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Journal : Jurnal Litigasi Amsir

Individualization of Communal Rights: Implications of Changes in Customary Marriage Structures for Customary Land Ownership Syahril, Muh. Akbar Fhad; Pransisto, Johamran; Wiwin, Wiwin; Nisa, Ayu Chairun; Asriyani, Arini
Jurnal Litigasi Amsir Vol 12 No 4 (2025): Agustus
Publisher : Faculty of Law Andi Sapada Institute of Social Sciences and Business

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This study examines the impact of changes in customary marriage structures on the individualisation of customary land rights, from communal to individual ownership, and its implications for the governance and protection of customary land in Indonesia's indigenous communities. Using normative legal methods, the study finds that modernisation and land certification policies encourage the fragmentation of collective rights into private rights, thereby posing risks to weakened social solidarity, ownership conflicts, and increased vulnerability to land exploitation. Although providing administrative legal certainty, individualisation has not been able to optimally accommodate customary values and the social functions of customary land. Therefore, synergy between customary law and national law is needed to create fair and sustainable agrarian regulations, ensuring the protection of customary rights while adapting to the socio-cultural dynamics of indigenous communities.
Kedudukan Hukum Uang Panai’ dalam Perkawinan Masyarakat Bugis-Makassar Wiwin, Wiwin; Saharuddin, Saharuddin
Jurnal Litigasi Amsir Vol 12 No 2 (2025): Februari
Publisher : Faculty of Law Andi Sapada Institute of Social Sciences and Business

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Indonesia, as a multicultural country, possesses diverse traditions, including those related to marriage. In the Bugis-Makassar society, uang panai’ is a deeply rooted tradition that serves as an integral part of marriage, symbolizing respect for women and the responsibility of the groom. Despite its profound philosophical meaning, the practice of uang panai’ has undergone a shift in meaning, often becoming a status symbol, which has led to delays or even cancellations of marriages. This study aims to examine the legal status of uang panai’ in the Indonesian legal system and its role within Bugis-Makassar society. This research employs a normative legal research method, focusing on a statutory approach, a conceptual approach, and an Islamic legal approach. The findings indicate that uang panai’ is classified as customary law, which is recognized within Indonesia’s legal framework. Its legal status can be found in Fatwa MUI Sulsel No. 2 of 2022 on Uang Panai’, although this fatwa does not carry binding legal authority as legislation. Within Bugis-Makassar society, uang panai’ functions as a customary norm with moral binding force; however, its implementation must be proportional to ensure it does not become an excessive burden on the groom and his family.
The Legitimacy of Conjugal Visit Facilities: a Legal Analysis under National and International Law Wiwin, Wiwin
Jurnal Litigasi Amsir Vol 12 No 4 (2025): Agustus
Publisher : Faculty of Law Andi Sapada Institute of Social Sciences and Business

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This study examines national and international legal frameworks concerning the provision of conjugal visit facilities (commonly referred to as “bilik asmara”) for inmates in Indonesia, which currently lacks explicit legal regulation. The core issue lies in a legal vacuum (rechtsvacuum) that results in uncertainty regarding the legality of such facilities and weak protection of prisoners’ fundamental rights, particularly the right to family life and sexual rights. The objective of this research is to analyze the legitimacy of conjugal visit facilities from the perspectives of both national and international law. This study adopts a normative legal research method, utilizing statutory and analytical approaches. The findings indicate that Indonesia’s national legal system provides implicit legitimacy for the provision of conjugal visits, as reflected in Article 28B(1) of the 1945 Constitution, Law No. 1 of 1974 on Marriage, Law No. 22 of 2022 on Corrections, and Law No. 39 of 1999 on Human Rights. These legal instruments affirm the state's responsibility to fulfill the sexual rights of inmates within the institution of marriage. Additionally, international legal legitimacy is implicitly found in Article 10(1) of the International Covenant on Civil and Political Rights (ICCPR), ratified by Law No. 12 of 2005, and Article 10 of the Universal Declaration of Human Rights, both of which guarantee humane treatment of prisoners. The provision of conjugal visit facilities constitutes a fulfillment of inmates’ constitutional rights and the state’s international obligations in protecting human rights. This study underscores the importance of harmonizing international norms with national legislation to realize a humane and just correctional system.
The Legal Status of MUI Fatwas within the Indonesian Legal System Wiwin, Wiwin
Jurnal Litigasi Amsir Vol 12 No 2 (2025): Februari
Publisher : Faculty of Law Andi Sapada Institute of Social Sciences and Business

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This study examines the legal status of fatwas issued by the Indonesian Ulema Council (Majelis Ulama Indonesia, MUI) within Indonesia’s regulatory system. The research aims to identify the legal position of MUI fatwas in the Indonesian legal hierarchy and to analyze their juridical nature within the national legal framework. Employing normative legal research methods, this study adopts a statute-based and analytical approach, focusing on statutory regulations, legal doctrines, and relevant legal theories. The findings indicate that MUI fatwas do not constitute formal legislation and thus lack general binding legal force, as they are not issued by state-authorized bodies nor do they fulfill the formal requirements of written law. Nevertheless, MUI fatwas retain significant value as material legal sources and interpretive guidance, particularly for Indonesian Muslims and institutions such as Religious Courts. The nature of MUI fatwas is that of internal religious opinions non binding and applicable only to those who recognize the moral or religious authority of the MUI. Therefore, MUI fatwas are persuasive and moral-religious in character, rather than coercive like state enacted positive law.
The Urgency of Revoking the Voting Rights of Civil Servants to Ensure Neutrality in General and Regional Elections Wiwin, Wiwin
Jurnal Litigasi Amsir Vol 12 No 4 (2025): Agustus
Publisher : Faculty of Law Andi Sapada Institute of Social Sciences and Business

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This study aims to examine the urgency of revoking the voting rights of civil servants (ASN) as a legal-political solution to address the persistent issue of neutrality violations in general and regional elections in Indonesia. The research employs a normative legal method using a statute approach, conceptual approach, and analytical approach. Legal sources such as the 1945 Constitution, Law No. 20 of 2023 on Civil Servants, and Constitutional Court Decision No. 22/PUU-XII/2014 are analyzed alongside theoretical perspectives, particularly John Rawls’s difference principle, to construct a solid argument for restricting voting rights under certain public service roles. The findings indicate that education, supervision, and law enforcement mechanisms have been largely ineffective in deterring neutrality violations by civil servants. The study argues that the existence of voting rights for ASN creates a conflict of interest that facilitates bureaucratic politicization and transactional politics, especially given that civil service careers are influenced by elected officials through the Civil Service Supervisory Officials (PPK) system. The study concludes that revoking voting rights for civil servants, similar to the policy applied to TNI and POLRI members, is constitutionally justified and effective in promoting impartiality. Legal reform is necessary to amend election laws, restructure PPK appointments, and strengthen merit based systems in civil service management.
Contextualization of the Constitutional Court's Decision on Women's Inheritance Rights in Customary and Islamic Marriages Syahril, Muh. Akbar Fhad; Wiwin, Wiwin; M.A, A.P. Jaya Negara
Jurnal Litigasi Amsir 2025: Special Isu (September-Oktober)
Publisher : Faculty of Law Andi Sapada Institute of Social Sciences and Business

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This study critically analyzes the influence of legal system pluralism on the reality and reconstruction of women's inheritance rights in customary and Islamic practices in Indonesia, highlighting the crucial role of Constitutional Court decisions. Based on the diversity of Islamic, customary, and civil law inheritance systems, this study finds that women often face structural obstacles, both due to conservative normative interpretations and the dominance of patriarchal traditions in inheritance distribution. Using normative juridical methods and an examination of Constitutional Court Decision No. 46/PUU-VIII/2010 and related jurisprudence, this study confirms a paradigm shift toward more inclusive and equitable protection for women heirs. However, the implementation of this progressive legal substance still faces cultural resistance and social obstacles that require state intervention through regulatory harmonization, law enforcement, and public education. These findings are expected to provide a foundation for reforming family law that guarantees equality and justice for women's inheritance rights in Indonesia.
The Transformation of Gender Roles within the Family: A Socio-Legal Study on the Responsibilities of Husbands and Wives Wiwin, Wiwin
Jurnal Litigasi Amsir 2025: Special Isu (September-Oktober)
Publisher : Faculty of Law Andi Sapada Institute of Social Sciences and Business

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Abstract

Social, economic, and cultural developments in Indonesia have significantly transformed family structures and relationships, particularly in the distribution of responsibilities between husbands and wives. Although Indonesian positive law primarily through Law No. 1 of 1974 on Marriage as amended by Law No. 16 of 2019, and the Compilation of Islamic Law (KHI) continues to affirm the husband as the head of the household and the wife as the homemaker, social realities indicate a shift toward more egalitarian family relations. The central issue of this study concerns how Indonesian family law accommodates social change and the transformation of gender roles without undermining the principles of justice and equality within the family. This research employs a normative legal approach combined with statutory and socio-legal perspectives, analyzed using a qualitative descriptive-analytical method. The findings reveal that Indonesian family law remains grounded in a patriarchal paradigm that positions men as dominant figures in the household. However, from a socio-legal and feminist legal perspective, there has been a noticeable shift in values and social practices toward gender equality in familial roles. This phenomenon has created a legal gap between normative frameworks and social realities, necessitating reinterpretation and reform of family law to ensure its responsiveness to substantive justice and gender equality principles. Therefore, family law in Indonesia should be reoriented toward an egalitarian and relational partnership paradigm that recognizes husbands and wives as equal legal subjects in rights, duties, and familial responsibilities.
Co-Authors Abhiseka, Bima Achadi Budi Santosa Achmad Soleh Adipratama, Restu Malo Agustian, Kresnawidiansyah Ais, Nahdatul Alam, M. Rachmat Sjamsu Alfa Mitri Suhara, Alfa Mitri Anisa Anisa Arfandy, Muh Farhan Aris, Ardiyanti Ariyanti, Ika Asianti, Veronika Asniati, Asniati Asri, Muhamad Asriyani, Arini Atep Sujana Aulia Safitri, Firda Auliah Ambarwati Bibin Rubini Cahyono Cahyono Dede Indra Setiabudi Deni Susyanti Desa, Maria Vianti Dirgantara, Muhammad Arya Djawahir Hejazziey Dwi Setiawan Elvia Ivada Fahraiji, M Irgi A Farhani , Hilma Farhani, Hilma Faruq, Zidni Tammal Febriyanti, Yuyun Fentiana, Nina Fitriani, Reza Gan, Siti Sarah Alyasa- Gifaris, Aditia Rahmat Hairunisa Hairunisa, Hairunisa Haki, Stefania Erfi Hasiri, Ery Muchyar Herin, Bergita Layon Hery Widijanto husnaini, husnaini Indrian Supheni Indriyani Rachman Irawan, Ikbal Irpandi, Irpandi Irvan Permana Ismunandar Ivon, Maria Iyon Suyana Jajang Kunaedi Jufri, Supriadi Juharyati, Rini Julia Julia Jumilah, Bernadeta Sri Kafilany, Siti Marina Kairuddin Karim Kamaruddin Kamaruddin Karunia Eka Lestari Kodama, Yayoi Krismayadi Krismayadi Kusumajaya, Hendra Kusumawardani, Melisa Lia Trizza Firgita Adhilia M.A, A.P. Jaya Negara Madris Madris, Madris Maeja, Jhon Daeng Malik, Aulia Januar Margo Purnomo Ma’rufi, Ma’rufi Meilando, Rizky Meldison, Fransiskus Mokhlis, Abdul Monika, Agnes Mubarok, Endang Saefuddin Mubarok, Endang Saifuddin Muh. Akbar Fhad Syahril Muhammad Aditya Muhammad Iksan, Muhammad Muhammad Kemal Yunus Muhammad Sabir Rahman Muslicha, Ika Musran, Andi Mutya Sari, Vianty Nabilasari, Imanada Nabilasari, Imanda Nahhuda, Nahuda Namirah, Pipin Nina Olivia Nisa, Ayu Chairun Novianti, Grevita Elma Nufus, Shinta Z H Nur Anisa Nurhasanah Nurhasanah Nurul Ramadhani Sangker Oktaviani, Yesika Permana, Erwin Pohan, Aryanda Pransisto, Johamran Pujiati Suyata Putri, Dela Amelia Raflin Hinelo Rahmat Hidayat Rahmatika, Siti Difta Rasimin, Rosmini Rini, Intan Puspita Risti, Maria Antonia Gracia Eka Roslan, Amirah Khadijah Rukun Santoso Sabardin, Sabardin Sabir Sabir Saharuddin Samsia Manalu Santoso, Amin Nugrah Sa’diyah, Halimatus Sekarini, Ratih Ayu Selatang, Fabianus Setiawati, Tita Siregar, Mulki Siti Chotimah Sodikin, Ikmal Sri Watini Subagja, Asep Zamzam Sunardi Purwanda Syaiful . TATI NURHAYATI TAUFIKURRAHMAN, M Tijjang, Bakhtiar Tri Gayatri, Marini Triansyah, M. Agus Uyun, Salimatul Valentina Monoarfa Warmi, Attin Wikanengsih Wikanengsih Winda Maesaroh Yaningsyah, Yaningsyah Yanti, Rosmalah Yasmin, Muhammad Yuliantari, Kartika Yunas , Muhammad Faisal Zen, Agustian