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All Journal JIA (Jurnal Ilmu Agama) Hayula: Indonesian Journal of Multidisciplinary Islamic Studies Jurnal Studi Al-Qur'an Jurnal Ilmiah Ilmu Ushuluddin JURNAL PENDIDIKAN TAMBUSAI Aqlania Jurnal Living Hadis Madinah: Jurnal Studi Islam El-Usrah: Jurnal Hukum Keluarga Al-Bukhari: Jurnal Ilmu Hadis Holistic Al-Hadis : Jurnal Studi Hadis, Keindonesiaan, dan Integrasi Keilmuan Al-Fath Tsaqofah: Jurnal Agama dan Budaya Al-Mutsla: Jurnal Ilmu-Ilmu Keislaman dan Kemasyarakatan Ikhtisar: Jurnal Pengetahuan Islam El-Waroqoh : Jurnal Ushuluddin dan Filsafat Hamalatul Qur'an : Jurnal Ilmu Ilmu Al-Qur'an COMSERVA: Jurnal Penelitian dan Pengabdian Masyarakat Salimiya : Jurnal Studi Ilmu Keagamaan Islam ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Al Muhafidz el-Sunnah: Jurnal Kajian Hadis dan Integrasi Ilmu Al-Mu'tabar Jurnal Ilmiah Pendidikan dan Keislaman Madani: Multidisciplinary Scientific Journal AL ISNAD: Journal of Indonesian Hadith Studies TAJDID: Jurnal Ilmu Ushuluddin Socius: Social Sciences Research Journal Ihsanika : Jurnal Pendidikan Agama Islam Tabsyir: Jurnal Dakwah Dan Sosial Humaniora Al-Tarbiyah: Jurnal Ilmu Pendidikan Islam Al-Zayn: Jurnal Ilmu Sosial & Hukum Digital Muslim Review Jurnal Budi Pekerti Agama Islam Al-Muhith : Jurnal Ilmu Qur'an dan Hadits El-Sunan: Journal of Hadith and Religious Studies Jurnal Penelitian Multidisiplin Bangsa El-Waroqoh : Jurnal Ushuluddin Dan Filsafat Akhlak: Jurnal Pendidikan Agama Islam Dan Filsafat Karakter: Jurnal Riset Ilmu Pendidikan Islam Ikhlas: Jurnal Ilmiah Pendidikan Islam Reflection: Islamic Education Journal International Journal of Islamic Educational Research Moral : Jurnal Kajian Pendidikan Islam Hikmah: Jurnal Studi Pendidikan Agama Islam Green Philosophy: International Journal of Religious Education and Philosophy Ma'had Aly Journal Of Islamic Studies Al-Hasyimi : Jurnal Ilmu Hadis TATHO: International Journal of Islamic Thought and Sciences Tadhkirah: Jurnal Terapan Hukum Islam dan Kajian Filsafat Syariah Jurnal Miftahul Ilmi: Jurnal Pendidikan Agama Islam Sufiya Journal of Islamic Studies Jurnal Studi Islam Indonesia (JSII) Sinergi : Jurnal Ilmiah Multidisiplin JUTEQ (JURNAL TEOLOGI & TAFSIR) NETIZEN (JOURNAL OF SOCIETY AND BUSSINESS) Mushaf Journal: Jurnal Ilmu Al Quran dan Hadis (MJ) Humanitis (Jurnal Humaniora Sosial dan Bisnis)
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Journal : Al-Mu'tabar

Perbuatan dan Azab Neraka dalam Hadis: Analisis Tematik dan Etika Eskatologis Nur Asyifa; Muhammad Alif
Al-Mu'tabar Vol. 5 No. 01 (2025): Al-Mu'tabar
Publisher : Program Studi Ilmu Hadis STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874//almutabar.2025.v5i1/2328/5

Abstract

This study analyzes the relationship between human actions and the threat of hellfire punishment from the perspective of the Hadiths of Prophet Muhammad (peace be upon him). Using a thematic (mawḍū‘ī) approach, this research explores authentic Hadiths that explicitly describe various reprehensible acts and the corresponding forms of hellish punishment warned as their consequences. The study employs the method of takhrij to verify the authenticity of the chains of transmission (sanad), followed by matan analysis to uncover the ethical messages and spiritual dimensions embedded within. Findings indicate that the majority of hellfire threats are rooted in violations of the rights of fellow humans (ḥuqūq al-‘ibād)—such as lying, corruption, injustice, and other social transgressions—rather than ritual violations. This article emphasizes that the eschatological understanding in Hadiths is not merely dogmatic, but serves as a moral character-building mechanism.
Angkuh dalam Perspektif Hadis Tematik Alan Firgi; Muhammad Alif
Al-Mu'tabar Vol. 3 No. 2 (2023): Al-Mu'tabar
Publisher : Program Studi Ilmu Hadis STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874//almutabar.2024.v3i2/1406/5

Abstract

Arrogance is to think of oneself as superior and superior and to look down on others. Arrogance is caused by several factors, namely: charity and knowledge, lineage, beauty, strength, wealth, lineage, and others. Pride occurs a lot, for example in the family, school, community environment, and anywhere. They act arrogant because they are used to living like that. In the family, for example, parents always accustom their children to always be arrogant. An arrogant person likes praise, he wants to always occupy the top position, doesn't want to be advised, thinks he is the most righteous. Even though such an attitude is not justified in association, especially in Islam. Allah really hates people who act arrogantly, anyone who cannot get rid of that trait, Allah will put him in the most despicable place, namely hell. A person can change, as long as he really wants to change it, namely by believing in the Qur'an, the way to do it is by reading it and understanding the meaning contained in it. Then by memorizing the Qur'an, because by memorizing one's heart will always be close to the Qur'an, do not have time and do not want to do things that can damage faith. And of course the clarity about this arrogance has been explained below in the form of thematic hadith. Adjustment of existing themes so that they can be easily understood to clarify the concept of arrogance from a hadith perspective.
Reinterpretasi Hadis Eksistensi Wanita di Ranah Politik Jumrotul Qawwim; Muhammad Alif
Al-Mu'tabar Vol. 4 No. 1 (2024): Al-Mu'tabar
Publisher : Program Studi Ilmu Hadis STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874//almutabar.2024.v4i1/1784/5

Abstract

The inequality in the implementation of the roles of men and women due to cultural interpretations of the impression of gender differences will always be a topic of scientific study, including the skeptical attitude towards placing women in the political sphere. One of the factors that strengthens this skepticism is a reflection of the understanding of religious texts, the popular hadith with the paragraph saying that a people will not be lucky if led by a woman. This research is qualitative in nature with a text analysis method based on literature study. The aim is to adapt the understanding of the Koran and hadith regarding the existence of women in the political realm. The results showed that in the re-interpretation of the Qur'an and Hadith it was found that there were several techniques that needed to be mastered textually, contextually and intertextually by testing the reliability of the hadith with the Koran, other valid hadiths, historical facts and relevant scientific truths. The impression of the hadith which prohibits women from taking part in politics can be used as a preventive measure against people who are actually unfit to be leaders in order to minimize harm that will occur and Islam itself does not differentiate between men and women in political rights. The struggle to equalize women's rights in politics should not be seen as fighting against men but rather as normalizing justice in accordance with Islamic principles and sharia in particular. A woman's complete credibility must be prepared when she participates in politics because it concerns the rights of many people.
Takabur dalam Perspektif Hadis Amar Firdaus; Muhammad Alif
Al-Mu'tabar Vol. 4 No. 1 (2024): Al-Mu'tabar
Publisher : Program Studi Ilmu Hadis STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874//almutabar.2024.v4i1/1821/5

Abstract

Takabur is a behavior that refers to a person's arrogant, conceited, or boastful attitude towards other people. In Islam, takabur is referred to as one of the eight major sins that must be avoided, because it deviates or violates the principle of humility and the recognition that all humans are equal before Allah SWT. This research aims to identify and understand the factors that influence the development of takabur behavior based on hadith. The discussion in explains immoral behavior, its impacts, and how to avoid it referring to the hadith of the Prophet SAW. The method used in this research is contemporary hadith thematics. This research concludes that it is important for every individual to avoid takabbur and strive to develop an attitude of humility, humility, and simplicity through the application of hadith.
Seks Bebas dalam Perspektif Hadis Mutiara Mutiara; Muhammad Alif
Al-Mu'tabar Vol. 4 No. 2 (2024): Al-Mu'tabar
Publisher : Program Studi Ilmu Hadis STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874//almutabar.2024.v4i2/2004/5

Abstract

Free sex or in Islam it is called Zina is a social phenomenon that refers to sexual behavior in which individuals engage in sex without long-term commitments, such as marriage or exclusive monogamous relationships. This phenomenon has become a controversial topic in modern culture and has given rise to different views, approaches and impacts depending on the societal perspective. This study uses a qualitative approach with thematic methods. The urgency of this research is the rampant cases of free sex in Indonesia where the majority of the population is Muslim. The formal object of this study is the understanding and view of Islam on free sex which is formulated based on the hadith themes. The results of this study aim to find out how Islam views free sex behavior. The discussion of this study explains that free sex is strictly prohibited in Islam, free sex is one of the signs of the coming of the apocalypse, and punishment for those who commit adultery. Overall, the hadith perspective teaches that free sex or adultery is an act that is condemned and not permissible in Islam. These hadiths emphasize the importance of maintaining honor, marrying as a legal means of having sexual relations, and stipulating harsh punishments for those involved in such acts. Islam encourages individuals to live a legal and responsible sexual life in a legal marriage. The conclusion of this study is that the act of free sex has many negative impacts on the perpetrator, it is easy to contract a disease and free sex is one of the prohibited acts and is a big sin.
Living Qur’an dan Hadis: Tradisi Kenduri Rasulan di Desa Ngampo Gunung Kidul Yogyakarta Anisa Fitriyani; Siti Padlah; Ahmad Habibi Syahid; Muhammad Alif
Al-Mu'tabar Vol. 4 No. 2 (2024): Al-Mu'tabar
Publisher : Program Studi Ilmu Hadis STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874//almutabar.2024.v4i2/2131/5

Abstract

Tradisi Kenduri Rasulan di Desa Ngampo merupakan sebuah perayaan budaya yang kaya akan nilai-nilai sosial dan religius, yang menggabungkan unsur-unsur budaya Jawa dengan ajaran Islam. Meskipun berakar pada kebudayaan lokal, fungsi tradisi tidak hanya sebuah acara sosial, namun sebagai sarana memperkuat hubungan sosial antar warga dan meningkatkan pemahaman agama. Masyarakat Desa Ngampo mengamalkan ajaran Islam melalui kegiatan ini, yang tercermin dalam sikap saling membantu, berbagi, serta sebagai rasa ungkapan syukur dari segala nikmat dari Allah Swt. Kenduri Rasulan menjadi momentum bagi masyarakat untuk berkumpul, mempererat hubungan antar individu, dan memperkuat rasa kebersamaan dalam komunitas. Selain itu, tradisi ini juga menjadi wujud tindakan pengamalan ajaran islam untuk kehidupan sehari hari yang mengajarkan pentingnya hubungan baik antar sesama, serta kesadaran akan tanggung jawab sosial. Dengan demikian, Kenduri Rasulan di Desa Ngampo bukan hanya sebuah ritual budaya, melainkan juga sebagai sarana untuk mengintegrasikan nilai-nilai agama dalam kehidupan sosial. Hal ini menunjukkan bagaimana budaya lokal dapat dipertahankan sekaligus diharmoniskan dengan ajaran agama, berdampak positif dalam kehidupan sosial dan nilai spiritual masyarakat.
Transaksi Non Tunai dalam Perspektif Hadis: Antara Inovasi Digital dan Prinsip Syariah Diva Pinara; Muhammad Alif; Repa Hudan Lisalam
Al-Mu'tabar Vol. 5 No. 1 (2025): Al-Mu'tabar
Publisher : Program Studi Ilmu Hadis STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874//almutabar.2025.v5i1/2302/5

Abstract

The advancement of digital technology has significantly transformed economic transaction systems, including the widespread use of non-cash payment methods such as e-wallets, mobile banking, and QR codes. This article aims to examine the phenomenon of non-cash transactions from the perspective of the Prophet Muhammad’s hadiths, focusing on the integration between digital innovation and Islamic legal principles. The study employs a qualitative method with a thematic approach to hadiths related to justice, honesty, the prohibition of gharar (ambiguity), riba (usury), and trustworthiness in financial dealings. The findings reveal that although non-cash transactions are not explicitly addressed in classical hadith literature, the ethical values contained in the hadiths provide a normative framework relevant to assessing the legitimacy and appropriateness of modern digital financial systems. When understood contextually, non-cash transactions can be accepted in Islam as long as they uphold transparency, fairness, and avoid prohibited elements. This article underscores the importance of applying the maq??id al-shar?‘ah approach to evaluating modern economic innovations in order to maintain harmony between technological development and Islamic values.
Analisis Hadis terhadap Fenomena Filial Crisis Kontemporer Nadirotul Munawaroh; Muhammad Alif; Salim Rosyadi
Al-Mu'tabar Vol. 5 No. 1 (2025): Al-Mu'tabar
Publisher : Program Studi Ilmu Hadis STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874//almutabar.2025.v5i1/2305/5

Abstract

The phenomenon of filial crisis—the weakening of children's respect, care, and responsibility toward their parents—has emerged as a significant moral and social challenge in the modern era. This crisis is driven by shifting cultural values, the rise of individualism, and the disruption of traditional family roles in contemporary society. This article aims to analyze the phenomenon from the perspective of the Prophet Muhammad’s hadiths using a thematic and contextual approach. Hadiths addressing filial piety (birr al-w?lidayn), prohibitions against disobedience, and encouragement to honor and care for elderly parents are examined in light of today’s social realities. The study finds that these hadiths emphasize not only ethical norms—both vertical (relationship with God) and horizontal (social relationships)—but also provide a spiritual foundation for preserving family harmony. By recontextualizing these prophetic values, Islam offers both normative and practical solutions to address the filial crisis. This study recommends integrating hadith-based values into character education curricula and reinforcing family-based social systems.
Perbuatan dan Azab Neraka dalam Hadis: Analisis Tematik dan Etika Eskatologis Nur Asyifa; Muhammad Alif
Al-Mu'tabar Vol. 5 No. 1 (2025): Al-Mu'tabar
Publisher : Program Studi Ilmu Hadis STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874//almutabar.2025.v5i1/2328/5

Abstract

This study analyzes the relationship between human actions and the threat of hellfire punishment from the perspective of the Hadiths of Prophet Muhammad (peace be upon him). Using a thematic (maw??‘?) approach, this research explores authentic Hadiths that explicitly describe various reprehensible acts and the corresponding forms of hellish punishment warned as their consequences. The study employs the method of takhrij to verify the authenticity of the chains of transmission (sanad), followed by matan analysis to uncover the ethical messages and spiritual dimensions embedded within. Findings indicate that the majority of hellfire threats are rooted in violations of the rights of fellow humans (?uq?q al-‘ib?d)—such as lying, corruption, injustice, and other social transgressions—rather than ritual violations. This article emphasizes that the eschatological understanding in Hadiths is not merely dogmatic, but serves as a moral character-building mechanism.
Co-Authors A, Alifya Abd Wahid Abdul Aziz Abdul Rozikin Japar Sodik Abdullah Noerkholis Adelia, Naurah Agung Danarta Agus Irawan Ahmad Habibi Syahid Ahmad Haikal Ahmad Ramadhani Chaidir Ahmad Rifai Ahmad Rifai Ahmad Rudin Ainun Nabilah Aisyah Oktaviyani AJMAIN, MAFTUH Akhsa Alpar Mubarok Alan Firgi Albarra Gilang Andika alfaridjahal, gunawan Alifya Amar Firdaus Amar Firdaus Amirulloh, Amirulloh Anggi Anggi Anisa Fitriyani Anisa Fitriyani Annida Nazirah Anzil Alaina Maidah Arbi Nazhief Fauzan Asih Kurniasih Asprianti, Mareta Attoriq Islami Pasha Ayu Karina Badrudin Budiman, Raja Khafizh Dani Abdu Latief Darin Rihhadatul ‘Aisy Deni Firdaus Devita Maharani, Nadia Diva Pinara Eka Wulandari Elan Herlangga Endang Saeful Anwar Ernawati Erniwati Ernisah Esti Rahmawati Eva Fatonah Fadzli, Muhammad Fahmi Andaluzi Fildzah Aulia Nur Muharromah Firdaus, Amar Firmansyah, Diky Fitriyani, Dina Gendis Ayu Wulan M Gunawan Al-Faridjahal Hafidz Taqiyuddin Halawatul Kamala Hanifatul Azizah Hapani, Ridwan Hariroh, Syarifah Herlina Herlina Hikmatul Luthfi Husaeni, Uum Umaroh Ibadurrahman Ibadurrahman Ibia Zaynah Ibrahim Ibrahim Ibya Zaynah Ikhsan, Khaerul Imam Nur Ajid Irfan Padlian Syah Isna Tsania El-Habsa Izar Mutaqin Jessika Jessika Jumrotul Qawwim Karina, Ayu Khairil Ikhsan Siregar Khairul Kahfi Khoerunnisa, Atikah Khusniyah Khusniyah Lia Awaliah Lutfiani, Adelia MAFTUH AJMAIN Mahmudhatul Lutfiya Khasanah Maryamah Masrukhin Muhsin Maulayati, Neneng Maulidya Rahmani Melisa Haryati Melisa Nur Azizah Mila Amelia Mila mila Mohamad Hambali Mohammad Adnan Muhamad Abubakar Sidiq Muhamad Adji Saputra Muhamad Rama Saputra Muhammad Atsiil Al Ahnaf Muhammad Fahrul Ihsan Muhammad Faqih Choiruddin Muhammad Faris Muhammad Gufron Muhammad Hotibul Umam Muhammad Irsyad Mu’afa Muhammad Muttaqin Muhammad Panji Islami Muhammad Ramadhan Muhammad Razesh Musyarraf Muhammad Yushron Kurniawan Mus’idul Millah Muthoharoh Mutiara Irawati MUTIARA MUTIARA mutiara mutiara Muzibul Khoir Nabilla Hendriyana Nadia Nurpadilah Nadirotul Munawaroh Najwa Salsabillah Zalfa Nur Asyifa NURIYAH Nurjaman Nurjaman Nurul Inayah, Nadia Nurwijayanti Oktaviyani, Aisyah Pajriah Pajriah Puspita, Yovi Meli Putri Hudani Nabila R. Rusli Rajib Dafa Al Fikri Refa Hudan Lisalam Repa Hudan Lisalam Rifki Irawan Rinaldi, Muhammad Syafiq Rizki Restu Afandi Rohmat Hidayatullah Rohmawan, Fenki Rosyad, Sabilar Rumsinah Rumsinah Sahrul Ulum Salamah Rahayu Salim Rosyadi Salsabila Alifiya Salsabila Itsnaini Samsul Hilal Saputra, Edriagus Saputra, Muhamad Rama Satria, Rizky Wahyu Sherly Widya Hapitasari Sholahuddin Al Ayubi Siska Adelia Zahra Siti Nurhalijah Siti Nurlaila, Siti Siti Padlah Siti Rohmah Siti Salma Siti Yulinda Nurhalimah Sri Mulyaningsih Sulistiani Sulistiani, Sulistiani Sulton Kholid Syaefulloh Syahid, Aang Ahmad Syahid, Raihan Syifa Roudhatul Jannah Syifaullah Syifaullah Umu Solikhah Vina Najariah Widiyastuti, Hilda Cahyani Wildan Afandi Wuwun Berliani Yetti Hasanah Zaenal Abidin