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All Journal Al-Ulum AL-Fikr JURNAL SIPAKALEBBI EDUKASI: Jurnal Pendidikan Islam Sulesana JICSA SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam al-Afkar, Journal For Islamic Studies Hearty : Jurnal Kesehatan Masyarakat Aqidah-Ta: Jurnal Ilmu Aqidah Jurnal Kesehatan Indonesia Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Jurnal Kedokteran: Media Informasi Ilmu Kedokteran dan Kesehatan Jurnal Pendidikan Al Iman: Jurnal Keislaman dan Kemasyarakatan Tahdis: Jurnal Kajian Ilmu Al-Hadis Jurnal Ners Vox Populi RETORIKA : Jurnal Kajian Komunikasi dan Penyiaran Islam Jurnal Ilmiah Wahana Pendidikan TASAMUH: Jurnal Studi Islam Al-Mutsla: Jurnal Ilmu-Ilmu Keislaman dan Kemasyarakatan BASHAIR ALSYS : Jurnal Keislaman dan Ilmu Pendidikan Jurnal Tafsere Dewantara: Jurnal Pendidikan Sosial Humaniora Ibnu Sina: Jurnal Kedokteran dan Kesehatan - Fakultas Kedokteran Universitas Islam Sumatera Utara Madani: Multidisciplinary Scientific Journal Jurnal Nirta: Studi Inovasi Socius: Social Sciences Research Journal Journal of Islamic Studies TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir RETORIKA : Jurnal Kajian Komunikasi dan Penyiaran Islam TAFASIR INTEGRASI : Jurnal Ilmiah Keagamaan dan Kemasyarakatan Kalam Al Gazali: Education and Islamic Studies Journal AL-Ikhtiar : Jurnal Studi Islam PESHUM Al Iman: Jurnal Keislaman dan Kemasyarakatan ALMUSTOFA: Journal of Islamic Studies and Research Service Jurnal Ilmu Agama Indonesia (JIGAMNA) Contemplate: Jurnal Ilmiah Studi Keislaman
Rahmi Damis
Universitas Islam Negeri Alauddin Makassar
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MAKNA FASIK DALAM QS. AL-BAQARAH AYAT 26-27: STUDI KOMPARATIF TAFSIR AL-MARĀGĪ DAN TAFSIR AL-MISBAH Putri Azizah Rustan; Syarifah Awaliah Jazilah; Rahmi Damis
TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 6 No. 02 (2026): TAFAKKUR: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Sekolah Tinggi Ilmu Al-Qur'an Ar-Rahman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62359/tafakkur.v6i02.1451

Abstract

This study examines the meaning of “fasik” in Surah Al-Baqarah/2:26–27 through a comparative analysis of the interpretations offered by Ahmad Mustafa al-Marāgī in Tafsir al-Marāgī and M. Quraish Shihab’s Tafsir al-Misbah. This study is motivated by the importance of the concept of fasik in the Qur’an as well as the limited number of studies that specifically compare the interpretations of these two exegetes regarding this verse. This study is a literature review(library research) employing a qualitative approach and utilizing the muqāran exegesis method. The results of the study show that both exegetes agree that fasik refers to the act of turning away from obedience to Allah after the arrival of guidance and truth. Both also identify three main characteristics of the fasik: violating Allah’s covenant, severing relationships that are commanded to be maintained, and causing corruption on earth. The difference lies in the emphasis of their interpretations. Al-Marāgī places greater emphasis on linguistic, rational, and historical approaches, whereas Quraish Shihab emphasizes moral, spiritual, and socio-contextual relevance. This study concludes that the concept of fasik in QS. Al-Baqarah/2:26–27 refers not only to sinners but also to individuals who consciously turn away from Allah’s guidance, thereby damaging their relationship with Allah, fellow human beings, and the environment.
Gender, Sufism, and Qur’anic Exegesis: Perceptions of Women’s Leadership within Sufi Orders in South Sulawesi Damis, Rahmi; Nurbaethy, Andi; Arsyad, Aisyah; Matsyah, Ajidar; Lahmuddin, Fakhruddin
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol. 9 No. 1 (2025): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v9i1.26145

Abstract

This study focuses on two key areas: the interpretation of Qur’anic verses regarding women’s leadership and its implementation within Sufi orders (tariqa) in South Sulawesi. The central question explored is how Sufi orders interpret these verses through a gender lens. To answer this question, a qualitative methodology employing interpretive and gender studies approaches was used. Data were collected through interview and literature review. The results of the research show that the perceptions of tarekat followers in South Sulawesi regarding the interpretation of verses regarding women's leadership in the public sphere. Some interpretations, based on Surah At-Tawbah [9:71], allow for women’s leadership by defining “awliya” as leaders, allies, and advisors, suggesting that both men and women can assume leadership roles if they possess the necessary competencies. Conversely, others, citing Surah An-Nisa’ [4:34], restrict women’s leadership. However, a closer examination indicates that Surah At-Tawbah [9:71] is a more general verse, while Surah An-Nisa’ [4:34] is context-specific, referring primarily to domestic matters. The implementation of leadership within Sufi orders is generally not at odds with these interpretations. In the public sphere, women have equal rights to men, including the right to vote and be elected. Moreover, there is no gender distinction in the concept of becoming a waliyullah, as exemplified by Rabi’ah al-Adawiyah. However, women have not yet assumed the role of murshid (spiritual guide) within Sufi orders due to several factors, including the historical precedent of male prophets and the physical and spiritual demands of the role. However, from a gender perspective,  women often hold the position of khalifah (spiritual deputy) assisting the murshid in teaching and even coordinating regional activities.
Makna Dan Asal Usul Tasawuf Takhalli Tahalli, Dan Tajalli Serta Hubungannya Dengan Maqamat Dan Ahwal Ferlita Anggreni; Rahmi Damis; Afifuddin Haritsah
AL-Ikhtiar : Jurnal Studi Islam Vol. 3 No. 3 (2026): AL-Ikhtiar : Jurnal Studi Islam
Publisher : 4

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71242/36bvkg79

Abstract

This study aims to comprehensively examine the meaning and origins of Sufism, the concepts of takhalli, tahalli, tajalli, and their relationship to the maqamat and ahwal. Using a qualitative approach with a library method that examines classical and contemporary books, this study found that Sufism is an esoteric dimension of Islam that fundamentally emphasizes the purification of the soul through tazkiyat al-nafs. The concept of takhalli is interpreted as a process of emptying oneself from all despicable traits such as arrogance, riya, and hasad. Tahalli is the stage of adorning oneself with praiseworthy morals such as patience, gratitude, and tawakkul. Meanwhile, tajalli is the revelation of Divine light which is a gift for a purified soul. These three stages form a systematic and sequential spiritual process, where takhalli is a prerequisite for tahalli, and both pave the way for tajalli.  Furthermore, these three stages are closely correlated with maqamat, which are spiritual stations that can be achieved through sincere effort and struggle, and ahwal, which are inner states that come as gifts and blessings from Allah alone. The relationship between the two is dynamic, because a solid maqamat will give birth to stable ahwal, while ahwal can strengthen the achievement of higher maqamat. An integrative understanding of these six concepts is crucial for those who travel the spiritual path, because it provides a complete picture of the spiritual journey map in Islam, from the effort of self-purification to the attainment of ma'rifatullah. This research contributes to formulating a theoretical framework that connects the practical and theological aspects of Islamic spirituality, while also offering guidance for modern Sufism practitioners in actualizing these values ​​in the midst of contemporary life. Abstrak Penelitian ini bertujuan mengkaji secara komprehensif makna dan asal usul tasawuf, konsep takhalli, tahalli, tajalli, serta hubungan ketiganya dengan maqamat dan ahwal. Menggunakan pendekatan kualitatif dengan metode kepustakaan yang menelaah kitab-kitab klasik dan kontemporer, penelitian ini menemukan bahwa tasawuf merupakan dimensi esoterik Islam yang secara fundamental menekankan penyucian jiwa melalui tazkiyat al-nafs. Konsep takhalli dimaknai sebagai proses pengosongan diri dari segala sifat tercela seperti takabur, riya, dan hasad. Tahalli merupakan tahap penghiasan diri dengan akhlak terpuji seperti sabar, syukur, dan tawakal. Sementara itu, tajalli adalah penyingkapan cahaya Ilahi yang merupakan anugerah bagi jiwa yang telah suci. Ketiga tahap ini membentuk proses spiritual yang sistematis dan berurutan, di mana takhalli menjadi prasyarat bagi tahalli, dan keduanya membuka jalan bagi tajalli. Lebih lanjut, ketiga tahapan tersebut berkorelasi erat dengan maqamat yang merupakan stasiun-stasiun spiritual yang dapat dicapai melalui usaha dan perjuangan sungguh-sungguh, serta ahwal yang merupakan keadaan batiniah yang datang sebagai pemberian dan karunia dari Allah semata. Hubungan antara keduanya bersifat dinamis, karena maqamat yang kokoh akan melahirkan ahwal yang stabil, sementara ahwal dapat memperkuat pencapaian maqamat yang lebih tinggi. Pemahaman integratif terhadap keenam konsep ini sangat penting bagi para penempuh jalan spiritual, karena memberikan gambaran utuh tentang peta perjalanan ruhani dalam Islam, mulai dari upaya pembersihan diri hingga pencapaian ma'rifatullah. Penelitian ini berkontribusi dalam merumuskan kerangka teoretis yang menghubungkan aspek praktis dan teologis dalam spiritualitas Islam, sekaligus menawarkan panduan bagi praktisi tasawuf modern dalam mengaktualisasikan nilai-nilai tersebut di tengah kehidupan kontemporer
Sejarah Perkembangan Tarikat Qadiriyah: Ajaran, Zikir/Wirid Dan Metodenya Muhammad Isrha; Rahmi Damis; Hamzah Harun
Madani: Jurnal Ilmiah Multidisiplin Vol 3, No 10 (2025): November
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.17999504

Abstract

This study examines the historical development of the Qadiriyah Sufi order, its teachings, dhikr, wirid, and methods, including the practice of dhikr, the form of initiation (bay‘ah), and its institutional structure. The research method involves a literature review, analysis of previous studies, and discussions. The purpose of this study is to understand the history of the development of the Qadiriyah order, the methods, teachings, and aspects of Sufi thought taught within the Qadiriyah order, as well as the process of its development and dissemination. The results of this study, viewed from several aspects using a Sufistic approach, indicate that the Qadiriyah order emerged as a response to anomalies in the social reality of its time. Historically, this order continued to develop and eventually became one of the largest religious movements accompanying the growth of Islamic culture within society. Shaykh ‘Abd al-Qadir al-Jilani believed that a noble life is achieved by devoting oneself solely to God. A God-conscious existence provides spiritual strength that redirects one from worldly pleasures toward spiritual happiness. In his efforts to emphasize self-purification from worldly desires, Shaykh ‘Abd al-Qadir al-Jilani outlined several guidelines to attain the highest level of self-purity through seven principles: repentance, asceticism (zuhd), trust in God (tawakkul), gratitude, patience, contentment (ridha), and honesty.
KONSEP MUSYAWARAH DALAM AL-QUR’ĀN Sri Wahyuni; Yunita Sari; Hasyim Haddade; Rahmi Damis
Almustofa Journal of Islamic Studies and Research Vol 3 No 1 (2026): New Tren in Islamic Religious Educatoin
Publisher : BAMALA Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Musyawarah atau syûrâ dalam perspektif tafsir Al-Qur’an dengan pendekatan tematis, term  syûrâ  dalam tinjauan Al Qur’an,urgensi dan manfaatnya. Penulis akan memfokuskan pada ayat-ayat Al-Qur’an tentang  syûrâ  , yakni, QS. al-Baqarah/2; 233, Q.S. Ali ‘Imran/3;159, dan Q.S. asy-Syura/42; 38. Dalam mengupas ayat-ayat tentang musyawarah, penulis menggunakan metode library research secara tematik (tafsir maudhu’i).  Hasil penelitian menunjukkan bahwa secara filosofis, musyawarah berakar dari makna "mengeluarkan madu," musyawarah dalam tiga ranah utama: (1) (keluarga) sebagai bentuk kemitraan suami-istri; (2) Ranah kepemimpinan sebagai wujud inklusivitas kebijakan; dan (3) Ranah komunitas mukmin sebagai identitas sosial.
Sufistic Values in the Story of the Meeting of the Prophet Moses and the Prophet Khidir in the Qur'an Hamsah Awing; Rahmi Damis; Ahmad Mujahid; Nurchamidah; Fakih Hamdani; Muhammad Hamsah
al-Afkar, Journal For Islamic Studies Vol. 9 No. 1 (2026)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v9i1.2728

Abstract

This study examines the Sufi values ​​contained in the story of the meeting of the Prophet Moses and the Prophet Khidr as immortalized in the Qur'an, Surah Al-Kahf, verses 65-82. Through a Sufi hermeneutic approach, this study analyzes the esoteric dimensions of the story, including the concept of fana' fi al-syaikh, etiquette in pursuing the spiritual path, and the transformation of consciousness through surrender to the guidance of a spiritual teacher. The method used is textual analysis with an interpretative-qualitative approach to the text of the Qur'an and classical Sufi interpretations. The results of the study show that this story contains fundamental Sufi values ​​in the form of: (1) the concept of seeking laduni knowledge as knowledge obtained directly from Allah, (2) the importance of adab and tawadhu' in the student-teacher relationship, (3) the meaning of spiritual patience (sabr) in facing inner trials, and (4) the transformation from rational knowledge ('aql) to intuitive knowledge (kashf). These findings contribute to a deeper understanding of the Sufi dimension in the Qur'an and its relevance for the development of contemporary Islamic spirituality.
Hubungan Diare Akut dengan Kejadian Kejang Demam Kompleks pada Anak Balita di RSUD Syekh Yusuf Kab. Gowa Tahun 2023-2025 Andi Diah Putri Kemal; Rauly Rahmadhani; Abd. Rahman; Rizka Anastasia; Rahmi Damis
Jurnal Kesehatan Indonesia Vol 16 No 3 (2026): Juli 2026
Publisher : HB PRESS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33657/jurkessia.v16i3.1146

Abstract

Complex febrile seizures are a neurological disorder in children aged 6 months to 5 years that may lead to long-term neurological complications. Acute diarrhea, one of the most prevalent infectious diseases in toddlers, can trigger fever, dehydration, and electrolyte disorders that lower the seizure threshold. This study aimed to determine the relationship between acute diarrhea and the incidence of complex febrile seizures in children under five. This was an observational analytical study with a cross-sectional design using secondary data from medical records at Syekh Yusuf General Hospital, Gowa Regency, covering the period 2023–2025. Samples were selected using total sampling, yielding 95 respondents who met the inclusion and exclusion criteria. Data were analyzed using univariate and bivariate analysis with the Chi-Square test via SPSS. Of the 95 respondents, 74 children (77.9%) experienced complex febrile seizures. Among 63 children with acute diarrhea, 59 (93.7%) had complex febrile seizures, compared to only 15 of 32 (46.9%) without acute diarrhea. Chi-Square analysis showed p<0.001 (p-value=0.000), indicating a statistically significant association. Most children with complex febrile seizures had a history of acute diarrhea (79.7%), with a median age of 2 years, and were predominantly male (61.1%). Acute diarrhea was significantly associated with complex febrile seizures in toddlers, as it can cause fever, dehydration, and electrolyte disruption that lower the seizure threshold. Early prevention and management of acute diarrhea and parental education are essential to reduce the risk of complex febrile seizures.
Hakikat dan Wujud Ilmu Balaghah Sebagai Unsur Ilmu Tafsir Tiara Sani; Rahmi Damis; Rosmini Amin
CONTEMPLATE: Jurnal Ilmiah Studi Keislaman Vol 7 No 1 (2026): Contemplate: Jurnal Ilmiah Studi Keislaman
Publisher : LP3M Universitas Al-Qur'an Ittifaqiah Indralaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53649/contemplate.v7i1.2179

Abstract

Ilmu balaghah memiliki kedudukan yang sangat krusial dalam studi tafsir Al-Qur’an karena berfungsi sebagai instrumen untuk menangkap kedalaman makna, estetika lafaz, dan ketepatan konteks ayat. Penelitian ini bertujuan untuk mengkaji hakikat ilmu balaghah, wujud penerapannya dalam kajian Al-Qur’an, serta kedudukannya sebagai unsur esensial dalam ilmu tafsir. Metode yang digunakan adalah kualitatif dengan pendekatan studi kepustakaan (library research), di mana data bersumber dari literatur klasik dan kontemporer terkait balaghah dan ulumul Qur'an. Hasil kajian menunjukkan bahwa hakikat balaghah bertumpu pada keselarasan ungkapan yang fasih dengan tuntutan situasi (muqtadha al-hal). Penerapan ilmu balaghah dalam tafsir mewujud melalui tiga cabang utamanya: ilmu ma’ani (kesesuaian struktur ujaran dengan konteks), ilmu bayan (penyingkapan makna kiasan/simbolik), dan ilmu badi’ (ornamen keindahan bahasa). Dengan demikian, ilmu balaghah bukan sekadar kajian estetika tambahan, melainkan prasyarat metodologis yang esensial bagi mufassir untuk menghasilkan penafsiran yang akurat, mendalam, dan kontekstual, serta mengungkap mukjizat (I’jaz) al-Qur’an.
Fenomena Dunning Kruger Effect Perspektif Al-Qur’an Nur Afni Handayani; Achmad Abubakar; Rahmi Damis
BASHA'IR: JURNAL STUDI AL-QUR'AN DAN TAFSIR Vol 6 No 1 (2026): Basha'ir: Jurnal Studi Al-Quran dan Tafsir
Publisher : Prodi Ilmu Al-Qur'an dan Tafsir

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47498/bashair.v6i1.6468

Abstract

Fenomena Dunning-Kruger Effect merupakan bias kognitif yang ditandai oleh kecenderungan individu berpengetahuan rendah untuk melebih-lebihkan kemampuannya, sebuah gejala yang kian marak terjadi dalam diskursus keagamaan di era modern. Al-Qur’an sebagai panduan yang senantiasa relevan (ṣāliḥ li kulli zamān wa makān) memberikan koreksi normatif terhadap ilusi superioritas ini, khususnya melalui penegasan larangan menyucikan diri dalam QS. al-Najm/53:32. Penelitian kualitatif berbasis studi kepustakaan (library research) ini bertujuan untuk mengonseptualisasikan bias kognitif tersebut ke dalam dimensi teologis Islam. Metode analisis yang digunakan adalah tafsir taḥlīlī terhadap QS. al-Najm/53:32 dengan mengintegrasikan pendekatan psikologi untuk membedah aspek metakognitif objek kajian. Data primer dan sekunder dihimpun dari ayat al-Qur’an, kitab-kitab tafsir otoritatif, serta literatur psikologi yang relevan. Berbeda dengan kajian terdahulu yang umumnya meninjau fenomena ini sebatas pada ruang lingkup psikologi kognitif dan sosial, penelitian ini menempatkan wahyu sebagai kerangka analisis utama. Hasil penelitian menunjukkan bahwa Dunning-Kruger Effect dalam perspektif al-Qur’an merupakan manifestasi dari kesombongan intelektual (kibr ‘ilmī) dan kebodohan berlapis yang tidak disadari (jahl murakkab). Al-Qur’an menawarkan resolusi metakognitif-etis berupa penguatan kesadaran akan keterbatasan insani dan larangan absolut atas klaim kesucian pribadi, sehingga bias kognitif ini tidak lagi dipandang sekadar sebagai problem psikologis individual, melainkan sebagai problem etik-keilmuan dan spiritual yang membutuhkan intervensi nilai-nilai wahyu.
Estetika Al-Kinayah dan Konstruksi Gender dalam Ayat-Ayat Seksualitas Al-Qur'an: Kajian Balaghah Tafsir Nurlelah Nurlelah; Rahmi Damis; Rosmini Rosmini
Dewantara : Jurnal Pendidikan Sosial Humaniora Vol. 5 No. 3 (2026): September: Dewantara : Jurnal Pendidikan Sosial Humaniora
Publisher : Universitas 45 Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30640/dewantara.v5i3.7910

Abstract

This study examines the aesthetics of al-kinayah (rhetorical circumlocution) in Qur'anic verses on sexuality and its implications for the construction of gender relations. Discourse on these verses tends to fall into two extremes: treated as taboo, or read literally in ways that produce patriarchal bias, as seen in readings of ḥarth (tillage) in QS al-Baqarah/2:223, often understood as legitimizing male dominance over women's bodies. Prior research has largely approached these verses through fiqh and family law, while their rhetorical (balaghah) dimension has rarely been connected specifically to gender studies. This article addresses that gap by examining how the choice of kinayah shapes rather than merely conceals reciprocal gender relations. The study employs a qualitative-descriptive library research method, with kinayah theory within ilmu bayan and gender theory as its formal object, and sexuality-related verses such as lamastum, mubāsyarah, al-rafats, and libās as its material object. The findings show that kinayah serves a dual function: safeguarding public linguistic propriety while simultaneously structuring a reciprocal relationship between men and women, as reflected in the "garment" metaphor in QS al-Baqarah/2:187. Textualist-patriarchal readings of Qur'anic sexual metaphors are shown to overlook the muqābalah (parallel-antithesis) structure that inherently entails mutuality. These findings imply the need for a Qur'anic model of sexuality education that is dignified yet value-affirming, offered as an alternative to the vulgarity of contemporary digital sexual discourse.
Co-Authors Abd Rahman Abd. Rahman Abdi Goncing Achmad Abu Bakar Achmad Abubakar Achmad Abubakar Adam, Adiyana Afifuddin Haritsah Ahmad Mujahid Aisyah Arsyad Ajidar Matsyah Alamsyah, Anggriani Alfian Nugraha Rauf Alhaddad, Bujuna A. Andi Diah Putri Kemal Andi Nurbaethy Andi Tihardimanto Kaharuddin Anugrah Nur Ihsani Ariyanto Arief Arlina Wiyata Gama Ashabul Kahfi Asmawi, Muhammad Agung Asriadi Asriadi Aulia Aprilia Awaluddin Azizah Nurdin, Azizah Basir, Rezky Amalia Basri, Syamsuriana Darmawati Hanafi Darwin Darwin Dewi Meliyani Ramadlana Suleman Dewi Setiawati Fakih Hamdani Ferlita Anggreni Hafid, Hapsah Hamsah Awing Hamzah Harun Al-Rasyid Hapsah Hafid Hasan Basri Hamsyah Hasyim Haddade Hatmin, Gunawan Henny Fauziah Ibrahim Ibrahim Jelita Inayah Sari Lahmuddin, Fakhruddin Mahfudz, Muhsin Mardan Mirwan Sudarmawan Rifai Mizna Laila Albaar Muhaemin Latif Muhammad Fikran Said Muhammad Hamsah Muhammad Irham Muhammad Irham Muhammad Isrha Muhammad Nawir Faried Muhammad Yusuf Nana Aprilia Nur Afni Handayani Nurbaethy, Andy Nurbaya N, Nurbaya Nurchamidah Nurlelah Nurlelah NURWAHIDAH NURWAHIDAH Oktafiani, Shalsabila Puspa Melati, Mahdia Putri Azizah Rustan Rahadi Arie Hartoko Rahmat Rauly Rahmadhani Riska Candrayani Rizka Anastasia Rosmini Rosmini Amin Saharuddin Saharuddin Saharuddin Sembiring, Rinawati Sri Wahyuni Sumarno Surahman S Syamzan Syukur Syarifah Awaliah Jazilah Tiara Sani Wahyu Akbar Widiawati Yunita Sari