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All Journal Al-'Adalah Al-Risalah : Jurnal Imu Syariah dan Hukum AL-Daulah Jurnal Diskursus Islam Journal of Humanity Jurnal Al-Qadau: Peradilan dan Hukum Keluarga Islam Jurisprudentie Jurnal Konstitusi FITRAH:Jurnal Kajian Ilmu-ilmu Keislaman Jurnal Ilmiah Al-Syir'ah Hermeneutika : Jurnal Ilmu Hukum Madani Legal Review Kuriositas: Media Komunikasi Sosial dan Keagamaan Alauddin Law Development Journal (ALDEV) Siyasatuna Jurnal Ilmiyah Mahasiswa Siyasah Syariyyah ELFALAKY: Jurnal Ilmu Falak Qadauna: Jurnal Ilmiah Mahasiswa Hukum Keluarga Islam Iqtishaduna : Jurnal Ilmiah Mahasiswa Hukum Ekonomi Syariah Al-Ubudiyah: Jurnal Pendidikan dan Studi Islam Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab Jurnal Konstitusi J-ESA (Jurnal Ekonomi Syariah) Jurnal Locus Penelitian dan Pengabdian JURIS (Jurnal Ilmiah Syariah) Muadalah : Jurnal Hukum Gudang Jurnal Multidisiplin Ilmu Ethics and Law Journal: Business and Notary Indonesian Journal of Entrepreneurship & Startups Al-Zayn: Jurnal Ilmu Sosial & Hukum Jurnal Hukum dan Keadilan Jurnal As-Syar’i: Jurnal Bimbingan & Konseling Keluarga International Journal of Islamic Studies An Nafi’; Multidisciplinary Science Bilancia : Jurnal Studi Ilmu Syariah dan Hukum Al-Qawānīn: Jurnal Ilmu Hukum, Syariah, dan Pengkajian Islam Jurnal Sosial Politik Humaniora

Marilang

Universitas Islam Negeri Alauddin Makassar

Author-ID : 466136

Religion Aerospace Engineering Arts Humanities Astronomy Automotive Engineering Civil Engineering, Building, Construction & Architecture Computer Science & IT Control & Systems Engineering Decision Sciences, Operations Research & Management Earth & Planetary Sciences Economics, Econometrics & Finance Education Electrical & Electronics Engineering Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Public Health Social Sciences Other

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Existence of Marriage Agreements in Islam Development Studies in the Community of Malay Border Indonesia-Malaysia Asman Asman; Marilang Marilang; Kurniati Kurniati
Jurnal Ilmiah Al-Syir'ah Vol 19, No 1 (2021)
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/jis.v19i1.1256

This article explains how the Existence of the Marriage Agreement in the Sambas Community of the Indonesia-Malaysia Border. Based on the pros and cons of the Sambas Malay Society, especially about the marriage agreement regarding taklik talak as a marriage agreement in Islam. With qualitative research methods that are phenomenological observations in the field, the author wants to describe how the existence of divorce taklik talak as a marriage agreement in Islam itself and its practice in the Sambas Malay Community and the reasons for the pros and cons of religious leaders. Almost every prospective husband and wife in marriage to the Sambas Malay Community does not say sighat taklik talak by the husband to his wife after the ijab qobul consent. Sighat taklik talak only knowing that it has been written or listed in a marriage book without being notified to the husband and wife. Although divorce taklik talak has written in the marriage certificate is not an obligation to say. Still, once taklik talak has said, the taklik talak cannot be revoked again. If an agreement with a husband and wife did not fulfil by one of the parties, then the other party has the right to submit the matter to the Religious Court to resolve it. The study concludes that the pros and cons of divorce taklik talak as a marriage agreement in Islam cause a lack of knowledge about Marriage Law Number 1 of 1974 article 29 regarding marriage agreements and the Compilation of Islamic Law (KHI) Article 46 concerning taklik talak. And the lack of socialization of related parties from KUA through religious counsellors and BP4 in Sambas.

Pajak Sebagai Sumber Pendanaan Pembangunan Daerah Dikabupaten Gowa Intan Sakinah Auliah; Marilang Marilang
Iqtishaduna: Jurnal Ilmiah Mahasiswa Hukum Ekonomi Syariah Volume 1 Nomor 1 Oktober 2019
Publisher : Jurusan Hukum Ekonomi Syariah Fakultas Syariah dan Hukum Uin Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/iqtishaduna.v1i1.10939

AbstrakUpaya yang dilakukan Pemerintah Daerah Gowa dalam mengoptimalkan penerimaan pajak diawali dengan menyusun kebijakannya yang tertuang dalam dokumen perencanaan, selain itu Pemerintah Daerah Gowa juga melakukan survey ke berbagai daerah di Kabupaten Gowa untuk mencari objek pajak yang belum terdaftar sebagai wajib pajak untuk kemudian dijadikan wajib pajak. Peranan pajak dalam pembangunan daerah di Kabupaten Gowa memiliki peranan yang paling penting, hal tersebut dibuktikan dengan jumlah pendapatan dari pajak yang lebih dominan dibandingkan dengan sumber pendapatan asli daerah lainnya yang ada di Kabupaten Gowa. Pajak dapat dijadikan sumber pendanaan pembangunan di kabupaten Gowa ditinjau dari hukum tata negara Islam karena pada masa kepemimpinan para sahabat-sahabat Rusulullah saw pun menerapkan pajak sebagai sumber pendanaan pembangunan bagi negeri yang mereka pimpin. Kata Kunci : Pajak, Pembangunan Daerah, Pendanaan. AbstractEfforts made by the Gowa Regional Government in optimizing tax revenue begin with compiling its policies contained in the planning document, besides the Gowa Regional Government also conducts surveys to various regions in Gowa Regency to look for tax objects that haven’t been registered as taxpayers and then become taxpayers. The role of taxes in regional development in Gowa Regency has the most important role, this is evidenced by the amount of tax revenue that is more dominant compared to other original regional revenue sources in Gowa Regency. Taxes can be used as a source of development funding in Gowa district in terms of Islamic state administration law because during the leadership of the friends of Rasulullah saw also applied tax as a source of development funding for the country they lead.Keywords: Taxes, Funding, Regional Development.

TINJAUAN HUKUM ISLAM TERHADAP SISTEM GADAI SAWAH Riana Riana; Marilang Marilang; Nurjannah Nurjannah
Iqtishaduna: Jurnal Ilmiah Mahasiswa Hukum Ekonomi Syariah Volume 2 Nomor 3 April 2021
Publisher : Jurusan Hukum Ekonomi Syariah Fakultas Syariah dan Hukum Uin Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/iqtishaduna.v2i1.15165

AbstrakPenelitian ini adalah bagaimana tinjauan hukum Islam terhadap sistem gadai sawah di Kec. Polongbangkeng Utara Kab.Takalar Jenis penelitian ini tergolong kualitatif dengan pendekatan penetian yang digunakan adalah : yuridis-normatif dan teologis-normatif. Adapun sumber data penelitian ini adalah iman desa, pemberi gadai (rahin) dan penerima gadai (murtahin). Selanjutnya metode pengumpulan data yang digunakan adalah observasi, wawancara dan dokumentasi. Lalu, teknik pengeloaan dan analisis data dilakukan dengan melalui tiga tahapan, yaitu : reduksi data, penyajian data, dan penarikan kesimpulan. Hasil penelitian ini menunjukkan bahwa sistem pelaksanaan gadai sawah di Desa Balangtanaya pada umumnya penggadai (rahin) mendatangi penerima gadai (murtahin) untuk meminjam uang untuk memenuhi kebutuhan dengan sawah sebagai barang jaminan. Hak penguasaan/pemnafaatan sawah berada dipihak penerima gadai atau pihak penggadai tergantung dari kesepakatan sampai pelunasan utang. Pembayaran utang tersebut tidak memiliki batasan waktu, utang tersebut dapat dilunasi ketika pihak penggadai telah memiliki uang. Jika ditinjau dari segi pelaksanaan akadnya telah memenuhi rukan dan syarat gadai. Adapun praktik gadai yang dilakukan tanpa batasan waktu dengan pengambilan manfaat sawah sebagai barang jaminan dikuasai oleh penerima gadai yang terjadi di Desa Balangtanaya dianggap tidak sah menurut Al-Qur’an, Al-Hadits dan Ijma.Kata Kunci : Gadai Sawah, Hukum Islam, Sistem Gadai. AbstractThis research is how The Islamic Law review of the rice field pawn system in subdistrict of Polongbangkeng Utara Regency of Takalar. The type of this research is classified as a qualitative with the research approach used is : Normative Juridical and Normative Theological. The data source from this research is The Village Priest, The Mortage Giver (Rahin) and The Mortage Receiver (Murtahin). Furthermore, the data collection methods that used were observation, interviews and documentation. Then, the management and data analysis techniques are carried out through three stages, namely: data reduction, data presentation, and drawing conclusions. The results of this study indicate that the implementation of paddy pawning systems in Balangtanaya Village, in general The Pawners (Rahin) came to the pawn recipient (Murtahin) with the aim of borrowed money to fill the needs and rice fields as collateral. The right to control / use the rice fields is in debt on the part of the mortgagee or the pawnbroker depending on the agreement until payment. The payment of the debt has no time limit, the debt can be paid off when the pledge has had money. The reviewed of the implementation of contract, it has met the pillars and conditions of the mortgage. The practice of pawning is carried out without a time limit by taking benefits from the fields as collateral controlled by a pawn recipient which occurs in Balangtanaya Village is considered invalid according to the Koran, Al-Hadith and Ijma.Keywords: Islamic Law, Paddy Pawn, Pawn System.

TINJAUAN HUKUM ISLAM TERHADAP SISTEM BAGI HASIL MASYARAKAT NELAYAN Israh Maudya Makmur; Marilang Marilang
Iqtishaduna: Jurnal Ilmiah Mahasiswa Hukum Ekonomi Syariah Volume 3 Nomor 1 Oktober 2021
Publisher : Jurusan Hukum Ekonomi Syariah Fakultas Syariah dan Hukum Uin Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/iqtishaduna.v2i2.16430

AbstrakPenelitian menggunakan sampel penelitian dengan memilih beberapa orang yang terdiri dari Punggawa, Juragan/papalele, dan Buruh Nelayan/sawi desa Pala’lakkang Kecamatan Galesong Kabupaten Takalar, data yang diterima kemudian dianalisis untuk mengetahui bagaimana Sistem Bagi Hasil Masyarakat Nelayan (Patorani) di Desa Pala’lakkang Kecamatan Galesong Kabupaten Takalar. Hasil penelitian di Desa Pala’lakkang Kecamatan Galesong Kabupaten Takalar mengenai Sistem Bagi hasil belum sepenuhnya berjalan dengan adil, pada beberapa kasus, ketidak adilan biasa terjadi dilakuakan oleh pinggawa kepada sawi, seperti menyalahgunakan modal untuk kepentingan pribadi. Sistem bagi hasil antara Papalele, pinggawa, dan sawi di Desa Palalakkang Kecamatan Galesong termasuk dalam kategori mudharabah muqayyadah, yang mana pemilik modal atau Papalele memberikan dana kepada Pinggawa untuk dipergunakan untuk menangkap telur ikan, dengan sistem pembagiaan yang didasarkan pada perhitungan 30% diambil papalele dan 70% akan dibagi oleh Pinggawa dan sawi dengan hitungan dua bagian akan diperoleh pinggawa. Namun, pada beberapa kasus jika Pinggawa dan sawi tidak memperoleh keuntungan dari hasil penjualan tangkapan telur ikan. Maka, Pinggawa dan sawi tidak akan mendapatkan uang sepeserpun dari hasil melaut, bahkan pinggawa dan sawi memiliki hutang terhadap pemilik modal yakni Papalele untuk membayar kerugian yang diperoleh.Kata Kunci: Bagi Hasil, Hukum Islam, Masyarakat Nelayan. AbstractThe study used a research sample by selecting several people consisting of Punggawa, Juragan/papalele, and fishermen / sawi workers in Pala'lakkang Village, Galesong District, Takalar Regency, the data received was then analyzed to determine how the Fishermen Community Profit Sharing System (Patorani) in Pala Village 'lakkang, Galesong District, Takalar Regency. The results of research in Pala'lakkang Village, Galesong District, Takalar Regency regarding the profit sharing system have not been fully implemented fairly. The profit sharing system between Papalele, pinggawa, and mustard greens in Palalakkang Village, Galesong District is included in the mudharabah muqayyadah category, in which the owner of the capital or Papalele gives funds to Pinggawa to be used to catch fish eggs, with a sharing system based on a 30% calculation of papalele and 70% will be divided by Pinggawa and sawi with a count of two parts will be obtained by pinggawa. However, in some cases, Pinggawa and sawi did not get any profit from the sale of fish egg catch. So, Pinggawa and sawi will not get a penny from the proceeds from fishing, even pinggawa and sawi have a debt to the owner of the capital, namely Papalele to pay for the losses they have earned.Keywords: Fishermen Community, Islamic Law, Profit Sharing.

ISLAMIC CRIMINAL LAW ON JARIMAH ZINA'S TESTIMONY: UNCOVERING THE CONFLICTS BETWEEN SHARIA DOCTRINE AND REALITY Islamul Haq; Marilang; Kurniati
Al-Risalah VOLUME 22 NO 1, MAY (2022)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/al-risalah.vi.26792

The purpose of this study was to examine the orientalist N.J. Coulson's point of view on the discrepancy between the doctrine of Sharia and reality in the case of adultery in the evidence of a witness. This research was qualitative in nature and employed a descriptive normative juridical technique to answer the research questions. Documenting data, conducting data analysis through reduction, presenting data and drawing conclusions were all examples of data collection techniques. With regard to the testimony of adultery, the researcher aimed to uncover and then offer evidence regarding the disagreement between Sharia doctrine and reality in order to better understand the phenomenon. Based on the findings of the study, it could be stated that Islamic Sharia is a Sharia that places a great value on human honor, and that hifz al-irdh was one of the maqashid sharia, or honor code. With the introduction of hifz al-'irdh, the Islamic Criminal Law had strengthened the requirement for four witnesses to testify in an adultery case. This was also consistent with the punishment for adultery, which might range from stoning to death. However, the criticism levelled against N.J. Coulson regarding the seeming conflict between Sharia doctrine and reality in terms of the strictness of testimony was essentially incorrect, as Islamic law granted the privilege of maintaining human honor (hifz al-'irdh) rather than a conflict.

KONSEP KEADILAN DAN KESETARAAN GENDER TENTANG PEMBAGIAN HARTA WARIS DALAM PERSFEKTIF HUKUM ISLAM Nashirun, Kurniati, Marilang
Madani Legal Review Vol. 6 No. 1 (2022): MADANI LEGAL REVIEW
Publisher : FAKULTAS HUKUM UM PAREPARE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31850/malrev.v6i1.1708

One of the most complicated issues relates to the distribution of inheritance from parents to their children or people who have died to those who are entitled to receive it and this often creates problems for family members. It is customary in society that a problem arises usually from the practice of dividing inheritance because two parties usually feel that there is no justice in the distribution of inheritance. Due to the change in roles between women and men, this is a gender issue in society, the demands that are expected by women must be in accordance with the role in the family, so that the distribution of inheritance can also accommodate the needs of the community who provide justice for women in the future. recently. In this study, the concept of justice and gender equality in the distribution of inheritance from the perspective of Islamic law is presented. The real meaning of justice in Islamic inheritance is not measured by the level of equality between heirs, but what is the basis of justice in Islamic inheritance is the size of the role or burden or responsibility given to them. The obligation of a man is to provide for his family members, so it is proper for a man to be twice as big as a woman. So there is no discrimination against women seen from the magnitude of the obligations carried out by a man. So the comparison of two to one does not constitute a form of oppression against women, instead it emphasizes that women also have the same rights in the distribution of inheritance, namely equally receiving inheritance and there is no gender in Islam, both men and women.

Ideologi Welfare State Konstitusi: Hak Menguasai Negara Atas Barang Tambang Marilang Marilang
Jurnal Konstitusi Vol 9, No 2 (2012)
Publisher : The Constitutional Court of the Republic of Indonesia

Failures indicated by countries with individualistic capitalist liberal ideology (the classical rule of law state) and those with socialist ideology spawned welfare state ideology that seeks to combine the principles of the rule of law with the principles of the socialist state which adopts the ideology that the state no longer functions as simply an instrument of power but is seen as a tool of service (an agency of service) in the form of policy-making, making arrangements, administration, management and supervision of mining products. Welfare state ideology is adopted by our constitution, so that the mandate of the 1945 Constitution, Article 33 paragraph (3) to the statewhich becomes the main tasks of the government in managing mining goods opens wide opportunities to realize maximum benefit for the people.

Implementasi Surat Edaran Mahkamah Agung Nomor 4 Tahun 2016 pada Putusan Hakim dalam Pemberian Perlindungan Hukum bagi Pembeli Beritikad Baik Marilang Marilang
Jurnal Konstitusi Vol 15, No 4 (2018)
Publisher : The Constitutional Court of the Republic of Indonesia

Dalam melindungi pihak yang beritikad baik dalam suatu perjanjian maka dibutuhkan peraturan yang dapat memberikan kepastian hukum. Pada tahun 2016 Mahkamah Agung melakukan rapat pleno dan menerbitkan Surat Edaran Mahkamah Agung (SEMA) Nomor 4 Tahun 2016, yang memberikan rumusan mengenai kriteria pembeli yang beritikad baik dalam pembelian tanah. Dalam penelitian ini mengkaji mengenai pertama, implementаsi Surаt Edаrаn Mаhkаmаh Аgung Nomor 4 Tаhun 2016 dаlаm putusаn-putusаn pengаdilаn. Kedua, pertimbаngаn hаkim dаlаm memutus perkаrа berkаitаn dengаn pembeli beritikаd bаik sudаh sesuаi dengаn perаturаn yаng berlаku. Jenis penelitian ini adalah penelitian normatif. Hasil penelitian menunjukan bahwa pаdа prаktiknyа sepаnjаng putusаn yаng dikeluаrkаn setelаh terbitnyа SEMА Nomor 4 Tаhun 2016, dаlаm menggunаkаn SEMА sebаgаi dаsаr pertimbаngаn untuk menentukаn kriteriа pembeli beritikаd bаik, hаkim telаh melаkukаn sesuаi petunjuk yаng terterа dаlаm SEMА. Dаri kаsus-kаsus yang sudah diteliti, sаtu diаntаrаnyа telаh mendаsаrkаn pаdа SEMА No. 4 Tаhun 2016, lаlu putusаn yаng keduа mendаsаri pаdа SEMА yаng terbit sebelum SEMА No. 4 Tаhun 2016, dаn putusаn hаkim yаng ketigа tidаk menimbаng berdаsаrkаn SEMА. Sehinggа, pemberlаkuаn SEMА Nomor 4 Tаhun 2016 mаsih belum diikuti oleh pаrа hаkim, sebаgаi pedomаn dаlаm penаngаn perkаrа mengenаi juаl beli tаnаh yаng terjаdi setаlаh dikeluаrkаnnyа SEMА Nomor 4 Tаhun 2016.In protecting parties with good faith inside an agreement, regulations that provide legal certainty are needed. In 2016 the Supreme Court conducted a plenary meeting and issued a Letter of the Supreme Court (SEMA) Number 4 Year 2016, which provided the criteria of buyers with good intentions in purchasing land. In this study, we examine two things. The first is, the implementation of Letter of the Supreme Court (SEMA) Number 4 Year 2016 in court injunctions. The second, has the judge consideration followed applicable regulations in deciding the case related to buyer with good faith. The type of this study is normative study. The result of this study shows that practically the judge has followed the regulations in SEMA as the consideration material to determine the criteria of buyer with good intention since SEMA Number 4 Year 2016 was issued. From the cases examined, one of them took SEMA Number 4 Year 2016 into consideration, and then the second injunction took SEMA that issued before SEMA Number 4 Year 2016 into consideration, and the third injunction does not take SEMA into consideration. Thus, the enforcement of SEMA Number 4 Year 2016 is still not used by all the courts yet, as a consideration material in handling cases of land selling-purchasing since SEMA Number 4 Year 2016 issued.

Pelanggaran Lalu Lintas oleh Rombongan Pengantar Jenazah di Jeneponto Perspektif Hukum Islam dan Hukum Pidana Muhammad Syarwan Syarif; Marilang Marilang
Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab dan Hukum MEI
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/shautuna.v2i2.19048

The main problem of this of this reseach is traffic violations by the corpse delivery group in Jeneponto, the perspective of Islamic law and criminal law. The main problem is then formulated into several sub problems, namely 1.) what are the forms of violations by the group delivering the corps? 2.) how does the positive law view traffic violations by the group delivering the bodies? 3.) how does Islamic law view violations during delivery of the corpse? This type of reseach is classified as field reseach, with a reseach approach using a sociology of law approach. As for the reseach data sources are the public and law enforces in Jeneponto district. This study aims to determine the forms of violations, as well as the elaboration of rules related to community habits, in this case the delivery of corpses, through the perspective of Islamic law and positive law (case study of the corpse delivery group in Jeneponto district). This type of reseach is quantitative reseach, which is a method that emphasizes the understanding of social problems based on (real) and natural conditions of reality. The focus of this reseach will emphasizes on data analysis and basic analysis of control, as well as providing articles to traffic offenders in transporting their bodies. Data collection methods and drawing conclusions as well as documentation. This reseach is considered impostant because of the many violations that occur when delivering the corpse, and it cannot be separated from adding a wealth of thoughts and insights for the author himself and the reader later.Keywords: violaton, introduction to the body, Islamic law, criminal law.

KONFLIK DAN KETEGANGAN ANTARA MORAL DAN HUKUM DALAM HUKUM ISLAM Indra Satriani; Marilang Marilang; Kurniati Kurniati
HERMENEUTIKA : Jurnal Ilmu Hukum Vol 5, No 2 (2021): HERMENEUTIKA : Jurnal Ilmu Hukum
Publisher : Sekolah Pascasarjana Universitas Swadaya Gunung Jati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33603/hermeneutika.v5i2.5689

Konflik dasar dalam yurisprudensi Islam terbagi dalam beberapa hal pokok yang terus menjadi perdebatan para cendikiawan Islam. Konflik dasar tersebut antara lain, konflik dan ketegangan antara wahyu dan akal, konflik dan ketegangan antara kesatuan dan keragaman, konflik dan ketegangan antara idealisme dan realisme, konflik dan ketegangan antara otoritas dan kebebasan, konflik dan ketegangan antara moral dan hukum serta konflik dan ketegangan antara stablitas dan perubahan. Dengan melihat berbagai konflik dasar tersebut, ketegangan yang terjadi antara moral dan hukum menjadi salah satu hal penting untuk dikaji guna memahami secara mendalam interkoneksitas diantara moral dan hukum dalam penetapan terlebih lagi dalam penerapan hukum Islam. Pokok bahasan dalam artkel ini adalah konflik dan ketegangan dalam hukum islam: antara moral dan hukum dengan sub bahasan relasi antara hukum dan moralitas dan interkoneksitas hukum dan moralitas dalam konteks hukum Islam. Islam dalam pelaksanaannya sangat memperhatikan nilai akhlak (moral) dalam seluruh aspeknya yang merupakan akibat dari karakteristik rabbaniyah. Ruang lingkup hukum Islam mencakup semua bentuk hubungan, baik kepada Tuhan maupun manusia. Karena sumber, sifat dan tujuannya, hukum Islam secara ketat diikat oleh etika agama. Oleh karena itu, hukum Islam sama sekali dan selamanya tidak mengakui pemisahan peraturan perundang-undangan dari moralitas. Konflik antara hukum dan moralitas ini muncul sebagai hasil persinggungan dengan sistem hukum barat, yang memisahkan antara hukum dan moralitas. Dalam Al Quran sebagai sumber hukum Islam, tidak ada perbedaan yang jelas antara moratitas dan peraturan hukum. Al Quran menetapkan tentang baik dan buruk, pantas dan tidak pantas, disamping menetapkan peraturan hukum yang disertai dengan sanksi-sanksi.

Co-Authors A Qadir Gassing A. Ummu Fauziyyah Abbas, Abdul Harris Abd. Qadir Gassing Abd. Qadir Gassing Abdul Halim Talli Ahmad Muh. Randi Azhari Azis Aidid, Hasyim Akmal, Andi Muhammad Ali Imron Amin, Imran Rosyadi Amin, Miftahul Amrin, Shafwan Andi Husnul Andi Ratu Bulqis Arbani, Tri Suhendra as-Siddiq, Hasbi Ashabul Kahfi, Ashabul Asman Asman Asmar, Abd. Rais Asmi, Nurul ASNI Atifah, Nurul Rezeki Azhar Sinilele Cindy Eryka Fita Loka A Dedi Aswandi ERLINA erlina erlina Fadli Andi Natsif Farham Rahmat Firda, A. Gassing, A Qadir Gassing, Abd. Qadir Haerandi A Hamsah Hasan, Hamsah Hamsir Hamsir Hamsir Hamzah Hasan Haq, Aisyah Maulidatul Hariani, Nur Fitri Hasbi Hasbi Hasnidar Hasyim Aidid Hilmiah Hilmiah Indra Satriani Intan Sakinah Auliah Islamul Haq Ismail Suardi Wekke Ismi, Nur Israh Maudya Makmur Istiqamah Istiqamah Istiqamah Jamaluddin Jufri Kamaluddin Nurdin Marjuni Kasjim Salenda Kifliansyah, Baso Kurniati Kurniati Kurniati Kurniati Lomba Sultan M Ilham M. Hajir Nonci M. Yogi Riyantama Isjoni Mangkualam, Asnawi Anwar Mappasessu, Mappasessu Misbahul Munir Muh Tabran Muh. Arfah Arif Putra Muhaimin Malaba Muhammad Afdhal Azis Muhammad Imran Muhammad Najib Muhammad Shuhufi, Muhammad Muhammad Syarwan Syarif Muhammad Tahir Musafir Pababbari Musyfikah Ilyas Nirwana Nirwana Nur Fatma Anggraeni Nur, Muhammad Azhar Nurahmad Nurhildawati Nurhildawati Nurjannah Nurjannah Nurjannah Nurjannah Nurjannah, St. Nusriyanti Asri Palangkey, Rahmi Dewanty Putri, Eka Aulia Rahantan, Ahmad Rahman Syamsuddin Rahmi Dewanty Palangkey Riana Riana Ridwan, Muh. Saleh Rifat, Andi Muh. Iqrah Risdayanti Risnawati Risnawati Rohman, Baitur Rosmini Rosmini Sabisa, Siboyanga Sakina Sasmitha, Nisha Pratiwi Satriani Satriani SATRIYAS ILYAS Sri Buyung Sri Sudono Saliro Subehan Khalik Sudirman Sudirman Supardin Syamsu Rijal, Tabhan Syatar, Abdul Tabhan Syamsu Rijal Tanjung, Abdul Jalil Usman Jafar Widya wati Wiwik, Wiwik Triulan Wulandari, Rezky Ayu Zulfikar

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