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FORMS OF LOCAL WISDOM IN THE SPEECH DISCOURSE OF THE PUGER FISHERMEN COMMUNITY, JEMBER Fuad, Akhmad Dzukaul; Santoso, Anang; Pratiwi, Yuni; Roekhan, Roekhan; Thampu, Sainee
LiNGUA: Jurnal Ilmu Bahasa dan Sastra Vol 20, No 2 (2025): LiNGUA
Publisher : Laboratorium Informasi & Publikasi Fakultas Humaniora UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ling.v20i2.35734

Abstract

The Puger fisherman in Jember, East Java Province, Indonesia, represents the local community on the south beach of East Java. The open attitude of the Puger fisherman forms unique communication characteristics and is supported by the pendalungan culture, i.e., a melting pot between the Javanese and Madurese cultures. This socio-cultural configuration positions the Puger fishermen as a multilingual and multicultural speech community whose communication practices are shaped by continuous cultural contact and adaptation. This allows communication events to be interpreted beyond the linguistic aspect, as they can be interpreted as a discourse of local wisdom that is full of meaning and values, which had so far escaped the attention of many researchers. In this sense, communication is not merely a medium for transmitting information but functions as a cultural practice that embodies social norms, identity construction, and collective knowledge. This article describes the communication wisdom of the Puger fisherman, which describes the form and value system in communication among them. The authors employed ethnographic communication methods based on speech obtained through observation and direct involvement in the communication events. This process produced recorded data, which was then reduced into speech data representing wisdom in communication. The results of data reduction were then analyzed using SPEAKING, which resulted in the classification of speech based on domain, theme, and socio-cultural aspects, which were present in the communication event. From this classification system, the authors can find the local wisdom of the Puger fishermen in their communication. The analytical focus on Hymes’ SPEAKING framework enables a comprehensive interpretation of communication as situated action shaped by setting, participants, purposes, norms, and genres. The communication wisdom of the Puger fisherman was represented by their lingual aspects and value systems. Lingual aspects were represented in their straightforward structure and diction, choice of language variations, and communication patterns. Meanwhile, local wisdom at the value system level was represented in language impressions; prohibitions on njangkar, njambal, and mapas; as well as intonation and gestures in communication. These features demonstrate how linguistic choices and communicative behavior are systematically governed by culturally embedded principles of respect, hierarchy, solidarity, and social harmony. The fishermen community’s communication patterns form wisdom in the discourse structure, contributing to how they plan their decisions and communicate their strategies to prevent social vulnerability and manage conflicts.
Bahasa Umpatan sebagai Ekspresi Emosional Gen Z: Analisis Penyalahgunaan Bahasa Indonesia dalam Kehidupan Sehari-hari Arifin, Aisha Arifa; Amelia Prasasti, Erina Zahwa; Aulia, Iftitah Rinda; Minnarika, Tasya Atiqotim; Alfarizi, Sutrisno Gustiraja; Roekhan, Roekhan
Jurnal Media Ilmu Volume 4 No. 2 Desember 2025
Publisher : LPPM Universitas Muhammadiyah Sumatera Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31869/jmiu.v4i2.7502

Abstract

The Indonesian language plays a central role as a tool of communication, a symbol of national unity, and a reflection of linguistic politeness in society. However, in practice, this ideal function often experiences deviation, one of which is through the use of impolite language in the form of swearing or profanity. This phenomenon has become increasingly common in various communication contexts, both offline and online, especially among younger generations. This study aims to describe the forms of Indonesian language misuse as swearing expressions, analyze the social and cultural factors influencing their use, and identify their linguistic and social impacts on politeness norms. The method used is quantitative descriptive which is then developed with qualitative descriptive to deepen the meaning of the quantitative results. Data were collected through observations using Google Form among Gen Z participants aged 18–25 years. The findings reveal three main categories of swearing expressions: literal, euphemistic, and contextual-humorous. Factors contributing to their use include emotional expression, social solidarity, peer influence, and the digital culture that encourages expressive communication styles. Although swearing sometimes functions as a marker of closeness or humor, it still poses a risk of degrading linguistic politeness and reshaping public communication patterns. This study highlights the importance of fostering polite language awareness through linguistic education and digital literacy to ensure that the Indonesian language continues to represent the nation’s identity and character in the modern era.Keywords: Indonesian language, swearing, language politeness, Gen Z, sociolinguistics
Reflection of world views in the speech discourse of fishermen community Fuad, Akhmad Dzukaul; Santoso, Anang; Pratiwi, Yuni; Roekhan, Roekhan; Tamphu, Sainee
Bahasa dan Seni: Jurnal Bahasa, Sastra, Seni, dan Pengajarannya Vol. 53, No. 1
Publisher : citeus

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Abstract

Language reflects the logical structure of reality and shapes how speakers perceive themselves and their surroundings. Language relativity reinforces the connection between language and cultural behavior. This study examines the worldview of the Puger fishermen community, a speech community within Jember Pandhalungan culture, through their language use and discourse patterns. Their linguistic repertoire, shaped by coastal life in south Jember, East Java, influences their speech behavior. Using ethnographic communication methods, this study classifies and analyzes their speech discourse based on six worldview elements. Each discourse conveys meaning that defines their identity and perceptions of outsiders. Puger fishermen see themselves as brave, consistent, innovative, adaptive, introspective, and egalitarian. They regard the sea as their source of life and livelihood, emphasizing harmony between their lives and the ocean. Their speech discourse also reflects a value system guiding their way of life. They interpret and implement these values to create a balanced existence, aligning with the philosophy of memayu hayuning bawana—preserving harmony in the world. Through their language, the Puger fishermen demonstrate a deep connection between cultural identity, worldview, and daily life.
Kekerasan simbolik di media massa Roekhan, Roekhan
Bahasa dan Seni: Jurnal Bahasa, Sastra, Seni, dan Pengajarannya Vol. 38, No. 2
Publisher : citeus

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Abstract

The research aims at reviewing the symbolic violence in mass media. The aspect of symbolic violence to be reviewed includes (a) the forms, (b) strategies, and (c) effects of symbolic violence to the reader. The research uses critical discourse analysis design developed by Fairclough. The result of data analyses found the realization of symbolic violence in the news text, in form of (a) blurred meaning, (b) bias logics, and (c) bias value. The blurred meaning, bias logics, and bias value as form of bias information in news text. The strategies of symbolic violence found in this research are (a) the softening of information, (b) information reasoning (logic), and (c) creating positive information. The effects of symbolic violence to the readers is seen in receptions of the information from the mass media includes (a) reception based on prejudice attitude and view and (b) reception based on neutral attitude. The symbolic violence does not impact to the readers reality in a short time respons.
Deiksis sebagai Representasi Sifat Dark Triad dalam Buku Kumpulan Cerpen Gres Karya Putu Wijaya Gigih Caesar Wahyu P; Roekhan, Roekhan; Azizatuz Zahro’
Jurnal Onoma: Pendidikan, Bahasa, dan Sastra Vol. 12 No. 2 (2026): On Proses
Publisher : Universitas Cokroaminoto Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30605/za5jy204

Abstract

Penelitian ini mengkaji penggunaan deiksis dalam kumpulan cerpen Gres karya Putu Wijaya untuk merepresentasikan sifat Dark Triad (narsisme, machiavellianisme, psikopati). Tujuan penelitian ini adalah 1.) mendeskripsikan ragam deiksis yang merepresentasikan sifat Dark Triad dalam buku kumpulan cerpen Gres karya Putu Wijaya, 2.) mendeskripsikan penggunaan deiksis  yang merepresentasikan sifat Dark Triad dalam buku kumpulan cerpen Gres karya Putu Wijaya. Metode yang digunakan adalah deskriptif kualitatif dengan analisis dialog untuk menganalisis data berupa deiksis. Teknik dokumentasi meliputi pemilihan buku cerpen karya Putu Wijaya yang relevan, digitalisasi teks cerpen yang sudah dipilih, identifikasi penggunaan deiksis yang mencerminkan sifat Dark Triad, serta analisis data berupa ragam dan penggunaan deiksis pada dialog antar tokoh dalam cerpen. Hasil penelitian ini menunjukkan ada 4 ragam deiksis yang menggambarkan sifat dark triad pada buku kumpulan cerpen Gres. Data berjumlah 28 data deiksis: persona (23 data), sosial (3 data), temporal (1 data), dan spasial (1 data). Deiksis persona menjadi ragam deiksis yang paling sering muncul dalam penelitian kali ini dengan jumlah 23 data, sedangkan sifat machiavelianisme yang digambarkan dalam deiksis menjadi sifat yang paling menonjol dalam penelitian ini. Penelitian ini menunjukkan bahwa deiksis tidak hanya berfungsi dalam ujaran, tetapi juga mencerminkan sifat dan karakter tokoh dalam sastra.
Ecological Values in Poetry Worked by Students of Sabilillah Islamic Boarding School, Lamongan Rosita, Devi Ayu; Nurhadi, Nurhadi; Roekhan , Roekhan
Journal of Educational Sciences Vol. 10 No. 3 (2026): Journal of Educational Sciences
Publisher : FKIP - Universitas Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31258/jes.10.3.p.281-295

Abstract

Ecological issues have gained increasing attention in educational contexts, particularly in Indonesian language learning, where literary activities can support environmental awareness and character education. This study examines the ecological values represented in poetry written by eighth-grade students of Sabilillah Islamic Boarding School (SIBS), Lamongan. Focusing on four ecological values human-environment relationships, environmental awareness, environmental responsibility, and environmentally caring actions this research employed a qualitative descriptive method using an ecocritical approach. The data consisted of 58 environmentally themed poems collected through intensive reading and note-taking techniques. The analysis was conducted by identifying ecological value indicators reflected in themes, diction, imagery, symbols, and moral messages. The findings reveal that students' poems portray nature as a vital life-support system and emphasize the interconnectedness between humans and the environment. Ecological values are expressed through respect for nature, moral appeals to protect the environment, and concrete actions such as conserving resources and maintaining environmental cleanliness. The study concludes that poetry is an effective medium for fostering ecological awareness and environmentally responsible character in Indonesian language learning, demonstrating students' capacity to articulate environmental concerns through literary expression.
Communication Strategies in Delivering Educational Messages on Song Lyrics “Lamunan” and “Lestari” Butsiawan, Eka; Roekhan, Roekhan; Andajani, Kusubakti
Journal of Pedagogi Vol. 1 No. 6 (2024): Journal of Pedagogi - December
Publisher : PT. Anagata Sembagi Education

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62872/jpst3346

Abstract

This research focuses on two songs by Wahyu F. Giri, "Lamunan" and "Lestari," which are popular on various music platforms. The study aims to explore the communication strategies used to convey educational messages in the song lyrics. Employing a pragmatic approach, the research analyzes the lyrics through observation and qualitative methods. The findings reveal that "Lamunan" delivers messages of loyalty, patience, love, and self-reflection, while "Lestari" emphasizes natural beauty, eternal love, loyalty, and tranquility. The communication strategies identified include repetition, audience recognition, factual delivery, and persuasion. These strategies enhance the songs' appeal and effectively impart educational values. Beyond their musicality, the songs teach listeners to appreciate relationships, the beauty of nature, and the pursuit of happiness. This study highlights how music can serve as a medium for education, embedding important values within engaging and emotionally resonant content, making it both enjoyable and meaningful for listeners.
Co-Authors - Martutik Abd. Syukur Ibrahim Abduh, Amirullah Abdul Syukur Ghazali Abdul Syukur Ghazali Abdus Syukur Ghazali Aburizal Sadam Habibi Achmad Komaruddin Agusta Rakhmat Taufani Al Kayyizu Azizin Nisa’ Aldiri Septian Syafiudin Alfarizi, Sutrisno Gustiraja Alfin Ari Indria Kusuma Wardani Amelia Prasasti, Erina Zahwa Anang Santoso Anggi Novitasari Arifin, Aisha Arifa Asri Ismail Astria Prameswari Aulia, Iftitah Rinda Azizatuz Zahro Azizatuz Zahro’ Butsiawan, Eka Derin Aypa Berhama Zega Dewi Ariani Didin Widyartono Djoko Saryono Dwi Ariana Irawati Dwi Ariana Irawati Eka Butsiawan Ella Rizky Endryanti Elma Excavanti Tamaya Endah Tri Priyatni Farghani, Rizki Farizi Ferdinandus Siki Firdausy Rohmah Fitri Anugrah Kilisuci Fiiarum Fuad, Akhmad Dzukaul Gatut Susanto Gigih Caesar Wahyu P Gigih Caesar Wahyu P Hamdani, Ardiansyah Yusuf Helmi Wicaksono Heri Susanto Heri Suwignyo Hilmiati Ida Sari Rahmawati Imam Suyitno Iriaji Istiqomah Nurzafira Kusubakti Andajani Lidya Devega Slamet Mahpi Mahpi Maryaeni Maryaeni Maslakhatu Nurul Ummah Maslakhatu Nurul Ummah Mimin Ernawati Minnarika, Tasya Atiqotim Moh. Safii Muakibatul Hasanah Muhammad Binur Huda, Muhammad Binur Muhammad Salmanudin Hafizh Shobirin Nazwa, Venina Nabilla Nita Widiati Nugroho, Faizal Hadi Nur Hadi Nurchasanah Nurhadi Nurhadi Nurul Laili Rohmatin Nurul Laili Rohmatin Prastio, Bambang Primardiana Hermilia Wijayati Proklawati, Desy Putri, Yusriani Febrian Ramadani Rahman, Aziiz Ali Rina Novia Wahyuningtyas Rizki Farizi Farghani Rosita, Devi Ayu SAFRIKI MUNFI`ATIL MAWADDAH Sari, Cut Purnama Shany, Nadinda Catrine Siti Maisaroh Suhardini Nurhayati Sunoto Sunoto Sunoto Sunoto Sutikno, Nonny Rulisty Putri Suyono Suyono Syafiudin, Aldiri Septian Syahri, Moch. Tamphu, Sainee Thampu, Sainee Ul Aini, Shofa Ulfa Rizqi Putri Ulfa Rizqi Putri Ummah, Maslakhatu Nurul Viga Eka Putri Nurprihardianti Wahyu P, Gigih Caesar Wahyudi Siswanto Wulandari, Indah Astutik Yazid Basthomi Yuni Pratiwi Yustina Sako Yustina Sako