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All Journal Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam ISLAMICA: Jurnal Studi Keislaman Al-Ihkam: Jurnal Hukum dan Pranata Sosial Jurnal Asy-Syari'ah al-Afkar, Journal For Islamic Studies Jurnal Ilmiah Al-Syir'ah Syariah: Jurnal Hukum dan Pemikiran Jurnal Ilmiah Galuh Justisi Al - Tadabbur: Jurnal Ilmu Al-Qur'an dan Tafsir EKSISBANK (Ekonomi Syariah dan Bisnis Perbankan) Jurnal Hukum Ekonomi Syariah Hanifiya: Jurnal Studi Agama-Agama BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan Mazahibuna: Jurnal Perbandingan Mazhab Airlangga International Journal of Islamic Economics and Finance Jurnal Ilmu Ekonomi dan Bisnis Islam AL-FALAH : Journal of Islamic Economics GOVERNANCE: Jurnal Ilmiah Kajian Politik Lokal dan Pembangunan Al-Mutsla: Jurnal Ilmu-Ilmu Keislaman dan Kemasyarakatan Jurnal Iman dan Spiritualitas Al-Manahij : Jurnal Kajian Hukum Islam Legal Protection for the Partnership Agreement Parties Millah: Journal of Religious Studies IQTISHOD: Jurnal Pemikiran dan Hukum Ekonomi Syariah Mu'amalah : Jurnal Hukum Ekonomi Syariah ISLAMICA : Jurnal Ilmu-Ilmu Agama Islam Synergy : Jurnal Ilmiah Multidisiplin JSE: Jurnal Sharia Economica Review of Islamic Social Finance and Entrepreneurship Journal of Islamic Law (EJIL) An-nisa: Journal of Islamic Family Law Dialog Legal: Jurnal Syariah, Jurisprudensi dan Tata Negara

Ending Solehudin

UIN Sunan Gunung Djati Bandung, Indonesia

Author-ID : 259793

Religion Arts Humanities Computer Science & IT Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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KONSEP TA’ĀWUN DALAM KRITIK TERHADAP PENETAPAN BATAS MAKSIMAL USIA KEPERSERTAAN PADA ASURANSI SYARIAH TA’ĀWUN Riva Abdillah Aziz; Ending Solehudin
Asy-Syari'ah Vol 24, No 2 (2022): Asy-Syari'ah
Publisher : Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/as.v24i2.16445

Abstract: The purpose of this study is to review the concept of ta’āwun taught by Rasulullah Shalallahu Alaihi Wassalam and the reality of ta’āwun practice in the Islamic insurance industry in Indonesia. This research is also intended as a critique and input on the current practice of implementing ta’āwun. In contrast to conventional insurance, which uses a sale and purchase contract in its transactions, Sharia insurance uses the concept of ta’āwun in its transaction contracts. Qs. Al-Maidah verse 2 is the legal basis of this ta’āwun concept. This research used qualitative methods, the descriptive approach, and library research. The results of this study conclude that the concept of ta’āwun used by Islamic insurance currently needs to fully reflect the concept of ta’āwun in Qs Al-Maidah verse 2, which has been practised by Rasulullah Shalallahu Alaihi Wassalam and his friends. In practice, Sharia insurance companies set a maximum age limit for prospective participants, while the maximum age for participation is 65 years. This maximum age limit for participation means that not all prospective Sharia insurance participants can be accepted as customers. It is undoubtedly different from the practice of ta’āwun that existed at the time of Rasulullah Shalallahu Alaihi Wassalam, where the concept of ta’āwun was carried out without knowing the conditions. It is fitting for Sharia insurance to adhere to the principle of monotheism properly and rely on Allah Subhanallahu Wata'ala to carry out the wheels of its Sharia insurance business by not limiting participation age. Sharia insurance practitioners naturally adhere to the principles of ta’āwun and monotheism and believe with certainty that to worship Allah Subhanallahu wa Ta'ala, even though there is no age limit for participation, the company will still get the benefits expected in other ways.Abstrak: Tujuan dari penelitian ini adalah untuk mengulas konsep ta’āwun yang diajarkan oleh Rasulullah Shalallahu Alaihi Wassalam dan realita praktik ta’āwun di dunia industri asuransi syariah di Indonesia. Penelitian ini juga dimaksudkan sebagai kritik dan masukan terhadap praktik penerapan ta’āwun yang berlangsung saat ini. Berbeda dengan asuransi konvensial yang mempergunakan akad jual beli dalam transaksinya, asuransi Syariah menggunakan konsep ta’āwun dalam akad transaksinya. Qs. Al-Maidah ayat 2 adalah landasan hukum dari konsep ta’āwun ini. Metode penelitian yang digunakan dalam penulisan artikel ini adalah kualitatif, adapun pendekatan yang digunakan adalah desktiptif. Sedangkan jenis penelitian yang digunakan adalah Kepustakaan (Library Research). Hasil dari penelitian ini menyimpulkan bahwa konsep ta’āwun yang digunakan asuransi Syariah saat ini masih belum mencerminkan sepenuhnya konsep ta’āwun yang ada di dalam Qs. Al-Maidah ayat 2 yang sudah dipraktikan oleh Rasulullah Shalallahu Alaihi Wassalam dan para sahabatnya. Dalam praktiknya, perusahaan asuransi Syariah menetapkan batas maksimal usia bagi calon peserta, adapaun maksimal usia kepersertaan adalah 65 tahun. Pembatasan maksimal usia kepersertaan ini membuat tidak semua calon peserta asuransi Syariah dapat diterima menjadi nasabah. Hal ini tentu berbeda dengan praktik ta’āwun yang ada di jaman Rasulullah Shalallahu Alaihi Wassalam di mana konsep ta’āwun yang dilakukan tanpa mengenal syarat. Sudah sepatutnya asuransi Syariah memegang prinsip tauhid dengan benar serta bertawakal kepada Allah Subhanallahu Wata’ala dalam menjalankan roda bisnisnya dengan tidak membatasi usia kepersertaan. Para praktisi asuransi Syariah sudah sewajarnya memegang prinsip ta’āwun, tauhid dan yakin dengan seyakin-yakinnya bahwa dengan niat beribadah kepada Allah Subhanallahu wa Ta’ala, walaupun tidak ada pembatasan usia kepersertaan, tetap akan mendapatkan keuntungan sebagaimana yang diharapkan oleh perusahaan.

Islamic Service Regulations for Optimizing Halal Tourism Potential in Pangandaran Based on The West Java Governor's Regulation and Halal Tourism Guidelines Ahyani, Hisam; Naeli Mutmainah; Nurul Ilyana Muhd Adnan; Hasanah Abd Khafidz; Ending Solehudin; Miftakhul Huda; Agus Munjirin Mukhotib Lathif
Jurnal Ilmu Ekonomi dan Bisnis Islam Vol 6 No 2 (2024)
Publisher : Program Studi Ekonomi Syariah, FEBI UIN Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/jiebi.v6i2.305.100-115

Pangandaran Regency holds considerable potential to emerge as a prominent halal tourism destination, supported by places of worship, halal cuisine, Islamic boarding school-based creative economies and halal accommodations. Despite these assets, the absence of specific regulations governing halal tourism hinders full optimization. Presently, Pangandaran relies on broader frameworks like West Java Governor Regulation Number 1 of 2022 on Sharia Economy and Finance Development, along with the 2019 West Java Halal Tourism Guidelines. This study explores the application of Islamic service ethics as a tailored regulatory approach to foster halal tourism growth in Pangandaran. It also aims to identify implementation challenges and propose viable solutions. The research uses qualitative methods to draw from regulatory analysis, interviews, questionnaires, observations, and documentation. The theoretical framework incorporates contemporary maqashid Sharia, legal change theory, maslahah mursalah, and halal theory. Findings reveal that integrating Islamic service ethics can effectively serve as a specialized regulation to unlock Pangandaran's halal tourism potential. This approach enhances security, comfort, and appeal for Muslim tourists, aligning with their religious values. Furthermore, the study underscores the broader economic benefits of halal tourism, offering a scalable regulatory model applicable to other regions with similar potential. The implications of this research extend to Islamic economics by promoting Sharia principles within the tourism sector, driving economic growth, and positioning Pangandaran as a leading halal tourism hub. This initiative bolsters local development and contributes to the overarching vision of integrated halal tourism in Indonesia.

Transforming zakat distribution: Integrating Nahdlatul Ulama's fatwa to address Indonesia's social inequality challenges Ahyani, Hisam; Solehudin, Ending; Mutmainah, Naeli; Rahman, Encep Taufik; Ahmad, Md Yazid; Muharir, Muharir; Sartono, Sartono; Fahmi, Ahmad Zulfi; Bhatti , Muhammad Safdar
Review of Islamic Social Finance and Entrepreneurship Volume 4 Issue 1, 2025
Publisher : Center for Islamic Economics and Development Studies [P3EI]

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/RISFE.vol4.iss1.art3

Purpose – This study explores the transformation of zakat distribution principles as outlined in Nahdlatul Ulama’s Fatwa Bahtsul Masail and its implications for Indonesia's legal regulations. The goal is to understand how these principles can enhance zakat management by addressing social inequality and poverty alleviation.Methodology – A normative juridical approach was used, with a descriptive analytical study based on a literature review. The research focuses on four main aspects: analyzing zakat distribution principles in the context of Indonesian law, examining the legal reasoning (istinbath hukum) behind these principles, identifying factors driving and hindering the transformation, and assessing the significance of implementing these principles in Indonesian legal frameworks.Findings – This study identifies three main principles—justice, equality, and regionality—that should be integrated into regulatory frameworks. It also highlights challenges, including a lack of public participation in zakat distribution through official institutions, such as NU CARE-LAZISNU.Implications – The findings suggest the need for increased socialization of zakat management principles by the National Amil Zakat Agency (Badan Amil Zakat Nasional, BAZNAS), based on both Sharia and secure legal regulations, to enhance the effectiveness of zakat management in Indonesia.Originality – This research provides valuable insights into the evolving principles of zakat distribution and their integration into legal frameworks, contributing to the adaptation of zakat management practices to contemporary challenges in Indonesia.

Leveraging Qardhul Hasan Practices from Zakat Funds Through Maqasid Shariah: Lessons From Indonesia and Malaysia Ahyani, Hisam; Mutmainah, Naeli; Adnan, Nurul Ilyana Muhd; Solehudin, Ending; Rahman, Encep Taufik; Huda , Miftakhul
Mu’amalah: Jurnal Hukum Ekonomi Syariah Vol. 3 No. 2 (2024)
Publisher : Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/muamalah.v3i2.9718

This study examines the practice of qardhul hasan funded by zakat through the perspective of maqasid sharia, focusing on case studies in Indonesia and Malaysia. Qardhul hasan, defined as an interest-free loan, presents a promising method for effectively utilizing zakat funds; however, its implementation within the framework of Islamic law remains a subject of ongoing debate. A qualitative approach was employed, including content analysis and semi-structured interviews with experts in zakat and Islamic law. The findings indicate that maqasid sharia provides a strong foundation for implementing qardhul hasan, particularly in supporting post-pandemic economic recovery. It is crucial to establish clear parameters and guidelines to ensure that qardhul hasan practices adhere to sharia principles and achieve the goal of social justice. This research advances the current understanding of qardhul hasan by highlighting its potential impact on zakat management and economic recovery. Additionally, it encourages zakat policymakers and practitioners to focus on developing effective systems aligned with maqasid sharia and emphasizes the need for ongoing evaluation and trials to enhance zakat's role in societal welfare.

Learning from Malaysia's Progressive Islamic Law Framework on Online Gambling: Insights for Indonesia Solehudin, Ending; Mustopa; Mudzakkir, Muhammad; Saepudin; Ahyani, Hisam
AL-IHKAM: Jurnal Hukum & Pranata Sosial Vol. 20 No. 1 (2025)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v20i1.14897

Online gambling has become a rapidly growing issue, leading to financial losses and mental health challenges. In Malaysia, online gambling is regulated under progressive Islamic law which focuses on social justice, while Indonesia struggles with weak enforcement despite existing regulations. This study discusses three main parts: first, current online gambling regulation in Indonesia and Malaysia; second, Malaysia’s progressive legal experience as a blueprint for Indonesia; and third, social justice and SDGs-based online gambling regulation for Muslim-majority countries. A qualitative approach, including case studies, in-depth interviews with legal experts, and document analysis in both countries, was employed. The findings show that Malaysia’s implementation of progressive Islamic law has been effective in managing online gambling, promoting social justice, and reducing financial and mental health impacts. In contrast, weak law enforcement in Indonesia exacerbates the social issues related to online gambling. The research concludes that Malaysia’s approach has successfully regulated online gambling and supported SDG achievement. Therefore, Indonesia should consider adopting more progressive Islamic legal principles to enhance law enforcement and reduce the social harms of online gambling.

Strengthening Sharia Economics in Jayapura's Muslim Minority Communities through Fiqh al-Aqalliyyat Jubaedah, Dedah; Solehudin, Ending; Berizi, Ahmad; Mutakin, Ali; Nurhasana, Nurhasana; Parhan, Parhan; Gómez, José Manuel Naranjo
Jurnal Ilmiah Al-Syir'ah Vol 23, No 1 (2025)
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/jis.v%vi%i.3265

The Muslim community in Jayapura faces significant challenges in implementing Sharia-based economics, chiefly due to persistent social stigma surrounding halal products and limited public understanding of Islamic economic principles. This study explores how Fiqh al-Aqalliyyat a flexible jurisprudential framework can address these challenges within a multicultural society. Adopting a qualitative case study methodology, the research draws on interviews with 14 key local stakeholders, including government officials, religious leaders, and business owners. Data were gathered through purposive sampling and analyzed thematically to identify key barriers and viable solutions. The findings indicate that social stigma and inadequate infrastructure impede halal product promotion. Nevertheless, significant opportunities exist, including a growing demand for halal goods, government support for Sharia-compliant capital markets, and the active engagement of religious institutions. The novelty of this research lies in its integration of Fiqh al-Aqalliyyat and Maqasid al-Sharia as analytical frameworks to address the specific socio-economic realities of a Muslim minority in Jayapura, offering practical insights applicable to similar contexts elsewhere.The Muslim community in Jayapura faces significant challenges in implementing Sharia-based economics, chiefly due to persistent social stigma surrounding halal products and limited public understanding of Islamic economic principles. This study explores how Fiqh al-Aqalliyyat a flexible jurisprudential framework can address these challenges within a multicultural society. Adopting a qualitative case study methodology, the research draws on interviews with 14 key local stakeholders, including government officials, religious leaders, and business owners. Data were gathered through purposive sampling and analyzed thematically to identify key barriers and viable solutions. The findings indicate that social stigma and inadequate infrastructure impede halal product promotion. Nevertheless, significant opportunities exist, including a growing demand for halal goods, government support for Sharia-compliant capital markets, and the active engagement of religious institutions. The novelty of this research lies in its integration of Fiqh al-Aqalliyyat and Maqasid al-Sharia as analytical frameworks to address the specific socio-economic realities of a Muslim minority in Jayapura, offering practical insights applicable to similar contexts elsewhere.

IJMA’ SEBAGAI SUMBER HUKUM: ANTARA KONSENSUS ULAMA DAN DINAMIKA ZAMAN Wahyudi, Wahyudi; Solehudin, Ending
Equality: Journal of Islamic Law (EJIL) Vol. 3 No. 2 (2025): Equality: Journal of Islamic Law (EJIL)
Publisher : Islamic Law Doctoral Study Programme, Postgraduate UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ejil.v3i2.1938

Ijma’ sebagai konsensus kolektif para ulama, memegang posisi sentral dalam hierarki sumber hukum Islam setelah Al-Qur’an dan Sunnah. Sebagai mekanisme otoritatif dalam menetapkan hukum pada persoalan yang tidak ditemukan secara eksplisit dalam nash. Ijma’ memiliki kekuatan legitimasi yang cukup kuat dalam menjaga kontinuitas, kesatuan, dan otentisitas hukum Islam. Penelitian ini bertujuan untuk mengeksplorasi secara komprehensif konsep, sejarah, dan fungsi ijma’ dalam pembentukan hukum Islam, khususnya dalam merespons tantangan zaman modern yang ditandai dengan perubahan sosial, kemajuan teknologi, dan interaksi budaya yang semakin kompleks. Dengan menggunakan pendekatan normatif-historis, penelitian ini menelaah bagaimana ijma’ dapat tetap berfungsi sebagai sumber hukum yang dinamis dan tidak statis, serta mengkaji tantangan-tantangan aktual seperti fragmentasi otoritas keilmuan, pluralitas pandangan mazhab, dan integrasi nilai-nilai global ke dalam sistem hukum Islam. Hasil penelitian menunjukkan bahwa praktik ijma’ pada masa klasik sangat efektif karena bersandar pada otoritas ulama yang terpusat, sedangkan di era modern, praktik ijma’ lebih efektif bila diformulasikan melalui lembaga-lembaga keagamaan resmi seperti Majelis Ulama Indonesia, dewan fatwa, dan forum ijtihad kolektif lintas mazhab. Kebaruan penelitian ini terlihat dari analisis konstruktif terhadap ijma’ sebagai instrumen hukum yang potensial untuk diperkuat kembali melalui pendekatan kelembagaan dan kolektif lintas disiplin agar mampu menghadirkan solusi hukum yang inklusif dan kontekstual. Penelitian ini menawarkan kerangka revitalisasi ijma’ dalam ranah hukum Islam kontemporer, sehingga dapat berfungsi tidak hanya sebagai konsensus keilmuan klasik, tetapi juga sebagai forum partisipatif umat dalam merumuskan hukum yang adil, adaptif, dan tetap berpijak pada maqashid al-shari’ah.

STRUKTUR HUKUM AL-RAHN (GADAI SYARIAH) DALAM REGULASI POJK DAN FATWA MUI Maulani Salsabila; Adi Rosadi; Ending Solehudin
JSE: Jurnal Sharia Economica Vol. 4 No. 4 (2025): Oktober
Publisher : LPPM STAI Muhammadiyah Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46773/jse.v4i4.2321

This article explores the legal framework of al-rahn (Islamic pawn) by emphasizing the integration between state regulations and religious decrees in Indonesia. The analysis focuses on the relationship POJK as a source of formal legal authority and the fatwa DSN-MUI as a normative reference rooted in Islamic principles. A qualitative approach is employed through library research, examining official documents such as POJK No. 31/POJK.05/2014 on Sharia Financing Products and DSN-MUI Fatwa No. 25/DSN-MUI/III/2002 on Rahn. The findings reveal that POJK provides legal certainty and an operational framework for Islamic financial institutions, while the DSN-MUI fatwa establishes non-negotiable sharia boundaries. Both instruments work in a complementary manner to establish a credible, just, and socially responsive Islamic pawn system tailored to the needs of Indonesia’s Muslim community.

Implementation of sadd al-dhari'ah in preventing detrimental practices by debt collectors towards customers in Indonesia Nurhikmah, Aulia; Madani, Farid; Anwar, Syahrul; Solehudin, Ending
Jurnal Iman dan Spiritualitas Vol. 5 No. 3 (2025): Jurnal Iman dan Spiritualitas
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jis.v5i3.47681

Pembahasan mengenai saddudzari'ah terhadap praktik merugikan Deb Collector terhadap nasabah, menjadikan topik menarik untuk penulis telisik lebih mendalam penerapan yang bisa digunakan untuk menagih hutang-piutang. Pada dasarnya saddudzari'ah dalam hukum islam yang berarti “menutup jalan (menuju) sesuatu yang haram”. Dalam konteks ini dzari’ah berarti sarana atau perantara, sedangkan saddu berarti menutup atau mencegah. Maka saddudzari'ah adalah prinsip mencegah perbuatan yang tampaknya mubah (boleh) tetapi dapat menjadi kerusakan. Pada saat ini jumlah uang yang cukup dapat membeli semua yang kita butuhkan dan inginkan, itulah sebabnya setiap orang berusaha mendapatkan uang. Sistem pembayaran yang disebut kredit, yang memungkinkan kita untuk membeli barang tanpa harus membayar segera. Namun, kredit memungkinkan peminjam membayar utang mereka dengan bunga dalam jangka waktu tertentu. Akibatnya, kehadiran penagih hutang berkembang di luar sektor perbankan. Meskipun bisnis lain dengan tagihan seperti leasing memberikan kredit kepada pelanggan yang ingin membeli mobil atau kendaraan lainnya dengan kredit. Namun, dalam praktiknya, penagih hutang jarang melakukan pelanggaran hukum seperti intimidasi, ancaman, dan kekerasan fisik atau psikis. Praktik penagihan utang oleh debt collector sering kali menimbulkan masalah, terutama ketika dilakukan dengan cara-cara yang merugikan nasabah. Penarikan paksa di jalan raya, penggunaan kekerasan, dan penagihan yang tidak manusiawi adalah beberapa contoh praktik yang dapat menyebabkan kerusakan fisik, psikologis, dan sosial. Jurnal ini bertujuan untuk menganalisis penerapan prinsip saddudzari'ah dalam mencegah praktik-praktik merugikan tersebut. Metode penelitian yang digunakan adalah studi pustaka dengan pendekatan normatif-yuridis. Hasil penelitian menunjukkan bahwa prinsip saddudzari'ah relevan untuk diterapkan dalam konteks ini, dengan menekankan pentingnya mencegah kerusakan sebelum terjadi. Regulasi yang jelas dan pengawasan yang ketat dari pihak berwenang diperlukan untuk memastikan praktik penagihan utang dilakukan secara etis dan sesuai dengan hukum.

Telaah Tafsir Al Misbah Terhadap Tren Sedekah Di Media Sosial: Antara Amal dan Eksistensi Widiastuti, Dwi; Ridwan, Ahmad Hasan; Solehudin, Ending
ISLAMICA Vol 8 No 2 (2024): ISLAMICA
Publisher : STAI Siliwangi Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59908/islamica.v8i2.135

Penelitian ini bertujuan untuk menganalisis tafsir Q.S. Al-Baqarah 271 dalam Tafsir Al-Misbah terkait fenomena sedekah di media sosial, dengan fokus pada keseimbangan antara keikhlasan dan eksistensi diri. Penelitian ini menggunakan metode deskriptif kualitatif dengan pendekatan studi literatur, mengkaji Tafsir Al-Misbah, hadis, serta fenomena sosial yang berkembang. Hasil penelitian menunjukkan bahwa media sosial dapat menjadi sarana meningkatkan kesadaran untuk bersedekah, namun juga berpotensi menimbulkan niat yang tidak murni. Tafsir Al-Misbah menegaskan bahwa publikasi sedekah diperbolehkan jika dilakukan dengan niat yang benar. Studi ini memberikan kontribusi terhadap kajian Islam kontemporer dengan menghubungkan tafsir klasik dan praktik digital modern serta menawarkan panduan praktis menjaga keikhlasan dalam aktivitas sedekah daring.

Co-Authors AA Sudharmawan, AA Abd Khafidz, Hasanah Adi Susandi Adnan, Nurul Ilyana Muhd Agus Munjirin Mukhotib Lathif Ahmad Damiri Ahmad, Md Yazid Aliyya Shauma Raffi’u Athoillah, Mohammad Anton Azmi, Nofan Nurkhafid Berizi, Ahmad Bhatti , Muhammad Safdar Camila, Vanisa Dede Sudrajat Dwi Widiastuti Dwi Widiastuti, Dwi Eko Budiono Encep Taufik Rahman Erika Rishan Adillah Fahmi, Ahmad Zulfi Fariz, Luthfi Ahmad Gómez, José Manuel Naranjo Hasan Bisri Hasanah Abd Khafidz Hasanudin Hasanudin Hidayat, Moh. Syarif Hisam Ahyani Huda , Miftakhul Ibnu Rusydi Idzam Fautanu Imam Sucipto Iqbal Saujan Irni Sri Cahyanti Iwan Setiawan Jajang Herawan Jamaludin, Jujun Jubaedah, Dedah Jujun Jamaludin Lutfi Fahrul Rizal, Lutfi Fahrul M. Rifqi Al-Ghifari Madani, Farid Maman Suryaman Maruf Maruf Maulani Salsabila Miftakhul Huda Moh. Asep Zakariya Ansori Mowafg Abrahem Masuwd Mudzakkir, Muhammad Mugni Muhit Muhammad Furqon Almurni Muhammad Husni Abdulah Pakarti Muharir, Muharir Mukhlas, Oyo Sunaryo Mulyana, Indra Mustofa Mustofa Mustopa Mutakin, Ali Mutmainah, Naeli Naeli Mutmainah Naisabur, Nanang Nasrudin Nasrudin Neng Yani Nurhayani Niska Shofia, Niska Noradin, Muhammad Farhan Bin Mat Nur Hafizhatul Khairi Nur Irmandi Nurhasana, Nurhasana Nurhikmah, Aulia Nurul Ilyana Muhd Adnan Nurwijayanti Parhan, Parhan Putra, Haris Maiza Rani Mariana Ridwan, Ahmad Hasan Ridwansah, Asep Ahmad Riva Abdillah Aziz Rosihon Anwar, Rosihon Royani Rozikin, Opik RR. Rita Erawati Saeideh Shakibiciu Saepudin Saepullah, Usep Sartono Sartono, Sartono Shauma Raffi’u, Aliyya Sofian Al Hakim, Sofian Sucipto, Imam Sumiati Sumiati Syahrul Anwar Syahrul Anwar Syifa Mardhiah Hanifah Syukron Suwardi Taufik Rahman, Encep Titing Oting Supartini Vanisa Camila Wahyudi Wahyudi Wijdan Daurut Tazakka Yadi Janwari Yana Sutiana

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