafsir
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/mjiat.v4i3.49664

Abstract

This article attempts to examine the epistemological dimension of a local interpretation by a Nusantara scholar, namely Tafsir Tajul Muslimin Min al-Kalam al-Rabb al-'Alamiin by Misbah Mustafa. Misbah Mustafa's interpretation in his work is strongly influenced by the scientific background and socio-political dynamics of Javanese Islamic society at that time. This study employs a historical-philosophical approach, utilising a qualitative research method that involves descriptive analysis. The data used are derived from literature studies, particularly those related to the interpretation of Tajul Muslimin and other relevant literature that support this research. The results of this study are that Misbah Mustafa's interpretation in his work is influenced by at least two factors: internal factors, such as the scientific background of traditional Islamic boarding schools that tend towards socio-community studies, and external factors, namely the cultural and political situation at the time of writing. Regarding the epistemological structure of Tajul Muslimin's interpretation, in terms of the sources of interpretation used, it is classified as tafsir bi al-ra'yi al-Mahmud or also called burhani epistemology. Meanwhile, the interpretive method used by Misbah is generally classified as at-tahlili (analysis), and specifically, the author identified at least 10 distinct steps employed by Misbah in his interpretation. Then, regarding the validity of Misbah Mustafa's interpretation in his interpretation, the author concluded that his interpretation contains elements of three theories of truth in philosophy: coherence, correspondence, and pragmatism.
Telaah Metodologis Kitab Tafsir Irsyad al-'Aql al-Salim Ila Mazaya al-Kitab al-Karim Karya Abu al-Su'ud Al-'Imadi Basyiruddin, Muhammad Hafizh; Nugraha, Sandi; Zulaiha, Eni
Jurnal Penelitian Ilmu Ushuluddin Vol. 3 No. 1 (2023): Januari
Publisher : Faculty of Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jpiu.23897

Abstract

The purpose of this paper is to analyze Abu al-Su'ud Al-'Imadi's exegetical manual, Irsyad al-'Aql al-Salim ila Mazaya al-Kitab al-Karim, focusing on the manual's sources of interpretation (mashdar), techniques of interpretation (manhaj), and interpretation orientation (ittijah). The mufassir's life story, his scientific discoveries, and the context of the commentary's composition are all briefly covered. This method of research is qualitative and takes a literature-based approach. From the perspective of the source, Abu al-Su'ud Al-'Imadi's commentary Irsyad al-'Aql al-Salim ila Mazaya al-Kitab al-Karim falls into the category of interpretation bi al-Ra'yi; from the perspective of the method, it employs the tahlili; and from the perspective of the orientation, it includes the lughawi. Abu al-Su'ud al-'Imadi was a scholar who lived during the Ottoman Empire's golden age, when the population enjoyed economic success, political stability, and scientific advancement. This seems to be the driving force behind Abu al-interpretation Su'ud's from a linguistic perspective. His ardor for the Arabic language and literature, which has elevated him to the level of an expert in the field, is another important factor in the linguistic focus of his interpretations (lughawi).
Metode Khusus dalam Kitab Tafsir Jami’ul Bayan Fi Ta’wilil Al-Qur’an karya Imam Abu Ja’far Muhammad bin Jarir ath-Thabari Tasya Putri Nurhayat; Eni Zulaiha
Jurnal Iman dan Spiritualitas Vol. 3 No. 4 (2023): Jurnal Iman dan Spiritualitas
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jis.v3i4.30958

Abstract

Ketidakmampuan seseorang dalam memahami metode penafsiran Al-Qur'an, baik metode umum maupun khusus, akan mengakibatkan kesalahan dalam menafsirkan Al-Qur'an. Kesalahan ini dapat berupa penafsiran yang mendekonstruksi syariat atau hukum Islam itu sendiri sebagai bukti nyata adanya kesalahpahaman terhadap Al-Qur’an. Melihat betapa pentingnya memahami metode penafsiran Al-Qur'an, maka artikel ini bertujuan untuk membahas metode khusus dalam menafsirkan Al-Qur'an, khususnya tafsir Jami'ul Bayan Fi Ta'wilil Al-Qur'an. oleh Imam Abu Ja'far Muhammad bin Jarir at-Tabari. Pendekatan yang digunakan adalah pendekatan kualitatif dengan menggunakan tinjauan pustaka dalam pengumpulan data. Beberapa hasil yang diperoleh dari penelitian ini antara lain: Pertama, pengertian metode khusus sebagai metode yang digunakan oleh penafsir ketika ia menggunakan metode umum untuk mencapai tujuannya. Kedua, metode khusus Ath-Thabari dalam menafsirkan Al-Qur'an pada surat Al-Fatihah ayat dua sampai empat: (1) Menggunakan kalimat al-qaul fi ta'wil di awal penafsiran. (2) Bagilah ayat tersebut menjadi beberapa kata. (3) Mendefinisikan kata-kata di awal penafsiran. (4) Menafsirkan dengan sejarah untuk memperjelas penafsiran. (5) Penafsiran rinci atas ayat tersebut. (6) Menyajikan puisi untuk menjelaskan makna kalimat. (7) Menjelaskan perbedaan qira'at dalam penafsiran Al-Qur'an. (8) Melakukan tarjih ketika menafsirkan kalimat dalam sebuah ayat.
Public Security and Order in the Qur'anic Perspective and its Implications for the Duties of the Indonesian National Police (POLRI) Asep Amar Permana; Eni Zulaiha
International Journal of Nusantara Islam Vol 14 No 1 (2026): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v14i1.55183

Abstract

Public security and order are essential foundations of social and state life. In the Qur’anic perspective, security (amān) is not limited to physical protection but also includes social peace, justice, and public welfare. The Indonesian National Police (Polri) holds a strategic role in translating these values into concrete practices of law enforcement and national security. This study examines the Qur’anic concept of public security and order and analyzes its implications for Polri’s duties within the modern Indonesian state. Using a qualitative-normative approach, the research applies textual analysis of relevant Qur’anic verses and compares them with Polri’s regulations, roles, and institutional mandates, supported by academic literature on religion, law, and policing. The findings show a strong alignment between Polri’s responsibilities and Qur’anic principles, particularly in upholding justice, protecting fundamental human rights, prioritizing social harmony, and maintaining order through a humanistic approach. Integrating Qur’anic values into Polri’s operations can enhance institutional legitimacy, strengthen professionalism, and promote sustainable security in the face of contemporary challenges.
Kisah Ratu Balqis dalam Tafsir Nusantara dan Relevansinya pada Konteks Partisipasi Politik di Indonesia (Studi Komparatif: Penafsiran Hasbi Ash-Shidieqy, HAMKA, serta Quraish Shihab) Reza Firmansyah; Asep Ahmad Fathurrohman; Eni Zulaiha
Jurnal Penelitian Ilmu Ushuluddin Vol. 6 No. 2 (2026): April
Publisher : Faculty of Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jpiu.55473

Abstract

Reexamining the representation of women in the Qur'an is essential for understanding contemporary gender discourse, particularly amid the persistence of patriarchal perceptions that continue to influence women's political participation in Indonesia. This study aims to analyze the interpretation of Queen Balqis in Indonesian Qur'anic exegesis (Tafsir Nusantara) and examine its relevance to women's political participation in contemporary Indonesia. Employing a qualitative library research design, this study adopts a comparative exegesis approach integrated with feminist hermeneutics and socio-political contextualization. The primary sources consist of Tafsir An-Nūr by Hasbi Ash-Shiddieqy, Tafsir Al-Azhar by Hamka, and Tafsir Al-Miṣbāḥ by Quraish Shihab, supported by relevant academic literature. The findings reveal that all three exegetes recognize Queen Balqis as a legitimate political leader whose leadership is characterized by rationality, consultation (shūrā), diplomacy, and public welfare. Their differences primarily lie in methodological orientation: Hasbi emphasizes normative-juridical principles, Hamka highlights moral and ethical dimensions, while Quraish Shihab adopts a contextual and maqāṣid al-sharī'ah approach. Collectively, these interpretations demonstrate that the Qur'an does not reject women's political leadership on the basis of gender but evaluates leadership according to competence, justice, and public benefit. Consequently, Tafsir Nusantara offers an inclusive and contextually relevant Qur'anic framework for strengthening women's political participation in contemporary Indonesia.
Public Security and Order in the Qur'anic Perspective and its Implications for the Duties of the Indonesian National Police (POLRI) Asep Amar Permana; Eni Zulaiha
International Journal of Nusantara Islam Vol 14 No 1 (2026): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v14i1.55183

Abstract

Public security and order are essential foundations of social and state life. In the Qur’anic perspective, security (amān) is not limited to physical protection but also includes social peace, justice, and public welfare. The Indonesian National Police (Polri) holds a strategic role in translating these values into concrete practices of law enforcement and national security. This study examines the Qur’anic concept of public security and order and analyzes its implications for Polri’s duties within the modern Indonesian state. Using a qualitative-normative approach, the research applies textual analysis of relevant Qur’anic verses and compares them with Polri’s regulations, roles, and institutional mandates, supported by academic literature on religion, law, and policing. The findings show a strong alignment between Polri’s responsibilities and Qur’anic principles, particularly in upholding justice, protecting fundamental human rights, prioritizing social harmony, and maintaining order through a humanistic approach. Integrating Qur’anic values into Polri’s operations can enhance institutional legitimacy, strengthen professionalism, and promote sustainable security in the face of contemporary challenges.
SIGNIFIKASI POTRET PEREMPUAN MULIA DALAM AL-QUR’AN SERTA KORELASINYA DENGAN PRINSIP KESETARAAN DAN KEADILAN GENDER Lu'luatul Aisyiyyah; Wildan Taufiq; Eni Zulaiha
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol. 13 No. 1 (2025): Juni
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/diyaafkar.v13i1.20424

Abstract

This study aims to examine the Qur'anic verses that contain noble female figures using Roland Barthes' signification theory approach. Signification enriches the understanding of God's word through linguistic and mythical analysis. The object of study includes seven female figures immortalized in the Qur'an, namely Maryam, the mother of Moses, Asiyah, Bilqis, two daughters of Prophet Shu'aib, Siti Sarah, and Siti Hajar. This research uses a qualitative method based on library research, with a thematic approach (dirāsat al-mawḍū'iyyah) to one main verse of each character. The results of the analysis show that the portraits of these noble women not only serve as ibrah, but also reflect the principles of gender equality and justice. The reinterpretation of these figures reveals the spiritual and social roles of women in the construction of revelation. The novelty of this research lies in the specific focus on female figures endowed with noble degrees in the Qur'an as well as the integration of Barthes' semiotic approach with the discourse of gender equality. The findings contribute to the development of gender-sensitive Qur'anic interpretation and open up space for a fairer interpretation of the role of women in religious texts. Penelitian ini bertujuan untuk mengkaji ayat-ayat Al-Qur’an yang memuat tokoh-tokoh perempuan mulia dengan menggunakan pendekatan teori signifikasi Roland Barthes. Signifikasi memperkaya pemahaman firman Allah melalui analisis linguistik dan mitos. Objek kajian mencakup tujuh tokoh perempuan yang diabadikan dalam Al-Qur’an, yakni Maryam, ibunda Musa, Asiyah, Bilqis, dua putri Nabi Syu’aib, Siti Sarah, dan Siti Hajar. Penelitian ini menggunakan metode kualitatif berbasis studi pustaka (library research), dengan pendekatan tematik (dirāsat al-mawḍū‘iyyah) terhadap satu ayat utama dari masing-masing tokoh. Hasil analisis menunjukkan bahwa potret perempuan-perempuan mulia tersebut tidak hanya berfungsi sebagai ibrah, tetapi juga mencerminkan prinsip-prinsip kesetaraan dan keadilan gender. Pemaknaan ulang terhadap figur-figur tersebut mengungkap peran spiritual dan sosial perempuan dalam konstruksi wahyu. Kebaruan penelitian ini terletak pada fokus spesifik terhadap tokoh perempuan yang dikaruniai derajat mulia dalam Al-Qur’an serta integrasi pendekatan semiotika Barthes dengan wacana kesetaraan gender. Temuan ini berkontribusi terhadap pengembangan tafsir Al-Qur’an yang peka gender dan membuka ruang pemaknaan yang lebih adil terhadap peran perempuan dalam teks keagamaan.
The Institutionalisation and Commodification of the Mushaf Al-Qur'an in Indonesia: An Analysis of the Business Practices of Syaamil Quran Muhammad Nur Hidayat; Eni Zulaiha
Jurnal Iman dan Spiritualitas Vol. 6 No. 1 (2026): Jurnal Iman dan Spiritualitas
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jis.v6i1.52251

Abstract

This study examines the institutionalization and commodification of the Qur’anic mushaf within the business practices of Syaamil Quran in Indonesia, and explores how the sacredness of the text is continuously negotiated within contemporary market dynamics. Theoretical perspectives include Marx’s theory of commodification, Mosco’s content commodification, Baudrillard’s sign-value, Bourdieu’s symbolic capital, and Gauthier’s concept of spiritual capitalism. Employing a qualitative case study approach, data were collected through in-depth interviews, field observations, and document analysis. The study focuses on product innovation, aesthetic design, personalization, pedagogical features, and the construction of religious legitimacy within Syaamil’s publishing model. Findings reveal that the mushaf has evolved into a hybrid entity—simultaneously sacred and commodified—functioning not only as a religious text, but also as a cultural artifact, identity marker, and symbolic commodity. The principal challenge identified is the risk of commodity fetishism, in which aesthetic form and prestige may overshadow deeper spiritual engagement. This study recommends reinforcing ethical governance in religious publishing and sustaining collaboration with Islamic scholars to preserve the Qur’an’s transformative function in society. This study contributes to the field of religion and political economy by positioning the Qur’anic mushaf as an emergent site of negotiation between sacred meaning and capitalist rationality, offering a critical model for understanding religious publishing in modern Muslim societies.
Analisis Kajian Metodologis Kitab Tafsir Lathaif al-Isyarat Karya Imam al-Qusyairi Abdul Ghoni; Hari Fauji; Eni Zulaiha
Mashadiruna Jurnal Ilmu Al-Qurân dan Tafsir Vol. 3 No. 2 (2024): Mashadiruna Jurnal Ilmu Al-Qurân dan Tafsir
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/mjiat.v3i2.25314

Abstract

Adanya tafsir lathaif al-Isyarat merupakan bentuk dari mendamaikan ilmu syariat dan hakikat dengan tujuan memberikan pemahaman bahwa tidak terjadi kontradiktif antara hakikat dan syariat. Dan pada intinya setiap karya tafsir tidak akan pernah lepas dari latar belakang mufassir sendiri.. Penelitian ini termasuk kajian kepustakaan dengan rujukan primer dan sekunder yaitu tafsir lathaif al-Isyarat sebagai rujukan primer, sedangkan rujukan sekunder menggunakan buku, jurnal yang terpokus pada aspek metodologis.  Tujuan dari adanya penelitian ini untuk mengeksplorasi penafsiran Al-Qusyairi terhadap Lataif Al-Isyarat dan metode khusus yang dipakainya dalam penafsiran tersebut. Kajian hasil penelitiannya dapat disimpulkan bahwa Al-Qusyairi adalah seorang sufi yang berupaya menafsirkan ayat-ayat Al Quran dengan menggunakan konsep tasawuf, serta bahasa sastra untuk mengenalkan pembaca pada perasaan jiwa sufi. Urgensinya untuk membela tasawuf pada masa Sultan Thaghral. Kedua, dari segi metode yang dikenalkan menggunakan metode tahlili yang merupakan analisis untuk menjelaskan kandungan ayat Alquran dari berbagai aspek tasawufnya. Kemudian dari segi sumber yaitu bi al-Ra’yi, adapun isyarat akal yang dicantumkan dalam tafsirnya tidak secara murni pekerjaan akal, tetapi supaya isyarat tersebut dihasilkan untuk tidak menjauh dari nas Alquran. Dari segi corak adalah sufi dengan memiliki ide kreatif mempertemukan tasawuf dan psikologi dengan simbol sastra dan menerapkan konsep maqamat serta ahwal. Ketiga, komentar ulama bahwa tafsir ini tidak mengunggulkan hakikat dari pada syariat, begitu juga dengan sebaliknya, maka dari itu lathaif al-isyarat hadir sebagai perkataan yang benar tentang tasawuf dengan menjunjung tinggi keadilan dan memerangi kebid’ahan.
Tafsir Ijmali as an Initial Method in Interpreting the Al-Qur'an Fuad Salim; Thariq Ibrahim; Eni Zulaiha
al-Afkar, Journal For Islamic Studies Vol. 9 No. 1 (2026)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v9i1.1973

Abstract

The interpretation of the Qur'an has started since the time of the Prophet Muhammad SAW and continues to this day. Every interpretation product produced from the time of the Prophet SAW to the present day must have different approaches and conclusions. This is due to the fact that the need for interpretation at any time is always changing. This article aims to reveal the historical aspects of the emergence, basis, urgrnsi, steps and characteristics of the ijmali interpretation method. This research is a library research using qualitative method. The results of this study indicate that the ijmali interpretation method is one of the approaches in the interpretation of the Qur'an that developed since the early period of Islam, along with the needs of the people to understand the messages of the Qur'an simply and thoroughly. Historically, this method was used by the companions and previous scholars in explaining the meaning of the verses of the Qur'an without going into too much detail word by word, making it easier to be accepted by the laity. The importance of this method lies in its ability to convey the Qur'anic message in a concise yet thorough manner, making it an effective means of building a basic understanding of the Qur'an for readers from various backgrounds. Conveying the global meaning of the verse, maintaining the continuity of the narrative without focusing on in-depth linguistic analysis or grammatical aspects, is the hallmark of the ijmali method. As such, it is well suited for conveying the core teachings of Islam and the moral message of the Qur'an, especially in the context of education and dissemination of Islamic teachings to the wider community.
Co-Authors Abdul Ghoni Abdul Rohman Abdul Rohman Abdul Rohman Abdurrohim Abdurrohim, Abdurrohim Agus Salim Hasanudin Agustin, Kartini Fujiyanti Ahmad Izzan, Ahmad Ahmad Jalaluddin Rumi Durachman Ahmad, Khader Ai Syaripah Aisyiyyah, Lu'luatul Alfathah, Suryana Amin, Imam Muslim Andi Malaka Andika Tegar Pahlevi Andini Andini Anindita Ahadah Anisa Nurfauziah Arif Maulana Asep Ahmad Fathurrahman Asep Ahmad Fathurrohman Asep Amar Permana Asep Muhyiddin, Asep Asniah Asniah Az Zahra Salsabila Bannan Naelin Najihah Basyiruddin, Muhammad Hafizh Busro, B. Dede Kurniawan Dedi Junaedi Fangesty, Maolidya Asri Siwi Farhan Muhammad Farid, Ahmad Fathurrohman, Asep Ahmad Fauziah, Debibik Nabilatul Fitri Meliani, Fitri Fuad Salim Ghinaurraihal Ghinaurraihal Gunara, Yusman Gunawan, Iwan Caca Hafid, Moc Hamdan Taviqillaah, Muhamad Hanna Salsabila Hari Fauji Haririe, Muhammad Ruhiyat Husni, Abdi Risalah Ikhsan, Mocammad Imelda Helsyi Irsad, Nursalim Irsyad, Nursalim Jajang A Rohmana Jenjen Zainal Abidin Lu'luatul Aisyiyyah M. Yunus, Badruzzaman Muhamad Khabib Imdad Muhamad Yoga Firdaus Muhamad Yoga Firdaus Muhammad Bayu Fitriansyah Muhammad Hafizh Basyiruddin Muhammad Ihsan Muhammad Nur Hidayat Muhammad Rijal Maulana Muhammad Sofyan Muhammad Yahya Muhlas Muhlas Muhyi, Asep Abdul Mulyaden, Asep Mutaqin, Ayi Zaenal Nabil Fasha Inaya Nabilah Nuraini Najihah, Bannan Naelin Nana Najatul Huda Nani Nuranisah Djamal, Nani Nuranisah Naufal Mahdy, Widyanto Nazar Fadli nia kurniasih Nida Husna Abdul Malik Nugraha, Sandi Nuraini, Nabilah Nurdin, Aldi Nurdin, Aldi Nurhayat, Tasya Putri Nursaufa, Syifa Paelani Setia Pauzian, Muhamad Hilmi Pebriani Srifatonah Permana, Asep Amar Puspa Rahayu, Tami Dewi R. Edi Komarudin Rahman, Nida Al Ratih Rahmawati Ratminingtyas, Ratminingtyas Restu Ashari Putra Reyazul Jinan Haikal Reza Firmansyah Ridwan, Ali Rika Dilawati Rika Dilawati Rizal Abdul Gani Rohmatulloh, Acep Ihsan Rohmatulloh, Yasin Rusydati Khaerani , IzzahFaizah Siti Sandi Nugraha Sholihat, Novi Nur Sholikul Hadi Siti Aminah Siti Chodijah Srifatonah, Pebrianu Supriyatin, Tintin Suryana Alfathah Susanti Vera Syam, Ishmatul Karimah Syu'aib Z., Ibrahim Taryudi Taryudi Tasya Putri Nurhayat Taufiq, Wildan Taufiq, Wildan Tauviqillah, Muhamad Hamdan Thariq Ibrahim Tina Dewi Rosahdi, Tina Dewi Umillah, Hasya an Vera, Susanti Wahyu Muhammad Abdul Wahid Yeni Huriani Yeni Huriani