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All Journal Al-Risalah : Jurnal Imu Syariah dan Hukum AL-Daulah Jurnal Al-Qadau: Peradilan dan Hukum Keluarga Islam Jurisprudentie DIKTUM: Jurnal Syariah dan Hukum SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Pusaka : Jurnal Khazanah Keagamaan Progressive Law Review BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Siyasatuna Jurnal Ilmiyah Mahasiswa Siyasah Syariyyah Qadauna: Jurnal Ilmiah Mahasiswa Hukum Keluarga Islam El-kahfi : Journal of Islamic economics El-Iqtishady Dirasat Islamiah: Jurnal Kajian Keislaman Devotion: Journal of Research and Community Service Iqtishaduna : Jurnal Ilmiah Mahasiswa Hukum Ekonomi Syariah Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab Journal of Innovation Research and Knowledge AHKAM : Jurnal Hukum Islam dan Humaniora DIKTUM: JURNAL SYARIAH DAN HUKUM Madani: Multidisciplinary Scientific Journal Al-Zayn: Jurnal Ilmu Sosial & Hukum Media Hukum Indonesia (MHI) HISABUNA: Jurnal Ilmu Falak Rechtsvinding PESHUM ALADALAH: Jurnal Politik, Sosial, Hukum dan Humaniora Al-Azhar Islamic Law Review
Musyfikah Ilyas
Universitas Islam Negeri Alauddin Makassar
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Astronomy Chemical Engineering, Chemistry & Bioengineering Civil Engineering, Building, Construction & Architecture Computer Science & IT Earth & Planetary Sciences Economics, Econometrics & Finance Education Health Professions Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Medicine & Pharmacology Physics Public Health Social Sciences Other

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Ghibah Perspektif Sunnah Ilyas, Musyfikah
Jurnal Al-Qadau: Peradilan dan Hukum Keluarga Islam Vol 5 No 1 (2018)
Publisher : Jurusan Hukum Acara Peradilan dan Kekeluargaan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/al-qadau.v5i1.5677

Abstract

Penelitian ini membahas tentang ghibah perspektif sunnah. Ghibah merupakan membicarakan aib orang lain dan orang tersebut tidak senang. Larangan melakukan gi}bah tegas disebutkan dalam al-Quran dan hadis.Dampak yang ditimbulkan gi}bah dapat di rasakan secara langsung, diantaranya perselisihan, permusuhan, dendam dikalangan masyarakat dan lain sebagainyaPeneltian ini menggunakan metode maudhuiy, tahliliy, ijmaliy, dan muqarin. Sedangkan pendekatan yang digunakan historis dan teologis normatif. Dan teknik analisis yang digunakan teknik interpretasi tekstual dan kontekstual.Hadis-hadis yang terkait dengan ghibah dapat dijadikan hujjah karena dari segi sanad dan matan tidak mengalami kecacatan. Ghibah dapat dicegah dengan selalu mengingat Allah swt. dan senantiasa bersyukur
Sertifikasi dan Labelisasi Produk Halal Perspektif Maslahat Ilyas, Musyfikah
Jurnal Al-Qadau: Peradilan dan Hukum Keluarga Islam Vol 4 No 2 (2017)
Publisher : Jurusan Hukum Acara Peradilan dan Kekeluargaan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/al-qadau.v4i2.5682

Abstract

Sertifikasi dan labelisasi produk halal perspektif maslahat memberikan perlindungan, jaminan, informasi tentang kehalalan produk yang dikonsumsi dan digunakan masyarakat. Kebutuhan konsumen terhadap sertifikasi dan labelisasi produk halal dikategorikan maslahat dharuriyyah karena faktor kemajuan pengetahuan dan teknologi menyebabkan semakin rumitnya menentukan produk halal atau haram, sehingga dibutuhkan penetapan sertifikasi dan labelisasi produk halal. Maslahat dharuriyah dapat dilaksanakan secara bertahap dan berkesinambungan.
Profesional Nazhir Wakaf dalam Pemberdayaan Ekonomi Ilyas, Musyfikah
Jurnal Al-Qadau: Peradilan dan Hukum Keluarga Islam Vol 4 No 1 (2017)
Publisher : Jurusan Hukum Acara Peradilan dan Kekeluargaan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/al-qadau.v4i1.5719

Abstract

Pemberdayaan ekonomi ummat untuk meningkatkan taraf hidup masyarakat dibutuhkan sistem pengelola wakaf profesional yang memiliki sumber daya manusia yang handal untuk meningkatkan dan mengembangkan pengetahuan serta meningkatkan kemampuan nazhir untuk membangun kemampuan manajerial yang tangguh, professional dan bertanggunjawab. Keberadaan nazhir dapat dibentuk melalui sikap dan perilaku sebagai posisi pemegang amanat umat dalam pemberdayaan ekonomi berkelanjutan. Selanjutnya strategi nazhir wakaf dalam mewujudkan standar profesionalismenya dapat terjawab melalui penguatan kelembagaan wakaf, peningkatan kapasitas nazhir, pembinaan manajemen pengelolaan wakaf serta fungsi-fungsi manajerial yang melekat pada nazhir wakaf.
Tinjauan Hukum Islam terhadap Musyawarah dalam Penyelesaian Sengketa Ekonomi Syariah Ilyas, Musyfikah
Jurnal Al-Qadau: Peradilan dan Hukum Keluarga Islam Vol 5 No 2 (2018)
Publisher : Jurusan Hukum Acara Peradilan dan Kekeluargaan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/al-qadau.v5i2.7104

Abstract

Musyawarah merupakan salah satu bentuk penyelesaian sengketa di luar pengadilan, mencakup segala sesuatu yang diambil dari orang termasuk pendapat. Sebagai langkah awal dalam menyelesaikan sengketa memberikan kemudahan bagi yang berperkara karena bersifat informal, sederhana dan fleksibel.Manfaat musywarah menggunakan biaya yang ringan, sengketa ekonomi syariah diselesaikan tanpa melibatkan pengadilan agama dan kemenangan didapatkan dari kedua belah pihak sehingga tetap terjalin silahturahmi.Musyawarah sangat dianjurkan dalam hukum Islam untuk mengakhiri pertikaian dan mengedepankan musyawarah dalam menyelesaiakan persoalan umat. Deliberation is one of the dispute resolutions out of the court, in terms of people including their opinions. As a first step in resolving the dispute is to put the litigants at ease as it is informal, simple and flexible.The benefits of deliberation are using a low cost, resolved without involving religious courts, and the victory is obtained from both parties with the result that the relationship continues.Deliberation is highly recommended in Islamic law to resolve the dispute and to prior the deliberation in solving the problems of the people.
Centralization and Decentralization of Zakat Management in Lontara' Sukku'na Wajo, South Sulawesi: Philological Approach Ilyas, Musyfikah; Ilyas, Husnul Fahimah; Arafah, Sitti; Idris, As. Rakhmad; Bahri, Saeful
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol. 9 No. 1 (2025): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v9i1.23996

Abstract

This article aims to examine the centralization and decentralization of the zakat management system at Lontara Sukku'na Wajo.. The research method used in this article is based on the Lontara’ Sukkuna Wajo (LSW) manuscript as the primary data source. This manuscript describes religious practices, especially zakat management system in the past. The data were studied using a philological approach through these methods: transliteration, translation, and interpretation of text and context related to zakat, then relating them to the present. This research found that there are relevances between LSW manuscripts and religious practices that developed in the community in the past and present, especially regarding the centralization and decentralization of zakat management. The centralization system of zakat management in LSW is marked by the absence of Friday prayers in the area and the incompleteness of Sara’ officials so the zakat management system must be centralized and follow the areas with complete Sara’ equipment, so they must pay their zakat in the Wajo Kingdom.  Meanwhile, the decentralization system of zakat management can be implemented if the community order in the region is complete, marked by the holding of Friday prayers and complete Paréwa Sara’ (officials in charge of handling religious matters). The Paréwa Sara’ consists of Kali, Katte’, Amele’ (or an amil), Pangulu Limpo, and Bilala. Friday prayers and the completion of the Paréwa Sara’ became a measure in establishing a legal product at that time. A well-established region was considered capable of managing itself. If it is manifested in the present condition, then zakat management institutions or organizations that have been accredited in their fields are considered capable of managing their own zakat assets under their authority.
Implementasi Qisas dan Diyat dalam Sistem Hukum Pidana Indonesia: Analisis Normatif Terhadap Kompatibilitas Syariat Islam dengan Hukum Positif Muh Ihkhsan; Kurniati K; Musyfikah Ilyas
Media Hukum Indonesia (MHI) Vol 4, No 1 (2026): March
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.18160625

Abstract

The transformation of Indonesian criminal law through Law Number 1 of 2023 opens opportunities for integrating Islamic sharia values within the national legal pluralism framework. This research examines the compatibility of qisas and diyat concepts with Indonesia's positive punishment system through a normative juridical approach analyzing philosophical convergence, juridical legitimacy, and sociological acceptability. Qisas as proportional retributive sanction and diyat as financial compensation represent a restorative justice paradigm aligned with contemporary punishment theories. Analysis of Articles 2, 51-52, and 96-97 of the new Criminal Code demonstrates that national legislation has accommodated living law in society, including religious values, as the basis for criminal case resolution. Philosophical convergence is identified through alignment between maqasid al-shariah (al-zajr, al-tashfiyah, al-islah) and national punishment objectives emphasizing preventive, rehabilitative, and restorative aspects. Juridical legitimacy is strengthened by the implementation experience of qanun jinayat in Aceh Province based on Law Number 11 of 2006 concerning Aceh Governance. The recommended implementation model encompasses diversion and restorative justice mechanisms for case resolution through penal mediation, formal application in autonomous regions, and integration of diyat as alternative sanction with judicial discretion
Krisis Batas Moral dalam Kebebasan Berekspresi di Media Sosial: Perspektif Hukum Islam terhadap Hak Asasi Manusia di Indonesia: The Moral Boundary Crisis of Freedom of Expression on Social Media: An Islamic Law Perspective on Human Rights in Indonesia Ayu Rahayu H; Kurniati Kurniati; Musyfikah Ilyas
Dirasat Islamiah: Jurnal Kajian Keislaman Vol. 7 No. 1 (2026)
Publisher : FAI UIM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.65046/drs.v7i1.1202

Abstract

Freedom of expression on social media has generally been examined from the perspective of human rights or through descriptive applications of maqāshid al-syarī‘ah to digital ethics. However, studies that systematically map hoaxes, hate speech, and privacy violations onto the five dimensions of maqāshid al-syarī‘ah within the context of Indonesia's moral boundary crisis remain limited. This qualitative library research aims to analyse this crisis by establishing an analytical bridge between international human rights standards and maqāshid al-syarī‘ah. The study employs qualitative content analysis of primary Islamic legal sources, international human rights instruments, and relevant academic literature. The findings indicate that freedom of expression is recognised as a right in both the human rights and Islamic legal perspectives, yet each establishes different normative boundaries. Human rights regard restrictions as exceptions to a fundamental right, whereas Islamic law considers moral responsibility an inherent component of that right through maqāshid al-syarī‘ah. Mapping various forms of social media misuse demonstrates that Indonesia's moral boundary crisis is multidimensional and affects nearly all fundamental objectives of Islamic law. This study offers an operational analytical framework that bridges human rights discourse and Islamic legal theory, while highlighting the importance of a maqāshid al-syarī‘ah-based approach to balancing freedom and responsibility in fostering ethical digital interaction.
Integrasi Hukum Islam dalam Sistem Legislasi Nasional Indonesia: Analisis Normatif terhadap Regulasi Keagamaan Suandi Suandi; Tarmizi Tarmizi; Musyfikah Ilyas; Nurjannah Nurjannah
Al-Azhar Islamic Law Review VOLUME 7 NOMOR 2, 2025
Publisher : Program Studi Hukum Keluarga Islam (Ahwal Syakhshiyyah), Sekolah Tinggi Agama Islam (STAI) Al-Azhar Gowa

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Kajian yang membahas terkait integrasi hukum Islam dalam sistem hukum nasional di Indonesia pada umumnya lebih bersifat deskriptif dengan memposisikan hukum Islam hanya sebagai sumber nilai secara umum, tanpa mendalami secara spesifik regulasi yang dihasilkan dari hukum Islam. Penelitian ini bertujuan untuk menelaah secara normatif integrasi hukum Islam dalam regulasi keagamaan nasional yang dispesifikkan pada Undang-Undang Perkawinan, Undang-Undang Zakat, Undang-Undang Haji, dan Kompilasi Hukum Islam (KHI). Metode yang digunakan adalah studi pustaka dengan menggunakan pendekatan analisis normatif komparatif. Hasil penelitian menunjukkan bahwa integrasi hukum Islam dalam sistem hukum nasional tidak sekedar bersifat formalitas, namun menempatkan pengakuan agama sebagai dasar dari sahnya perkawinan, kewajiban pengelolaan zakat oleh negara, penyelenggaraan ibadah haji dan umrah, serta kodifikasi hukum Islam yang diakomodir dalam KHI. Penelitian ini memiliki kebaruan pada pemetaan model integrasi hukum Islam yang bersifat selektif dan akomodatif sehingga bukan sekedar simbolisasi. Penelitian ini menyimpulkan bahwa aturan keagamaan yang sudah ada menempatkan hukum Islam sebagai bagian integral dalam kerangka hukum nasional yang bekerja dalam konteks pluralisme hukum di Indonesia.
Eksistensi Hukum Islam dalam Sistem Negara Hukum Indonesia   Rahmiah Nur Rahmianti; Kurniati Kurniati; Musyfikah Ilyas
ALADALAH: Jurnal Politik, Sosial, Hukum dan Humaniora Article in Press
Publisher : LP3M INSTITUT KH YAZID KARIMULLAH

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59246/3xq8yg07

Abstract

Islamic law occupies a distinctive position within Indonesia’s pluralistic legal system, where religious, customary, and state legal norms interact within a constitutional framework. This article examines the constitutional position and contemporary development of Islamic law within the Indonesian rule of law through a qualitative descriptive-analytical library research approach. Secondary sources published between 2020 and 2025, including scholarly articles, academic books, and relevant legislation, were selected purposively and analyzed using content analysis and thematic synthesis. The findings demonstrate that Islamic law has acquired significant constitutional and sociological recognition through statutory regulations, the institutionalization of religious courts, and its continued operation as living law. Nevertheless, its interaction with customary and national law generates normative tensions, overlapping institutional authority, and potential legal uncertainty, particularly where different legal norms regulate similar social domains. The analysis indicates that a substantive approach grounded in maqāṣid al-sharī‘ah can provide a normative framework for reconciling Islamic legal values with constitutional principles, justice, and human rights protection. The study contributes to the discourse on legal pluralism by positioning Islamic law not merely as a religious normative system but as an integral component of Indonesia’s evolving legal order. Harmonized legislation, consistent judicial interpretation, and inclusive legal policymaking are essential for managing pluralism while maintaining constitutional coherence.
Co-Authors Abdul Halim Talli Abdul Rauf Muhammad Amin Achmad Musyahid Idrus Affandi, Ahmad Zulkifli Akhmad Ashari Manda Alimuddin Andi Agung Mallongi Andi Muhammad Nasri Andi Marwah Arafah, Sitti Ardiansyah, Rahman As. Rakhmad Idris, As. Rakhmad Ashar Ashar Sinilele Asma Yunitah Alwi ASNI Ayu Rahayu H Ayu, Nurelvia Trisna Basyirah Mustarin Bustan, Yazidul Damayanti, Fina Erlina Erlina Fadli Andi Natsif Ferdiansyah Ferdiansyah Fitrah Maulidiyah Hartini Tahir hidayat stang, Rahmat Hijra Wati Hijrah Zaherina Hilman, Nur Insyirah Iffah Annisa Faulia Gusti Hasan ILHAM Istiqamah Itishan, Bani Adam Jabal Nur Jabal Rahmat S Jadil, Rara Mukarramah Jannah, Rihul Jusmiati Jusmiati Kurniati Kurniati Kurniati K Kurniati Kurniati Kurniaty Magfirah, Nurul Izzah Mahfudah, Rifkatul Marilang Maulidah, Tahani Asri Melinasari, Oltry Mirna Yunita Mohasa, Muhammad Fajri Muammar Bakry Muh Fahmi Jafar Muh Ihkhsan Muh Nur Fauzi Muh Zuhdi Hamdi Fahmi Muh. Jamal Jamil Muh. Rakasiwi A. Gazali Muh. Saleh Ridwan muhammad ajman Muhammad Anis Muhammad Fajri Muhammad Jumaidi Pamalingan Muhammad Yaasiin Raya Noranisa, Noranisa Nur Adilah Nur Qalbi Husain Nur Taufiq Sanusi Nur Wahidah Nurahmad Nurahmad Nurbaeti Nurfaika Ishak Nurjannah Nurjannah Nurmilasari Nurul Rifdah Herman Patimah Patimah Patimah Putri, Faizah Qadir Gassing Rachmat Hidayat Rahmatiah HL Rahmiah Nur Rahmianti Ramlah Ramlah Reza Ardiansyah Rifda Cahya Alindah Alindah Riswandi Saeful Bahri Sahrul, Muhammad Rifky Akbar Sahruni Bahar Saputra, Ilham Shintika Rindiyani Guntur Sirajuddin Siti Aisyah Siti Aisyah Siti Anisa Sitti Aisyah Kara Sri Wahyuni Suandi Suandi Sulfahmi 10100119066 Suriyadi Suriyadi Syafruddin, Wafiq Arizah Syahrun Nur Syatar, Abdul Tahir, Juraeri Tarmizi Tarmizi Umar B Umar Umar Wulandari Ya'rif, Muhammad Yul Hidayah Yuyun Alwania Walude Zulfahmi Alwi