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All Journal International Journal of Nusantara Islam Intizar Musawa : Jurnal Studi Gender dan Islam Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Jaqfi : Jurnal Aqidah dan Filsafat Islam Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik AL QUDS : Jurnal Studi Alquran dan Hadis QALAMUNA: Jurnal Pendidikan, Sosial, dan Agama Al-Dzikra: Jurnal Studi Ilmu al-Quran dan al-Hadits Khazanah: Jurnal Studi Islam dan Humaniora TEMALI : Jurnal Pembangunan Sosial Rayah Al Islam : Jurnal Ilmu Islam Jurnal Dirosah Islamiyah RESLAJ: RELIGION EDUCATION SOCIAL LAA ROIBA JOURNAL Hanifiya: Jurnal Studi Agama-Agama Jurnal Syntax Imperatif : Jurnal Ilmu Sosial dan Pendidikan Equalita: Jurnal Studi Gender dan Anak Al-Kawakib Az-Zahra: Journal of Gender and Family Studies Jurnal Iman dan Spiritualitas ZAD Al-Mufassirin Mauriduna : Journal of Islamic studies Definisi: Journal of Religion and Social Humanities Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Jurnal Penelitian Ilmu Ushuluddin SPECTRUM: Journal of Gender and Children Studies QiST: Journal of Quran and Tafseer Studies Indonesian Journal of Islamic Studies Al-Ibanah IJED JUQUTS Gunung Djati Conference Series Socio Politica : Jurnal Ilmiah Jurusan Sosiologi RESLAJ: Religion Education Social Laa Roiba Journal International Journal of Nusantara Islam Bulletin of Islamic Research Journal of Society and Development Senarai: Journal of Islamic Heritage and Civilization Mashadiruna: Jurnal Ilmu Al-Qur’an dan Tafsir
Zulaiha, Eni
UIN Sunan Gunung Djati Bandung
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Kajian Historis Tafsir Falsafi Syam, Ishmatul Karimah; Alfathah, Suryana; Zulaiha, Eni; Ahmad, Khader
Hanifiya: Jurnal Studi Agama-Agama Vol. 6 No. 1 (2023): Hanifiya: Jurnal Studi Agama-Agama
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hanifiya.v6i1.18321

Abstract

Tujuan penelitian ini adalah untuk menelaah corak tafsir falsafi meliputi sejarah kemunculan tafsir falsafi, batasan tafsir falsafi, perdebatan ulama tentang tafsir falsafi, dan kitab-kitab tafsir yang bercorak falsafi. Penelitian ini bersifat kualitatif dengan melalui studi kepustakaan dengan pendekatan sejarah dan tafsir. Kesimpulan penelitian ini adalah bahwa Tafsir Falsafi adalah salah satu corak penafsiran yang menggunakan teori-teori dan pendekatan filsafat. Sejarah kemunculan corak falsafi ini bermula pada dinasti Abbasiyah dimana pada kekhalifahan Al-Manshur, banyak sekali buku-buku filsafat yang diterjemahkan ke dalam bahasa Arab sehingga menyebabkan masuknya kajian-kajian filsafat ke dalam dunia Islam terkhusus pada khazanah penafsiran Al-Quran. Adapun batasan dalam tafsir falsafi meliputi pembahasan-pembahasan seputar filsafat seperti wujud tuhan, sifat-sifat Allah, dan juga terkait ayat-ayat mutasyabihat. Corak tafsir falsafi tentunya menuai pro dan kontra, di antaranya yang menolak adalah karena corak falsafi menggunakan akal dan teori-teori filsafat yang bertentangan dengan ajaran dan aqidah Islam. Adapun yang mendukung adalah karena mereka menganggap ada titik temu antara filsafat dengan agama dan juga tafsir. Kitab-kitab yang bercorak falsafi di antaranya adalah kitab Fushus Al-Hikam karya Al-Farabi, Rasail Ibnu Sina, Rasail Ikhwan As-Shafa, Mafatih Al-Ghaib karya Fakhrudin Ar Razi dan Tafsir Al Mizan karya Thabathaba’i. Penelitian sederhana ini diharapkan dapat memberikan manfaat besar bagi para pengkaji Al-Quran dan tafsirnya.
A Comparative Study of Exegesis in Al-Munir Fi Al-Aqidah Wa Al-Syari’ah Wa Al-Manhaj and Tafsir Al-Mizan Fi Tafsir Al-Qur’an Regarding Leadership Verses Permana, Asep Amar; Zulaiha, Eni
Hanifiya: Jurnal Studi Agama-Agama Vol. 7 No. 1 (2024): Hanifiya: Jurnal Studi Agama-Agama
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hanifiya.v7i1.34216

Abstract

The purpose of this writing is to explore the school of exegesis and the comparative interpretation of leadership verses in Al-Munir Fi Al-Aqidah Wa Al-Syari’ah Wa Al-Manhaj and Tafsir Al-Mizan Fi Tafsir Al-Qur’an. The research method employed in this writing is qualitative and analytical-descriptive. The initial step in this research is to trace the Quranic verses related to leadership in both exegeses. Then, a comparison is made between their interpretations, and the differences in their exegesis schools are analyzed. It was found in this study that the exegesis school of Al-Munir Fi Al-Aqidah Wa Al-Syari’ah Wa Al-Manhaj tends towards the Sunnah interpretation, using the tahlili method, employing a combined approach of exegesis between bi al-ma’tsur and bi ar-ra’y which has a literary, social, and fiqh-oriented interpretation style. Meanwhile, Tafsir Al-Mizan Fi Tafsir Al-Qur’an represents the Shia interpretation, utilizing the tahlili method and heavily relying on its sources, which have a theological or philosophical orientation. In interpreting leadership verses in both exegeses, the author found one such verse in Surah An-Nisa [4]: 58-59, which is one of the Sunnah leadership verses regarding trustworthiness in leadership, and in Surah Al-Maidah [5]: 67, which is one of the well-known Shia leadership verses concerning propagation.
Ibn Barrajan's Sufistic Tafsir of Surah al-Baqarah and Ali Imran Hafid, Moc; Yunus, Badruzzaman M.; Zulaiha, Eni; Muhyi, Asep Abdul
Hanifiya: Jurnal Studi Agama-Agama Vol. 7 No. 2 (2024): Hanifiya: Jurnal Studi Agama-Agama
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hanifiya.v7i2.38305

Abstract

This study aims to know the Sufistic interpretation in Tafsir Tanbih and the characteristics of Tafsir Tanbih, which is focused on Surah al-Baqarah and Surah Ali Imran. Tafsir Tanbih is an eclectic collection/source of various materials collected over the years from various sources, Tafsir Tanbih is a Sufi interpretation of Ibn Barrajan trying to understand the meaning of every divine word with the teachings of Sufism, it can be seen from some interpretations of Surah al-Baqarah lafadz nazala 'alaikal litaaba bil haqqi, interpreted that this verse opens the door to a person's realization in himself through His asma in the lafad al-hayyu and al-Qayyum, someone who ma'rifat is who knows with a strong, perfect substance, and His sublime attributes, and His good names. The characteristics of Tafsir Tanbih are the experience of Mysticism and Spirituality in Tafsir Tanbih, using an Integrative approach in Tafsir Tanbih, there are Moral ideas in Tafsir Tanbih, there is a relationship with Ma'rifah (Divine Knowledge) in Tafsir Tanbih, understanding Mutashabihat Verses in Tafsir Tanbih. And many other characteristics.
Prophet Muhammad's Communication Strategy Perspective of Tafsir Maudu'i al- Wajiz Zulaiha, Eni
International Journal of Nusantara Islam Vol 12 No 1 (2024): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v12i1.31073

Abstract

This article aims to identify the communication strategy of the Prophet Muhammad as described in the Qur'an. This study used qualitative methods through library research. Thematic interpretation was used as the analytical technique. The results indicate that the Prophet's communication principles are as follows: First, using striking words (qawlan balīghā). Second, we selected easily digestible words (qawlan maysūrā). Third, noble words (qawlan karīmā) were used. Fourth are constructive words (qawulan ma'rūfā). Fifth, using gentle words (qawulan layyinā). The Prophet's communication strategy prioritizes deliberation in solving problems. The conclusion from the research proves that the principles and communication strategies of the Prophet Muhammad in conveying God's message, as outlined in the Qur'an, are essential elements for the success of his mission. This study recommends further research on other critical elements supporting the success of prophetic preaching based on Quranic verses
Penafsiran pada Ayat Al-Qur'an yang Mengisyaratkan KDRT: Reinterpretasi Makna al-Dharbu pada Q.S An-Nisa ayat 34 Nurdin, Aldi; Farid, Ahmad; Zulaiha, Eni
Equalita: Jurnal Studi Gender dan Anak Vol 6, No 1 (2024)
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/equalita.v6i1.18840

Abstract

Penelitian ini bertujuan untuk menganalisis ayat al-Qur’an yang sering digunakan sebagai legitimasi Kekerasan Dalam Rumah Tangga (KDRT), khususnya Q.S. An-Nisa: 34 dengan pendekatan tafsir feminis. Penelitian ini mengulas pandangan para mufassir klasik yang umumnya mengizinkan pemukulan terhadap istri sebagai bentuk disiplin, meskipun diiringi batasan tertentu. Namun, pendekatan feminis dalam tafsir menawarkan interpretasi alternatif yang lebih berfokus pada kesetaraan dan rekonsiliasi tanpa kekerasan, seperti yang diajukan oleh tokoh-tokoh seperti Musdah Mulia, Zaitunah Subhan, dan Husein Muhammad. Mereka mengkritisi tafsir bias gender yang patriarkal dan menyoroti perlunya reinterpretasi ayat untuk mencegah kekerasan dalam rumah tangga, sesuai dengan prinsip keadilan Islam dan maqashid syariah. Hasil kajian menunjukkan bahwa tafsir feminis dapat menjadi pendekatan solutif untuk menghadapi kasus KDRT di masyarakat modern, dengan mengedepankan prinsip rahmatan lil 'alamin yang relevan dengan konteks sosial saat ini.
Metode Khusus dalam Kitab Tafsir Jami’ul Bayan Fi Ta’wilil Al-Qur’an karya Imam Abu Ja’far Muhammad bin Jarir ath-Thabari Nurhayat, Tasya Putri; Zulaiha, Eni
Jurnal Iman dan Spiritualitas Vol. 3 No. 4 (2023): Jurnal Iman dan Spiritualitas
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jis.v3i4.30958

Abstract

Ketidakmampuan seseorang dalam memahami metode penafsiran Al-Qur'an, baik metode umum maupun khusus, akan mengakibatkan kesalahan dalam menafsirkan Al-Qur'an. Kesalahan ini dapat berupa penafsiran yang mendekonstruksi syariat atau hukum Islam itu sendiri sebagai bukti nyata adanya kesalahpahaman terhadap Al-Qur’an. Melihat betapa pentingnya memahami metode penafsiran Al-Qur'an, maka artikel ini bertujuan untuk membahas metode khusus dalam menafsirkan Al-Qur'an, khususnya tafsir Jami'ul Bayan Fi Ta'wilil Al-Qur'an. oleh Imam Abu Ja'far Muhammad bin Jarir at-Tabari. Pendekatan yang digunakan adalah pendekatan kualitatif dengan menggunakan tinjauan pustaka dalam pengumpulan data. Beberapa hasil yang diperoleh dari penelitian ini antara lain: Pertama, pengertian metode khusus sebagai metode yang digunakan oleh penafsir ketika ia menggunakan metode umum untuk mencapai tujuannya. Kedua, metode khusus Ath-Thabari dalam menafsirkan Al-Qur'an pada surat Al-Fatihah ayat dua sampai empat: (1) Menggunakan kalimat al-qaul fi ta'wil di awal penafsiran. (2) Bagilah ayat tersebut menjadi beberapa kata. (3) Mendefinisikan kata-kata di awal penafsiran. (4) Menafsirkan dengan sejarah untuk memperjelas penafsiran. (5) Penafsiran rinci atas ayat tersebut. (6) Menyajikan puisi untuk menjelaskan makna kalimat. (7) Menjelaskan perbedaan qira'at dalam penafsiran Al-Qur'an. (8) Melakukan tarjih ketika menafsirkan kalimat dalam sebuah ayat.
Interpretation of Nushuz in the Qur'an: Comparative Study of Tafsir al-Jami' Li Ahkam al-Qur'an and Tafsir al-Munir Nugraha, Sandi; Zulaiha, Eni
Jurnal Iman dan Spiritualitas Vol. 4 No. 1 (2024): Jurnal Iman dan Spiritualitas
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jis.v4i1.31662

Abstract

This research aims to explore the understanding of Imam al-Qurtuby and Wahbah al-Zuhaili in interpreting the verses of the Qur'an regarding nushuz, as well as studying its relevance in preventing domestic violence. The research method used is qualitative with a comparative approach between tafsir al-Jami' Li Ahkam al-Qur'an by Imam al-Qurtuby and tafsir al-Munir by Prof. Dr. Wahbah al-Zuhaili. The results of the research show that both of them provide views on the resolution of nushuz in accordance with the principles of Sharia, with an emphasis on avoiding domestic violence. Husbands are reminded not to use abusive words or do actions that can damage the wife's honor, and the importance of a wise solution without involving violence is emphasized. This research also relates the findings to the Law of the Republic of Indonesia No. 23 of 2004 about PDKRT, highlights the need for harmony between religious interpretation and applicable legal provisions. It is hoped that the results of this research can provide a holistic view in dealing with the problem of nushuz and encourage a solution that upholds the values of humanity and justice in the household context.
Hizib and Wafaq: Magical Symbols that Bring to Life the Tariqa Tradition in West Java Yunus, Badruzzaman M.; Zulaiha, Eni
Jurnal Iman dan Spiritualitas Vol. 5 No. 1 (2025): Jurnal Iman dan Spiritualitas
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jis.v5i1.43414

Abstract

This study explores the use of magical symbols within the Tariqa community in West Java, which faces accusations of deviation and conflict with the Takfiri group. Understanding this issue is crucial for mediating conflicts and promoting religious moderation in Indonesia. The research employs a qualitative descriptive approach, focusing on the Idrisiyyah-Tasikmalaya, Tijaniah-Garut, and Shadziliyyah tariqas. Data is analyzed using a semiotic model, examining magical symbols, their meanings, and practitioners' spiritual experiences. Data collection involves purposive sampling through interviews and field observations. Overall, the use of magical symbols is deemed legitimate within Islamic law and does not signify deviation or impurity.
Prophet Muhammad's Communication Strategy Perspective of Tafsir Maudu'i al- Wajiz Zulaiha, Eni
International Journal of Nusantara Islam Vol 12 No 1 (2024): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v12i1.31073

Abstract

This article aims to identify the communication strategy of the Prophet Muhammad as described in the Qur'an. This study used qualitative methods through library research. Thematic interpretation was used as the analytical technique. The results indicate that the Prophet's communication principles are as follows: First, using striking words (qawlan balīghā). Second, we selected easily digestible words (qawlan maysūrā). Third, noble words (qawlan karīmā) were used. Fourth are constructive words (qawulan ma'rūfā). Fifth, using gentle words (qawulan layyinā). The Prophet's communication strategy prioritizes deliberation in solving problems. The conclusion from the research proves that the principles and communication strategies of the Prophet Muhammad in conveying God's message, as outlined in the Qur'an, are essential elements for the success of his mission. This study recommends further research on other critical elements supporting the success of prophetic preaching based on Quranic verses
Co-Authors Abdul Gofur Abdul Rohman Abdul Rohman Abdul Rohman Abdurrohim Abdurrohim, Abdurrohim Agus Salim Hasanudin Agustin, Kartini Fujiyanti Ahmad Izzan, Ahmad Ahmad Jalaluddin Rumi Durachman Ahmad, Khader Ai Syaripah Aisyiyyah, Lu'luatul Alfani, Isa Imadussalam Alfathah, Suryana Amin, Imam Muslim Andi Malaka Andika Tegar Pahlevi Andini Andini Anindita Ahadah Anisa Nurfauziah Arif Maulana Asep Muhyiddin, Asep Ash-Shiddiq, Hawary Anshorulloh Asniah Asniah Az Zahra Salsabila Azkiya, R. Muhammad Farhal Basyiruddin, Muhammad Hafizh Busro, B. Dede Kurniawan Dedi Junaedi Fangesty, Maolidya Asri Siwi Farhan Muhammad Farid, Ahmad Fathurrohman, Asep Ahmad Fauziah, Debibik Nabilatul Fitri Meliani, Fitri Ghinaurraihal Ghinaurraihal Gunara, Yusman Gunawan, Iwan Caca Hafid, Moc Hamdan Taviqillaah, Muhamad Hanifiah, Diany Mumtaz Hanna Salsabila Haririe, Muhammad Ruhiyat Hendrawan, Yogi Muldani Husni, Abdi Risalah Ikhsan, Mocammad Imaduddin, Ihsan Imelda Helsyi Irsad, Nursalim Irsyad, Nursalim Izzah Faizah Siti Rusydati Khaerani Jajang A Rohmana Jenjen Zainal Abidin Khasanah, Zumrotun Komarudin, R. Edi M. Yunus, Badruzzaman Mubarok, Ahmad Ajik Nur Fata Muhamad Yoga Firdaus Muhamad Yoga Firdaus Muhamad, Zia Azkamalaki Muhammad Hafizh Basyiruddin Muhammad Ihsan Muhammad Rijal Maulana Muhammad Sofyan Muhammad Yahya Muhlas Muhlas Muhyi, Asep Abdul Mulyaden, Asep Mutaqin, Ayi Zaenal Nabil Fasha Inaya Nabilah Nuraini Najihah, Bannan Naelin Nana Najatul Huda Nani Nuranisah Djamal, Nani Nuranisah Naufal Mahdy, Widyanto Nazar Fadli nia kurniasih Nida Husna Abdul Malik Nugraha, Sandi Nuraini, Nabilah Nurdin, Aldi Nurdin, Aldi Nurhayat, Tasya Putri Nursaufa, Syifa Nurzaman, Irfan Paelani Setia Pauzian, Muhamad Hilmi Pebriani Srifatonah Permana, Asep Amar Puspa Rahayu, Tami Dewi Rahman, Nida Al Rahmi, Yabqiah Ratih Rahmawati Ratminingtyas, Ratminingtyas Restu Ashari Putra Ridwan, Ali Rika Dilawati Rika Dilawati Rizal Abdul Gani Rohmatulloh, Acep Ihsan Rohmatulloh, Yasin Sandi Nugraha Sholihat, Novi Nur Sholikul Hadi Siti Aminah Siti Chodijah Srifatonah, Pebrianu Supriyatin, Tintin Suryana Alfathah Susanti Vera Syam, Ishmatul Karimah Syu'aib Z., Ibrahim Taryudi Taryudi Taufiq, Wildan Taufiq, Wildan Tauviqillah, Muhamad Hamdan Tina Dewi Rosahdi, Tina Dewi Umillah, Hasya an Vera, Susanti Yeni Huriani Yeni Huriani