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Ketahanan Usaha Kecil, Mikro Dan Menengah (Umkm) Dalam Masa Pandemi Covid 19 Melalui Pemasaran Online Instagram Putu Ayu Sriasih Wesna
Postgraduated Community Service Journal Vol. 1 No. 2 (2020)
Publisher : Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/pcsj.1.2.2020.43-47

Abstract

The general problem that occurs in Sanding Village is based on the results of our visits to the community, especially in the field of micro, small and medium enterprises (MSMEs) that significant problems occur, including the lack of qualified workers to assist in the process of developing products produced by local communities. This happened because of the lack of interest in the community in cultivating home businesses or micro, small and medium enterprises (MSMEs) so that the people in Sanding Village mostly work as construction workers and other jobs, besides that due to the COVID-19 pandemic it is also an obstacle, because it automatically causes income. The community in this business has decreased due to reduced orders for their products, in addition to that another problem presented by business actors is the lack of reach in marketing their products due to a lack of knowledge about the use of gadgets and the internet, especially social media.
Memperkuat Pembangunan Sosial untuk Akselerasi Pembangunan Ekonomi dalam Masa Pandemi Covid 19 di Desa Sidakarya Putu Ayu Sriasih Wesna
Postgraduated Community Service Journal Vol. 2 No. 1 (2021)
Publisher : Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/pcsj.2.1.2021.42-47

Abstract

Permasalahan umum yang terjadi di Desa Sidakarya, berdasarkan hasil kunjungan kami ke masyarakat khususnya dibidang usaha mikro, kecil dan menengah (UMKM) permasalahan signifikan yang terjadi antara lain kurangnya minat masyarakat untuk mengembangkan usaha rumahan atau usaha mikro kecil dan menengah (UMKM) karena sebagian besar adalah pedagang. Selain itu karena adanya pandemi COVID-19 juga menjadi kendala, karena otomatis menyebabkan pendapatan masyarakat dalam usaha berkurang karena pembeli berkurang, selain itu permasalahan lain yang dijelaskan masyarakat adalah kurangnya jangkauan dalam memasarkan produk, penerapan 6 M terkait pencegahan covid 19, dalam tingkat percepatan pembangunan di Desa Adat Sidakarya.
Peningkatan Pengetahuan dan Kesadaran Hukum Hak Waris Anak Dalam Perkawinan Negen Dadua di Kelurahan Semarapura Kaja, Klungkung Putu Ayu Sriasih Wesna; I Nyoman Sujana; Komang Arini Styawati; I Nyoman Sukandia; Anak Agung Istri Agung
Postgraduated Community Service Journal Vol. 3 No. 1 (2022)
Publisher : Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/pcsj.3.1.2022.14-25

Abstract

The Balinese indigenous people adopt the patrilineal family system, or paternity, or better known in the Balinese indigenous people as kepurusa or purusa. In accordance with the general principles adopted in the patrilineal family system, at least three basic principles are adopted in the purusa family system, among others the lineage traced from the line of man or father, in a woman's marriage is released from her legal relationship with her original family, as a result of marriage is the formation of a core family that ideally consists of father, mother and child. Whereas if a boy from a family that has only one son, will have a marriage with a daughter who comes from a family that has only one daughter, then there will be a debate between the family about the form which marriage to choose. If you choose the usual form of marriage, then the woman's family will definitely object, because the family will later become divorced. Similarly, on the contrary, if you choose the form of nyeburin marriage, then the family of the male party will object because it will also cause a state of hereditary rupture, or so-called ceput or putung. Therefore, women and men who are the only children in the family can have alternative marriages outside of the two forms of marriage above. The marriage is a double state marriage or in this case the husband does not enter the wife's family, and the wife will not enter the husband's family. Of course, it will bring different legal consequences from ordinary marriage or marriage to the marriage property, the position of the child, and his inheritance.In order to avoid a putung condition, a legal breakthrough is needed other than the usual form of marriage and the intermarriage, namely the negen dadua form of marriage. In Semarapura Kaja Village, there are several cases like this. For this reason, assistance is carried out in the context of increasing awareness and knowledge of the law of the inheritance rights of children in negen dadua marriage.
Implications of Control of Coastal Lands by Foreigners in The Tourism Business Putu Ayu Sriasih Wesna; Leonito Ribeiro
Postgraduated Community Service Journal Vol. 3 No. 2 (2022)
Publisher : Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/pcsj.3.2.2022.50-57

Abstract

This article analyzes the "Implications of Coastal Land Tenure By Foreigners in the Tourism Business." The focus of the study in this paper is the legal aspects of coastal land control by foreigners in Bali to benefit the tourism business. In analyzing these legal issues, the author uses empirical legal research methods with a statutory approach, a conceptual approach, a sociological approach, and a case approach. Based on the theory of authority, the theory of expediency, and the theory of legal protection as an analytical knife, the tourism business in Bali cannot be separated from the existence of foreigners. Similarly, the control of coastal land in Bali-pun does not escape the control of foreigners, both through legal investment and some illegal, by utilizing mutually beneficial cooperation between residents and with prajuru Indigenous Villages on the basis of sharing profits. Balinese people who have a unique culture with nuances of Hinduism in daily life and in running a business in the field of tourism are always based on the "Tri Hita Karana Philosophy" which is manifested in behavior that significantly maintains a harmonious relationship between "Man with God" Man with Nature, and "Humans with other Humans." It is in this philosophy that the principle of good faith in investing is reflected so that the possession of coastal lands by foreigners for the benefit of the tourism business is obliged to respect this very noble principle; however, in empirical facts, it turns out that the control of coastal lands in Bali by foreigners under the guise of mutually beneficial cooperation is likely to harm the use of indigenous villages in carrying out the religious values attached to these coastal lands. So that in this case, the concept of mutually beneficial cooperation is contained in the lousy faith of foreigners to control the land of Bali to get personal benefits at the expense of Balinese nature wrapped in mutually beneficial Works.
Legalitas Penguasaan Tanah Pesisir Pantai oleh Orang Asing Dalam Bisnis Kepariwisataan, Desa Adat Canggu, Kecamatan Kuta Utara, Kabupaten Badung Putu Ayu Sriasih Wesna; I Nyoman Sujana; I Wayan Kartika Jaya Utama
Postgraduated Community Service Journal Vol. 4 No. 2 (2023)
Publisher : Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/pcsj.4.2.2023.70-78

Abstract

This Community Service is focused on socializing the legal legality of controlling coastal land by foreigners in Bali for tourism business purposes. The method used is empirical legal research with a statutory regulatory approach, conceptual approach, sociological approach and case approach. Based on authority theory, benefit theory and legal protection theory as analytical tools, it can be understood that the tourism business in Bali cannot be separated from the presence of foreigners. Likewise, the control of coastal land in Bali is not free from control by foreigners, either through legal or illegal investment, by taking advantage of mutually beneficial cooperation between local residents, as well as with Ada Village officials on the basis of sharing profits. The Balinese people, who have a unique culture with Hindu religious nuances, in their daily lives and in running business in the tourism sector are always based on the "Tri Hita Karana Philosophy" which is manifested in behavior that maintains a harmonious relationship between "Man and God", Man and Nature, and “Humans with other Humans”. In this philosophy, the principle of good faith in investing is reflected, so that control of coastal land by foreigners for tourism business purposes is obliged to respect this very noble principle; However, in empirical facts it turns out that the control of coastal lands in Bali by foreigners under the guise of mutually beneficial cooperation actually tends to be detrimental to the use of traditional villages in implementing the religious values attached to these coastal lands. In the concept of mutually beneficial cooperation, it actually contains the bad intentions of foreigners to control Balinese land just to gain personal benefits at the expense of Bali's nature which is wrapped in mutually beneficial cooperation.
PKM KELURAHAN KESIMAN DALAM PENYELESAIAN PERMASALAHAN BANJIR DI LINGKUNGAN JALAN AKASIA Putu Ayu Sriasih Wesna; Toto Noerasto Noerasto; Kadek Windy Candrayana M.T
Jurnal Abdi Daya Vol. 1 No. 2 (2021): November 2021
Publisher : Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/jad.1.2.2021.33-42

Abstract

The development of settlements in urban areas is getting higher, causing complex problems to arise. Population growth also affects the need for land. This condition occurs in a residential area on Jalan Akasia, Kesiman Village. There have been regulations in the form of Perda Perda No.27 of 2011 concerning Spatial Planning of Denpasar City of 2011-2031 and Perda of Denpasar City No. 5 of 2019 concerning buildings. The regulation regulates the Basic Building Coefficient (KDB) so that infiltration areas and canal boundaries are available to prevent construction that reduces the canal's dimensions. The current condition of settlements does not comply with these regulations so that the lack of infiltration areas impacts the occurrence of floods. As well as a reduction in the dimensions of the channel due to development by the community. To overcome these problems, it is necessary to socialize the application of development rules in the study area to obtain a picture of the problem from the regulatory side. Meanwhile, from a technical point of view, this PKM reviews the condition of the channel and flood points, which is then outlined in a map of the channel and flood area on Jalan Akasia, Kesiman Village. In terms of regulations, socialization needs to be carried out so that people are aware of the importance of implementing KDB and channel boundaries in correlation to flood events.
Perencanaan Penataan Jalan Akasia Guna Meningkatkan Kinerja Simpang Jalan Akasia - Jalan Akasia XVI Putu Ika Wahyuni; Putu Ayu Sriasih Wesna; I Wayan Muliawan
Jurnal Abdi Daya Vol. 1 No. 2 (2021): November 2021
Publisher : Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/jad.1.2.2021.1-5

Abstract

Warmadewa University is a large university in Bali which has 7 Faculties, Study Programs and Postgraduate Programs. Warmadewa University has tens of thousands of active students from all existing Study Programs. Currently Warmadewa University operation is still centered on Jalan Terompong Number 24, Denpasar and has 3 exits, namely the main Akasia Street, XVI Akasia Street, and Akasia Street which is Ex IKIP / Paud Erlangga. Development of Univ. Warmadewa, which was founded in 1984, has brought rapid changes to the surrounding lands, which used to be agricultural land, now a densely populated settlement, boarding houses for students, shop, photocopying, laundry, and others which are significant changes due to the Warmadewa Campus. The condition of economic development around Warmadewa University can be seen from the increase in the number of stalls and shops which has an impact on the density of parking and traffic around it. Increasingly, this condition is getting denser without being accompanied by improvements in road facilities which are the main challenges in this PKM. Furthermore, the solution that can be offered is to carry out the physical arrangement of Jl. Main Akasia and Akasia XVI with the hope of creating a smooth flow of traffic at the intersection of the Akasia road with jl. Akasia XVI so that Warmadewa University as the center of economic revival can also help the surrounding community.
Rescue of Non-Performing Credit in Post Pandemi Covid-19 Village Credit Institutions in the Adat Ped Village, Nusa Penida District, Klungkung Regency I Nyoman Sujana; Putu Ayu Sriasih Wesna; I wayan Kartika Jaya Utama
Law Doctoral Community Service Journal Vol. 2 No. 1 (2023): Law Doctoral Community Service Journal
Publisher : Fakultas Hukum, Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55637/ldcsj.2.1.6193.36-42

Abstract

The tourism business is the mainstay of the Small Island of Nusa Penida as an inseparable part of the Island of the Gods, Bali. The existence of the COVID-19 Pandemic has made Bali tourism and is no exception also an impact on the tourism business in Nusa Penida. The people's economy in Nusa Penida experienced very severe shocks and even eroded almost all economic sectors; including the impact on the financial services sector owned by a traditional village called The village credit institution (The Village Credit Institution). The aim research is to know how are the efforts to save problem loans carried out by the Management of The Village Credit Institution Desa Adat Ped in the post-Covid-19 pandemic era. This legal issue will be studied using a normative legal approach complemented by a sociological approach carried out by The Village Credit INSTITUTION administrators throughout the Nusa Penida sub-district, Klungkung regency - Bali. Normative legal theory is concerned with the ends and justifications for the law as a whole and for particular legal rules. The result shows that Through Restructuring, namely efforts in the form of changing the terms of the credit agreement or converting all or part of the credit into company equity, which is carried out with or without Rescheduling and/or reconditioning.
Pemerdayan Masyarakat Dalam Mewujudkan Desa Wisata Spiritual Di Desa Karangdoro Kecamatan Tegalsari Banyuwangi I Wayan Wesna Astara; I Made Suwitra; I Ketut Irianto; Putu Ayu Sriasih Wesna
Community Service Journal (CSJ) Vol. 2 No. 2 (2020)
Publisher : Lembaga Pengabdian Kepada Masyarakat, Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/csj.2.2.2020.75-83

Abstract

Potensi masyarakat lokal dapat dijadikan nilai tambah dalam mengembangkan desa Wisata. Pulau jawa yang jaman kerajaan Majapahit agama Hindu sebagai agama kerajaan, maka kini masih menyisakan warisan budaya yang dapat meperkuat ketahanan sosial-budaya sekaligus apabila didisain menjadi ketahanan ekonomi lokal. Contoh riil pura Bukit Amerta yang terletak di Desa Karangduro kecamatan Tegal Sara memiliki nilai tambah potensi sumber mata air yang digunakan sebagai sumber Tirta (air suci) dan sumber air baku bagi masyarakat di Desa Karangdoro Banyuwangi. Pura Bukit Amerta menjadi daya Tarik wisata bagi masyarakat Karangduro untuk mendulang nilai tambah dari kegiatan eko wisata spiritual. Hal ini, menjadi tujuan Pengabdian untuk mengetahui permasalahan mitra yaitu: 1) Persoalan penggunaan air untuk kepentingan Tirta (sembahyang) terpenuhi, namun untuk kepentingan rumah tangga masih memerlukan solusi; 2) Pura sebagai subyek hukum belum memiliki serfikat hak milik sebagai bukti eksistensi pura dalam aspek yuridis; 3) Pura sebagai pusat kebudayaan dan sekaligus sebagai nilai tambah dalam ekonomi kerakyatan berbasis lokal. Metode yang digunakan dalam Bentuk pemberdayaan Masyarakat dalam mewujudkan pendampingan, FGD dan menemukan inti persoalan yang sebenarnya. Desa Wisata spiritual, dengan metode Persoalan hukum sangan komplek, dapat menemukan persoalan yang tersembunyi dalam kasus subyek hukum pura yang belum disertifikatkan. Menginventarisasi persoalan dan memecah persoalan yang timbul akibat Pura sebagai pusat kebudayaan dan pengembangan ekonomi kreatif dalam pengelolaan pura sebagai respons masyarakat di sekitarnya. Target luaran yang akan dicapai adalah publikasi jurnal Nasional/ atau proseding ISBN Nasional, publikasi mass media, video kegiatan pengadian.
Peningkatan Kesadaran Hukum Masyarakat Desa Adat Kukuh Karangasem Terhadap Dampak Covid-19 Dalam Penyelesaian Kredit Bermasalah Pada Praktek Lembaga Perkreditan Desa I Nyoman Sujana; Putu Ayu Sriasih Wesna
Community Service Journal (CSJ) Vol. 3 No. 1 (2020)
Publisher : Lembaga Pengabdian Kepada Masyarakat, Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/csj.3.1.2020.42-49

Abstract

Pengabdian kepada masyarakat merupakan pelaksanaan pengamalan ilmu pengetahuan, teknologi dan seni budaya langsung pada masyarakat secara kelembagaan melalui metodologi ilmiah sebagai penyebaran Tri Dharma Perguruan Tinggi serta tanggung jawab yang luhur dalam usaha mengembangkan kemampuan masyarakat, sehingga dapat mempercepat laju pertumbuhan tercapainya tujuan pembangunan nasional. Tujuan pengabdian masyarakat yang telah dilaksanakan di Desa Adat Kukuh, Kecamatan Karangasem, Kabupaten Karangasem yaitu dengan melaksanakan penyuluhan dan pendampingan hukum guna meningkatkan kesadaran masyarakat terhadap penyelesaian kredit bermasalah pada Lembaga Perkreditan Desa dalam masa pandemic Covid 19.
Co-Authors A. A. Ngurah Deddy Hendra Kesuma ABDULLAH, Aisudin ABDULLAH, Mohd Kamarulnizam Bin Anak Agung Ayu Rai Agung Rene Dhariswari Anak Agung Istri Agung Anak Agung Ngurah Bhaskara Ananda Putra Anak Agung Ngurah Mukti Prabawa Redi ANGGARINI, Komang Desy Arini, Desak Gde Dwi Arini, Desak Gde Dwi Bongon, Miel S. Budiartha, Nyoman Putu Desak Ade Devicia Cempaka Desak Ade Devicia Cempaka Desak Gde Dwi Arini Dewisari, Carolina Gracia Dharmawan, I Made Alit Putra Edward Wijaya, Edward Erawati, Ni Putu Tina Ganawati, Nengah Gede Oscar Geovani Gianyar, I Made Hamam Febrian Cahaya I Gede Nyoman Carlos W. Mada I Gusti Ayu Pryanka Nindyaprasista Putri I Gusti Made Ngurah Bagus Andre Wedananta I Gusti Putu Dena Dharma Putra I Gusti Putu Ghosadhira Vedhastama I Kadek Tedo Tamara Putra Daniswara I Kadek Wahyu Fajar Sutoya I Kadek Wahyu Fajar Sutoya I Ketut Irianto I Ketut Selamet I Komang Dodik Wijaya I Made Aditya Wira Sanjaya I Made Mardika I Made Pria Dharsana, I Made Pria I Made Suwitra I Made Suwitra I Made Suwitra I Made Suwitra, I Made I Nyoman Alit Puspadma I Nyoman Gede Sugiartha I Nyoman Putu Budiartha I Nyoman Putu Budiartha I Nyoman Sujana I Nyoman Sujana I Nyoman Sukandia I Nyoman Sumardika I Wayan Kartika Jaya Utama I Wayan Muliawan I Wayan Rideng I Wayan Sujana I Wayan Wesna Astara I Wayan Wesna Astara I Wayan Wesna Astara Ida Ayu Anggita Pradnyandari Ida Ayu Gede Wulandari Ida Ayu Gede Wulandari Ida Ayu Putu Sri Astiti Padmawati Ida Ayu Putu Widiati Ida Bagus Agung Putra Santika Ida Bagus Dwi Jusarata Ida Bagus Kade Ari Dwi Putra Indah Permatasari Indra Bambang Istadevi Utami Rahardika Jayanti, Ni Nyoman Tri Johannes Ibrahim Kosasih Kadek Windy Candrayana Kadek Yudi Astrawan Karma, Ni Made Sukaryati Ketut Putri Oka Suari Komang Vegayanthi Kosasih, Prof. Dr. Johannes Ibrahim Kusuma, Rizka Tiara Kusumantara, I Komang Arya Laksmi, Anak Agung Rai Sita Leonito Ribeiro Luh Made Mahendrawati Luh Made Mahendrawati Made Indira Sukma Dewi MAHENDRA, I Komang Arya Sentana Muliana, I Wayan Ni Gusti Ketut Sri Astiti Ni Gusti Ketut Sri Astiti Ni Kadek Prasetya Dewi Ni Komang Arini Styawati Ni Luh Made Mahendrawati Ni Luh Putu Manik Suryani Ni Made Jaya Senastri Ni Made Yunika Andrini Ni Made Yunika Andrini Ni Nengah Seri Ekayani Ni Putu Dewi Susilawati Novyanti, Ni Wayan Regina NP Budiartha Nyoman Putu Budiartha Prabhawisnu, Anak Agung Gede Krisna Pradnyandari, Ida Ayu Anggita Prisilia Eka Trisna, Putu Diana Puspadma, Dr. I Nyoman Alit Putra, Gede Bagus Andika Putra, I Putu Adi Adnyana Putu Budiartha, I Nyoman Putu Dyah Agung Mas Narayana Putu Emma Viryasari PUTU IKA WAHYUNI Putu Wira Atmaja Putu Yudha Asteria Putri Raymundo, Carlos M. Ribeiro, Leonito Ryan Permana Wijaya Sanjaya, Ray Dio Selamet, I Ketut Sentelices, Leovigildo C. Shicilya, Wanda Simon Nahak Souissa, Marsella Maurin Styawati, Ni Komang Arini SUGIANA, Surya Sujana, I Nyoman Sukiani, Ni Ketut Sumardika, I Nyoman Susanthi, I Gusti A.A. Dian Teges Ayu Pranihita Toto Noerasto Vanes Mardiah, Ni Made Yusi Vibandor, Demosthenes B. Vibandor Villafuerte, Marcelo Roland C. widia, ketut Widiati, Ida Ayu Putu Wijaya, I Kadek Merta Wijaya, I Kadek Merta Wijayani, Putu Megabalinda Pradnya Yanti, Ni Kadek Putri Yasaputri, Ni Putu Widari