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FIQIH DAN POLITIK EKOLOGI: STUDI KOMPARATIF PENDEKATAN MUHAMMADIYAH DAN NAHDHATUL ULAMA TERHADAP KRISIS LINGKUNGAN Juhari, Andi Rezal; Hilal, Fatmawati; Sultan, Lomba
Jurnal Tahqiqa : Jurnal Pemikiran Hukum Islam Vol. 19 No. 2 (2025): Juli
Publisher : Sekolah Tinggi Ilmu Syariah Al-Hilal Sigli Aceh- Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61393/tahqiqa.v19i2.343

Abstract

Penelitian ini bertujuan untuk melihat perbedaan pendekatan Muhammadiyah dan Nahdatul Ulama sebagai organisasi masyarakat Islam terbesar di Indonesia terhadap krisis lingkungan. Metode penelitian yang digunaikan adalah teologi normatif syar’i dengan pendekatan fiqih siyasah, serta politik ekologi. Data primer diperoleh dari fatwah Majelis Tarjih Muhammadiyah dan Lajnah Bahtsul Masail NU tentang ekologi, kemudian data sekunder diperoleh dari jurnal, buku dan referensi lainnya yang dapat menjadi penunjang penelitian, serta dianalisis secara kualitatif studi pustaka. Hasil penelitian ini menunjukkan bahwa perbedaan mendasar pendekatan Muhammadiyah dan NU dalam merespon krisis lingkungan di Indonesia terletak pada sisi penerapan taqlid. Muhammadiyah yang berdasar pada analisis nash al-Qur’an dan Sunnah, sedangkan NU berdasar pada qauly. Adapun secara gerakan politik Muhammadiyah mengedepankan aspek regulasi normatif yang terkesan modernistik, sedangkan NU mengedepankan kemaslahatan ummat melalui penyebaran di pelosok yang terkesan tradisionalistik. Implikasi perbedaan pendekatan ini terdiri dari gerakan aksi, kbeijakan publik, swacana sosial keagamaan, dan pendidikan serta advokasi. Kesimpulan penelitian ini menunjukkan bahwa perbedaan yang terdapat di antara Muhammadiyah dan NU seyogyanya merupakan sebuah khazanah yang dapat menutupi setiap kekurangan di dalam kehidupan multikultural.
Transformasi Gerakan Radikalisme Menuju Moderasi Beragama Fatmawati Hilal, Fatmawati
KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 16 No 1 (2023): Kuriositas: Media Komunikasi Sosial dan Keagamaan (Sinta 3)
Publisher : LPPM IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/kur.v16i1.6670

Abstract

This study discusses the process by which a radicalism movement undergoes a transition into a movement promoting religious moderation. The analysis employs qualitative research methodologies, including literature studies and field research. Radicalism movements frequently exhibit severe manifestations in religious practices and possess the capacity to incite significant societal conflicts. Consequently, the transformation of radical movements into moderate movements assumes paramount significance in fostering a climate of harmony and religious tolerance. This study highlights the significance of religious organizations, educational institutions, and social variables in the process of transforming radicalism movements into movements promoting religious moderation. Further exploration is warranted on the contemporary understanding of religion, the promotion of open inter-religious dialogue, the implementation of inclusive education for fostering understanding, and the initiatives aimed at empowering communities. The findings mentioned above possess the potential to serve as a foundation for policymakers and religious practitioners in formulating efficacious measures aimed at preventing and addressing the phenomenon of radicalization toward religious moderation. Several obstacles are encountered in this context, including disseminating radical ideology, addressing social and economic needs, combating isolation and online extremism, the scarcity of moderate leaders, limiting law enforcement and security measures, promoting inter-religious dialogue and education, and enhancing public awareness. By comprehending this process of transition, it is anticipated that strategies can be formulated to prioritize inter-religious dialogue, inclusive religious education, and community empowerment, thus mitigating the likelihood of conflict and fostering harmonious relations across religious communities.
Harmonisasi Keluarga Dan Adopsi Nilai Moderasi Beragama Dalam Upaya Pencegahan Keluarga Non-Harmoni Hilal, Fatmawati
Jurnal Al-Qadau: Peradilan dan Hukum Keluarga Islam Vol 10 No 1 (2023): June
Publisher : Jurusan Hukum Acara Peradilan dan Kekeluargaan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/al-qadau.v10i1.38122

Abstract

The family as the smallest institution in society is the main foundation for realizing a harmonious family which becomes the forerunner to the peaceful country. A harmonious family is the ideals and hopes of every family. This paper describes the importance of family harmonization by adopting the values ​​of religious moderation as an effort to prevent the non-harmonious families. This paper uses qualitative research methods with a syar'i approach. The results found that the concept of religious moderation, such as tawassuth (taking the middle way), tawazun (balanced), I'tidal (straight and firm), tasamuh (tolerance), musawah (egalitarian), syuira (deliberation), Ishlah (reform), aulawiyah (prioritizing priority), and tathawwur wal ibtikar (dynamic and innovative). If these values ​​of religious moderation are internalized and adopted in family life, they will facilitate the creation of a harmonious family. The values ​​of religious moderation give the concept of mutuality (mubilah) in the family. No forcing, respecting each other's rights, upholding the principle of complementarity, deliberation in making decisions are values ​​of moderation that will facilitate the creation of a harmonious family. Internalization and adoption of the value of religious moderation in the family can build a strong foundation, create a harmonious environment, and prevent cases of broken homes that have the potential to damage family life and society. Keyword : Harmozation, Family, Religious Moderation
Analisis Zakat Fitrah dan Zakat Mal dalam Islam F, Fatmawati; M, Misbahuddin; Sanusi, Muh. Nur Taufik
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 1, No 6 (2024): Januari
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.10466049

Abstract

The problem of Islam is a balanced and integrated view of life designed to usher in human happiness through increasing human needs through human moral and material needs, and acculturation of socio-economic relations and brotherhood between societies.  This can be reflected in the practice of worship, for example in Zakat worship because it includes these two elements, namely social and economic Muslim communities in general. What drives the writing of this journal is the intention of niat. To give advice and warning about the obligation of zakat which most Muslims have underestimated, they do not issue it in the prescribed way, even though it is a great matter, and is one of the five pillars of Islam which the edifice of Islam would not stand without." Islam is built on five foundations: the Creed that there is no God but Allah, and Muhammad the messenger of Allah, upholds prayer, performs zakat, fasts Ramadan and Hajj". This shows that zakat
LAFAZ HAKIKI DAN MAJAZI DALAM PENAFSIRAN NASH: Kajian Makna, Metodologi Penerapan, Serta Konsekuensi Hukumnya Mirna Yunita; Abd. Rauf Muhammad Amin; Fatmawati Hilal
Almustofa Journal of Islamic Studies and Research Vol 2 No 2 (2025): Transformasi Pemikiran Islam di Era Digital
Publisher : BAMALA Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Penelitian ini bertujuan untuk mengkaji Kajian lafaz dari segi penggunaan makna haqiq dan majazi (makna, penerapan dalam nash dan implikasi hukumnya) Fokus utama penelitian adalah untuk memahami haqiqi dan majazi dalam makna, penerapan dalam nash dan implikasi hukumnya metode penelitian library riset misalnya buku-buku sejarah, artikel jurnal, manuskrip kuno, dan dokumen-dokumen terkait lainnya dengan menggunakan content analisis. Kesimpulan Integrasi pemahaman haqiqi-majazi essential untuk menghasilkan interpretasi nash yang akurat dan kontekstual dalam pengembangan hukum Islam kontemporer. integrasi pemahaman haqiqi-majazi berarti menyatukan penafsiran makna asli (haqiqi) dan makna kiasan (majazi) untuk memahami teks, khususnya dalam al-Qur’an dan hadis. Ini adalah metode penting dalam studi agama untuk memahami makna sebenarnya dari suatu perkataan, sekaligus mengenali penggunaan ungkapan kiasan yang memerlukan konteks, budaya, dan interpretasi yang mendalam. Dengan mengintegrasikan kedua pemahaman ini, seseorang dapat menguasai ilmu-ilmu Al-Qur’an dan hadis secara lebih komprehensif, yang sangat penting dalam menafsirkan dan mengaplikasikan hukum Islam. 
Kajian Lafaz Ditinjau dari Segi Kejelasan Maknanya (Lafaz Zahir, Nash, Mufassar dan Muhkam) W, Wawan; Ami, Abd. Rauf Muhammad; F, Fatmawati
Madani: Jurnal Ilmiah Multidisiplin Vol 3, No 12 (2026): January
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.18162536

Abstract

The study of wording in usul al-fiqh occupies a very important position in understanding the texts of the Qur'an and hadith, because it is from here that Islamic law is derived. Among the main topics of discussion is the analysis of wording in terms of its meaning, particularly the categories of zahir, nash, mufassar, and muhkam. These four categories play a strategic role in the process of istinbath (derivation) of law, as they determine the level of clarity, the possibility of interpretation, and the finality of a text. This study uses a qualitative approach with a literature review method, examining classical and contemporary literature, both usul al-fiqh books and modern studies. The results of the study show that: (1) zahir wording is clear but still open to interpretation, (2) nash wording is more definitive and can only be interpreted according to its primary meaning, (3) mufassar is very clear wording that does not require additional interpretation, and (4) muhkam is the most definitive wording that does not accept changes in meaning. This study confirms that the hierarchy of the meaning of lafaz is an important tool in maintaining the balance between preserving the authority of the text and the need for contextualization of Islamic law. Thus, this classification remains relevant in addressing contemporary Islamic legal issues.
Pemerolehan Bahasa Anak 2 Tahun 6 Bulan : Rerata Panjang Ujaran Lizri, Kurniati Ramadhani; N, Nikmah; F, Fatmawati
Madani: Jurnal Ilmiah Multidisiplin Vol 4, No 1 (2026): February 2026
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.18275906

Abstract

This study aims to examine language acquisition in children aged 2 years and 6 months using the Mean Length of Utterance (MLU) indicator. The approach used is qualitative with a descriptive design through a case study method on a child with the initials AAZ who lives in the Rokan Hulu region. The research data consists of child speech collected through the listening and speaking method with recording and note-taking techniques in natural communication situations. The results of data transcription and grouping show that there are 84 utterances with a total of 221 morphemes. The calculation of the RPU produces a value of 2.63. Based on the classification of RPU stages, this value places AAZ in group III which is characterized by the development of sentence structure. The research findings indicate that AAZ's language acquisition develops faster than children of the same age. However, AAZ's phonological and morphological abilities have not fully developed optimally, as indicated by the omission of initial phonemes and inaccuracies in the pronunciation of certain phonemes. This research is expected to contribute to our understanding of early childhood language development and serve as a reference for psycholinguistic studies, particularly regarding first language acquisition.
Konsep Khāfī Dilalāh Perspektif Ulama Salaf dan Khalaf Ainun Mardiah, Nur; Hilal, Fatmawati; Sanusi, Nur Taufiq
AL-BAYAN: JURNAL HUKUM DAN EKONOMI ISLAM Vol. 5 No. 2 (2025): Desember
Publisher : Jurnal ini dipublikasikan oleh Pusat Penelitian dan Pengabdian Publikasi (P3M) STAI Nahdlatul Watan Samawa-licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35964/albayan.v5i2.487

Abstract

This research analyzes the concept of Khāfī Dilalāh an ambiguous legal term due to external factors from the perspectives of Salaf and Khalaf scholars, using the term al-sāriq from Q.S. al-Maidah verse 38 as a case study, with implications on some similar issues. Employing a qualitative-comparative methodology via library research, this study aims to examine how the differing approaches to istinbat the Salaf's textualism versus the Khalaf's rational-contextualism impact legal outcomes. The findings reveal that Salaf scholars tend to limit the application of law to explicit texts, whereas Khalaf scholars expand it based on the underlying ‘illat (legal reason) and Maqāsid al-Shari'ah (objectives of Islamic law). This divergence is evident in the resolution of corruption cases, which are consensually categorized as jarīmah ta'zir rather than hadd. The study concludes that this methodological difference is not merely theoretical but has direct causal implications for legal application and the relevance of contemporary Islamic jurisprudence, thereby addressing a fundamental gap in existing literature.
Makna, Urgensi, Historis, serta Perbedaannya dengan Qowaid Fiqhiya dan Qowaid Tasri’iyah Gazali, Muh. Rakasiwi A.; F, Fatmawati; Amin, Abd. Rauf Muhammad
Media Hukum Indonesia (MHI) Vol 4, No 1 (2026): March
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.18163928

Abstract

The development of Islamic law in the modern era requires a methodology of istinbāṭ capable of addressing contemporary issues. However, in practice, confusion still arises in understanding the differences in function between Qawāʿid Uṣūliyyah, Qawāʿid Fiqhiyyah, and Qawāʿid Tasyriʿiyyah. This reality raises a fundamental question regarding the conceptual and applicative positions of these three types of legal maxims in the determination of Islamic law. This study formulates the following research problems: how do the functions and applications of Qawāʿid Uṣūliyyah, Qawāʿid Fiqhiyyah, and Qawāʿid Tasyriʿiyyah differ, and how can their integration strengthen contemporary Islamic legal methodology. This research employs a normative-qualitative method with a descriptive-comparative approach. Data were collected from classical uṣūl al-fiqh literature, fiqh works, and contemporary studies (2018–2025), and were analyzed using content analysis to identify differences, similarities, and patterns of integration among the three types of legal maxims. The findings indicate that Qawāʿid Uṣūliyyah function as the methodological foundation in the process of legal istinbāṭ, Qawāʿid Fiqhiyyah serve as practical guidelines for resolving everyday cases, while Qawāʿid Tasyriʿiyyah function as a normative basis for the formulation of Islamic law oriented toward maqāṣid al-sharīʿah..
PEREMPUAN DAN EKSPLOITASI FATMAWATI FATMAWATI
AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 7 No 2 (2014): AL-MAIYYAH
Publisher : LPPM IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The existence of mass media that dominated by western has abig influence to spread the exploitation idea, especially to islamic country. Politicly, the western has willing to demage the muslim society with idea and culture war as replacing the physic war. The exploitation ideas has been recieved by muslimah and becomean instrumental to spread the idea in the society. The muslimah effort to exist in the world become without the religious norm. Sometimes they go aut from their house a porbidden purpose by religious thought and open the part of the body wich may not be visible by other, free sexual intercourse. Ironicly, this attitudes become a new life styale, and the religious thought was regarded as limitation to their life style.Now can be found muslimah in television station, advertising, commercialization of publications, and they are become the popular idol of today’s modern muslimah.For the problem, islamic thought give best solution. Only back to Alquran and hadis can minimize the women axploitation. Alquran give guidence for muslimah to cover the part of body wich may not be visible by other and select the culture can accept ang suitable with islmic thought. From this, muslimash have to be given islamic thought orientation to increase their faith until they can free from the exploitation activity.
Co-Authors A, Ansori A, Merdekawaty Abd Rauf Muhammad Amin Abd. Rauf Muhammad Abdul Rauf Muhammad Amin Abdul Wahid Haddade Achmad Musyahid Idrus Achmad Nasyori Ade Ihwana Ilham Ahmad Izzuddin Ahmad Musyahid Ainun Mardiah, Nur Akhyar, Andi Muh. Ami, Abd. Rauf Muhammad Amin, Abd. Rauf Amrudin Amrudin Andi Halimah Andi Muhammad Akmal Andy Muhammad Ruknanto Andy Anieq Mumthi’ah Al Kautzar Annisa Y Febrianti Arwinni Eka Putri Ahmad Asfira Yuniar ASNI Ativa Nurhadi Audah Mannan Ayu Andira Baso Muhammad Nibras Abiyyu Dahliah Dahliah Dinul Fitrah Mubaraq Dwi Utami Hudaya Nur Eka Syahriani Eri Sarmila F, Faisal Faisal Akib Fathoni, Wildan Fathur Rahman Basir Fitri Ningsih, Fitri Fitriani Kadir Fitrya Ninggi Gazali, Muh. Rakasiwi A. Gurfatil Amin Halim Talli Hamzah Hasan Haq, Fitri Maylan Hesti Rahma Hidayat, Herdi Husnul Khatimah Ikram, Muhammad Furqanul Ismail Alibas Iwan Aprianto J, Jamrizal Juhari, Andi Rezal Kadir, Muh.Awaluddin Kaisar Rahul Kartono, Arsy Fathir Karunia, Khaerunnisa Kasful Anwar Kurniati Lisa Anriani Lizri, Kurniati Ramadhani Lomba Sultan Madina, Siti Marni Marni Marwah, Andi Mirna Yunita Misbahuddin Misbahuddin Muammar Bakri Mubarak, Muhammad Hilal Muh Farid Wadjedy Muh. Fadliansyah. M Muh. Irwan Muh. Nur Muh. Soleh Ridwan Muhammad Didit Dermawan Rola Muhammad Fadhil Muhammad Fitrah Muhammad Qadaruddin Muhammad Shuhufi Muhammad Yahdi Muhammad Yasin N, Nikmah nanaridwan, Mau'idhatul Hasanah Ridwan Nur Afifa Maharani Nur Amalia Nurfaizah Alza, Nurfaizah Nurlina Nurlina Nurmilasari Nurul Fatimah Panji Anugrah Perkasah Pandji Palantei Rahma Amir Rahma Amir Rahmat Farham Rahmatul Qadri Rauf Amin Rian Hidayat Rohim, M. Yusuf Nur Saiyed Amar Achmad Saiyed Amar Ahmad Sanusi, Muh. Nur Taufik Sanusi, Nur Taufiq Saputri, Chandra Ariani Shabrina Syifa Salsabila Sippah Chotban Sitti Aisyah Kara Sri Ujiana Putri Sri Wahyuni Kasim Sultan, Loma Sunusi, Muh. Nur Taufiq Supardin Syatar, Abdul Taher, Muhammad Rafli HI Tantri, Tantri Indar Pratiwi Tasliyah Erlina Ramli Ummul Inayah Usman Usman Jafar W, Wawan Windi Rezani Anas Wulandari, Ulfah Yunita Yoan Febriawan ZAENAL ABIDIN Zulfahmi