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All Journal Jurnal Al-Qadau: Peradilan dan Hukum Keluarga Islam Al-MARSHAD: Jurnal Astronomi Islam dan Ilmu-Ilmu Berkaitan Jurnal Ilmiah Al-Syir'ah NUKHBATUL 'ULUM : Jurnal Bidang Kajian Islam Jurnal Jurnalisa : Jurnal Jurusan Jurnalistik Kuriositas: Media Komunikasi Sosial dan Keagamaan An Nisa' Siyasatuna Jurnal Ilmiyah Mahasiswa Siyasah Syariyyah Qadauna: Jurnal Ilmiah Mahasiswa Hukum Keluarga Islam Jurnal Midwifery Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab Al-Afaq: Jurnal Ilmu Falak dan Astronomi Jurnal Ilmiah Pendidikan Madrasah Ibtidaiyah (JIPMI) Tahqiqa: Jurnal Pemikiran Hukum Islam An Idea Nursing Journal Madani: Multidisciplinary Scientific Journal Al-Rasikh : Jurnal Hukum Islam AL-BAYAN: JURNAL HUKUM DAN EKONOMI ISLAM Socius: Social Sciences Research Journal Pangulu Abdi: Jurnal Pengabdian Kepada Masyarakat International Journal of Islamic Studies Media Hukum Indonesia (MHI) HISABUNA: Jurnal Ilmu Falak ALMUSTOFA: Journal of Islamic Studies and Research Service AL-MAIYYAH: Media Transformasi Gender dalam Paradigma Sosial Keagamaan Al Fuadiy: Jurnal Hukum Keluarga Islam
Fatmawati
Universitas Islam Negeri Alauddin, Makassar
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Astronomy Chemical Engineering, Chemistry & Bioengineering Civil Engineering, Building, Construction & Architecture Computer Science & IT Earth & Planetary Sciences Economics, Econometrics & Finance Education Environmental Science Health Professions Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Medicine & Pharmacology Nursing Physics Public Health Social Sciences Other

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KEPEMIMPINAN PEREMPUAN PERSPEKTIF HADIS Fatmawati Fatmawati
AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 8 No 2 (2015): AL-MAIYYAH
Publisher : LPPM IAIN Parepare

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Abstract

Many groups are calling to apply the Islamic values. Both in social issues, economy, country and politics. But they are not able to create a balancing of the values of Islam itself. Because in general, they actually limit the scope of women's movement. They do not give chance to women to participate in the world holding the reins of supreme leadership.If the excuse put forward is that Islamic values can be applied in general, why not give the right to limit even to women? In fact Islam devoted to men and women.However, when the raging spirit has been created, the power has been awakened, when the women had to roll up his sleeves to participate in social, political and matters relating to life, why the sudden sheet of voiced speech with a loud "O woman returned to the house each of you ", an appeal which it seems so unfair to discredit. Therefore, re-examine the traditions that are considered to discredit the woman, for Hadith Prophet Muhammad saw. ill only textually but also interpreted in context is the right thing to do.
ABORSI DALAM PERSPEKTIF HUKUM ISLAM (Meluruskan Problema Perempuan di Mata Publik) Fatmawati Fatmawati
AL-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 9 No 1 (2016): AL-MAIYYAH
Publisher : LPPM IAIN Parepare

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Abstract

Abortion is not just a medical problem or public health, but also the social problems that arise because people follow the Western civilization. But the solution must be comprehensive, fundamental, radical, which is essentially the attitude” taqlid” to revoke the West with all the values and institutions of the West in conflict with Islam, and then replaced with the Islamic civilization is humane and fair. For women, abortion is a very frightening because it related to someone living dead. However, under certain conditions, women in a dilemma, love or grief? Continue to maintain trust God, or must be prepared to suffer? Islam is a religion of peace. He attended a reference to human safety. For that reason, Islam Syariat also very flexible and supple. Syariat Islam does not necessarily proscribe something that God has forbidden on certain conditions, but will still refer to the social conditions that encompass these problems.
Kajian Lafaz dalam Teks Hukum Islam: Analisis Dalālat Al-Manṭūq dan Implikasinya terhadap Istinbāṭ Al-Ḥukm Nurmilasari; Abd. Rauf Muhammad Amin; Fatmawati
Al Fuadiy Jurnal Hukum Keluarga Islam Vol. 8 No. 1 (2026): January-June, Al Fuadiy : Journal of Islamic Family Law (in Press)
Publisher : LP3M INSTITUT KH YAZID KARIMULLAH

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/af.v8i1.1807

Abstract

The analysis of wording (lafaz) in Islamic legal texts occupies a central position in the methodology of Islamic jurisprudence, particularly in the process of legal derivation (istinbāṭ al-ḥukm). Explicit textual meaning (dalālat al-manṭūq) represents the most direct form of legal indication and functions as a primary reference before engaging implicit meanings or analogical reasoning. However, contemporary legal discussions often reveal inconsistencies in understanding the scope and authority of explicit meaning, leading to divergent legal conclusions. This article examines the forms and classifications of dalālat al-manṭūq and analyzes their implications for legal reasoning within the framework of uṣūl al-fiqh. Employing a qualitative descriptive-analytical approach, the discussion is grounded in a critical review of classical and contemporary uṣūl al-fiqh literature. The findings demonstrate that dalālat al-manṭūq al-ṣarīḥ holds strong legal authority due to its clarity and minimal interpretative ambiguity, while dalālat al-manṭūq ghayr al-ṣarīḥ, although still authoritative, requires careful contextual and linguistic analysis. The study highlights the continuing relevance of precise textual interpretation in responding to modern legal challenges and emphasizes that methodological rigor in understanding explicit meaning is essential to ensure legal rulings remain aligned with the objectives of Islamic law (maqāṣid al-sharīʿah).
Co-Authors A, Ansori A, Merdekawaty Abdul Rauf Muhammad Amin Abdul Wahid Haddade Achmad Nasyori Ahmad Izzuddin Ainun Mardiah, Nur Akbar, Nico Akhyar, Andi Muh. Ami, Abd. Rauf Muhammad Amin, Abd. Rauf Andi Halimah Andi Muhammad Akmal Andy Muhammad Ruknanto Andy Anieq Mumthi'ah Al Kautzar Annisa Y Febrianti Arijati, Disty Gusvalinda Asfira Yuniar ASNI Audah Mannan Ayu Andira Dinul Fitrah Mubaraq Eka Syahriani Eri Sarmila Eriza, Echa F, Faisal Faisal Akib Fathoni, Wildan Fathur Rahman Basir Fausya, Annisa Fitri Ningsih, Fitri Fitriani Kadir Fitrya Ninggi Gazali, Muh. Rakasiwi A. Gurfatil Amin H, Hardani Hamzah Hasan Haq, Fitri Maylan Hidayat, Herdi Husnul Khatimah Ikram, Muhammad Furqanul Ismail Alibas Iwan Aprianto J, Jamrizal J, Jumriani Juhari, Andi Rezal Kadir, Muh.Awaluddin Kartono, Arsy Fathir Karunia, Khaerunnisa Kasful Anwar Lisa Anriani Lizri, Kurniati Ramadhani Lomba Sultan Madina, Siti Marni Marni Marwah, Andi Mirna Yunita Misbahuddin Misbahuddin Muammar Bakri Mubarak, Muhammad Hilal Muh. Irwan Muh. Nur Muh. Soleh Ridwan Muhammad Fadhil Muhammad Qadaruddin Muhammad Shuhufi Muhammad Yahdi N, Nikmah nanaridwan, Mau'idhatul Hasanah Ridwan Novita, Yulia Nur Amalia Nurfaizah Alza Nurlina Nurlina Nurmilasari Nurul Fatimah Perkasah Pandji Palantei Rahayu, Wiji Rahma Amir Rahma Amir Rian Hidayat Rohim, M. Yusuf Nur Saiyed Amar Achmad Saiyed Amar Ahmad Sanusi, Muh. Nur Taufik Sanusi, Nur Taufiq Saputri, Chandra Ariani Sippah Chotban Sri Ujiana Putri Suhra, Syarifah Sultan, Loma Sunusi, Muh. Nur Taufiq Supardin Syavika, Nur Taher, Muhammad Rafli HI Tantri, Tantri Indar Pratiwi W, Wawan Wahyuni, Tuti Windi Rezani Anas Wulandari, Ulfah Yunita Yuwantika, Diva ZAENAL ABIDIN