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All Journal Refleksi: Jurnal Kajian Agama dan Filsafat Ulul Albab: Jurnal Studi Islam LiNGUA: Jurnal Ilmu Bahasa dan Sastra Psikoislamika : Jurnal Psikologi dan Psikologi Islam El-HARAKAH : Jurnal Budaya Islam Journal of Educational, Health and Community Psychology Al-Tahrir: Jurnal Pemikiran Islam AL-Fikr Kodifikasia: Jurnal Penelitian Islam JURNAL PENELITIAN KEISLAMAN An-Nuha : Jurnal Kajian Islam, Pendidikan, Budaya Dan Sosial MUSLIM HERITAGE: JURNAL DIALOG ISLAM DENGAN REALITAS Wahana Akademika: Jurnal Studi Islam dan Sosial Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik Al-Adyan: Jurnal Studi Lintas Agama AL QUDS : Jurnal Studi Alquran dan Hadis Jurnal Obsesi: Jurnal Pendidikan Anak Usia Dini Teosofia: Indonesian Journal of Islamic Mysticism qolamuna : Jurnal studi islam Tasfiyah Jurnal al-Ulum : Jurnal Pemikiran dan penelitian ke-Islaman Tribakti: jurnal pemikiran keIslaman Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Khazanah: Jurnal Studi Islam dan Humaniora AL-TANZIM : JURNAL MANAJEMEN PENDIDIKAN ISLAM AT-TURAS: Jurnal Studi Keislaman Aqlania TSAQAFAH Al-Hikmah: Jurnal Agama dan Ilmu Pengetahuan Living Islam: Journal of Islamic Discourses RELIGIA Mutawasith: Jurnal Hukum Islam Studia Philosophica et Theologica Wahana Akademika: Jurnal Studi Islam dan Sosial Jurnal Filsafat Indonesia FiTUA : Jurnal Studi Islam Ulumuna Rusydiah: Jurnal Pemikiran Islam Psikobuletin: Buletin Ilmiah Psikologi TAJDID: Jurnal Pemikiran Keislaman dan Kemanusiaan Kutubkhanah Jurnal Penelitian Sosial Keagamaan Jurnal Studi Islam dan Kemuhammadiyahan (JASIKA) Hamalatul Qur'an : Jurnal Ilmu Ilmu Al-Qur'an Journal of Social Research COMSERVA: Jurnal Penelitian dan Pengabdian Masyarakat Cakrawala: Jurnal Studi Islam Hunafa: Jurnal Studia Islamika ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin ROSYADA: Islamic Guidance and Counseling AL-ISHLAH: Jurnal Pendidikan Islam Jurnal Marital: Kajian Hukum Keluarga Islam Spiritualita : Journal of Ethics and Spirituality Islamika Inside: Jurnal Keislaman dan Humaniora Muslim Heritage Religia : Jurnal Ilmu-Ilmu Keislaman Jurnal Konseling Pendidikan Islam JURNAL ILMIAH GEMA PERENCANA JOUSIP Dinika: Academic Journal of Islamic Studies. FATHIR: Jurnal Studi Islam Mu'asyarah El-Waroqoh : Jurnal Ushuluddin Dan Filsafat Tribakti: Jurnal Pemikiran Keislaman MOMENTUM : Jurnal Sosial dan Keagamaan Journal of Education and Teacher Training Innovation (JETTI) Raudhah Proud To Be Professionals: Jurnal Tarbiyah Islamiyah Jurnal Konseling dan Psikologi Indonesia
Achmad Khudori Soleh
Universitas Islam Negeri Maulana Malik Ibrahim, Malang
Religion Arts Humanities Civil Engineering, Building, Construction & Architecture Computer Science & IT Economics, Econometrics & Finance Education Health Professions Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Neuroscience Physics Public Health Social Sciences Other

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The Role of Patience in Coping Mental Problems: A Quranic Perspective Alfain, Shinta Nuriya Idatul; Soleh, Achmad Khudori; Yamani, Muhammad Rafi
Tribakti: Jurnal Pemikiran Keislaman Vol. 34 No. 2 (2023): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v34i2.3633

Abstract

Mental health issues have become a growing concern in today's fast-paced and challenging world. In the quest for effective coping strategies, researchers and professionals are increasingly turning to ancient wisdom and religious scriptures for insights. This article explores the role of patience, as emphasized in the Quran, in addressing mental problems and promoting emotional well-being. The study delves into the Quranic verses and teachings that emphasize patience as a virtue and its potential impact on mental health. Drawing from the rich Islamic tradition, the article examines the concept of "Sabr" (patience) and its multifaceted dimensions, including perseverance, endurance, and emotional resilience. Furthermore, it explores how these qualities can be cultivated and practiced in dealing with various mental health challenges. The method used in this research is a content analysis with data in the form of verses from the Qur’an, and some researches related to patience. The findings of this study contribute to the growing body of literature on the intersection of spirituality and mental health, showcasing how religious teachings can offer a unique and valuable perspective on coping with mental problems. Moreover, it underscores the significance of embracing patience as a holistic approach to foster emotional well-being and promote resilience in the face of life's challenges, as emphasized in the Quranic teachings. The results of this study are 1) the word patient in the Qur’an is described more than a hundred times which generally explains that patience means self-restraint, emotion, and surviving in difficult conditions; 2) mental problems that are often experienced by people are anxiety, stress, depression, post-traumatic stress disorder, and behavioral disorders; 3) patience can be one of the treatments for mental disorders through self-control, self-acceptance, and resilience. The article concludes with implications for future research and clinical practice in the realm of mental health, emphasizing the need for a more comprehensive and culturally sensitive approach to address mental health issues in diverse populations.
Contextualization of the Umminess of the Prophet Muhammad in the Qur’an: an Analysis of the Burhani Epistemology of Muhammad Abed Al-Jabiri Basid, Abd.; Soleh, Achmad Khudori
JURNAL AT-TURAS Vol 11, No 2 (2024)
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/at-turas.v11i2.8355

Abstract

Prophet Muhammad was a perfect person in all things. His character, attitude, and intellectuality cannot be determined by anyone. Because of his profession, he received the title of Al-Amin, because of his morality he was known as a person with noble character and an example, and because of his intelligence, he could master language intelligence, arithmetic, memorization, visual intelligence, vision intelligence, and intelligence in solving problems. But behind all that, Prophet Muhammad was known as an ummi, meaning he could not read and write. Is a perfect person worthy of having an ummi personality? This study aims to explain the concept of the ummi of the Prophet Muhammad by observing the epistemology of Burhani Muhammad Abed Al-Jabiri. It is hoped that later it can produce a conclusion that successfully recontextualizes the meaning of ummi so that the existence of the Prophet Muhammad is truly very important. His greatness and glory can factually fulfill the four mandatory characteristics of the apostle. The method used in this study is a qualitative approach that is library-based and the data analysis used is descriptive. The results of this study indicate that the existence of the Prophet Muhammad as an ummi is that he did not know and understand the contents of the Bible at all. However, the revelation of the Qur'an that he received had many similarities in content, such as previous stories. The results of this conclusion then became a re-contextualization of the meaning of ummi, because if until now ummi is still interpreted as illiterate, it does not change that the Prophet Muhammad was stupid and backward and contradicts one of the mandatory characteristics that must be possessed by a Messenger, namely fathanah (intelligent).
KONSEP INSAN KAMIL AL-JILI DAN RELEVANSINYA TERHADAP MASYARAKAT SOSIAL PERSPEKTIF ILMU TASAWUF Abdillah, Muhammad Hanif; Soleh, Achmad Khudori
Wahana Akademika: Jurnal Studi Islam dan Sosial Vol. 11 No. 1 (2024): Vol. 11, No. 1, April 2024
Publisher : Kopertais Wilayah X Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/wa.v11i1.18140

Abstract

Social change in people's lives is something that cannot be avoided. As a human being who is always adaptive to developments over time, it is a challenge to continue to strengthen our faith when the temptations of technology become more intense. Society is a macro part of various micro elements within it, namely humans with various personalities. To create a harmonious society will really depend on individuals in society as a whole, so the concept of insan kamil Al-Jili is a good way to make this happen. The method in this research uses a qualitative approach with library research methods, where researchers will collect various data through library sources such as books and journals. The aim of this research is to explain the concept of insan kamil Al-Jili and its relevance to social society. The results of this research are that the concept of insan kamil Al-Jili can be concluded with several points about strengthening individuals which will have an impact on social culture, including: 1) Islam is a system that provides guidance and broad benefits for individuals and society 2) the important role of faith in directs a Muslim's beliefs and behavior, and how this can impact their quality of life in modern society 3) worship is not only a spiritual aspect, but also has a significant impact on the holistic development of individuals and their contribution to the formation of positive values in society 4 ) the importance of Ihsan's attitude in interacting with Allah and fellow humans 5) the importance of love for Allah as a foundation for good moral and ethical behavior in interacting with God and fellow humans, apart from that love for Allah can have a positive impact in various aspects of life, such as morals and consistency in the values adhered to 6) the importance of spiritual search and a deep understanding of God in individual development, as well as education in religious values and positive morals 7) the role of human beings in maintaining balance in the universe and society.
Soul Dimension and Antithesis of Ibnu Sina’s Reincarnation Concept Sofia, Naila; Soleh, Achmad Khudori
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 25 No 2 (2022)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v25i2.846

Abstract

Ibn Sina, the father of early modern medicine, had an unusual psychological concept. He has a different concept about the soul and reincarnation from the other physician. This study examines Ibn Sina's concept of the soul and his views on reincarnation. The research is based on literature data and uses qualitative methods. The results showed that Ibn Sina divided the human soul into three parts: plant, animal, and human. The human soul is eternal. That is, the soul does not decay after death, after separation from the body. The soul lives on in its realm. After death, the soul does not need a new body for its activities. Therefore, there is no reincarnation for the soul, and Ibn Sina disagrees with the concept of soul reincarnation by Aristotle
Komparasi Makna Baṣara dalam Al-Qur’an dengan Extra Sensory Perception Pamukti, Aryani; Soleh, Achmad Khudori
Refleksi Vol 22, No 1 (2023): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v22i1.29831

Abstract

People who experience phenomena that cannot be explained logically are usually said to have a sixth sense and are able to see through their inner eyes or scientifically known as extrasensory perception. In some cultures, and beliefs, someone who has abilities beyond the senses usually gets a high position in society and is trusted to provide consideration in deciding a problem. The ability to see through the eyes of the heart is mentioned in the Qur’an through the Baṣara verse. The purpose of this research is to find out the meaning of Baṣara in the Qur’an and extrasensory perception. The method used in this research is a qualitative approach which is library research and the data analysis used is descriptive analysis. The results of this study indicate that Baṣara verses and their istiqaq in the Qur’an contain 148 verses. Baṣara is an obligatory attribute of Allah that we must believe in, but it is also a human trait. Extra sensory perception is a person’s ability to perceive a stimulus that is present not from the main senses originating from the soul and is responded to through the soul, while the extra forms of sensory perception are telepathy, clairvoyance, precognition, and retrocognition. Baṣara’s view is obtained based on a person’s high faith, while extra sensory perception can be owned by everyone, but you need to be vigilant. Someone who gets karomah from Allah is called having the ability baṣirah.
Obyek 'Akal Bagi Kehidupan Manusia: Prespektif Al-Qur’an Nada, Alfaini Zulfa; Soleh, Achmad Khudori
FATHIR: Jurna Studi Islam Vol 2 No 1 (2025): FATHIR: Jurnal Studi Islam
Publisher : Fanshur Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71153/fathir.v2i1.183

Abstract

Akal adalah kemampuan berpikir yang memungkinkan seseorang memahami sesuatu. Namun, akal memiliki batasan karena ada ajaran yang tidak bisa dipahami dengan akal. Dalam Al-Qur'an, Penelitian ini bertujuan untuk menggali dan menganalisis peranan akal dalam kehidupan manusia berdasarkan perspektif Al-Quran. Menggunakan metode penelitian kepustakaan yang meliputi pengumpulan sumber-sumber bibliografi yang relevan dengan fokus penelitian, teknik pengumpulan data dari sumber kitab tafsir al misbah kemudian ada buku, jurnal, artikel dan perpustakaan. Dari hasil penelitian ini terdapat: 1). berbagai ayat Al-Quran istilah 'aql muncul sebanyak 49 kali dengan berbentuk fi'il mudhari'. Di antara bentuk-bentuk tersebut, kata ta’qilun muncul sebanyak 24 kali dan ya’qilun sebanyak 22 kali. Sedangkan verba lain seperti 'aqala, na'qilu, dan ya'qilu masing-masing hanya muncul satu kali. 2). Akal dalam Al-Qur'an memiliki peran penting untuk memahami ciptaan Allah. Manusia diajak untuk merenung dan berpikir tentang fenomena alam seperti langit, bumi, pergantian siang dan malam, laut, hujan dan binatang yang semuanya merupakan tanda-tanda kebesaran Allah. 3). Al-Qur'an menekankan pentingnya akal bagi manusia, yaitu: Akal untuk memahami kebenaran dan mendorong berpikir, akal juga sebagai objek kajian untuk mempelajari alam sebagai tanda kekuasaan Tuhan. Selain itu, al-Qur'an menegur mereka yang tidak menggunakan akal dan ingkar terhadap kebenaran.
SENI DAN ESTETIKA (KEINDAHAN) DALAM PERSPEKTIF MUHAMMAD IQBAL Rahmat, Rahmat; Soleh, Achmad Khudori
El-Waroqoh : Jurnal Ushuluddin dan Filsafat Vol 9, No 1 (2025)
Publisher : Institut Dirosat Islamiyah Al-Amien Prenduan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28944/el-waroqoh.v9i1.1897

Abstract

Art and aesthetics involve the analysis of values, tastes, attitudes, and standards that shape an individual's experience and judgment of human-made creations or the beauty found in nature. The purpose of this article is to present an understanding of art and aesthetics based on the thoughts of Muhammad Iqbal. This study employs a qualitative library research approach by reviewing relevant literature. Additionally, a historical approach is used to examine the concept of art and aesthetics from Muhammad Iqbal’s perspective. The data are obtained from previous scholarly works, including journal articles and books related to the subject matter, followed by an analysis of Muhammad Iqbal's historical background and his concept of art and aesthetics to draw conclusions.  The findings of this study reveal that: (1) According to Muhammad Iqbal, the core and foundation of human life organization is the ego, which encompasses the entirety of thought and awareness about life, while art and beauty are integral parts of human existence. Iqbal’s thoughts on aesthetics (beauty) and the philosophy of *khudi* originate from Islamic teachings as well as Western philosophical influences. (2) Iqbal has a unique perspective on art and beauty, emphasizing vitality and functionality, making them dynamic and full of the spirit of struggle. (3) In his view, something can be considered aesthetic if it meets at least two essential elements: first, expression, which refers to the originality of the artwork itself; and second, purpose, where one of the objectives of art is to contribute to the development and cultivation of society.
Al-Ghazali on The Method of Achieving Happiness Soleh, Achmad Khudori
Psikoislamika: Jurnal Psikologi Islam Vol 20, No 2 (2023)
Publisher : Fakultas Psikologi Universitas Islam Negeri Maulana Malik Ibrahim

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/psikoislamika.v20i2.32275

Abstract

Happiness can give immunity to the individual’s physical and psychological so that they become strong in facing pressure. In severe social and psychological conditions, happiness becomes essential and needed. This study aims to analyze al-Ghazali's concept of achieving happiness. The research uses the content analysis method with primary sources as the main reference. The research results show that achieving happiness in al-Ghazali consists of three stages. Namely, (1) recognizing one’s nature and character, (2) placing the heart as a leader, (3) directing attention to God. This stage necessitates studies on self and psychology, essential for cleansing the soul. In management, al-Ghazali's concept of heart leadership is in harmony with al-Farabi's leadership theory, which states that leaders must be able to direct their subordinates to happiness. The implication of this concept is that there is a holistic approach to improving the quality of human life as a whole in the fields of psychology, education and spirituality. Ultimately, all potential and activity must be directed to God as the source of happiness to achieve true happines.Keywords: al-Ghazali; Happiness; Know Yourself; Leadership of the Heart
Analisis Komparasi Etika Islam Ibnu Miskawaih dan Modifikasi Perilaku dalam Psikologi Barat: A Comparative Analysis of Ibn Miskawaih’s Islamic Ethics and Behavior Modification in Western Psychology Hanifah, Nor; Soleh, Achmad Khudori; Bastomi, Riza
Tasfiyah: Jurnal Pemikiran Islam Vol. 9 No. 1 (2025)
Publisher : University of Darussalam Gontor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v9i1.12380

Abstract

This study aims to compare the concept of moral development according to Ibn Miskawaih with behavior modification in Western psychology. This topic is intriguing due to the similarities and differences between the two that can be scientifically explained. The research uses a qualitative method with a library research approach. The findings indicates that Ibn Miskawaih's moral development or ethics is based on the Al-Qur’an and philosophy, focusing on the soul’s drive to engage in good behavior without considering specific benefits, in order to achieve life perfection and happiness. According to him, the ethical hierarchy consists of al-khaiyr (goodness), al-sa‘ādah (happiness), and al-faḍīlah (virtue). In Ibn Miskawaih’s view, character formation is a potential for noble morality that can be achieved through the principle of the middle path (al-wasaṭ), influenced by internal factors such as the soul and external factors such as the environment. Meanwhile, behavior modification in Western psychology is based on theories by Western scholars that emphasize observable behavior resulting from stimulus-response and aim to shape planned behavior through learning and reinforcement processes. The comparison between the two reveals differences in basic thinking, characteristics, factors influencing behavior change, and goals. However, there are similarities in the strategies used to shape character, namely through training, habituation, reinforcement, and modeling roles within the environment. 
Reconceptualizing Qiwamah in the Dynamics of Contemporary Muslim Families: A Phenomenological Approach jafar, zulkifli; Soleh, Achmad Khudori
Jurnal Marital: Kajian Hukum Keluarga Islam Vol 3 No 2 (2025): MARITAL: Kajian Hukum Keluarga Islam
Publisher : IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/marital_hki.v3i2.4870

Abstract

Kepemimpinan keluarga dalam islam perspektif fenomenologi dipahami sebagai satu pendekatan bahwa kepemimpinan merupakan amanah dan tanggung jawab yang tidak hanya dipertanggung jawabkan kepada anggota-anggota yang dipimpinnya, tetapi juga akan dipertanggung jawabkan dihadapan Allah Swt. Tujuan dari penelitain ini ialah ingin memahami lebih jauh konsepsi kepemimpinan dalam keluarga islam perspektif fenomenolgi. Metode penelitian ini adalah kajian Pustaka (library research) dengan Teknik analisis data, dalam penelitian ini menggunakan sumber data primer dan sumber data sekunder. Hasil dari penelitian ini adalah: 1. Kepemimpinan keluarga dalam islam dikenal dengan istilah qiwamah. yang merujuk kepada ayat al-Qur’an surat an-nis’ ayat 34 menyebutkan bahwa sebuah keluarga harus ada kepemimpinan yang baik untuk mewujudkan kehidupan yang harmoni penuh dengan keridhaan Allah swt. 2. dalam pendekatan fenemenologi dapat di uraikan berdasarkat tiga tahapan yakni Reduksi fenomenologis, reduksi eiditis, dan reduksi transendental. 3. kepemimpinan keluarga perspektif fenomenologi harus terintegrasi dan kolaboratif antara suami-istri demi mencapai keluarga Sakinnah mawadah warahmah
Co-Authors Abdillah, Muhammad Hanif Abdulloh, Mochammad Sayyid Ahmad Barizi Ahmad Hidayat Buang Akbar, Rizamul Malik Akbar, Yogi Muhammad Al-Sanhaji, Saleh Abdul Rahman Al-Senussi Youssef Alfain, Shinta Nuriya Idatul Alfiesyahrianta Habibie Alfikri, Ahmad Faiz Shobir Amalia, Novi Husnatul Amaliya, Risma Nailul Amelia, Asti Aminul M, M. Rifqi Anahdiah, Shofia Asrori, Moh. Andi Assidiqi, Ali Hasan Asti Amelia Azzuhriyyah, Imroatus Sholikha Basid, Abd. Bastomi, Riza Bidayatul Mutammimah Cahyati, Lia Camila, Humaida Ghevira Syavia Cholili, Abd Hamid Erik Sabti Rahmawati FAHRUL KHARIS NURZEHA Fatmawati, Lailil Fazary, M Fakhry Asa Ghina Nadia Hakim, Aunul Hakim, M Aunul Hanifah, Nor Hannani, Rohmatul Hidayatulloh, Muhammad Mahbub Imroatus Sholikha Azzuhriyyah Indrawayanti, Rika Dwi Irwan Ahmad Akbar Isnaini, M. Agus jafar, zulkifli Joko Kristanto M. Zainuddin Magfiroh, Norma Hasanatul Manggala, Kayan Marsuki Marsuki, Marsuki Maulana, Hafidz Fajar Miftahul Huda Moh. Andi Asrori Morinawa, Salsabilla Muhammad Riduwan Masykur Mujtahid Mujtahid Mulyadi Mulyadi Murman, Nawal Aulia Mursyid, Achmad Yafik Mutammimah, Bidayatul Muwafiqi, Erny Fitroh Nabila Nada Shobah Nada, Alfaini Zulfa Nafia, Moh Fahmi Ilman Naila Shofia Naila Shofia Noor, Rifqi Nazahah Nur Fatimah Pamukti, Aryani Pratama, Moch Yusuf Syakir Rahmat Rahmat Rahmat Raya, Moch Khafidz Fuad Rihlatuz Zakiyah Rika Dwi Indrawayanti Rohmatin, Ilma Nur Rosyida Nurul Anwar Sa'adah, Nailis Sa'adah, Nayla Afna Sadiyah, Dini Salim Al Idrus Sayyidin Panatagama, Ahmad Dzulfikar Sayyidin Panatagama Sayyidin Sofia, Naila Sugeng Santoso Syamsuddini, M. Najich Syihabuddin, Muhammad Tajuddin, M. Reivanut Taufiqurrahman, Muh. Umam, Yaul Urgenadila, Aulia Wafi, Hasan Abdul Wahda, Maziya Rahma Wahyu Wahyu Wajdi, Muhammad Fasih Wardani, Azmi Putri Ayu Waty, Dwi Septiana Khofida Yamani, Muhammad Rafi Zainuddin, M Zainuddin, Zainuddin Zakiyah, Rihlatuz