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Journal : MODELING: Jurnal Program Studi PGMI

Karakter Ulul Albab Labib, M. Dzaky; Suryani, Ira; Rangkuti, Khairina Habib; Harahap, Putri Hasanah; Hayati, Miftah; Pane, Fizri Aspika Putri
MODELING: Jurnal Program Studi PGMI Vol 10 No 3 (2023): September
Publisher : Program Studi PGMI Sekolah Tinggi Ilmu Tarbiyah Nahdlatul Ulama Al Hikmah Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69896/modeling.v10i3.1665

Abstract

The word Ulul albab if interpreted linguistically consists of two words that both contain good meanings, namely: the word Ulul and the word Al-albab, here the word Ulul means someone who has/has something different from the word Al-albab, namely someone who has/has many meanings. From the meaning of the word, we can take the meaning of Ibn Kathir where he stated that Ulul Albab is a person who has perfect reason and intelligence within him. From here the pronunciation in Ulul Al-bab does as many as 16 repetitions in the Qur'an. However, literally the meaning of ulul al-bab is still in public which is only explained briefly and not in depth, because it is only explained literally that ulul al-bab is someone who has reason and intelligence in him. In writing this has a goal which is a form of writing in the description of the understanding of the nature and also the characters in ulul albab. In this writing we use an easy method where we take the literature review method, which is to explore various reference sources in the form of books and journals. Therefore, the results of the research that has been carried out show that an ulul al-bab person is able to manage the time he has with the 2 earliest activities, namely thinking/thinking and also remembering, therefore from these two activities together and in tandem to be able to always remember Allah SWT in any situation and anywhere. In the Indonesian translation itself, the meaning of the word Ulul Al-bab is very often used, because Ulul Al-bab is very often interpreted as "Man who has reason" and also "Man who has intelligence in his life. The Muslim character itself which is considered competent to build a good soul in the Qur'an is referred to as a community that has Ulul Al-bab adab.
Etika Akademik Terkait Lingkungan dan Fasilitas Pendidikan Br Siagian, Amalia Alfina; Suryani, Ira; Sitompul, Buti Sarma; Rangkuti, Lutfiyah Hayati; Nasution, M. Rifky Amantamora; Khairani, Yesa Dwi
MODELING: Jurnal Program Studi PGMI Vol 10 No 3 (2023): September
Publisher : Program Studi PGMI Sekolah Tinggi Ilmu Tarbiyah Nahdlatul Ulama Al Hikmah Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69896/modeling.v10i3.1668

Abstract

Academic ethics is the noble standard to which all scholars must adhere in thinking, acting, acting, and acting as intellectuals in the pursuit of their scientific agenda and in relation to their environment and educational institutions. Values. The purpose of this research is to clarify academic ethics concerning the environment and educational institutions, educational environments, educational institutions, and cases of academic ethics concerning the environment and educational institutions. This type of research is qualitative because it is subjective and draws conclusions from observations. The research findings are that academic ethics related to the environment and educational institutions need to be embedded in each student's mind in order to consistently communicate positive things related to teaching.
Etika Interaksi Antara Guru dan Siswa dalam Sikap Membantu Damara Rais, Syazwina Dinda; Suryani, Ira; Rahmadi, Ihsan; Maibang, Supriani; Brutu, Sabilla Meilani; Sabrina, Tasya
MODELING: Jurnal Program Studi PGMI Vol 10 No 3 (2023): September
Publisher : Program Studi PGMI Sekolah Tinggi Ilmu Tarbiyah Nahdlatul Ulama Al Hikmah Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69896/modeling.v10i3.1670

Abstract

Based on ethics research, the interaction between teachers and students is very necessary because it greatly influences their behavior. In order to become teachers who are expected to fulfill the tasks assigned to us, we must surrender to God Almighty. In addition, the relationship between teacher and student is also one of the factors that influence the success of teaching Islam. Ethics is also a dimension that deserves attention because ethics is the core of educational goals. Ethics are rules, norms, rules or procedures that are often used as guidelines or principles for someone to carry out actions and behaviors that are very important for the lives around us, because they apply to our daily behavior. Ethics guides a person or group in behaving and acting. As educators, teachers must be able to set an example in ethics and communication. To be successful in learning, teachers must provide students with approaches appropriate to their situations, where diversity is important.
Dimensi Personal tentang Jujur Kesuma, Bunga; Suryani, Ira; Salsabila, Nadia; Putri, Nindya; Fitriyani, Nuri Al; Siagian, Nur Nani; Siagian, Zaura Izzati
MODELING: Jurnal Program Studi PGMI Vol 10 No 3 (2023): September
Publisher : Program Studi PGMI Sekolah Tinggi Ilmu Tarbiyah Nahdlatul Ulama Al Hikmah Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69896/modeling.v10i3.1720

Abstract

Pengetahuan adalah kebutuhan yang sangat penting dalam kehidupan manusia. Dalam kehidupan sehari-hari, manusia membutuhkan pengetahuan untuk mengatasi berbagai masalah yang dihadapi. Islam sebagai agama yang sempurna, didasarkan pada Al-Quran dan Hadits, sangat menekankan pentingnya menuntut ilmu. Bahkan, ayat pertama yang diturunkan adalah tentang pendidikan. Kepentingan pengetahuan bagi manusia sangat besar, karena orang yang memiliki pengetahuan memiliki status yang berbeda dengan orang yang tidak memiliki pengetahuan. Pengetahuan merupakan kunci untuk mencapai kebahagiaan dunia dan akhirat. Jika manusia ingin mendapatkan keridhaan Allah, maka manusia harus beribadah sesuai dengan perintah-Nya dan menjauhi larangan-Nya dengan menggunakan pengetahuan. Islam mendorong manusia untuk terus menuntut ilmu sepanjang hidup, bukan hanya selama di bangku sekolah tapi islam mengajarkan menuntut ilmu sepanjang hayat.
Karakter Ulul Albab Labib, M. Dzaky; Suryani, Ira; Rangkuti, Khairina Habib; Harahap, Putri Hasanah; Hayati, Miftah; Pane, Fizri Aspika Putri
MODELING: Jurnal Program Studi PGMI Vol. 10 No. 3 (2023): September
Publisher : Program Studi PGMI Sekolah Tinggi Ilmu Tarbiyah Nahdlatul Ulama Al Hikmah Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69896/modeling.v10i3.1665

Abstract

The word Ulul albab if interpreted linguistically consists of two words that both contain good meanings, namely: the word Ulul and the word Al-albab, here the word Ulul means someone who has/has something different from the word Al-albab, namely someone who has/has many meanings. From the meaning of the word, we can take the meaning of Ibn Kathir where he stated that Ulul Albab is a person who has perfect reason and intelligence within him. From here the pronunciation in Ulul Al-bab does as many as 16 repetitions in the Qur'an. However, literally the meaning of ulul al-bab is still in public which is only explained briefly and not in depth, because it is only explained literally that ulul al-bab is someone who has reason and intelligence in him. In writing this has a goal which is a form of writing in the description of the understanding of the nature and also the characters in ulul albab. In this writing we use an easy method where we take the literature review method, which is to explore various reference sources in the form of books and journals. Therefore, the results of the research that has been carried out show that an ulul al-bab person is able to manage the time he has with the 2 earliest activities, namely thinking/thinking and also remembering, therefore from these two activities together and in tandem to be able to always remember Allah SWT in any situation and anywhere. In the Indonesian translation itself, the meaning of the word Ulul Al-bab is very often used, because Ulul Al-bab is very often interpreted as "Man who has reason" and also "Man who has intelligence in his life. The Muslim character itself which is considered competent to build a good soul in the Qur'an is referred to as a community that has Ulul Al-bab adab.
Etika Akademik Terkait Lingkungan dan Fasilitas Pendidikan Br Siagian, Amalia Alfina; Suryani, Ira; Sitompul, Buti Sarma; Rangkuti, Lutfiyah Hayati; Nasution, M. Rifky Amantamora; Khairani, Yesa Dwi
MODELING: Jurnal Program Studi PGMI Vol. 10 No. 3 (2023): September
Publisher : Program Studi PGMI Sekolah Tinggi Ilmu Tarbiyah Nahdlatul Ulama Al Hikmah Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69896/modeling.v10i3.1668

Abstract

Academic ethics is the noble standard to which all scholars must adhere in thinking, acting, acting, and acting as intellectuals in the pursuit of their scientific agenda and in relation to their environment and educational institutions. Values. The purpose of this research is to clarify academic ethics concerning the environment and educational institutions, educational environments, educational institutions, and cases of academic ethics concerning the environment and educational institutions. This type of research is qualitative because it is subjective and draws conclusions from observations. The research findings are that academic ethics related to the environment and educational institutions need to be embedded in each student's mind in order to consistently communicate positive things related to teaching.
Etika Interaksi Antara Guru dan Siswa dalam Sikap Membantu Damara Rais, Syazwina Dinda; Suryani, Ira; Rahmadi, Ihsan; Maibang, Supriani; Brutu, Sabilla Meilani; Sabrina, Tasya
MODELING: Jurnal Program Studi PGMI Vol. 10 No. 3 (2023): September
Publisher : Program Studi PGMI Sekolah Tinggi Ilmu Tarbiyah Nahdlatul Ulama Al Hikmah Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69896/modeling.v10i3.1670

Abstract

Based on ethics research, the interaction between teachers and students is very necessary because it greatly influences their behavior. In order to become teachers who are expected to fulfill the tasks assigned to us, we must surrender to God Almighty. In addition, the relationship between teacher and student is also one of the factors that influence the success of teaching Islam. Ethics is also a dimension that deserves attention because ethics is the core of educational goals. Ethics are rules, norms, rules or procedures that are often used as guidelines or principles for someone to carry out actions and behaviors that are very important for the lives around us, because they apply to our daily behavior. Ethics guides a person or group in behaving and acting. As educators, teachers must be able to set an example in ethics and communication. To be successful in learning, teachers must provide students with approaches appropriate to their situations, where diversity is important.
Dimensi Personal tentang Jujur Kesuma, Bunga; Suryani, Ira; Salsabila, Nadia; Putri, Nindya; Fitriyani, Nuri Al; Siagian, Nur Nani; Siagian, Zaura Izzati
MODELING: Jurnal Program Studi PGMI Vol. 10 No. 3 (2023): September
Publisher : Program Studi PGMI Sekolah Tinggi Ilmu Tarbiyah Nahdlatul Ulama Al Hikmah Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69896/modeling.v10i3.1720

Abstract

Pengetahuan adalah kebutuhan yang sangat penting dalam kehidupan manusia. Dalam kehidupan sehari-hari, manusia membutuhkan pengetahuan untuk mengatasi berbagai masalah yang dihadapi. Islam sebagai agama yang sempurna, didasarkan pada Al-Quran dan Hadits, sangat menekankan pentingnya menuntut ilmu. Bahkan, ayat pertama yang diturunkan adalah tentang pendidikan. Kepentingan pengetahuan bagi manusia sangat besar, karena orang yang memiliki pengetahuan memiliki status yang berbeda dengan orang yang tidak memiliki pengetahuan. Pengetahuan merupakan kunci untuk mencapai kebahagiaan dunia dan akhirat. Jika manusia ingin mendapatkan keridhaan Allah, maka manusia harus beribadah sesuai dengan perintah-Nya dan menjauhi larangan-Nya dengan menggunakan pengetahuan. Islam mendorong manusia untuk terus menuntut ilmu sepanjang hidup, bukan hanya selama di bangku sekolah tapi islam mengajarkan menuntut ilmu sepanjang hayat.
Co-Authors Abdul Aziz Rusman Aini, Saripah Akbar, Sabila Aldi, Dwiansyah Algifahri, Muhammad Dzar Almawaddah, Nurzakyah Amiruddin Siahaan Anisa, Retno Ansyah, Ridho Az Zahra, Nadya Azhar, Rifqy Azzahra, Delillah Azzahra, Nazwa Br Siagian, Amalia Alfina Br Tarigan, Mayang Mustika Dewi Brutu, Sabilla Meilani Bunaiyya, Dila Damara Rais, Syazwina Dinda Daulat, Daulat Daulay, Aidil Ridwan Daulay, Lily Sardiani Daulay, Sholihatul Hamidah Dewi, Indri Kurnia Ellylia, Francisca Elmi, Nur Ernawati, Tuti Fadhilah Lubis, Nurul Wardani Faridah Faridah Fitriyani, Nuri Al Ginting, M.Farhan Syahreza Hafiza, Nur Handayani Nasution, Rizky Harahap, Ainun Nur Hilmy Harahap, Hotmasarih Harahap, Ida Marina Harahap, Putri Hasanah Harahap, Sri Wahyuni Harahap, Yudhi Septian Hasibuan, Ali Daud HASIBUAN, ANGGI SYARIAH Hasibuan, Nadya Wahyuni Hayati, Miftah Hery Widijanto Hrp, Shela Putri Nadhilah Hrp, Winda Yani Huda, Abdullah Bill Hutasuhut, Raihan Mahmud Indah Sari Siregar, Surya Kartini Indra Fakhrudin, Rifki Indriyani, Nur Khafifah Innayah, Azzira Kesuma, Bunga Ketaren, Nurdina Khairani, Yesa Dwi Khairul Amin Khairun Nisa Khairuna Khairuna Khofifah, Suchi Nurul Kurniawan, Pandi Labib, M. Dzaky Lisa, Erma Lubis, Ihsan Rinaldi Lubis, Indah Syafiqah Lubis, Muhammad Torkis Lubis, Ramadhan Maibang, Supriani MANURUNG, PURBATUA Mardiana, Aulia Miftahul Jannah Muhammad Nawawi Murni, Sheila Natasya Nadia, Rizka Lucy Nafis, Addurun Nasution, Amaliya Fitri Nasution, Depi Yanti Nasution, M. Rifky Amantamora Nasution, Nurhadani Ningsih, Titik Nur'aini, Widya Nur’aini, Widya Palem, Nur Halizah Pane, Fizri Aspika Putri Parapat, Ilham Karim Pardede, Rizky Nur Zannah Pasaribu, Gumarfi Rahis Pasaribu, Safrina Putri Pohan, Afsah Winona Pohan, Hafsah Winona Puspita, Sholihah Puspitawanti, Evi Putri, Chintya Amelia Putri, Nindya Rahmadi, Ihsan Ramadhita, Zahrani Rambe, Tuti Ameliah Rangkuti, Khairina Habib Rangkuti, Lutfiyah Hayati Ritonga, Irfan Rohani Rohani Sabrina, Tasya Safrina, Tata Rizki Sakban, Wahyu Salsabila, Nadia sapri sapri Saragih, Atika Angriani Saragih, Elida Sari Aritonang, Padilah Sei Merah, KKN 199 Shaumiwaty, Shaumiwaty Siagian, Nur Nani Siagian, Zaura Izzati Silalahi, Maya Chofifah Siregar, Afnita Marni Siregar, Nur Azizah Siregar, Nurul Syakirah Siregar, Pipi Darsina Siregar, Rani Nazmatun Hikmah Siregar, Sri Handayani Sitepu, Nur Alfina Sari Sitompul, Buti Sarma Sitorus, Ahmad Syukri Sitorus, Junida Fitriani Sri Wahyuni Sukiman Sukiman Syahfitri, Siska Diyah Syarqawi, Ahmad Syaukani Syaukani Syukri, Makmur Tambunan, Efrida Pima Sari Tanjung, Muhammad Husein Tarigan, Ira Wahyuni Br Ulfa, Syarifah Widya Wandini, Rora Rizky Yusuf Hadijaya Yusuf Lubis, Fauziah Rizky