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All Journal Refleksi: Jurnal Kajian Agama dan Filsafat Ulul Albab: Jurnal Studi Islam LiNGUA: Jurnal Ilmu Bahasa dan Sastra Psikoislamika : Jurnal Psikologi dan Psikologi Islam El-HARAKAH : Jurnal Budaya Islam Journal of Educational, Health and Community Psychology Al-Tahrir: Jurnal Pemikiran Islam AL-Fikr Kodifikasia: Jurnal Penelitian Islam JURNAL PENELITIAN KEISLAMAN An-Nuha : Jurnal Kajian Islam, Pendidikan, Budaya Dan Sosial MUSLIM HERITAGE: JURNAL DIALOG ISLAM DENGAN REALITAS Wahana Akademika: Jurnal Studi Islam dan Sosial Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik Al-Adyan: Jurnal Studi Lintas Agama AL QUDS : Jurnal Studi Alquran dan Hadis Jurnal Obsesi: Jurnal Pendidikan Anak Usia Dini Teosofia: Indonesian Journal of Islamic Mysticism qolamuna : Jurnal studi islam Tasfiyah Jurnal al-Ulum : Jurnal Pemikiran dan penelitian ke-Islaman Tribakti: jurnal pemikiran keIslaman Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Khazanah: Jurnal Studi Islam dan Humaniora AL-TANZIM : JURNAL MANAJEMEN PENDIDIKAN ISLAM AT-TURAS: Jurnal Studi Keislaman Aqlania TSAQAFAH Al-Hikmah: Jurnal Agama dan Ilmu Pengetahuan Living Islam: Journal of Islamic Discourses RELIGIA Mutawasith: Jurnal Hukum Islam Studia Philosophica et Theologica Wahana Akademika: Jurnal Studi Islam dan Sosial Jurnal Filsafat Indonesia FiTUA : Jurnal Studi Islam Ulumuna Rusydiah: Jurnal Pemikiran Islam Psikobuletin: Buletin Ilmiah Psikologi TAJDID: Jurnal Pemikiran Keislaman dan Kemanusiaan Kutubkhanah Jurnal Penelitian Sosial Keagamaan Jurnal Studi Islam dan Kemuhammadiyahan (JASIKA) Hamalatul Qur'an : Jurnal Ilmu Ilmu Al-Qur'an Journal of Social Research COMSERVA: Jurnal Penelitian dan Pengabdian Masyarakat Cakrawala: Jurnal Studi Islam Hunafa: Jurnal Studia Islamika ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin ROSYADA: Islamic Guidance and Counseling AL-ISHLAH: Jurnal Pendidikan Islam Jurnal Marital: Kajian Hukum Keluarga Islam Spiritualita : Journal of Ethics and Spirituality Islamika Inside: Jurnal Keislaman dan Humaniora Muslim Heritage Religia : Jurnal Ilmu-Ilmu Keislaman Jurnal Konseling Pendidikan Islam JURNAL ILMIAH GEMA PERENCANA JOUSIP Dinika: Academic Journal of Islamic Studies. FATHIR: Jurnal Studi Islam Mu'asyarah El-Waroqoh : Jurnal Ushuluddin Dan Filsafat Tribakti: Jurnal Pemikiran Keislaman MOMENTUM : Jurnal Sosial dan Keagamaan Journal of Education and Teacher Training Innovation (JETTI) Raudhah Proud To Be Professionals: Jurnal Tarbiyah Islamiyah Jurnal Konseling dan Psikologi Indonesia
Achmad Khudori Soleh
Universitas Islam Negeri Maulana Malik Ibrahim, Malang
Religion Arts Humanities Civil Engineering, Building, Construction & Architecture Computer Science & IT Economics, Econometrics & Finance Education Health Professions Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Neuroscience Physics Public Health Social Sciences Other

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Konsep Seni dan Keindahan M. Iqbal Soleh, A. Khudori
el Harakah: Jurnal Budaya Islam Vol 10, No 1 (2008): EL HARAKAH
Publisher : UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/el.v10i1.4595

Abstract

Generally, art work is divided in two great sects: expressionism and functionalism. The first sect is based on the interest in the art itself, whereas the second sect links its work to others, such as social problem in the surroundings. The art concept of Iqbal seems to adopt two sects, expressionism and functionalism. With expressionism,-Iqbal asserted that an art must constitute a creation of creativities and be originally from the artist him/herself not from a repetition or imitation. On functionalism, Iqbal stated that an art is not free from the certain purposes which must be morally achieved.-Finally, based on his own concept, Iqbal maintains certain criteria and purposes which have to be in an art work. Those criteria are: 1) art must be a creative work, and 2) the creativities must be original and not the result of plagiarism. In addition, the purposes and the functions that must be guaranteed are: 1) to create the missing thing to the life in hereafter or immortality, 2) to give cultivation for human being in the world, and 3) to give motivation for people progression.  Umumnya, karya seni terbagi dalam dua sekte besar: ekspresionisme dan fungsionalisme. Sekte pertama didasarkan pada kepentingan dalam seni itu sendiri, sedangkan sekte kedua menghubungkan pekerjaannya dengan orang lain, seperti masalah sosial di sekitarnya. Konsep seni Iqbal tampaknya mengadopsi dua sekte, ekspresionisme dan fungsionalisme. Dengan ekspresionisme, -Iqbal menegaskan bahwa sebuah seni harus merupakan penciptaan kreativitas dan berasal dari seniman itu sendiri bukan dari pengulangan atau tiruan. Pada fungsionalisme, Iqbal menyatakan bahwa sebuah seni tidak terlepas dari tujuan tertentu yang harus dicapai secara moral.-Akhirnya, berdasarkan konsepnya sendiri, Iqbal mempertahankan beberapa kriteria dan tujuan yang harus ada dalam sebuah karya seni. Kriteria tersebut adalah: 1) seni harus menjadi karya kreatif, dan 2) kreativitas harus asli dan bukan hasil plagiarisme. Selain itu, tujuan dan fungsi yang harus dijamin adalah: 1) Menciptakan hal yang hilang bagi kehidupan di akhirat atau keabadian, 2) memberi kultivasi bagi manusia di dunia, dan 3) memberi motivasi bagi perkembangan orang. 
Teologi Antropomorfistik: Alternatif Pemikiran. Menyelesaikan Tindak Kekerasan Soleh, Achmad Khudori
el Harakah: Jurnal Budaya Islam Vol 4, No 3 (2002): EL HARAKAH
Publisher : UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/el.v4i3.5167

Abstract

Normatively, none of the religions advocate us to encourage their followers to engage in violence against their different peers and followers of other religions. However, historically-factually, violence is often a religious community. This paper tries to see the root of the problem that can encourage the occurrence of violence and provide alternative thought. Theocentric theological thinking has caused people to be ignorant of factual-empirical conditions, not knowing others, not even knowing themselves. This has caused the people  blindly defend their religious conceptions. Therefore, theocentric theology should be overhauled and drawn into anthropocentric theology (theology of humanity), so that the faithful can understand it, understand its environment, and pervade the pluralistic empirical conditions. At the same time, it is necessary also between the sacred normative region and the profane historical territory, so as to see where the standard teachings and which products of thought are changing and can be criticized. Thus the community can dialog and can cooperate with others well, open and wholeheartedly. Secara normatif, tidak ada satupun agama yang menganjurkan kita untuk mendorong pemeluknya untuk melakukan kekerasan, baik terhadap sesamanya yang berbeda pandangan maupun pada pengikut agama lain. Namun, secara historis-faktual, tidak jarang tindak kekerasan dilakukan komunitas yang agamis. Tulisan ini mencoba melihat akar persoalan yang bisa­ mendorong terjadinya tindak kekerasan dan memberikan pemikiran alternatifnya. Pemikiran teologis yang teosentris telah menyebabkan masyarakat tidak kenal kondisi faktual-empiris, tidak kenal orang lain, bahkan tidak kenal dirinya sendiri. Hal ini menyebabkan masyarakat pemeluknya secara membabi buta membela konsep-konsep keagamaaannya. Karena itu, teologi teosentris (ketuhanan) harus dirombak dan ditarik menjadi teologi antroposentris (teologi kemanusiaan), sehingga umat agama bisa memahami dlirinya, memahami lingkungannya clan mernahami kondisi empirik yang pluralistik. Bersamaan dengan itu, perlu pula antara wilayah normatif yang sakral dan wilayah historis yang profan, sehingga bisa melihat mana ajaran yang baku dan mana produk pemikiran yang berubah dan bisa dikritik. Dengan demikian masyarakat bisa berdialog clan bekerja sama clengan  orang lain  secara baik, terbuka clan lapang dada.
Konsep Manusia Sebagai An-Nas dalam Al-Qur’an Magfiroh, Norma Hasanatul; Soleh, Achmad Khudori
Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an Vol. 6 No. 1 (2025): June 2025
Publisher : Pondok Pesantren Hamalatul Qur'an Jogoroto Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37985/hq.v6i1.521

Abstract

Humans, who are actually the most perfect created creatures, apparently have such complex meanings. Humans tend to be interpreted as social, psychological and biological creatures or even a combination of these things. The aim of this article is to study and explore the concept of humans as An-Nas in the Al-Qur'an. This research uses the literature review method with various sources and analysis used and the Maudhu'i interpretation method by interpreting the Al-Qur'an by collecting several verses that have the same theme and then interpreting them in detail. The writing results show (1) Lafadz An-Nas is mentioned in the Qur'an 251 times which is spread in 86 forms with the same writing model, namely An-Nas. (2) The context of the meaning of the lafadz An-Nas in the Qur'an is generally divided into three, namely showing social groups with their distinctive characteristics, some humans have low qualities, and humans are meant socially, not just individuals. (3) The concept of An-Nas in social society is described as being that humans are creatures that have many dimensions, so they should help each other, respect and help each other, especially in the Unitary State of the Republic of Indonesia.
Sakinah Mawaddah Warahmah Dalam Konsep Seni Islam Sayyed Hossein Nashr Wahyu, Wahyu; Soleh, Achmad Khudori
MU'ASYARAH: Jurnal Kajian Hukum Keluarga Islam Vol 3, No 1 (2024): Maret
Publisher : UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mua.v3i1.4909

Abstract

Sakinah mawaddah dan warahmah merupakan konsep yang didambakan setiap keluarga, memiliki ketenangan, kasih sayang dan perhatian dari pasangan inilah hakikat dari relasi hubungan keluarga. Dalam seni Islam Sayyed Husein Nasr memiliki konsep diantaranya kedamaian (Tawajjjud), pembebasan jiwa (Tajarrud), penyucian diri (Tadzkiya al-nafs), Fungsi seni yang lain pula ialah untuk menyampaikan hikmah dan sebagai sarana efektif menyebarkan gagasan, pengetahuan, informasi yang berguna bagi kehidupan. dari konsep diatas ditemukan korelasi yang sama yang akan dijabarkan lebih dalam tulisan ini. tujuan Pada penelitian ini akan mengkolaborasikan konsep Sakinah, mawaddah dan warahmah dengan konsep seni Islam Sayyed Husaen Nasr yang kemudian disebut seni mencintai, Metode yang akan digunakan pustaka (library research) dengan pendekatan yang digunakan deskriptif kualitatif, Pada akhirnya hasil dari tulisan ini, (1). memudahkan seseorang atau pasangan untuk membangun relasi keluarga sakinah, mawaddah dan warahmah kerena sudah menjalani seni Islam, (2). Perpaduan dua konsep ini diharapkan menjadi solusi untuk mengurangi konflik internal di dalam kelaurga, mengingat kedua pasangan sudah mengaplikasikan seni Islam dalam kehidupan sehari-hari. Ketika hadirnya problematika keluarga kedua pasangan akan dengan mudah mengendalikan emosional dengan komunikasi dua arah, (3). keluarga akan lebih mendapatkan esensi kedamaian, cinta kasih saying dan tentu kebahagian sesuai dengan konsep Sakinah, mawaddah dan warahmah dalam relasi berkeluarga.
Konsep Nafs dan Terapinya dalam Perspektif Al-Qur’an Amaliya, Risma Nailul; Soleh, Achmad Khudori
Jurnal Konseling dan Psikologi Indonesia Vol 1 No 1 (2025): Februari
Publisher : CV. Lentera Literasi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58472/konselia.v1i1.14

Abstract

Humans were created by God with attitudes and character. Nafs in Arabic means soul and refers to the inner side of humans that has good potential, produces good behavior, and can always control oneself towards goodness. The aim of this research is to analyze the concept of Nafs (soul) and its therapy from the perspective of the Qur'an. This research method is the concept and therapy of the nafs from the perspective of the Al-Qur'an. The primary source in this discussion is the holy book Al-Qur'an. The results of this research are (1) the word Nafs in the Qur'an is mentioned 295 times and in total it means human beings, (2) in the Qur'an there are three divisions of nafs, namely nafs ammarah bi al-suu', nafs lawwamah, nafs mutma'innah. (3) the impact of mental disorders in the Qur'an is very dangerous, it can reach far from Allah, so that you don't get guidance from Him. So there are several nafs therapies according to the Qur'an that can be used, including: amar makruf wa nahi munkar, dhikr, patience, self-motivation, purifying the soul, prayer, repentance, introspection
Jiwa dan Terapi Kognitif Perspektif Abu Zayd al-Balkhi Muwafiqi, Erny Fitroh Nabila; Fazary, M Fakhry Asa; Soleh, Achmad Khudori
Jurnal Konseling dan Psikologi Indonesia Vol 1 No 1 (2025): Februari
Publisher : CV. Lentera Literasi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58472/konselia.v1i1.15

Abstract

Cognitive discusses human development in thinking or the process of cognition or the process of knowing. During his cognitive development, if it is found that the process of managing information is not appropriate, then cognitive therapy begins to play a role. The purpose of this paper is to find out about mental and cognitive therapy from the perspective of Abu Zayd al Balkhi. The research method used is qualitative with literature study techniques by collecting scientifically designed references and references that are in tune with the research objectives. Data analysis used in this research is content analysis. The results of this study are 1) The soul aspect becomes part of the human physical condition which influences each other. Therefore, the quality of the soul depends on the individual in managing it. 2) A body that is healthy or unhealthy (sick) will experience balance and balance in the soul. 3) In carrying out cognitive therapy more emphasis on the quality of the therapeutic relationship as a fundamental thing, such as warmth, appropriate empathy and mutual truss.
The Role of Adverse Childhood Experiences on Psychological Well-being among College Students: The Mediating Role of Emotional Intelligence Morinawa, Salsabilla; Soleh, Achmad Khudori
Journal of Educational, Health and Community Psychology VOL 14 NO 4 DECEMBER 2025
Publisher : Universitas Ahmad Dahlan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.12928/jehcp.vi.31448

Abstract

This study aims to examine the effect of Adverse Childhood Experiences (ACEs) on Psychological Well-Being (PWB) among college students, with Emotional Intelligence (EI) as a mediating variable. Although ACEs are widely known to affect mental health, research exploring the psychological mechanisms underlying this relationship in Indonesian college student populations remains limited. Using a quantitative explanatory design and purposive sampling, 440 students aged 18–25 years completed standardized measures of ACEs, EI, and PWB. Data were analyzed using PROCESS Macro Model 4 with 5,000 bootstrap resamples. Results showed that ACEs had a significant negative effect on PWB (B = -0.651, t = -5.464, p < .001), whereas EI had a significant positive effect on PWB (B = 0.722, t = 12.475, p < .001). EI also partially mediated the effect between ACEs and PWB, emphasizing the importance of enhancing emotional intelligence in educational settings. These findings highlight the importance of strengthening emotional intelligence to mitigate the adverse impact of early negative experiences on psychological well-being.  
Perjalanan Menuju Jiwa Sehat dalam Psikospiritual Ibn 'Arabi Amalia, Novi Husnatul; Soleh, Achmad Khudori
Journal of Sufism and Psychotherapy Vol 5 No 2 (2025): JOUSIP: Journal of Sufism and Psychotherapy, Vol. 5 No. 2, Nov 2025
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jousip.v5i2.12288

Abstract

Mental health has become a crucial issue in the pressure-laden realities of modern life. The Sufi thought of Ibn Arabi offers an alternative approach that integrates spiritual and psychological dimensions in shaping a healthy soul. This article aims to describe the stages of inner transformation within Ibn Arabi’s psychospiritual framework ranging from the purification of the soul (tazkiyah al-nafs), existential awareness (ma‘rifat), the balance between effort and surrender (ikhtiar-tawakal), to the attainment of self-perfection (insān al-kāmil). This study employs a qualitative method using a library research approach to analyze Ibn Arabi’s primary works and relevant secondary literature. The findings reveal that, according to Ibn Arabi, mental well-being is achieved through a deep and systematic spiritual journey involving emotional regulation, self-acceptance, and the integration of rational, emotional, and spiritual faculties. The peak of this journey is the realization of insān al-kāmil, an individual who is both psychologically and spiritually mature. This article contributes to formulating a holistic mental health model grounded in Sufism, which can serve as a reference for developing transpersonal and Islamic psychotherapeutic approaches.
Comparation of the Concept of Insan Kamil Ibn 'Arabi and Abraham Maslow's Self Actualization Aminul M, M. Rifqi; Soleh, Achmad Khudori
Islamika Inside: Jurnal Keislaman dan Humaniora Vol. 11 No. 2 (2025): DECEMBER
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/islamikainside.v11i2.295

Abstract

This research aims to comparatively analyze the philosophical spiritual dimension of Ibn ‘Arabi’s concept of insan kamil and the humanistic–psychological dimension of Abraham Maslow’s theory of self-actualization, particularly in relation to their views on the meaning of life and human perfection. This study is significant as it explores how these two frameworks rooted in Islamic metaphysics and modern humanistic psychology offer distinct yet potentially complementary perspectives for addressing the challenges of achieving existential balance and authentic self-actualization in the modern era. This research aims to identify the similarities and differences between the concepts of insan kamil and self-actualization and how they are applied in life. The research method uses qualitative with a literature study approach which involves content analysis from several literature sources. Results of this research; 1) perfect human being tajalli God and fully practice the teachings of the Prophet Muhammad. 2) Self-actualization as a peak experience provides psychological and physiological mystical experiences as well as an expanded outlook on life. 3) The combination of human beings with self-actualization provides a deep understanding of oneself, spiritual experience, social responsibility, and understanding of human dignity. 4) This research contributes to academic literature and can be a guide for psychological and spiritual self-development.
The concept of happiness according to Ibn Hazm and Martin Seligman Umam, Yaul; Noor, Rifqi Nazahah; Soleh, Achmad Khudori
Psikoislamika: Jurnal Psikologi Islam Vol 22, No 2 (2025)
Publisher : Fakultas Psikologi Universitas Islam Negeri Maulana Malik Ibrahim

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/psikoislamika.v22i2.33213

Abstract

The purpose of this article is to describe the happiness of Ibn Hazm and Martin Seligman. Ibn Hazm was a Muslim philosopher, while Seligman was a modern psychologist and secularist. These different concepts of happiness are interesting to study because they represent two major paradigms: Islamic ethical spiritualism and modern positive psychology, which are rarely directly compared. This comparison offers novelty by opening up a more holistic perspective on happiness. The method used is qualitative research with a comparative approach and narrative review. The primary sources used are " Risala h fi Mudawah an-Nufus wa Tadzhib al-Akhlaq "by Ibnu Hazm and the book "Authentic Happiness" by Martin Seligman. The results show that: (1) Happiness according to Ibn Hazm can only be achieved through worship and getting closer to God. (2) Meanwhile, Seligman believes that complete happiness is the result of a combination of a pleasant life, a good life and a meaningful life. (3) Seligman's conception of happiness only focuses on world orientation. (4) On the other hand, both agree that maximizing positive potential is an important point in the route to achieving happiness. However, Ibn Hazm emphasized that awareness of weaknesses also needs to be done so that humans are free from the nature of 'ujub (arrogance). Keywords: Happiness; Ibn Hazm; Seligman
Co-Authors Abdillah, Muhammad Hanif Abdulloh, Mochammad Sayyid Ahmad Barizi Ahmad Hidayat Buang Akbar, Rizamul Malik Akbar, Yogi Muhammad Al-Sanhaji, Saleh Abdul Rahman Al-Senussi Youssef Alfain, Shinta Nuriya Idatul Alfiesyahrianta Habibie Alfikri, Ahmad Faiz Shobir Amalia, Novi Husnatul Amaliya, Risma Nailul Amelia, Asti Aminul M, M. Rifqi Anahdiah, Shofia Asrori, Moh. Andi Assidiqi, Ali Hasan Asti Amelia Azzuhriyyah, Imroatus Sholikha Basid, Abd. Bastomi, Riza Bidayatul Mutammimah Cahyati, Lia Camila, Humaida Ghevira Syavia Cholili, Abd Hamid Erik Sabti Rahmawati FAHRUL KHARIS NURZEHA Fatmawati, Lailil Fazary, M Fakhry Asa Ghina Nadia Hakim, Aunul Hakim, M Aunul Hanifah, Nor Hannani, Rohmatul Hidayatulloh, Muhammad Mahbub Imroatus Sholikha Azzuhriyyah Indrawayanti, Rika Dwi Irwan Ahmad Akbar Isnaini, M. Agus jafar, zulkifli Joko Kristanto M. Zainuddin Magfiroh, Norma Hasanatul Manggala, Kayan Marsuki Marsuki, Marsuki Maulana, Hafidz Fajar Miftahul Huda Moh. Andi Asrori Morinawa, Salsabilla Muhammad Riduwan Masykur Mujtahid Mujtahid Mulyadi Mulyadi Murman, Nawal Aulia Mursyid, Achmad Yafik Mutammimah, Bidayatul Muwafiqi, Erny Fitroh Nabila Nada Shobah Nada, Alfaini Zulfa Nafia, Moh Fahmi Ilman Naila Shofia Naila Shofia Noor, Rifqi Nazahah Nur Fatimah Pamukti, Aryani Pratama, Moch Yusuf Syakir Rahmat Rahmat Rahmat Raya, Moch Khafidz Fuad Rihlatuz Zakiyah Rika Dwi Indrawayanti Rohmatin, Ilma Nur Rosyida Nurul Anwar Sa'adah, Nailis Sa'adah, Nayla Afna Sadiyah, Dini Salim Al Idrus Sayyidin Panatagama, Ahmad Dzulfikar Sayyidin Panatagama Sayyidin Sofia, Naila Sugeng Santoso Syamsuddini, M. Najich Syihabuddin, Muhammad Tajuddin, M. Reivanut Taufiqurrahman, Muh. Umam, Yaul Urgenadila, Aulia Wafi, Hasan Abdul Wahda, Maziya Rahma Wahyu Wahyu Wajdi, Muhammad Fasih Wardani, Azmi Putri Ayu Waty, Dwi Septiana Khofida Yamani, Muhammad Rafi Zainuddin, M Zainuddin, Zainuddin Zakiyah, Rihlatuz