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Universitas Tadulako Jalan Soekarno Hatta, Tondo, Mantikulore, Kota Palu, Sulawesi Tengah
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Penerapan Storytelling sebagai Kreativitas Berbicara Siswa SMP Yunidar Yunidar; Muh Tahir; Gusti Ketut Alit Suputra; Efendi Efendi; Nur Halifah
SAWERIGADING Vol 31, No 2 (2025): Sawerigading, Edisi Desember 2025
Publisher : Balai Bahasa Sulawesi Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26499/sawer.v31i2.1634

Abstract

This study aims to determine the effectiveness of implementing the storytelling method as a means of developing creativity in the speaking skills of eighth-grade students at SMP Negeri 12 Sigi. The study used a quantitative descriptive approach, with data collection techniques including tests (pre-test and post-test), observation, and documentation. The tests were used to measure improvements in students' speaking skills in the aspects of title and content, expression, pronunciation, gesture, creativity, and interaction. Data analysis was conducted by comparing the pre-test and post-test results using a numerical scoring speaking skills assessment rubric. The results showed that the storytelling method significantly improved students' speaking skills and creativity. Before the implementation, most students were in the Poor category, especially in expression and intonation. After the implementation, 50% of students were in the Good category and 40% in the Very Good category, with the most significant improvements in expression, gesture, and interaction. Thus, storytelling has proven effective as an innovative Indonesian language learning method that can increase students' activeness, creativity, and self-confidence. AbstrakPenelitian ini bertujuan untuk mengetahui efektivitas penerapan metode storytelling sebagai sarana pengembangan kreativitas dalam keterampilan berbicara siswa kelas VIII SMP Negeri 12 Sigi. Penelitian menggunakan pendekatan deskriptif kuantitatif dengan teknik pengumpulan data melalui tes (pre-test dan post-test), observasi, dan dokumentasi. Tes digunakan untuk mengukur peningkatan keterampilan berbicara siswa pada aspek judul dan isi, ekspresi, pelafalan, gestur, kreativitas, dan interaksi. Analisis data dilakukan dengan membandingkan hasil pre-test dan post-test menggunakan rubrik penilaian keterampilan berbicara berbasis skor numerik. Hasil penelitian menunjukkan bahwa penerapan storytelling secara signifikan meningkatkan keterampilan berbicara dan kreativitas siswa. Sebelum penerapan, sebagian besar siswa berada pada kategori Kurang, terutama dalam aspek ekspresi dan intonasi. Setelah penerapan, 50% siswa berada pada kategori Baik dan 40% pada kategori Sangat Baik, dengan peningkatan paling menonjol pada aspek ekspresi, gestur, dan interaksi. Dengan demikian, storytelling terbukti efektif sebagai metode pembelajaran inovatif Bahasa Indonesia yang mampu meningkatkan keaktifan, kreativitas, serta rasa percaya diri siswa.
REPRESENTASI NILAI DALAM RITUAL BALIA TAMPILANGI ETNIK KAILI: KAJIAN HERMENEUTIK (Representation of Value in Balia tampilangi Rituals of Kaili Ethnic: Hermeneutic Study) Gazali Gazali; Ulinsa Ulinsa; Yunidar Yunidar; Indra Indra
SAWERIGADING Vol 29, No 1 (2023): Sawerigading, Edisi Juni 2023
Publisher : Balai Bahasa Sulawesi Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26499/sawer.v29i1.1172

Abstract

The tradition of treating diseases of the Kaili tribe, commonly called balia, is a traditional treatment that is believed to cure diseases brought by spirits. This study is expected to reveal the values contained in the balia tampilangi custom through hermeneutic studies. Hermeneutics is one of the approaches used to analyze a text. Currently, hermeneutics is widely used in text studies in almost all scientific fields. In this study, the hermeneutic model of Richard E Palmer (2016) is used to interpret the representation of values contained in traditional Kaili medicine. This research focused on analyzing the values contained in the Balia tampilangi ritual. The purpose of this research is to describe the form of value, meaning of value and function in the Kaili ethnic balia tampilangi ritual. The method used in this research is descriptive method with qualitative research form. The research data sources consist of interviews with sando, recordings, literature studies, field recordings and documentation. Based on the results of the research, it was found that there are three values contained in the Kaili ethnic balia performangi ritual, namely: religious value, philosophical value and ethical value. The form of religious values consists of faith and social values. While the philosophical value consists of humans as creatures of God, sustaining life and praying to God. The ethical value is as a unifier of society, especially people who are afflicted with disease, instilling a sense of loyalty and submission to applicable rules, and maintaining norms in society so that they are always obeyed by the community. AbstrakTradisi mengobati penyakit suku Kaili yang biasa disebut balia ini merupakan pengobatan tradisional yang dipercaya dapat menyembuhkan sakit yang dibawa oleh mahluk halus. Kajian ini diharapkan dapat mengungkap nilai-nilai yang terkandung dalam adat balia tampilangi melalui kajian hermeneutika. Hermeneutika merupakan salah satu pendekatan yang digunakan untuk menganalisis suatu teks. Saat ini hermeneutika banyak digunakan dalam kajian teks hampir segala bidang keilmuan. Pada kajian ini digunakan hermeneutika model Richard E Palmer (2016) untuk menafsirkan representasi nilai-nilai yang terkandung dalam pengobatan tradisional suku Kaili. Penelitian ini difokuskan pada analisis nilai-nilai yang terkandung dalam ritual balia tampilangi. Tujuan penelitian ini adalah mendeskripsikan bentuk nilai, makna nilai, dan fungsi dalam ritual Balia tampilangi etnis Kaili. Metode yang digunakan dalam penelitian ini adalah metode deskriptif dengan bentuk penelitian kualitatif. Sumber data penelitian terdiri atas wawancara dengan sando, hasil rekaman, studi literatur, hasil rekaman lapangan, dan dokumentasi. Berdasarkan hasil penelitian ditemukan bahwa terdapat tiga nilai-nilai yang terkandung dalam ritual balia tampilangi etnik Kaili, yaitu: nilai religi, nilai filosofis dan nilai etika. Bentuk nilai nilai religi terdiri atas nilai keimantauhidan dan nilai sosial, sedangkan nilai filosofis manusia sebagai mahkluk tuhan, melangsungkan hidup, dan berdoa kepada tuhan. Adapun nilai etika sebagai pemersatu masyarakat, terutama masyarakat yang ditimpa penyakit, menanamkan rasa setia dan tunduk kepada aturan yang berlaku, dan menajaga norma di masyarakat agar selalu dipatuhi oleh masyarakat.
BAHASA PEREMPUAN DALAM KOMUNITAS MAHASISWA FKIP UNIVERSITAS TADULAKO PALU Yunidar Nur
SAWERIGADING Vol 16, No 1 (2010): Sawerigading, Edisi April 2010
Publisher : Balai Bahasa Sulawesi Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26499/sawer.v16i1.289

Abstract

Study of women language uttered by students society at campus conserning the rejection strategy is interesting to be done, on account of student that  women as specific classification of society. The research using pragmatic approach and society ethnography aims  to describe the women’ laguange of students society in FKIP UNTAD. In comunication, the students used the direct rejection strategy involving direct strategy to the target which is marked by negation marker  ‘nyanda’, ‘nda’, and ‘sorry’ whereas the indirect rejection strategy is classified as: a) counter command strategy, b) counter asking  strategy, c)  including third part strategy, d) disting vishing form and meaning strategy. This research is a quantitative research that applies speech act theory, pragmatic and comunication ethnography. These date were collected by observation, recording and interview. The interaction model is used continuously from the field data collection  to analysis. Their analysis procedure were done by four steps activities, they are the data collection, the data reduction, the data presentation and the conclusion of research finding. Abstrak Studi tentang bahasa perempuan dalam komunitas mahasiswa di kampus tentang strategi penolakan menarik dilakukan, sebab mahasiswa khususnya  perempuan merupakan komunitas yang tergolong spesifik. Penelitian yang menggunakan pendekatan pragmatik dan etnografi komunikasi ini,  bertujuan untuk  mendeskripsikan bahasa perempuan dalam komunitas mahasiswa FKIP UNTAD. Dalam berkomunikasi, mahasiswa menggunakan strategi penolakan langsung yang meliputi; strategi langsung pada sasaran yang ditandai dengan pemarkah negasi nyanda’, nda’, nggak, dan sorry sedangkan strategi penolakan tidak langsung diklasifikasikan atas; a) strategi balik memerintah, (b) strategi balik bertanya, (c) strategi melibatkan orang ketiga, dan (d) strategi membedakan bentuk dan makna. Penelitian ini merupakan penelitian kualitatif dengan ancangan teori tindak tutur, pragmatik, dan etnografi komunikasi. Jenis data ini dikumpulkan melalui teknik observasi, perekaman, dan wawancara. Penganalisisan data menggunakan model interaktif yang dilakukan secara berkelanjutan sejak dari pengumpulan data lapangan hingga usai pengolahan. Prosedur analisisnya melalui empat tahap kegiatan, yakni pengumpulan data, pereduksian data, penyajian data, dan penyimpulan temuan penelitian.  Study of women language uttered by students society at campus conserning the rejection strategy is interesting to be done, on account of student that  women as specific classification of society. The research using pragmatic approach and society ethnography aims  to describe the women’ laguange of students society in FKIP UNTAD. In comunication, the students used the direct rejection strategy involving direct strategy to the target which is marked by negation marker  ‘nyanda’, ‘nda’, and ‘sorry’ whereas the indirect rejection strategy is classified as: a) counter command strategy, b) counter asking  strategy, c)  including third part strategy, d) disting vishing form and meaning strategy. This research is a quantitative research that applies speech act theory, pragmatic and comunication ethnography. These date were collected by observation, recording and interview. The interaction model is used continuously from the field data collection  to analysis. Their analysis procedure were done by four steps activities, they are the data collection, the data reduction, the data presentation and the conclusion of research finding.
Co-Authors . Roslidar Abdul Kamaruddin Acula, Donata D Acula, Donata D. Ade Nurul Izatti G. Yotolembah Akbar Akbar Akbar, Muhazir Albahri, Albahri Alfariz, Muhammad Fauzan Ali Karim Ali Karim Ali Karim Amalia Amalia Aman Aman Amrie Firmansyah Andi Safutra Suraya Anizar, Lis Arini Nurazizah Arum Pujining Tyas Arum Pujiningtyas Asniar Asniar Asrianti, Asrianti Azhari, Rizki Aziz, Zulfadli Abdul Azra, Ery Bashir, Nurlida Basir, Nurlida Christi L., Rita Cindy Afitasari Cut Dewi, Cut D Acula, Donata Darmawan Darmawan Daud, Bukhari Dian Safitri Dwi Yunita Efendi Elfalini Warnelis Elizar Elizar, Elizar Fahmi Fahmi Farhan Fathur Rahman, Imam Fathurrahman Fathurrahman Fauzan, Arfan Fauziah Gusvita Syarah Femmy Jacoba Ferdi Nazirun Sijabat, Ferdi Nazirun Ferdinand, Frans Fitri Arnia Gazali Lembah Ghimri, Agung Hilm Golar Golar Gopal Sakarkar Gusti Alit Saputra Gusti Alit Suputra Gusti Ketut Alit Suputra Harisa, Sitti Hasan, Hafidh Hasan, Vania Pratama Hasriani Muis Heltha, Fahri Herlina Dimiati, Herlina Hidayat Hidayat I Gusti Ketut Alit Saputra I Ketut Agung Enriko I Made Sukanata Ida Nuraeni Indarwati , Retno Indra Indra Irdawati Irdawati Islamy, Fajrul Jayanti Puspita Dewi Joko Pitoyo Jumeil, T Muhammad Juniati Juniati Karlisa Priandana Khairah, Alfita Khairia, Syaidatul Khairunnisa Bakari Khairunnisa Bakari Laguliga, Syapril A. Lailatul Qadri Zakaria Lantuba, Yanis Men Leo, Hendrik Luluk Khusnul Dwihestie M Asri B M. Asri B Malahayati, M. Masyithah, Syarifah Mauli Maulida, Zenitha Maulisa, Oktiana Melinda Melinda Miftahujjannah, Rizka Mina Rizky, Muharratul Misbahuddin Misbahuddin Moh Tahir Moh. Tahir Moh. Tahir Mohd. Syaryadhi Mohd. Syaryadhi Muh Tahir Muhammad Irhamsyah Muhammad Muhammad Muhammad Ridwan Muna, Lia Aulial Mursidin . Muthia Aryuni Muttaqin, Ikram Nabila, Nissa Hasna Nasaruddin Nasaruddin Nazilla, Izza NFN Nursyamsi NFN TAMRIN Nirmayanti, Nirmayanti Nizam Salihin Nur Ahyani Nur Fadilah Nur Halifah Nur Halifah, Nur Nur'aeni, Ida Nuraedah Nurbadriani, Cut Nanda Nurbaya Nurbaya, Nurbaya Nurbismi, Nurbismi Nurlida Basir Nurrahmad, Nurrahmad Nursyamsi Nursyamsi Oktiana, Maulisa Pandaleke, Alex Y. Pertiwi, Rizqina Wahyu Laras Putri Mauliza, Putri Qadri Zakaria, Lailatul Rafiqi, Ashaf Rahmatika, Laily Raihan, Siti Ramadani, Nurhaliza Ramadhan, Irsyan Ramadhani, Hanum Aulia Ramdhana, Rizka Rhamdhani, Rhamdhani Ridara, Rina Rini Safitri Roslawa, Roslawa Sabiran, Sabiran Sadia, Fachrudin Saharudin Barasandji Sahrul Saehana Sakarkar, Gopal Salsabila, Unik Hanifah Samad, Muhammad Ahsan Santi Santi Sarmin Sarmin Sarmin Sarmin Satria Satria, Satria Setiawan, Verdy Siti Fatinah Siti Rusdiana Sitti Harisah Sri Jelis Suci Rahayu Suharja, Anggi Auliyani Sukma, Sukma Suyanda, Arya Syahyadi, Rizal Syakir, Fakhrus Syamsuddin Syamsuddin Tamrin Tamrin Tamrin Tamrin Tanjung, Wilda Nurafdila Tiara Artamefia Ulfah Ulinsa, Ulinsa Ulinsa, Ulinsa Ulul Azmi Vilzati, Vilzati Wachidi, Achmad Wahyuni, Silvya Dwi Wardana, Surya Wong, W.K Wong, W.K. Yazid Yaskur Yudha Nurdin Yusni, Y Yuwaldi Away Zainab Zainal, Zulfan Zulfikar Taqiuddin Zulhelmi, Zulhelmi Zulianto, Sugit