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All Journal Ahkam: Jurnal Ilmu Syariah Al-Manahij: Jurnal Kajian Hukum Islam International Journal of Nusantara Islam JURNAL IQTISAD: Reconstruction of Justice and Welfare for Indonesia Jurnal Asy-Syari'ah Jurnal Ilmiah Ekonomi Islam Economica: Jurnal Ekonomi Islam Jurnal Masharif al-Syariah: Jurnal Ekonomi dan Perbankan Syariah al-Afkar, Journal For Islamic Studies Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan DE'RECHTSSTAAT Unes Law Review Jurnal Tabarru': Islamic Banking and Finance NUKHBATUL 'ULUM : Jurnal Bidang Kajian Islam Rayah Al Islam : Jurnal Ilmu Islam Jurnal Papatung : Jurnal Ilmu Administrasi Publik, Pemerintahan dan Politik Coopetition : Jurnal Ilmiah Manajemen MUAMALATUNA Asyahid Journal of Islamic and Quranic Studies (AJIQS) Airlangga International Journal of Islamic Economics and Finance AL-ARBAH: Journal of Islamic Finance and Banking Eco-Iqtishodi : Jurnal Ilmiah Ekonomi dan Keuangan Syariah Ekonomica Sharia: Jurnal Pemikiran dan Pengembangan Ekonomi Syariah Jurnal Ilmiah Wahana Pendidikan Al-Muamalat : Jurnal Ekonomi Syariah Jurnal Iqtisaduna Share: Jurnal Ekonomi dan Keuangan Islam Mimbar Agama Budaya Islamic Banking : Jurnal Pemikiran dan Pengembangan Perbankan Syariah Jurnal Pengabdian Multidisiplin International Journal of Humanities Education and Social Sciences International Journal of Social Science, Education, Communication and Economics Jurnal Manajemen Journal Islamic Economics Ad Diwan Al-Manahij : Jurnal Kajian Hukum Islam Journal of Comprehensive Science Penamas Yurisprudentia: Jurnal Hukum Ekonomi AHKAM : Jurnal Hukum Islam dan Humaniora Likuid: Jurnal Ekonomi Industri Halal Islamic Economics and Business Review (IESBIR) Strata Law Review Asian Journal of Islamic Studies and Da'wah Juni-Jurnal Pelita Nusa IIJSE Zona Law And Public Administration Indonesia Al-Kharaj: Jurnal Ekonomi, Keuangan & Bisnis Syariah International Journal of Nusantara Islam Jurnal Ekonomi, Akuntansi dan Perpajakan Masile:Jurnal Studi Ilmu Keislaman DIRASAH: Jurnal Kajian Islam Strata International Journal of Social Issues Multidiscience: Journal of Multidisciplinary Science International Journal of Law Social Sciences and Management Mashlahah: Journal of Islamic Economics Ipso Jure Mabahits Al-Uqud
Yadi Janwari
UIN Sunan Gunung Djati (SGD) Bandung
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Electrical & Electronics Engineering Engineering Environmental Science Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Medicine & Pharmacology Physics Public Health Social Sciences Other

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Konsep Pemikiran Ekonomi dan Maqashid Syariah Perspektif Imam Al-Syathibi Dede Nurwahidah; Yadi Janwari; Dedah Jubaedah
MAMEN: Jurnal Manajemen Vol. 3 No. 3 (2024): Juli 2024
Publisher : Yayasan Literasi Sains Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55123/mamen.v3i3.3918

Abstract

Imam Al-Syathibi is one of the leading figures in the field of ushul fiqh and maqshid sharia. al-Syathibi emphasized that all Islamic sharia law aims to create benefits for humans, both in this world and in the afterlife. According to Imam al-Syathibi, maqashid sharia consists of three levels, namely dharuriyah, hajiyat, and tahsiniyat. This research aims to examine the history of economic thought on the concept of maqashid sharia according to Imam Al-Syathibi. Using a qualitative approach and literature study methods, this research analyzes primary and secondary sources related to Imam Al-Syathibi's thoughts. The results of the research show that Imam Al-Syathibi's thoughts regarding Maqashid Syariah are very comprehensive, so that the aim of this thinking is to obtain benefits in the world and the hereafter, thus the concept of Maqashid Syariah becomes a guide in the development and implementation of Islamic law in accordance with the principles of monotheism, justice, Benefits and balance of needs, namely religion (Din), soul (Nafs), reason ('Aql), heredity (Nashl), and wealth (Mal).  and comprehensive in understanding and applying Islamic law, by combining textual interpretation and contextual considerations as well as maqashid sharia. The idea about basic needs put forward by Al-Syathibi is more universal when compared to Abraham Maslow's theory, namely the hierarchy of needs theory, namely physiological needs, security needs, social needs, esteem needs and self-actualization needs.
Analysis of Abu Yusuf's Thoughts on Tax Revenue in the Book of al-Kharāj and Its Relevance to Contemporary Tax Law Principles: A Fiqh Perspective Jajat Sudrajat; Almurni, Muhammad Furqon; Yadi Janwari; Dedah Jubaedah
NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam Vol 10 No 2 (2024): NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/nukhbah.v10i2.1768

Abstract

This article aims to analyze the differences of opinion among scholars regarding the legal imposition of obligations on the public by the Islamic state other than zakat. The main focus of this article is on the views of Abu Yusuf, a prominent scholar during the Abbasid era, whose famous work al-Kharāj made a significant contribution to the development of the tax system in the Islamic state, as well as its relevance to contemporary tax law principles. In addition, the article examines the criteria for tax collection based on the perspective of fiqh. This study employs a qualitative approach using normative juridical and descriptive-analytical methods. The findings reveal that Abu Yusuf, through al-Kharāj, recognized the imposition of taxes by the state in addition to zakat, such as jizyah (a tax levied on non-Muslim citizens), ‘usyr (a tithe, typically one-tenth of agricultural produce), and kharāj (a land tax on agricultural lands). During the time of Prophet Muhammad PBUH there were no established regulations regarding kharāj and ‘usyr. The implementation of these two taxes began during the era of ‘Umar bin al-Khaṭṭāb RA, following the conquest of Persian territories, particularly the fertile region of Sawad in Iraq, where kharāj was imposed on land and ‘usyr was levied on non-Muslim traders entering Islamic territories. The conclusion of this study is that the imposition of taxes other than zakat is recognized in fiqh, provided it meets specific criteria, including a real and urgent need, fair and prudent implementation, allocation of tax revenue for public interest, and consultation between the leader and experts prior to tax imposition. The practical implication of this study is that the application of taxes in accordance with fiqh criteria can serve as an additional source of revenue for Islamic states to develop infrastructure and improve social welfare, particularly in efforts to alleviate poverty.
Islamic Economic Solutions to Poverty and Inequality in Indonesia: Bridging Faith, Practice, Inflation, and the Balance of the Financial System Hadiat, Hadiat; Janwari, Yadi; Hasanuddin, Muhammad; Athoillah, Mohamad Anton
Asian Journal of Islamic Studies and Da'wah Vol 3 No 1 (2025): Asian Journal of Islamic Studies and Da'wah
Publisher : Darul Yasin Al Sys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/ajisd.v3i1.4541

Abstract

This research explores the role of Islamic economic solutions zakat, waqf, and Islamic microfinance in addressing poverty and inequality in Indonesia, a nation with a majority Muslim population and persistent socio-economic disparities. The study investigates how these faith-based financial tools contribute to poverty alleviation and social development, particularly amidst challenges such as inflation and financial system fragmentation. Positioned within the broader discourse on Islamic economics, this research evaluates the potential and limitations of these tools, offering new insights into their integration with modern financial systems. Using a mixed-methods approach, data were collected through surveys, interviews, and secondary analysis, focusing on the effectiveness and scalability of zakat, waqf, and Islamic microfinance. The findings reveal that while zakat provides immediate relief to 70% of recipients, its long-term impact is constrained by inflation and a lack of integration with development programs. Waqf shows potential for sustainable development, especially in education and healthcare, but suffers from underutilized assets due to inefficient management. Islamic microfinance empowers 75% of beneficiaries with increased income but faces challenges of limited loan sizes and financial literacy. The study concludes that addressing inflation, improving governance, and integrating Islamic economic tools with conventional financial systems are essential for maximizing their impact. These recommendations provide a pathway for sustainable poverty alleviation and economic empowerment in Indonesia.
The Urgency of Dinar and Dirham as a Usury-Free and Maysir-Free Currency Solution Yunus, Muhammad; Janwari, Yadi; Al-Hakim, Sofian
AL-ARBAH: Journal of Islamic Finance and Banking Vol. 6 No. 2 (2024)
Publisher : Universitas Islam Negeri (UIN) Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/al-arbah.2024.6.2.23555

Abstract

Money has an important role in human life, especially in economic activities. The history of money starts from the barter system to the use of gold and silver as a medium of exchange. In the Islamic perspective, money is seen as a medium of exchange and a measure of value, not as a commodity. Islam prohibits practices such as usury, gambling, and speculation that can cause injustice in the distribution of wealth. Islamic principles in terms of money include accountability, justice, simplicity, and the prohibition of the accumulation of wealth. Some people view the Dinar and Dirham currencies are Islamic currencies, so they forbid paper currency or fiat money from being used because the nominal value does not match the intrinsic value, unlike Dinar and Dirham currencies. The method of this research is qualitative research in the form of library research. The result of the discussion of this article is that the dinar and dirham currencies did not originate from Islam but from the Romans and Persians. There are 3 functions of money in Islam, namely: money as a means of unit price, money as a medium of exchange, and Money as a storage medium of value. Thus, the Islamic perspective on money aims to create a fair economic and financial system for all mankind. Keywords: Money; Dinar; Dirham
The Role of Islamic Economic Law in Strengthening Global Partnerships for Sustainable Development Goals Amany, Amany; Janwari, Yadi; Hasanuddin, Muhammad; Sofiawati, Eva; Meinanti, Dwi Reiza
Multidiscience : Journal of Multidisciplinary Science Vol. 2 No. 1 (2025): January
Publisher : CV. Strata Persada Academia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59631/multidiscience.v2i1.323

Abstract

Islamic economic law is pivotal in strengthening global partnerships to achieve the Sustainable Development Goals (SDGs). Rooted in principles such as ethics, risk-sharing, and social justice, the Sharia-based economic system provides an inclusive and sustainable alternative to conventional economic frameworks. This study examines the contribution of Islamic economic law in fostering global partnerships and advancing SDGs, focusing on the role of Islamic financial instruments and the integration of technology in the Islamic finance sector. A qualitative approach was employed, utilizing literature reviews of relevant articles, case studies, and organizational reports on the role of Islamic economic law in global partnerships and SDG development. Data sources include prior research, international organization reports, and analyses of the Islamic economic sector. Findings reveal that Islamic economic law significantly addresses global economic inequalities through instruments such as zakat, waqf, and sukuk. The Islamic tourism sector also fosters local economic empowerment, while equity-based Islamic banking promotes socially and environmentally responsible investments. Technology integration in Islamic finance further enhances access to Sharia-compliant financial products and services, facilitating global partnerships and supporting sustainable economic growth.
Kontribusi Muhammad Abdul Mannan Terhadap Skema Jaminan Sosial dalam Peradaban Ekonomi Islam Modern Hakiki, Muhamad Fuji; Suganda, Ahmad; Janwari, Yadi
Jurnal Ilmiah Ekonomi Islam Vol 10, No 2 (2024): JIEI : Vol.10, No.2, 2024
Publisher : ITB AAS INDONESIA Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29040/jiei.v10i2.12919

Abstract

This research examines the theoretical and practical contributions of Muhammad Abdul Mannan (1938-2021) to the modern Islamic economic civilization. Employing primarily qualitative research methods, Mannan, a pioneering figure, significantly shaped Islamic economics into a distinct social science discipline. His unique perspective on the Islamic approach to social security systems in Islamic economics enriches theoretical knowledge in modern Islamic economics. As a visionary, lifelong educator, and philanthropist, Mannan left a lasting impact by establishing various institutions, including the Social Islamic Bank Limited (SIBL), contributing to the socio-economic development of Bangladesh. He dedicated his talent and hard work to establish SIBL, testing its three-sector model (formal, informal, and voluntary) to alleviate poverty and inequality in society. Introducing Cash Waqf through SIBL as a novel interest-free microcredit strategy for empowering impoverished families, Mannan pioneered the concept in Bangladesh, marking a significant advancement in the realm of Islamic economics.
Sumber Pendapatan Negara Menurut Al-Mawardi: Analisis Konseptual dan Relevansinya dalam Sistem Ekonomi Syariah Modern Sobarna, Nanang; Janwari, Yadi; Jubaedah, Dedah
Coopetition : Jurnal Ilmiah Manajemen Vol. 15 No. 3 (2024): Coopetition : Jurnal Ilmiah Manajemen
Publisher : Program Studi Magister Manajemen, Institut Manajemen Koperasi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32670/coopetition.v15i3.4523

Abstract

Fiscal policy in managing state finances is the focus of Al-Mawardi's thinking in contributing his thoughts to Islamic economics. One of Fiscal policy in state finances talks about sources of state income. The aim of this research is to determine the sources of state income according to Al-Mawardi and their relevance in the modern sharia economic system. This research uses a descriptive qualitative approach, through a literature study type of research, with data analysis carried out to describe the problems studied in a clear, objective, critical and analytical manner regarding the sources of state income according to Al-Mawardi and their relevance in the modern sharia economic system. Al-Mawardi emphasized the importance of financial institutions, such as Baitul Maal, in managing state revenues, where each allocation must meet community needs proportionally. The concept of sources of state income in Al-Mawardi's perspective is not only relevant for the historical context, but also has significant applications in the modern sharia economic system which focuses on social justice and community welfare.
Sejarah Kebijakan Moneter di Dunia Islam: Periode Umawiyah hingga Turki Utsmani Sodik, Gugun; Janwari, Yadi; Al-Hakim, Sofian
Eco-Iqtishodi : Jurnal Ilmiah Ekonomi dan Keuangan Syariah Vol. 6 No. 2 (2025): Eco-Iqtishodi: Jurnal Ilmiah Ekonomi dan Keuangan Syariah
Publisher : Program Studi Ekonomi Syariah Institut Manajemen Koperasi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32670/ecoiqtishodi.v6i2.4968

Abstract

This thesis explores the development of monetary policy in the Islamic world, from the Umayyad Dynasty to the Ottoman Empire. The research aims to analyze the evolution of monetary policies, including the minting and standardization of currency, tax administration, and fiscal systems across various Islamic empires that ruled between the 7th and early 20th centuries. During the Umayyad period, the standardization of dinar and dirham coins played a crucial role in international trade. Tax policies, such as jizyah and kharaj, strengthened the fiscal stability of the state. In the Abbasid era, banking and financial administration saw significant growth, with the establishment of institutions like the Baitul Mal and the implementation of the iqtāʿ system. The Umayyad Caliphate in Spain minted gold dinars, supporting the economy of Al-Andalus and connecting it to the Mediterranean trade networks. Smaller kingdoms, including the Fatimid, Mamluk, Safavid Persia, and Mughal India, each introduced innovations in monetary policy and trade, particularly in the use of gold and silver, as well as fiscal policies to maintain economic stability. The Ottoman Empire, as the last great Islamic power, faced significant challenges from internal economic crises and the influence of European colonial powers. Monetary and fiscal reforms were key in the Ottoman efforts to survive, though ultimately insufficient to prevent the empire's collapse. The research concludes that monetary policy in the Islamic world was historically influenced by internal factors, such as political stability and economic development, and external factors, including international trade relations and colonial threats. These policies played a vital role in maintaining economic stability during various periods of governance, but also highlighted the challenges faced by these empires in adapting to global changes.
Analysis of Investment Decisions in Sharia Cooperatives: Does Sharia Accounting Standards Affect? Khoerulloh, Abd. Kholik; Janwari, Yadi
Economica: Jurnal Ekonomi Islam Vol. 12 No. 1 (2021)
Publisher : Fakultas Ekonomi dan Bisnis Islam UIN Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/economica.2021.12.1.6442

Abstract

Abstract:  Investors in sharia cooperatives in Majalengka Regency suffered losses due to its administrators and managers who were not transparent in reporting their finances. This research aims to determine the effect of the application of sharia accounting standards and human resource competencies on investment decisions through financial reporting quality. The analytical techniques used in this study use path analysis. The results showed that the application of Sharia accounting standards had no significant adverse effect on investment decisions through financial reporting quality with an original sample value of -0.021 and Pvalue 0.554 > 0.05. In contrast, human resource competence significantly affected investment decisions through financial reporting quality with original sample values of 0.403 and Pvalue of 0.044 < 0.05. The implication of this research is to improve sharia cooperative management in financial performance to attract members to invest. The novelty of this research is the motive of investing in sharia cooperatives.Abstrak: Investor pada koperasi syariah di Kabupaten Majalengka mengalami kerugian karena ulah para pengurus dan pengelolanya yang tidak transparan dalam melaporkan keuangannya. Penelitian ini bertujuan untuk mengetahui pengaruh penerapan standar akuntansi syariah dan kompetensi sumber daya manusia terhadap keputusan investasi melalui kualitas laporan keuangan. Teknik analisis yang digunakan dalam penelitian ini menggunakan analisis jalur. Hasilnya menunjukkan bahwa penerapan standar akuntansi syariah berpengaruh negatif tidak signifikan terhadap keputusan investasi melalui kualitas laporan keuangan dengan nilai original sample sebesar -0.021 dan Pvalue 0.554 > 0.05, sedangkan kompetensi sumber daya manusia berpengaruh positif signifikan terhadap keputusan investasi melalui kualitas laporan keuangan dengan nilai original sample sebesar 0.403 dan Pvalue 0.044 < 0.05. Implikasi dari penelitian ini adalah meningkatkan manajemen koperasi syariah dalam kinerja keuangan sehingga menarik anggota untuk berinvestasi. Kebaruan dari penelitian ini adalah motif investasi pada koperasi syariah.
The Concept and Philosophy of Fiscal Policy in Modern and Islamic Historical Perspectives Tamba, Dheddy Abdi; Janwari, Yadi; Hasanuddin, Muhammad; Ratnasari, Ai reni; Amany, Amany
Strata International Journal of Social Issues Vol. 2 No. 1 (2025): February
Publisher : CV. Strata Persada Academia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59631/sijosi.v2i1.282

Abstract

Fiscal policy is a fundamental tool for achieving macroeconomic goals such as economic stability, growth, and income equality. This study explores the concept and philosophy of fiscal policy, emphasizing its role in both modern and historical contexts, including its implementation during the Prophet Muhammad’s era. Employing a qualitative methodology with a literature review approach, the research analyzes fiscal policy instruments, including taxes, subsidies, debt, and state budget expenditures, particularly within the Indonesian context. Findings reveal that fiscal policy reflects Keynesian principles, emphasizing government intervention to address market inefficiencies, stabilize the economy, and promote equitable growth. Historical analysis highlights the philosophical alignment of fiscal policies during the Prophet Muhammad’s time with modern practices, focusing on justice, equality, and sustainability through instruments like zakat, kharaj, and wakaf. The study underscores the effectiveness of fiscal policy during crises, such as the COVID-19 pandemic, in mitigating severe economic impacts and fostering long-term development. To optimize fiscal policy, this research suggest that governments should enhance transparency, accountability, and technological integration to improve resource management and efficiency. Additionally, adopting principles of equity and sustainability from historical Islamic fiscal policies and fostering collaboration among stakeholders can address contemporary economic challenges while upholding philosophical foundations.
Co-Authors Abd. Kholik Khoerulloh Abdul Fattah Abdul Gofur Abdurahman, Lukman Abdurrahman Wahid, Abdurrahman Adil, Ustad Ahmad Lukman Nugraha Ahmad Luqman Hakim Ahmad Luqman Hakim, Ahmad Luqman Ahmad Rifai Ahmad Suganda Aini Mansur, Zuhratul Akmaliyah Akmaliyah Al Hakim, Sofyan Al-Hakim, Sofian Ali Santosa Almurni, Muhammad Furqon Amany, Amany Aminulloh, Ali Anggraeni, Desi Cahya Anisa Ilmia Annisa Eka Rahayu anton athoillah Anton Athoillah Ari Fajar Santoso Asep Dadang Hidayat Asri Sundari Athoillah, Mohamad Anton Ayi Nurbaeti Ayi Yunus Rusyana Ayi Yunus Rusyana Burhansyah, Luki Chandra Dedah Juabaedah Dedah Jubaedah Dedah Zubaedah Dede Nurwahidah Deni Kamaludin Yusup Denni Murdani Dodi Yarli Ending Solehudin Fairuz ‘Ainun Na’im Firman Nugraha Firman Nugraha Fitriani, Putri Diesy Ghilmanul Wasath Gina Saila Sofiah Gina Saila Sofiah Gozaly, Ahmad Yusdi Gunariah, Frilla Hadiat, Hadiat Heni Pujiastuti Heris Suhendar Heryana, Rudy Hilmi, Ahmad Imron Rosadi Irni Sri Cahyanti Ishandawi Jajang Herawan Jajat sudrajat Juarsa, Eka Jubaedah, Dedah Kamaludin Yusup, Deni Kusuma, Nurul Rahmah LUBIS, MUKHLIS Lubis, Mukhlis Lubis Lutfi Fahrul Rizal, Lutfi Fahrul Mafrudlo, Ahmad Mahfudzi Mansur, Zuhratul Aini Maulana, Fauzan Aziz Mega Silvia Mega Silvia Meinanti, Dwi Reiza Moh. Asep Zakariya Ansori Mohammad Anton Athoillah Mohammad Anton Athoillah Mugni Muhit Muhamad Afif Sholahudin Muhamad Fuji Hakiki Muhammad Hasanuddin, Muhammad Muhammad Yunus Muharni, Yusraini Mursyidah Zein, Ai Imas Mustofa Mustofa Nanang Sobarna Nissa Ayu Marliana Nur Azzahra, Annisa Nurjamil Nurjamil Nurrohman Nurrohman Nurrohman Nurrohman Pramayanti, Dian Ikha Prasetio, Andri Putri Tri Cahyani Rahmah Kusuma, Nurul Rahmah Kusumah, Nurul Ratnasari, Ai reni Ridwan, Ahmad Hasan Rizaludin Rosi Hasna Sari Royani Rumatiga, Hidayat Saebani, Beni Ahmad Salimudin, Mumud Santika, Ganjar Sari, Rosi Hasna Setia Mulyawan, Setia Setiadi Siswahyudianto Slamet Santoso Sodik, Gugun Sofian Al-Hakim Sofian Alhakim Sofiawati, Eva Sofyan Al-Hakim Sofyan Al-Hakim Solihin, Dadin Suganda, Ahmad Suherli, Ian Rakhamawan Suherli, Ian Rakhmawan Sulaeman Sulaeman Sulaeman Sulaeman Sumiati Sumiati Sumiati Sumiati Suntana, Ija Suparman Kholil Suradi Suradi Suradi Suryawirawan, Ade Syafe`i, Rahmat Tamba, Dheddy Abdi Tatang Astarudin Vemy Suci Asih Wardiman, Dadi Wawan Oktriawan Widiawati Widiawati Widiawati Zahra, Shofia Zuhratul Aini Mansur