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MUCHAMMAD FAIZIN
Universitas Muhammadiyah Malang
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Civil Engineering, Building, Construction & Architecture Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Engineering Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Physics Public Health Social Sciences Other

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Kisah Pengasuhan Maryam Dalam Al-Qur’an Perspektif Semiotika Roland Barthes Saputri, Yosi Rani; Alfadilah, Alfadilah; Faizin, Faizin; Hadi, Syofyan
Ikhtisar: Jurnal Pengetahuan Islam Vol 3 No 2 (2023): Ikhtisar: Jurnal Pengetahuan Islam
Publisher : Institut Agama Islam Sumatera Barat Pariaman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55062/ijpi.v3i2.347

Abstract

This research aims to reveal Maryam's parenting pattern in the Qur'an using Roland Barthes' semiotic approach. This research is motivated by the discovery in the Qur'an of a female figure who is so special that her name is immortalized in one surah in the Qur'an, namely surah Maryam. This certainly doesn't happen by itself, of course there is a process of nurturing and education that makes Maryam special. This research uses qualitative methods with library research. This research data analysis uses Roland Barthes' semiotic theory with three stages, namely denotation, connotation and myth. The results found in research using Roland Barthes' three stages of semiotics found several parenting patterns in QS Ali- Imran verses 33-44: First, parenting starts from a pious family. Second, obeying Allah during the pregnancy process. Third, giving the best name to child. Fourth, pray that children will be protected from the temptations of Satan. Fifth, provide the best and quality education. Sixth. Parenting must be done seriously and to the fullest. Seventh, providing food that is halal and good. Eighth, good parenting must be carried out by pious people.
PENINGKATAN KAPASITAS ANGGOTA KELOMPOK PETANI PRODUSEN GARAM BAHARI MEUGAHNA Baihaqi; Saputra, Syifa; Amar, Aidil; Afkar, Afkar; Faizin, Faizin; Meilinar, Fina
RAMBIDEUN : Jurnal Pengabdian Kepada Masyarakat Vol. 7 No. 2 (2024): Rambideun: Jurnal Pengabdian Kepada Masyarakat
Publisher : LPPM Universitas Al Muslim

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51179/pkm.v7i2.2413

Abstract

The main focus of implementing this community service activity is to increase the human resource capacity of Salt Farmers in Bluka Teubai Village which aimed to provide knowledge and skills in the form of training in business management, marketing, packaging and improving product quality. After the activities were carried out, it is hoped that the salt farmer group will be able to develop their business more effectively and efficiently, increase productivity and business competitiveness, and improve the economic welfare of the group and the surrounding community. Based on the results of the PKM activities that have been implemented, it can be seen that there has been an increase in the capacity and skills of the Meugahna Marine Salt Farmers Group's human resources in various aspects related to marine salt farming, such as business management, marketing and improving product quality. Apart from that, developing entrepreneurship in the salt farming sector can also help increase income, thereby encouraging local economic development and the welfare of the surrounding community.
Gendered Verbal Aggressiveness on the Instagram Account @Gitasav: An Ethical Analysis from the Perspective of Ibn Miskawayh Rizka Sania; T. Faizin; Mannan, Mannan
Journal of Islamic Philosophy and Contemporary Thought Vol. 2 No. 1 (2024): June
Publisher : Faculty of Ushuluddin and Philosophy

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jipct.2024.2.1.81-101

Abstract

This article explores gender-based verbal aggressiveness on the Instagram account @gitasav through the lens of Ibn Miskawayh’s ethical framework. It addresses two central questions: What is the nature of verbal aggressiveness on Gita Savitri’s Instagram account, and how can this gender-laden verbal aggressiveness be examined through Ibn Miskawayh’s Islamic ethical perspective? The study adopts a qualitative approach, employing netnography as a method to gather data by downloading and preserving posts and digital traces. Netnography allows the researcher to observe social phenomena within the digital realm. The findings indicate that Ibn Miskawayh’s ethics strongly discourage gender-based verbal aggression. While Ibn Miskawayh does not explicitly discuss aggression in his ethical discourse, his concepts of goodness, happiness, and virtue offer a framework for ethical conduct. This article posits that individuals should strive to maintain a balanced and flexible demeanor across various contexts, as moral virtue is often found in the middle ground between two extremes.
APLIKASI PERPINDAHAN KALOR PADA SETRIKA UAP Fatiatun, Fatiatun; Fajeri, Mei Laelatul; Ni’mah, Azizatun; Faizin, Faizin
AL-QALAM: JURNAL KEPENDIDIKAN Vol 23 No 2 (2022): AL-QALAM : JURNAL ILMU KEPENDIDIKAN
Publisher : FAKULTAS ILMU TARBIYAH DAN KEGURUAN UNIVERSITAS SAINS AL-QUR'AN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32699/al-qalam.v23i2.3716

Abstract

The use of electric irons can be used anywhere as long as there is an electrical installation. Electric irons lead to waste of electricity. In contrast to the use of a steam iron, it is a special choice when you need to iron a large number of clothes. A steam iron is an iron that can release steam from its base. The hot steam of the iron can help remove bad odors from clothes. When a steam iron is used for ironing clothes, heat transfer will occur. Heat transfer occurs because of the temperature difference in the material.
Peningkatan hasil belajar siswa melalui penerapan metode PQ4R pada materi teks diskusi bahasa Indonesia Fajri, Jasmine Farizqi; Anggraini, Purwati; Faizin, Faizin
Jurnal EDUCATIO: Jurnal Pendidikan Indonesia Vol. 10 No. 1 (2024): Jurnal EDUCATIO: Jurnal Pendidikan Indonesia
Publisher : Indonesian Institute for Counseling, Education and Therapy (IICET)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29210/1202423904

Abstract

Penelitian ini bertujuan untuk mendeskripsikan efektivitas penggunaan metode PQ4R dibandingkan metode konvensional dalam meningkatkan hasil belajar siswa kelas IX SMP Negeri 2 Baureno Bojonegoro pada materi teks diskusi pembelajaran Bahasa Indonesia dan mendeskripsikan faktor belajar siswa yang mempengaruhi hasil belajar siswa. Hasil penelitian menunjukkan, metode PQ4R memiliki lebih efektif dibandingkan metode konvensional yang dibuktikan dari hasil nilai rata-rata dan hasil uji wilcoxon. Nilai rata-rata pre test yaitu 44.667 dan post test yaitu 75 dan hasil uji wilcoxon menunjukkan H0 ditolak dan H1 diterima dengan nilai 0.000 < 0.005. Selain itu, hasil rata-rata angket dengan menggunakan skala likert pada pemberian angket faktor belajar menunjukkan bahwa dari faktor internal yaitu faktor motivasi bernilai 4.23, faktor eksternal adalah metode pembelajaran bernilai 4.20, dan faktor pendekatan belajar adalah achieving bernilai 4.20. Faktor belajar siswa mempengaruhi hasil belajar siswa, untuk itu guru perlu membantu mencari alternatif dalam menangani permasalahan belajar siswa. 
The Salafi Da'wah Movement and its Implications on Religious Rituals in Kota Sungai Penuh Faizin, Faizin; Afridawati, Afridawati
Ishlah: Jurnal Ilmu Ushuluddin, Adab dan Dakwah Vol. 5 No. 1 (2023): Juni
Publisher : Fakultas Ushuluddin, Adab dan Dakwah IAIN Kerinci

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32939/ishlah.v5i1.246

Abstract

The focus of this article is to analyze the Salafi da'wah movement and its influence on the religious rituals of the people in Sungai penuh City. Salafi da'wah is a movement that calls Muslims to the basis of religion, namely the Qur'an and Hadits, as well as trying to really religion by using reason so that it can answer the changing times. The method used is a field method, with data collection techniques that are direct observation to see the religious rituals that are applied in the community. The result of the analysis is that the salafi movement does not accept the interpretation of religion by reason of all issues based on the Quran and the Sunnah of the Prophet Muhammad SAW. Salafiyyah does not see the contradiction between reason and the Qur'an. However, the mind has no power to interpret, interpret, or decipher the Qur'an, except within the limits permitted by the words (language) and corroborated by the Hadits. Then the mind will be justified and submitted to the revelation, then it will be brought closer to the mind. There is a different perception in the people of Sungai Penuh city that there are those who accept and reject the salafi movement more, but are more likely to like to bid'ah some existing rituals such as the Prophet's Muhammad SAW birthday ceremony, Ta'ziyah, grave pilgrimage and other ceremonies. Fokus kajian artikel ini adalah menganalisis gerakan dakwah salafi dan pengaruhnya terhadap ritual keagamaan masyarakat di Kota Sungai penuh. Dakwah salafi merupakan gerakan yang menyeru kepada umat Islam kepada dasar agama yaitu Al-Qur’an dan hadits, serta berusaha sungguh-sungguh agama dengan menggunakan akal sehingga dapat menjawab perubahan zaman. Metode yang digunakan adalah metode lapangan, dengan teknik pengumpulan data yaitu observasi secara langsung melihat ritual-ritual keagamaan yang diterapkan di tengah masyarakat. Hasil analisisnya adalah gerakan salafi tidak menerima interpretasi agama dengan akal semua masalah berdasarkan al-Quran dan Sunnah Nabi saw. Salafiyyah tidak melihat kontradiksi antara akal dan Al-Qur'an. Namun, akal pikiran tidak mempunyai kekuasaan untuk menakwilkan, menafsirkan, atau menguraikan Qur'an, kecuali dalam batas-batas yang diizinkan oleh kata-kata (bahasa) dan dikuatkan oleh Hadits. Kekuasaan akal pikiran sesudah itu tidak lain hanya membenarkan dan tunduk kepada wahyu, kemudian mendekatkannya kepada alam pikiran. Ada persepsi yang berbeda pada masyarakat Kota Sungai Penuh yaitu ada yang menerima dan yang menolak gerakan salafi lebih, namun lebih cenderung suka membid'ah beberapa ritual yang ada seperti upacara Maulid Nabi, Ta'ziyah, ziarah kubur dan upacara lainnya.
The Evolution of the Orientalist Chronological Theory of the Quran: Methodological Shifts and Epistemological Implications for Contemporary Qur’anic Studies Pratama, Yoga; Ilhamni, Ilhamni; Faizin, Faizin; Haliza, Nurul
An-Nida' Vol 49, No 2 (2025): December
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/an-nida.v49i2.38166

Abstract

This study aims to examine the development of Qur’anic chronology theory as formulated by Orientalist scholars, with particular focus on Gustav Weil, William Muir, Theodor Nöldeke, and Hubert Grimme. Through a detailed analysis of the theoretical and methodological frameworks they established, this research employs a qualitative, library-based methodology, utilizing historical-critical approaches and comparative analysis to trace paradigm shifts in the construction of Qur’anic chronology. The findings reveal that the evolution of Qur’anic chronological theory occurred through several interconnected intellectual phases. Weil initiated the discourse by integrating classical Islamic narratives with Western historical methods within a historical-rational framework; Muir foregrounded biographical and theological dimensions by correlating revelation with the Prophet’s life trajectory; Nöldeke introduced a pivotal methodological transformation through his philological and linguistic approach; and Grimme emphasized dogmatic elements and theological development within the Qur’anic corpus. The progression of these theories was shaped by advancements in philology, debates concerning textual authenticity, colonial political contexts, and epistemological exchanges between Western and Muslim scholars. The study’s implications demonstrate that the construction of chronology within Orientalist discourse is neither monolithic nor static but rather continuously evolves in response to its intellectual and sociopolitical milieu. This dynamic has also fostered renewed interest in tartīb nuzūlī methodologies among contemporary Muslim scholars such as Sayyid Qutb, Bint al-Syāṭi’, and al-Jābirī, particularly in addressing the imperative for thematic and historical interpretation in Qur’anic studies.Abstrak: Penelitian ini bertujuan untuk mengeksplorasi evolusi teori kronologi Al-Qur’an yang dikembangkan oleh para orientalis, khususnya Gustav Weil, William Muir, Theodor Nöldeke, dan Hubert Grimme, melalui pembacaan atas kerangka teoretis dan metodologis yang mereka bangun. Dengan menggunakan metode kualitatif berbasis kajian pustaka, penelitian ini menerapkan pendekatan kritik-historis dan analisis komparatif untuk menelusuri perubahan paradigma dalam konstruksi kronologi Al-Qur’an. Hasil penelitian menunjukkan bahwa perkembangan teori kronologi Al-Qur’an berlangsung melalui beberapa fase intelektual yang saling berkaitan. Weil memulai dengan kerangka historis-rasional yang memadukan narasi Islam klasik dan metode sejarah Barat; Muir menekankan dimensi biografis-teologis melalui keterkaitan pewahyuan dengan perjalanan hidup Nabi; Nöldeke menghadirkan pergeseran metodologis signifikan dengan pendekatan filologis-linguistik; sedangkan Grimme menyoroti aspek dogmatis serta perkembangan teologi dalam korpus Al-Qur’an. Evolusi teori ini dipengaruhi oleh kemajuan ilmu filologi, perdebatan mengenai otentisitas teks, dinamika politik kolonial, serta interaksi epistemologis antara sarjana Barat dan Muslim. Implikasi temuan ini menunjukkan bahwa konstruksi kronologi dalam wacana orientalis tidak bersifat tunggal, melainkan terus mengalami perubahan sesuai konteks intelektual dan sosiopolitik zamannya. Dinamika tersebut turut mendorong munculnya kembali minat terhadap pendekatan tartīb nuzūlī di kalangan sarjana Muslim kontemporer, seperti Sayyid Qutb, Bint al-Syāṭi’, dan al-Jābirī, terutama dalam menjawab kebutuhan penafsiran tematik dan historis dalam studi Al-Qur’an.
Perspective of Faith According to Sheikh H. Mukhtar in the Book of Al-Sholah Faizin, Faizin; Dafizki, Ashlih Muhammad; I, Martunus
Ishlah: Jurnal Ilmu Ushuluddin, Adab dan Dakwah Vol. 7 No. 2 (2025): Desember
Publisher : Fakultas Ushuluddin, Adab dan Dakwah IAIN Kerinci

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Sheikh H. Mukhtar was a prominent Muslim scholar from Kerinci whose religious thought influenced Islamic communities in Kerinci, Malaysia, and the surrounding regions. As a leading figure in Islamic daʿwah, he played an important role in strengthening religious life, particularly in the domain of faith . This study employs qualitative research using a library research approach complemented by field research to examine the religious thought of Sheikh H. Mukhtar and its influence on contemporary religious practices in Kerinci. The research results show in theological matters, K.H. Mukhtar emphasized the purification of Islamic belief from superstition, bidʿah, and shirk, while firmly grounding faith in the teachings of the Qur’an and Sunnah. His understanding of iman, Islam, and tawḥid reflects the theological orientation of Ahl al-Sunnah wa al-Jamāʿah, with a clear tendency toward the Ashʿari tradition. Faith, according to K.H. Mukhtar, is not merely inner belief but must be affirmed verbally and manifested through righteous practice in accordance with divine guidance and the attributes of Allah. This perspective demonstrates his contribution to shaping a balanced and orthodox understanding of Islamic faith within the Kerinci Muslim community. Syekh H. Mukhtar adalah seorang ulama Muslim terkemuka dari Kerinci yang pemikiran keagamaannya memengaruhi komunitas Islam di Kerinci, Malaysia, dan wilayah sekitarnya. Sebagai tokoh terkemuka dalam dakwah Islam, beliau memainkan peran penting dalam memperkuat kehidupan keagamaan, khususnya dalam bidang iman. Studi ini menggunakan penelitian kualitatif dengan pendekatan penelitian kepustakaan yang dilengkapi dengan penelitian lapangan untuk mengkaji pemikiran keagamaan Syekh H. Mukhtar dan pengaruhnya terhadap praktik keagamaan kontemporer di Kerinci. Hasil Penelitian menunjukkan dalam hal teologi, K.H. Mukhtar menekankan pemurnian keyakinan Islam dari takhayul, bid'ah, dan syirik, sambil tetap berlandaskan pada ajaran Al-Qur'an dan Sunnah. Pemahamannya tentang iman, Islam, dan tauhid mencerminkan orientasi teologis Ahl al-Sunnah wa al-Jamāʿah, dengan kecenderungan yang jelas terhadap tradisi Asy'ari. Menurut K.H. Mukhtar, iman bukanlah sekadar keyakinan batin tetapi harus ditegaskan secara lisan dan diwujudkan melalui praktik yang benar sesuai dengan petunjuk ilahi dan sifat-sifat Allah. Perspektif ini menunjukkan kontribusinya dalam membentuk pemahaman yang seimbang dan ortodoks tentang iman Islam dalam komunitas Muslim Kerinci.
Konstruksi Masyarakat Ideal: Tinjauan Tafsir terhadap Ayat-Ayat Etika dan Kerukunan Sosial T. Faizin; Abbas
ENCOMMUNICATION: Journal of Communication Studies Vol. 3 No. 2 (2025): ENCOMMUNICATION: Journal of Communication Studies
Publisher : Enlightenment Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71036/ejcs.v3i2.434

Abstract

Penelitian ini bertujuan untuk mengkaji konstruksi masyarakat ideal melalui tinjauan tafsir terhadap ayat-ayat Al-Qur'an yang mengatur etika individu, kerukunan sosial, dan prinsip kepemimpinan. Masyarakat yang harmonis dalam pandangan Islam dibangun di atas landasan moralitas yang kuat, penegakan keadilan, serta toleransi yang proporsional. Metode yang digunakan dalam kajian ini adalah studi pustaka dengan merujuk pada berbagai literatur tafsir klasik dan kontemporer untuk membedah Surat An-Nūr ayat 30-31, Surat An-Nisa ayat 58-59, dan Surat Al-Kāfirūn ayat 1-6. Hasil pembahasan menunjukkan bahwa Surat An-Nūr ayat 30-31 meletakkan fondasi etika pergaulan melalui perintah menjaga pandangan (ghadhul bashar) dan menutup aurat secara sempurna bagi laki-laki dan perempuan demi menjaga kesucian hati. Selanjutnya, Surat An-Nisa ayat 58-59 mengonstruksi sistem sosial melalui mandat penunaian amanah dan penegakan keadilan, serta menetapkan hierarki ketaatan kepada Allah, Rasul, dan Ulil Amri yang bersifat kondisional selama tidak bertentangan dengan syariat. Terakhir, Surat Al-Kāfirūn memberikan panduan adab terhadap masyarakat non-muslim dengan mengedepankan prinsip kebebasan beragama (non-koersi) dan ketegasan akidah tanpa harus melakukan kekerasan atau penghinaan. Secara keseluruhan, ketiga kelompok ayat ini merupakan pilar utama dalam mewujudkan tatanan masyarakat yang bersih, adil, dan toleran.
Building Environmentally Conscious Character through the Adiwiyata Program: A Green School Implementation Model Rozi, Fathor; Sekarsari, Putri Ayu; Faizin, Faizin
ISLAMIKA Vol 8 No 1 (2026): JANUARY
Publisher : Pendidikan Agama Islam STIT Palapa Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36088/islamika.v8i1.6018

Abstract

Increasingly complex environmental problems, such as students’ low awareness and concern for the cleanliness and sustainability of the school environment, indicate that environmentally based character education has not been optimally internalized in educational practice, as reflected in behaviors such as littering, poor classroom maintenance, and limited participation in environmental activities. This study aims to analyze the implementation of the Adiwiyata Program at SMA Negeri 1 Gending as an effort to build environmental awareness among students. Using a qualitative case study approach, data were collected through interviews with the principal, vice principal, teachers, and students; direct observation of student behavior across various areas of the school; and documentation in the form of activity reports, school policies, and program archives, and were analyzed descriptively. The results indicate that the Adiwiyata Program has been comprehensively implemented in learning, student activities, and school management, with the integration of environmental values into lesson materials, student council activities, and school policies encouraging observable changes in student behavior, such as properly disposing of trash, maintaining classroom cleanliness, caring for plants, using reusable food containers, and reminding peers to keep the school clean. Documentation further highlights supporting factors, including the commitment of school principals, the Adiwiyata organizational structure, and parental support, alongside obstacles such as budget constraints, low participation among some teachers, and limited ongoing training. The findings demonstrate that the synergy of policies, learning, school culture, and the participation of all school elements critically influences the success of environmental character building. The implications of this research underscore the importance of institutional strengthening, program sustainability, and the integration of environmental education into school policies and the national curriculum to cultivate ecological character in the next generation.
Co-Authors Abbas Abrori, Muhammad Afkar Afkar Afridawati Afridawati, Afridawati Agus Nuryatin Ahady, Abdurrahman Ahsan, Beni Aidil Amar Al Farisi, Yudik Alfadilah, Alfadilah Alhafiz, Rasyid Ali Hamzah Alif, Haikal Almunawar, Abdul Wahab Amin, Muhammad Fathul Ansori, Atikul Aprilia, Elinda Arif Setiawan Arsal, Arsal Ashadi, Andri Askamilati, Putri Risky Bambang Eka Purnama Dafizki, Ashlih Muhammad Daroe Iswatiningsih Deavisca, Kenza Viorel Efendi Efendi Efendi, Zul Efyanti, Yasni Eka Putra Wirman Elmayanti, Elmayanti Endang Wuryandini, Endang Fadhilah, Alfia Hanum Faizah, Naela Mikyalul Fajeri, Mei Laelatul Fajri, Jasmine Farizqi Fatiatun, Fatiatun Fatmawati, Anna Haliza, Nurul Handika, Tata Hang, Nguyen Thi Thu Hasanah, Luthfiyah Helandri, Joni Hude, Muhammad Darwis I, Martunus Ilhamni, Ilhamni Indah Uly Wardati Iqbal Siregar, Mustamar Isnaini , M. Isnaini, Mohamad Isnaini, Mohamad Itrayuni, Itrayuni Jafaruddin Jamin, Ahmad Khairani, Cut Khairina, Ulfa Lailasari Ekaningsih M. Fadli M. Isnaini M. Isnaini Mannan, Mannan Marlina Marlina Meilinar, Fina Mohamad Isnaini Muhammad Fikri Munawir Munawir Munzilin Naffasa, Resya Farasy Fitrah Nawawi, Abd Muid Ngasbun Egar Ni’mah, Azizatun Nurul Huda P R Matitaputty, P R Pendra, Rangga Septa Purwati Anggraini, Purwati Rahmi Rahmi Ramlah Ramlah Raule, Jean Henry Reza Fahmi Ridho Sa’dillah Ahmad Rizka Sania Rochmatika Nur Anisa Roswita, Cut Rozi, Fathor Rumiyati, Rumiyati Saputra, Syifa Saputri, Nova Ana Saputri, Yosi Rani Sekarsari, Putri Ayu Sevtivia Asrivi, Queen Elvina Sri Jumini Sumanti Sumanti, Sumanti Supriadi Supriadi Suspahariati, Suspahariati Syafruddin Syafruddin Syahidah, Ariny syahidah, arinysyahidah Taufiq Harris Ulum, S.I Bahrul Viona, Alya Wafi, Ahmad Wahyu Hidayat Widiartanto Widiartanto Wisnarni, Wisnarni Y. SONAFIST Yahya Aziz Yoga Pratama Yusaini, Yusaini Zaenal Arifin Zahari Zulheldi Zulheldi