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Legal Protection for Children Whose Parents Are Online Gambling and Drug Addicts: Maqāṣid Sharī‘a Perspective Sahrul, Muhammad Rifky Akbar; Kara, Siti Aisyah; Ilyas, Musyfikah
Al-Risalah VOLUME 25 NO 2, NOPEMBER (2025)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/al-risalah.vi.58971

Abstract

Legal protection for children is a measure of national civilization, therefore it is mandatory to be attempted according to the capabilities of the nation and state. Because child protection is a legal action that has legal consequences. As educators, parents are responsible for creating a nurturing environment that can provide a sense of security and comfort to children. Based on this responsibility, parents must be good role models for their own children, but this responsibility cannot be fulfilled if parents become thieves and carry out actions that are reproachful, one of which is being involved in drugs and online gambling that occurs in Rade Village. This study aims to describe the condition of parents as drug and online gambling addicts with a phenomenological approach and case studies, data is collected through in-depth interviews with informants. The results of this study indicate that there are no laws and regulations governing the protection of children from parents who are addicted to drugs and online gambling. Parents who are addicted to drugs and online gambling have an impact on children, both in terms of economy, family, children's education, and even children's health, both in terms of children's psychology and physical health. In the maqasyid syaroah, the protection of children from parents who are addicted to drugs and online gambling is included in al daruriyat al khams which includes maintaining religion (hifz ad din), maintaining the soul (hifz an nafs), maintaining family and descendants (hifz an nasabu wal ar raddu), maintaining reason (hifz al aql), and maintaining property (hifz al mal). This category of ad daruriyah al-khams is something that must not be absent (must exist) for the sake of upholding goodness and welfare, both concerning hereafter and worldly affairs. If this aspect does not exist, then it cannot be realized, namely worldly life (chaos) and a life in the hereafter that is suffering and miserable. Legal protection efforts that can be given to children whose parents are addicted to drugs and online gambling are in the form of assistance and determining the child's custody rights so that they do not fall into the hands of irresponsible parents.
DINAMIKA GLOBALISASI DAN TRANSIONALISASI HUKUM ISLAM DI NEGARA NOMOKRASI INDONESIA Muhammad Jumaidi Pamalingan; Kurniati, Kurniati; Musyfikah Ilyas
Journal of Innovation Research and Knowledge Vol. 5 No. 7 (2025): Desember 2025
Publisher : Bajang Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study discusses how global currents influence the formation, implementation, and adaptation of Islamic law in Indonesia . The purpose of this study is to analyze how the processes of globalization and transnationalization influence the development and adaptation of Islamic law in Indonesia as a state based on the principle of nomocracy, as well as to identify the challenges faced in integrating Islamic law into the national legal system. The research method used is library research, which involves searching for and collecting data from libraries, such as history books, using a sociological approach to Islamic law. The results of this study demonstrate that globalization is a unique phenomenon in human civilization. Globalization in Islamic law is not only related to external influences but also concerns how Islamic law responds to the challenges and changes of the modern world. Transnationalization creates new space for Islamic law to grow within a country. The dynamics of globalization and the transnationalization of Islamic law demonstrate how Islamic law develops and adapts in an increasingly globally connected world. Several challenges to integrating Islamic law into the legal system arise, including political challenges, legal pluralism, and international resistance to sharia.
Dimensions of Islamic Economic Values in the Larung Sesaji Tradition: An Analysis of Syncretism between Islam and Local Coastal Wisdom hidayat stang, Rahmat; Kurniati, Kurniati; Ilyas, Musyfikah
El-kahfi | Jurnal Ekonomi Islam Vol 6 No 02 (2025): Islamics Economics
Publisher : Sekolah Tinggi Ekonomi Syariah Manna Wa Salwa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58958/elkahfi.v6i02.522

Abstract

The Larung Sesaji or Sedekah Laut tradition is one expression of local wisdom among coastal communities in Indonesia, embodying values of gratitude, social solidarity, and ecological spirituality. This study aims to examine how this tradition represents a form of syncretism between Islamic teachings and local culture within the context of coastal society. Employing a literature review (library research) method, the study explores various up-to-date academic sources that discuss the dialectical relationship between Islamic law, cultural anthropology, and the sociology of religion. The findings indicate that Larung Sesaji has undergone a process of religious reinterpretation through the living Islam approach, in which traditional elements considered problematic are reconstructed into symbols of gratitude and charitable giving (sedekah) aligned with the values of tawhid. This tradition also serves significant social functions, including fostering social cohesion, strengthening cultural identity, and promoting environmental awareness. The syncretism observed is not a form of deviation, but rather an adaptive strategy employed by the community to maintain harmony between faith and custom. Thus, Larung Sesaji reflects a contextual practice of Islam Nusantara that is deeply rooted in the cultural wisdom of coastal communities.
Implementasi Qisas dan Diyat dalam Sistem Hukum Pidana Indonesia: Analisis Normatif Terhadap Kompatibilitas Syariat Islam dengan Hukum Positif Ihkhsan, Muh; K, Kurniati; Ilyas, Musyfikah
Media Hukum Indonesia (MHI) Vol 4, No 1 (2026): March
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.18160625

Abstract

The transformation of Indonesian criminal law through Law Number 1 of 2023 opens opportunities for integrating Islamic sharia values within the national legal pluralism framework. This research examines the compatibility of qisas and diyat concepts with Indonesia's positive punishment system through a normative juridical approach analyzing philosophical convergence, juridical legitimacy, and sociological acceptability. Qisas as proportional retributive sanction and diyat as financial compensation represent a restorative justice paradigm aligned with contemporary punishment theories. Analysis of Articles 2, 51-52, and 96-97 of the new Criminal Code demonstrates that national legislation has accommodated living law in society, including religious values, as the basis for criminal case resolution. Philosophical convergence is identified through alignment between maqasid al-shariah (al-zajr, al-tashfiyah, al-islah) and national punishment objectives emphasizing preventive, rehabilitative, and restorative aspects. Juridical legitimacy is strengthened by the implementation experience of qanun jinayat in Aceh Province based on Law Number 11 of 2006 concerning Aceh Governance. The recommended implementation model encompasses diversion and restorative justice mechanisms for case resolution through penal mediation, formal application in autonomous regions, and integration of diyat as alternative sanction with judicial discretion
Peran Otoritatif Fatwa MUI dalam Dinamika Hukum Islam di Indonesia di Era Kontemporer Ashar; Kurniati; Musyfikah Ilyas
Al-Zayn: Jurnal Ilmu Sosial, Hukum & Politik Vol 4 No 1 (2026): 2026
Publisher : Yayasan pendidikan dzurriyatul Quran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61104/alz.v4i1.3168

Abstract

Tulisan ini membahas peran otoritatif fatwa Majelis Ulama Indonesia (MUI) dalam dinamika hukum Islam di Indonesia pada era kontemporer. Kajian ini dilatarbelakangi oleh pentingnya posisi MUI sebagai lembaga keulamaan yang menjembatani antara norma-norma syariat Islam dengan kebutuhan hukum masyarakat modern. Tujuan penelitian ini adalah untuk menganalisis otoritas fatwa MUI dalam dinamika hukum Islam di Indonesia, menelusuri sumber legitimasi keilmuan dan sosialnya, serta menilai sejauh mana fatwa MUI berkontribusi terhadap perkembangan hukum Islam dan kebijakan publik nasional. Hasil penelitian menunjukkan bahwa otoritas fatwa MUI bersumber dari dua aspek utama, yaitu otoritas keilmuan ulama dan legitimasi sosial umat Islam. Fatwa MUI berfungsi sebagai living law, yakni hukum yang hidup dan memengaruhi praktik sosial serta kebijakan publik, terutama dalam bidang keuangan syariah, jaminan produk halal, dan isu-isu sosial-keagamaan. Namun, di era digital modern, MUI menghadapi tantangan besar seperti pada bidang muamalah dan isu-isu di era digital. Meski demikian, dengan menjaga independensi kelembagaan, memperkuat literasi keagamaan publik, serta memperluas kerja sama kelembagaan, MUI dapat terus mempertahankan relevansinya sebagai lembaga otoritatif yang berperan penting dalam pembentukan hukum Islam kontemporer dan penguatan moralitas publik di Indonesia.
Analisis Empiris terhadap Putusan Pengadilan Agama tentang Dispensasi Perkawinan Anak dalam Perspektif Pluralisme Hukum dan Maqāṣid al-Syarī'ah: Empirical Analysis of Religious Court Decisions on Marriage Dispensations for Minors from the Perspective of Legal Pluralism and Maqāṣid al-Syarī’ah Nurbaeti; Kurniati; Musyfikah Ilyas
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol. 6 No. 3 (2025): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bustanul.v6i3.2674

Abstract

The phenomenon of granting marriage dispensations in Indonesia demonstrates a complex interaction between Islamic law, state law, and socio-cultural norms. This study aims to assess the consistency of the application of maqāṣid al-syarī'ah in decisions on child marriage dispensations in several Religious Courts in Indonesia, particularly in relation to the extent to which judges consider comprehensive child protection aspects. Using a qualitative method based on a normative juridical approach, this study analyzes four Religious Court decisions, namely PA Palembang No. 139/Pdt.P/2023/PA.PLG, PA Samarinda No. 335/Pdt.P/2021/PA. Smd, PA Samarinda No.148/Pdt.P/2023/PA.Smd, and PA Sengkang No. 1/Pdt.P/2020/PA.Skg, using the framework of legal pluralism  and maqāṣid al-Syarī’ah. The findings show that the judges' decisions in the four cases varied in terms of the balance between state law, religious values, and child protection. Social, cultural, and moral factors remain the main drivers in granting dispensations. However, from the perspective of maqāṣid al-Syarī’ah, most decisions still place ḥifẓ al-nasl and ḥifẓ al-'irḍ as the main basis for granting dispensations, especially to avoid social stigma resulting from pregnancy outside of marriage. while more fundamental considerations such as ḥifẓ al-nafs and ḥifẓ al-'aql, which include physical health, psychological readiness, and the child's education, have not been applied consistently. Only Samarinda Religious Court Decision No. 335 displays a more comprehensive use of maqāṣid. Based on these findings, this study recommends more operational technical guidelines so that the application of maqāṣid al-syarī'ah is not partial, but functions as a comprehensive child protection instrument in the context of Indonesian legal pluralism.  
Regulatory Disharmony Paradigms and Patterns in Islamic Finance: Integrative Strategy for Islamic Law-Based Transformation Affandi, Ahmad Zulkifli; Kurniati, Kurniati; Ilyas, Musyfikah
Devotion : Journal of Research and Community Service Vol. 6 No. 12 (2025): Devotion: Journal of Community Research
Publisher : Green Publisher Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59188/devotion.v6i12.25586

Abstract

This study aims to analyze the patterns of regulatory disharmony in Indonesia’s Sharia digital economy and propose an integrative harmonization strategy based on Islamic law principles to strengthen institutional synergy, legal certainty, and sector competitiveness. This normative-juridical research employs a qualitative descriptive-analytical approach, using secondary data from laws, regulations, fatwas, official reports, and academic literature. Data were analyzed through content and thematic analysis to identify regulatory gaps and formulate policy recommendations. The study identifies four main patterns of disharmony: (1) delayed DSN-MUI fatwas on fintech innovations, (2) dual OJK-BI authority in bank-fintech supervision, (3) unclear regulations on blockchain and smart contracts, and (4) vulnerability to Sharia-based fraud. These issues stem from weak coordination among OJK, BI, DSN-MUI, the Ministry of Cooperatives, and the Ministry of MSMEs. Regulatory harmonization is essential to unlock the full potential of Indonesia’s Sharia digital economy. An integrative strategy involving a Regulatory Harmonization Task Force, an integrated information system (SITRFES), joint SOPs, and a phased implementation roadmap (2026–2031) is proposed to enhance coordination, accelerate innovation, and ensure Sharia compliance. The findings offer actionable insights for policymakers and regulators to strengthen cross-institutional synergy, improve legal certainty, and position Indonesia as a resilient and competitive global hub for Islamic finance. Lessons from Malaysia’s BNM-SAC model and the UAE’s DFSA-HSA framework provide valuable benchmarks for implementation.
The Kuda Pattu’duq Tradition in the Perspective of Maqashid Al-Shari’ah Hasanuddin, Hasriah; Hasan, Hamzah; Ilyas, Musyfikah
Hikmah Vol. 23 No. 1 (2026): Januari-Juni 2026
Publisher : Sekolah Tinggi Agama Islam Sumatera Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53802/hikmah.v23i1.641

Abstract

This study examines the role of the kuda pattu’duq tradition in the community of Campalagian District, Polewali Mandar Regency, from the perspective of maqashid al-shari’ah. The research focuses on how this tradition conveys social and religious meaning and its impact on community life. The objectives are to identify the significance of kuda pattu’duq, explore its relevance to maqashid al-shari’ah principles, and analyze its implications for social and religious life. A qualitative approach was employed, combining phenomenological, sociological, and sharia perspectives. Data were collected through observation, interviews, and documentation from cultural figures, community leaders, youth, religious leaders, and government officials, then analyzed thematically. Findings indicate that horses, riders, traditional attire, kalindaqdaq, and rebana hold symbolic social and religious meanings; maqashid al-shari’ah emphasizes the protection of religion (hifdz ad-din), life (hifdz an-nafs), and wealth (hifdz al-maal) as guiding principles for the tradition; while its social and religious implications include enhanced solidarity, cultural promotion, motivation for Qur’an recitation, and parental expressions of gratitude. This study demonstrates that the kuda pattu’duq tradition strengthens Mandar cultural identity while fostering religious understanding among the younger generation.
Maslahah-Based Judicial Reasoning in Isbat Nikah Cases: Reconciling Legal Certainty and Substantive Justice in the Makassar Religious Court Fajriyati, Siti Nur; Asni; Ilyas, Musyfikah
Al-Adalah: Jurnal Hukum dan Politik Islam Vol. 11 No. 2 (2026)
Publisher : Program Studi Hukum Tata Negara, Fakultas Syariah dan Hukum Islam IAIN Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/ajmpi.v11i2.11401

Abstract

The tension between statutory marriage registration requirements and the socio-religious legitimacy of nikah siri (unregistered marriages) continues to create challenges in the implementation of family law in Indonesia. This article critically examines the judicial reasoning employed by judges of the Makassar Class IA Religious Court in adjudicating isbat nikah (judicial validation of unregistered marriage) cases from the perspective of maslahah. This study employs normative juridical research using case-based and conceptual approaches, with judicial decisions and statutory regulations analyzed as primary legal materials. The findings reveal that the adjudication of isbat nikah cases extends beyond procedural-administrative considerations through responsive judicial reasoning grounded in maslahah. Judges utilize isbat nikah mechanisms to protect children’s legal identity and civil rights through the principle of hifz al-nasl (protection of lineage), while also reconciling tensions between state legal formalism and socially embedded Islamic marital practices. In certain cases, applications are rejected to prevent procedural abuse and legal circumvention based on the principle of dar’ al-mafasid (prevention of harm). This study demonstrates that maslahah functions as a foundational framework of judicial reasoning aimed at realizing legal certainty and substantive justice within plural legal systems.
Produk Hukum Islam dan Implementasinya di Indonesia Nurahmad Nurahmad; Marilang Marilang; Musyfikah Ilyas
AHKAM Vol 4 No 4 (2025): DESEMBER
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/ahkam.v4i4.7747

Abstract

Islamic legal products play a strategic role in shaping Indonesia’s pluralistic and dynamic national legal system. This study aims to analyze the concepts and characteristics of Islamic legal products, evaluate their implementation within the national legal framework, and identify the supporting and inhibiting factors affecting their application. A qualitative method was employed using a normative-juridical and socio-legal research approach, involving analysis of primary and secondary sources such as statutory regulations, fatwas, Islamic legal literature, and institutional documents. The findings reveal that Islamic legal products possess a high degree of flexibility and adaptability, grounded in the core principles of justice, public interest (maslahah), and balance, which are contextually responsive to contemporary socio-economic dynamics. Their implementation in the national legal system is realized through normative integration into formal regulations and social acceptance via institutional practices, particularly in the areas of Islamic banking, fintech, and the management of zakat and waqf. Supporting factors include adaptive regulations, clear fatwa guidelines, and growing public awareness. In contrast, inhibiting factors consist of legal system pluralism, limited codification of Islamic law, and low legal literacy among the public. This study concludes that stronger synergy between Islamic and national law is essential to building a responsive, inclusive, and sustainable legal system. Collaboration among fatwa institutions, regulators, academics, and society is key to achieving regulatory harmonization that addresses the challenges of modernization and digital transformation while ensuring justice and social welfare for all.
Co-Authors Abdul Halim Talli Abdul Rauf Muhammad Amin Achmad Musyahid Idrus Affandi, Ahmad Zulkifli Akhmad Ashari Manda Alimuddin Andi Agung Mallongi Andi Muhammad Nasri Andi Marwah Arafah, Sitti Ardiansyah, Rahman As. Rakhmad Idris, As. Rakhmad Ashar Ashar Sinilele Asma Yunitah Alwi ASNI Asni Ayu, Nurelvia Trisna Basyirah Mustarin Bustan, Yazidul Damayanti, Fina Erlina Erlina Fadli Andi Natsif Fajriyati, Siti Nur Ferdiansyah Ferdiansyah Fitrah Maulidiyah Hamzah Hasan Hartini Tahir Hasanuddin, Hasriah hidayat stang, Rahmat Hijra Wati Hijrah Zaherina Hilman, Nur Insyirah Iffah Annisa Faulia Gusti Hasan Ihkhsan, Muh ILHAM Istiqamah Itishan, Bani Adam Jabal Nur Jabal Rahmat S Jadil, Rara Mukarramah Jannah, Rihul Jusmiati Jusmiati Kurniati Kurniati Kurniati K Kurniati Kurniati Kurniati Kurniati Kurniaty Magfirah, Nurul Izzah Mahfudah, Rifkatul Marilang Maulidah, Tahani Asri Melinasari, Oltry MIFTAHUL JANNAH Mirna Yunita Mohasa, Muhammad Fajri Muammar Bakry Muh Fahmi Jafar Muh Nur Fauzi Muh Zuhdi Hamdi Fahmi Muh. Jamal Jamil Muh. Rakasiwi A. Gazali Muh. Saleh Ridwan muhammad ajman Muhammad Anis Muhammad Fajri Muhammad Jumaidi Pamalingan Muhammad Yaasiin Raya Noranisa, Noranisa Nur Adilah Nur Qalbi Husain Nur Taufiq Sanusi Nur Wahidah Nurahmad Nurahmad Nurbaeti Nurfaika Ishak Nurmilasari Nurul Rifdah Herman Patimah Patimah Patimah Putri, Faizah Qadir Gassing Rachmat Hidayat Rahmatiah HL Ramlah Ramlah Reza Ardiansyah Rifda Cahya Alindah Alindah Riswandi Saeful Bahri Sahrul, Muhammad Rifky Akbar Sahruni Bahar Saputra, Ilham Shintika Rindiyani Guntur Sirajuddin Siti Aisyah Siti Aisyah Siti Anisa Sitti Aisyah Kara Sri Wahyuni Sulfahmi 10100119066 Suriyadi Suriyadi Syafruddin, Wafiq Arizah Syahrun Nur Syatar, Abdul Tahir, Juraeri Umar B Umar Umar Wulandari Ya'rif, Muhammad Yul Hidayah Yuyun Alwania Walude Zulfahmi Alwi