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Achmad Khudori Soleh
Universitas Islam Negeri Maulana Malik Ibrahim, Malang
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THE RELEVANCE OF MEHDI HAIRI YAZDI'S EPISTIMOLOGY WITH THE TRADITION OF BOARDING-BASED HIGHER EDUCATION AT THE PESANTREN ZAINUL HASAN GENGGONG Fatimah, Nur; Soleh, Achmad Khudori
Khazanah: Jurnal Studi Islam dan Humaniora Vol. 22 No. 2 (2024)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/khazanah.v22i2.12177

Abstract

Mehdi Hairi Yazdi is a prominent modern philosopher who sought to revive Islamic philosophy by integrating it with Western thought. Drawing on Suhrawardi’s philosophy of illumination, Mehdi explored its alignment with Western philosophical concepts. A key contribution of his thought to modern Islamic philosophy is the concept of Hudhuri science, an epistemology based on intuition and reason. This research examines the relevance of Mehdi’s epistemology to the Pesantren-based higher education tradition at Pesantren Zainul Hasan. Employing a qualitative method with content analysis, the study explores the relationship between Mehdi’s epistemology and the Pesantren’s educational practices. Findings indicate that the Pesantren Zainul Hasan tradition emphasizes critical reasoning, religious practices, and the pursuit of spiritual blessings, forming the foundation of its higher education epistemology. Both the Pesantren’s approach and Hudhuri epistemology share commonalities in acquiring knowledge through Sufistic and rational paths.
The Role of Patience in Coping Mental Problems: A Quranic Perspective Alfain, Shinta Nuriya Idatul; Soleh, Achmad Khudori; Yamani, Muhammad Rafi
Tribakti: Jurnal Pemikiran Keislaman Vol. 34 No. 2 (2023): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v34i2.3633

Abstract

Mental health issues have become a growing concern in today's fast-paced and challenging world. In the quest for effective coping strategies, researchers and professionals are increasingly turning to ancient wisdom and religious scriptures for insights. This article explores the role of patience, as emphasized in the Quran, in addressing mental problems and promoting emotional well-being. The study delves into the Quranic verses and teachings that emphasize patience as a virtue and its potential impact on mental health. Drawing from the rich Islamic tradition, the article examines the concept of "Sabr" (patience) and its multifaceted dimensions, including perseverance, endurance, and emotional resilience. Furthermore, it explores how these qualities can be cultivated and practiced in dealing with various mental health challenges. The method used in this research is a content analysis with data in the form of verses from the Qur’an, and some researches related to patience. The findings of this study contribute to the growing body of literature on the intersection of spirituality and mental health, showcasing how religious teachings can offer a unique and valuable perspective on coping with mental problems. Moreover, it underscores the significance of embracing patience as a holistic approach to foster emotional well-being and promote resilience in the face of life's challenges, as emphasized in the Quranic teachings. The results of this study are 1) the word patient in the Qur’an is described more than a hundred times which generally explains that patience means self-restraint, emotion, and surviving in difficult conditions; 2) mental problems that are often experienced by people are anxiety, stress, depression, post-traumatic stress disorder, and behavioral disorders; 3) patience can be one of the treatments for mental disorders through self-control, self-acceptance, and resilience. The article concludes with implications for future research and clinical practice in the realm of mental health, emphasizing the need for a more comprehensive and culturally sensitive approach to address mental health issues in diverse populations.
KONSEP INSAN KAMIL AL-JILI DAN RELEVANSINYA TERHADAP MASYARAKAT SOSIAL PERSPEKTIF ILMU TASAWUF Abdillah, Muhammad Hanif; Soleh, Achmad Khudori
Wahana Akademika: Jurnal Studi Islam dan Sosial Vol. 11 No. 1 (2024): Vol. 11, No. 1, April 2024
Publisher : Kopertais Wilayah X Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/wa.v11i1.18140

Abstract

Social change in people's lives is something that cannot be avoided. As a human being who is always adaptive to developments over time, it is a challenge to continue to strengthen our faith when the temptations of technology become more intense. Society is a macro part of various micro elements within it, namely humans with various personalities. To create a harmonious society will really depend on individuals in society as a whole, so the concept of insan kamil Al-Jili is a good way to make this happen. The method in this research uses a qualitative approach with library research methods, where researchers will collect various data through library sources such as books and journals. The aim of this research is to explain the concept of insan kamil Al-Jili and its relevance to social society. The results of this research are that the concept of insan kamil Al-Jili can be concluded with several points about strengthening individuals which will have an impact on social culture, including: 1) Islam is a system that provides guidance and broad benefits for individuals and society 2) the important role of faith in directs a Muslim's beliefs and behavior, and how this can impact their quality of life in modern society 3) worship is not only a spiritual aspect, but also has a significant impact on the holistic development of individuals and their contribution to the formation of positive values in society 4 ) the importance of Ihsan's attitude in interacting with Allah and fellow humans 5) the importance of love for Allah as a foundation for good moral and ethical behavior in interacting with God and fellow humans, apart from that love for Allah can have a positive impact in various aspects of life, such as morals and consistency in the values adhered to 6) the importance of spiritual search and a deep understanding of God in individual development, as well as education in religious values and positive morals 7) the role of human beings in maintaining balance in the universe and society.
Relasi Agama dan Sains menurut Ian G Barbour dalam Moderasi Beragama di Indonesia Wahyu; Khudori Soleh, Achmad; Wardah
SETYAKI : Jurnal Studi Keagamaan Islam Vol. 2 No. 1 (2024): FEBRUARI
Publisher : CV Kalimasada Group

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59966/setyaki.v2i1.664

Abstract

The context of religious diversity in society is an increasingly relevant and important issue in this era of globalization. The theme of religious moderation is very important because the challenges of religious diversity in society are increasingly complex. This research aims to provide an understanding regarding religious moderation as a basis for society in dealing with differences in beliefs and building harmony amidst religious plurality. This research method uses a literature review and analysis approach to achieve the objectives of this paper. Through these two sources, the author looked for articles discussing religious moderation and then compared them with this article. In the critical analysis process, the author found differences in approach, focus, methodology, or findings discussed in previous articles and this article. The results of this research explain that, (1) religious moderation in Indonesia is unique, because the diversity of religions in Indonesia reflects the diversity of religious beliefs, values ​​and practices. (2) Conflict or tension between religious views and scientific discoveries can disrupt social peace and scientific developments in society. (3) Ian G. Barbour's approach to dialogue and harmony is relevant in the unique Indonesian context. The conclusion from this research is that the relationship between religious views and science can be resolved in a harmonious way and build a relationship that respects each other. Ian G. Barbour's perspective, the relationship between religion and science can be explained through four approaches: conflict, independence, dialogue and integration. Religious moderation in Indonesia is an effort to create harmony between religious communities by prioritizing tolerance, dialogue and respect for differences in beliefs.
Soul Dimension and Antithesis of Ibnu Sina’s Reincarnation Concept Sofia, Naila; Soleh, Achmad Khudori
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 25 No 2 (2022)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v25i2.846

Abstract

Ibn Sina, the father of early modern medicine, had an unusual psychological concept. He has a different concept about the soul and reincarnation from the other physician. This study examines Ibn Sina's concept of the soul and his views on reincarnation. The research is based on literature data and uses qualitative methods. The results showed that Ibn Sina divided the human soul into three parts: plant, animal, and human. The human soul is eternal. That is, the soul does not decay after death, after separation from the body. The soul lives on in its realm. After death, the soul does not need a new body for its activities. Therefore, there is no reincarnation for the soul, and Ibn Sina disagrees with the concept of soul reincarnation by Aristotle
Solusi Mengatasi Sikap Putus Asa: Pendekatan Tafsir Al-Azhar dalam Perspektif Spiritual dan Sosial Shofia Anahdiah; Achmad Khudori Soleh
MADINAH Vol 11 No 2 (2024): Madinah: Jurnal Studi Islam
Publisher : INSTITUT AGAMA ISLAM TARBIYATUT THOLABAH LAMONGAN, INDONESIA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58518/madinah.v11i2.2779

Abstract

Hopelessness is considered an attitude that is prohibited by Islamic teachings, because Allah Swt. always provides a way out with the best solutions for his servants. One of the basic sources of Islamic teachings that provides solutions is theQuran. Therefore, this research aims to know and understand how to overcome despair. This study examines the relevant verses of the Quran, with the problem of despair and its solution. The Quran and thebook of tafsir byBuya Hamka with thetitle Al Azhar as the first reference material, using the descriptive qualitative content analysis method. Solutions explained in the Quran are explored to overcome the attitude of despair. The results of this study highlight a number of issues, chief among them being (1) the reference of hopelessness in the Koran, where the term "ya'isa" is used thirteen times in nine surahs in distinct contexts. Ya'isa occurs twice, Ya'isu appears three times, and Istaiasa appears once. Furthermore, there are single mentions of istaiasu, ya'iasu, taiasu, ya'uusun, ya'uusan, ya'isna, and yai'asi. (2) Allah Swt. forbids mankind to have a desperate attitude as stated in the Quran surah Az Zumar verse 53 and QS. The prohibition set by Allah Swt. but not just a barrier, but also keeps his people away from something that is dangerous or can harm him that humans may not realize. (3) Solutions to overcome despair by being patient, reading the Qur'an, optimism and doing good deeds
Komparasi Makna Baṣara dalam Al-Qur’an dengan Extra Sensory Perception Pamukti, Aryani; Soleh, Achmad Khudori
Refleksi Vol 22, No 1 (2023): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v22i1.29831

Abstract

People who experience phenomena that cannot be explained logically are usually said to have a sixth sense and are able to see through their inner eyes or scientifically known as extrasensory perception. In some cultures, and beliefs, someone who has abilities beyond the senses usually gets a high position in society and is trusted to provide consideration in deciding a problem. The ability to see through the eyes of the heart is mentioned in the Qur’an through the Baṣara verse. The purpose of this research is to find out the meaning of Baṣara in the Qur’an and extrasensory perception. The method used in this research is a qualitative approach which is library research and the data analysis used is descriptive analysis. The results of this study indicate that Baṣara verses and their istiqaq in the Qur’an contain 148 verses. Baṣara is an obligatory attribute of Allah that we must believe in, but it is also a human trait. Extra sensory perception is a person’s ability to perceive a stimulus that is present not from the main senses originating from the soul and is responded to through the soul, while the extra forms of sensory perception are telepathy, clairvoyance, precognition, and retrocognition. Baṣara’s view is obtained based on a person’s high faith, while extra sensory perception can be owned by everyone, but you need to be vigilant. Someone who gets karomah from Allah is called having the ability baṣirah.
IBN HAZM'S CONCEPT OF HUMAN BEHAVIOR (994-1063) PSYCHOLOGICAL PERSPECTIVE Mawaddah, Lathifa Budiaty; Soleh , Achmad Khudori
Afeksi: Jurnal Psikologi Vol. 3 No. 4 (2024): Afeksi: Jurnal Psikologi
Publisher : Afeksi: Jurnal Psikologi

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Perilaku manusia banyak dikaji dalam berbagai bidang keilmuan, salah satunya yaitu dengan mengintegrasikan filsafat, agama, dan psikologi sebagaimana yang dilakukan oleh Ibn Hazm. Tujuan penulisan artikel ini adalah untuk menjelajahi dan menganalisis konsep perilaku manusia menurut Ibn Hazm, dengan berfokus pada aspek-aspek psikologis yang terkandung dalam pemikirannya. Metode yang digunakan adalah Library Research dengan objek penelitian konteks perilaku manusia perspektif Ibn Hazm dengan menggunakan 2 karya Ibn Hazm sebagai sumber data utama dan beberapa literatur pendukung. Penelitian ini memberikan hasil 1) Manusia memiliki dua watak yang mempengaruhi perilaku, yaitu akal yang diarahkan oleh keadilan cenderung mengarahkan kepada ketaatan dan kebajikan, dan nafsu yang diarahkan oleh syahwat yang cenderung kepada kemungkaran dan keburukan. 2) tujuan manusia sejak lahir adalah untuk menghindari kecemasan dan solusinya yaitu dengan beramal saleh melalui berperilaku bajik dan mengarahkan pola pikir yang positif. 3) terdapat enam kebajikan utama yang memiliki ruang relasi masing-masing, yaitu intelegensi dan keberanian yang termasuk dalam relasi individu, rasa cinta dan persahabatan yang termasuk dalam relasi antar individu, dan keadilan dan kedermawanan yang termasuk dalam relasi individu dengan Masyarakat.
Kantian Criticism: Reinterpreting Epistemology for the Transformation of Sharia Economics Munir, Akhmad Sirojudin; Achmad Khudori Soleh
Tebuireng: Journal of Islamic Studies and Society Vol. 5 No. 2 (2024): Tebuireng: Journal of Islamic Studies and Society
Publisher : Fakultas Agama Islam, Universitas Hasyim Asy'ari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33752/tjiss.v5i2.8483

Abstract

This study identifies the development of sharia economic epistemology, particularly in terms of the lack of integration of Western epistemological theories, especially Kantian epistemology, into the framework of sharia economics. The purpose of this study is to explore how the reinterpretation of Kantian epistemology can enrich the theory and practice of sharia economics, as well as identify the potential for methodological improvements in sharia economic research. The research method used is qualitative design with a literature study approach and conceptual analysis, which involves thematic and content analysis of relevant academic literature. The results show that the integration of Kantian epistemology can provide a new dimension in sharia economic theory by introducing a priori category and cognitive structure, as well as improving research methodologies with a more reflective and holistic approach. The application of the Kantian principle can also improve sharia economic practices in the global market and support the formation of more adaptive policies. Recommendations for further research include empirical testing of the application of Kantian epistemology in various sectors of the sharia economy, as well as the development of a policy framework based on Kantian principles to improve flexibility and responsiveness to global changes.
A Ismail Raji Al Faruqi's Thoughts on the Wiwitan Tradition in Kedak, Kediri Muhammad Abdur Rozaq; Achmad Khudori Soleh
Tebuireng: Journal of Islamic Studies and Society Vol. 5 No. 2 (2024): Tebuireng: Journal of Islamic Studies and Society
Publisher : Fakultas Agama Islam, Universitas Hasyim Asy'ari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33752/tjiss.v5i2.8506

Abstract

This research was motivated by changes in the wiwitan tradition which then made relevance to Ismail Raji al-Faruqi's thoughts on social science, in which al-Faruqi's thoughts were associated with Tawhid which is the principle of social order. Tawhid not only emphasizes individual piety but also social piety. Because monotheism is the first determining principle in Islam, its culture and science. This study uses qualitative research with sociological methods, with data collection methods using instruments in the form of documents, interviews, and observations. This research finds some of al-Faruqi's thoughts about the principle of monotheism which is the social order in society. because monotheism is not for seeking the truth within oneself but for others as well, the concept of truth for oneself is just a waste. This is in line with the changes in values ​​in the wiwitan tradition, which produce values ​​from social, economic, religious and spiritual aspects. Which this tradition has a positive impact on religious social life, in terms of monotheism with the form of gratitude to the Almighty by giving alms in the form of giving food to others.
Co-Authors Abd. Basid Abdillah, Muhammad Hanif Abdul Hafid Abdul Hakim Abdulloh, Mochammad Sayyid Achmad Beadie Busyroel Basyar Ahmad Barizi Ahmad Hidayat Buang Ahmad Hidayat Buang Ahmad Nadif Muhlisin Ahmad Nadif Muhlisin Ahmad Naweed Rahimi Khamoush Ahmad Nur Fauzi Ahsani, Muhammad Riyan Akbar, Yogi Muhammad Akhmad Sirojudin Munir Alfadhli Alfain, Shinta Nuriya Idatul Alfiesyahrianta Habibie Alfikri, Ahmad Faiz Shobir Ali Farhan, Zinedine Ali Murfi Alif Nur Fitriyani Amalia, Novi Husnatul Amaliya, Risma Nailul Amelia, Asti Anahdiah, Shofia Anindhya Faza Arzaqi Anisa Anisa Annisa Mukti Ningrum Aryani Pamukti Arzaqi, Anindhya Faza Asrori, Moh. Andi Assidiqi, Ali Hasan Asti Amelia Asti Amelia Asy'arie, Bima Fandi Asy-Syarifah, Chodijah Avita Aniqotul 'Athiyyah Azizah, Hana Malihatul Azmi Putri Ayu Wardani Bastomi, Riza Binti Ros Azman, Aina Sofea Bunayar, Bunayar Cahaya Zakia A’yunin Juwita Hanum Cahyati, Lia Camila, Humaida Ghevira Syavia Chabibi, Chamim Cholili, Abd Hamid Dhairobi, Ahmad Diah Qurrotul’ain El Yasmin, Yusroh Erik Sabti Rahmawati Ermawan, Mohamad Zakky Ubaid Erny Fitroh Nabila Muwafiqi Fadil Mas’ud FAHRUL KHARIS NURZEHA Faiqotul Faiqotul Himmah Faizah, Eka Zahrotul Fathurrahman. Mh, A. Fatmawati, Lailil Faza ‘Ainun Najah Fazary, M Fakhry Asa Fuadah, Makkis Ghina Nadia Hakim, Aunul Hakim, M Aunul Hakim, M Aunul Hamzah, Hakma Hanifah, Nor Hannani, Rohmatul Hasan Assidiqi, Ali Hasan, Nor Hasan Hasanah Harahap, Nurizka Hasna Ulfa Nur Laini Hidayatulloh, Muhammad Mahbub Humaida Ghevira Syavia Camila Humaida Ghevira Syavia Camila Imam Syarifudin Imroatus Sholikha Azzuhriyyah Indrawayanti, Rika Dwi Irwan Ahmad Akbar Islamy, Mohammad Fadil Akbar Isnaini, M. Agus jafar, zulkifli Joko Kristanto Karimah Darojat Kholidiyah Salma Lailil Fatmawati Lathifa Budiaty Mawaddah Lukman Hakim Rohim Luthfi, Muhammad Ilzam M Aunul Hakim M Aunul Hakim M Zainuddin M. Agus Isnaini M. Aunul Hakim M. Najich Syamsuddini M. Rifqi Aminul M M. Zainuddin M. Zainuddin, M. Zainuddin Magfiroh, Norma Hasanatul Maharani, Farah Diba Manggala, Kayan Marsuki Marsuki Marsuki Marsuki, Marsuki Maulana, Hafidz Fajar Mawaddah, Lathifa Budiaty Miftahul Huda Moch Yusuf Syakir Pratama Moh. Anang Khumaidi Moh. Andi Asrori Mohamad Zakky Ubaid Ermawan MOHAMMAD ALAUDIN ALEXUMEIN Mohammad Fadil Akbar Islamy Mohammad Nasih Al Hashas Morinawa, Salsabilla Muhammad Abdur Rozaq Muhammad Fahim Tharaba Muhammad Hanif Abdillah Muhammad Nurullah Erfany Muhammad Rafi Yamani Muhammad Riduwan Masykur Muhammad Ubaidilah Mujtahid Mujtahid Mulyadi Mulyadi Munirul Abidin Munirul Abidin Murman, Nawal Aulia Mursyid, Achmad Yafik Musyarrofah, Musyarrofah Mutammimah, Bidayatul Muthohar, Muhammad Amin Muwafiqi, Erny Fitroh Nabila Nada Shobah Nada, Alfaini Zulfa Nafia, Moh Fahmi Ilman Naila Shofia Naila Shofia Nailis Sa'adah Nanda Azzah Salsabila Nauval, Ach. Nauval Afandi Enhas Niki Sutoyib Noor, Rifqi Nazahah Nor Hanifah Nur Fatimah Nuriyyah, Habibatun Nurkhoiriyah, Siti Nurul Hidayah Andarini Pamukti, Aryani Poppy Rachman Rahmat Rahmat Nugroho Rahmat Rahmat Rahmawati, Rizkia Amalia Ramadhani Islami Putri Raya, Moch Khafidz Fuad Rihlatuz Zakiyah Rika Dwi Indrawayanti Riza Bastomi Rizamul Malik Akbar Rizka Lubaba Rodiallah, Alkaf Rohmatin, Ilma Nur Rosyida Nurul Anwar Sa'adah, Nayla Afna Sadiyah, Dini Salam, Nor Saleh Abdul Rahman Al-Senussi Youssef Al-Sanhaji Salim Al Idrus Samanta, Silva Sarah Nur Rahmawati Sayyidin Panatagama, Ahmad Dzulfikar Sayyidin Panatagama Sayyidin Shinta Nuriya Idatul Alfain Shofia Anahdiah Sidqu Halilintar Al Azkaa Siti Mahmudah Sofia, Naila Sugeng Santoso Syamsuddini, M. Najich Syihabuddin, Muhammad Tajuddin, M. Reivanut Tanjung, Wahyuditira Taufiqurrahman, Muh. Ula, Atik Halimatul Umam, Reza Wasilul Umam, Yaul Urgenadila, Aulia Vick Ainun Haq Wafi, Hasan Abdul Wahda, Maziya Rahma Wahyu Wahyu Wahyu Wajdi, Muhammad Fasih Wardah Wardah Nailul Qudsiyah Wardani, Azmi Putri Ayu Waty, Dwi Septiana Khofida Wulan Nur Diana Yadi Fajri Yamani, Muhammad Rafi Zainuddin Zainuddin Zainuddin, M Zakiyah, Rihlatuz Zaman, Jamrud Qomaruz ‘Afifah Nailur Rohmah ‘Aliyah Usman, Nurul