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All Journal Refleksi: Jurnal Kajian Agama dan Filsafat Ulul Albab: Jurnal Studi Islam LiNGUA: Jurnal Ilmu Bahasa dan Sastra Psikoislamika : Jurnal Psikologi dan Psikologi Islam El-HARAKAH : Jurnal Budaya Islam Journal of Educational, Health and Community Psychology Al-Tahrir: Jurnal Pemikiran Islam AL-Fikr Kodifikasia: Jurnal Penelitian Islam JURNAL PENELITIAN KEISLAMAN An-Nuha : Jurnal Kajian Islam, Pendidikan, Budaya Dan Sosial MUSLIM HERITAGE: JURNAL DIALOG ISLAM DENGAN REALITAS Wahana Akademika: Jurnal Studi Islam dan Sosial Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik Al-Adyan: Jurnal Studi Lintas Agama AL QUDS : Jurnal Studi Alquran dan Hadis Jurnal Obsesi: Jurnal Pendidikan Anak Usia Dini Teosofia: Indonesian Journal of Islamic Mysticism Risâlah, Jurnal Pendidikan dan Studi Islam JURNAL YAQZHAN: Analisis Filsafat, Agama dan Kemanusiaan Journal of Islamic Architecture qolamuna : Jurnal studi islam Tasfiyah Jurnal al-Ulum : Jurnal Pemikiran dan penelitian ke-Islaman Tribakti: jurnal pemikiran keIslaman Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Khazanah: Jurnal Studi Islam dan Humaniora AL-TANZIM : JURNAL MANAJEMEN PENDIDIKAN ISLAM AT-TURAS: Jurnal Studi Keislaman Aqlania TSAQAFAH Al-Hikmah: Jurnal Agama dan Ilmu Pengetahuan Living Islam: Journal of Islamic Discourses RELIGIA Mutawasith: Jurnal Hukum Islam Studia Philosophica et Theologica Wahana Akademika: Jurnal Studi Islam dan Sosial Jurnal Filsafat Indonesia Jurnal Penelitian FiTUA : Jurnal Studi Islam Ulumuna Rusydiah: Jurnal Pemikiran Islam Psikobuletin: Buletin Ilmiah Psikologi TAJDID: Jurnal Pemikiran Keislaman dan Kemanusiaan Kutubkhanah Jurnal Penelitian Sosial Keagamaan Jurnal Studi Islam dan Kemuhammadiyahan (JASIKA) Hamalatul Qur'an : Jurnal Ilmu Ilmu Al-Qur'an Journal of Social Research COMSERVA: Jurnal Penelitian dan Pengabdian Masyarakat Cakrawala: Jurnal Studi Islam Hunafa: Jurnal Studia Islamika ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin ROSYADA: Islamic Guidance and Counseling AL-ISHLAH: Jurnal Pendidikan Islam Jurnal Marital: Kajian Hukum Keluarga Islam Spiritualita : Journal of Ethics and Spirituality Islamika Inside: Jurnal Keislaman dan Humaniora Muslim Heritage Religia : Jurnal Ilmu-Ilmu Keislaman Jurnal Konseling Pendidikan Islam JURNAL ILMIAH GEMA PERENCANA JOUSIP Dinika: Academic Journal of Islamic Studies. FATHIR: Jurnal Studi Islam Mu'asyarah El-Waroqoh : Jurnal Ushuluddin Dan Filsafat Tribakti: Jurnal Pemikiran Keislaman MOMENTUM : Jurnal Sosial dan Keagamaan Journal of Education and Teacher Training Innovation (JETTI) Raudhah Proud To Be Professionals: Jurnal Tarbiyah Islamiyah Jurnal Konseling dan Psikologi Indonesia
Achmad Khudori Soleh
Universitas Islam Negeri Maulana Malik Ibrahim, Malang
Religion Arts Humanities Civil Engineering, Building, Construction & Architecture Computer Science & IT Economics, Econometrics & Finance Education Health Professions Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Neuroscience Physics Public Health Social Sciences Other

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IMPLEMENTASI KONSEP MAQAMAT DALAM MATERI TASAWUF PADA SISWA MADRASAH ALIYAH NEGERI (MAN) INSAN CENDEKIA PASURUAN Fatmawati, Lailil; Soleh, Achmad Khudori
Tajdid Vol 9 No 1 (2025): April
Publisher : LP2M IAI Muhammadiyah Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52266/tadjid.v9i1.4217

Abstract

Implementasi Konsep Maqamat dalam Materi Tasawuf pada Siswa Madrasah Aliyah Negeri Insan Cendekia Pasuruan. Penelitian ini bertujuan untuk mengeksplorasi implementasi konsep maqamat dalam pembelajaran materi tasawuf di Madrasah Aliyah Negeri (MAN). Konsep maqamat merupakan bagian integral dari studi tasawuf yang menggambarkan tingkat-tingkat spiritualitas dalam perjalanan menuju Tuhan. Metode penelitian yang digunakan adalah studi kualitatif dengan teknik observasi dan wawancara terhadap guru-guru dan siswa-siswa di MAN Insan Cendekia Pasuruan. yang telah mengikuti pembelajaran tasawuf. Hasil penelitian menunjukkan bahwa implementasi konsep maqamat dalam pembelajaran tasawuf di MAN Insan Cendekia Pasuruan melibatkan pendekatan holistik yang mencakup teori dan praktik spiritual. Guru-guru tasawuf menggunakan pendekatan yang beragam untuk mengajarkan maqamat, termasuk ceramah, diskusi kelompok, dan praktik langsung. Siswa-siswa menunjukkan pemahaman yang beragam terhadap konsep ini, dengan beberapa menunjukkan kemampuan untuk menerapkan prinsip-prinsip maqamat dalam kehidupan sehari-hari mereka. Penelitian ini memberikan kontribusi pada pemahaman lebih lanjut tentang bagaimana konsep-konsep kompleks seperti maqamat dapat diintegrasikan dalam kurikulum pendidikan agama Islam di MAN. Insan Cendekia Pasuruan.
Konsep Manusia (Al-Insan) Dalam Al-Qur’an Sebagai Khalifatullah Dengan Perspektif Kepribadian Sigmund Freud Rohmatin, Ilma Nur; Soleh, Achmad Khudori
COMSERVA : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 5 No. 2 (2025): COMSERVA: Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : Publikasi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59141/comserva.v5i2.3163

Abstract

Humans are an important object of study to be studied, where humans have various traits and personalities. In this case, human beings become objects as caliphs who will convey scientific and spiritual knowledge to other humans. The purpose of this study is to correlate the teachings in the Qur'an with psychological science, especially in terms of human personality. The methods used are the literature study method and maudhu'i. The results of this research are (1) Al-Insan is positioned as a khalifatullah who will spread knowledge, spirituality and intellectual. (2) As a khalifatullah, human attitudes can be connected with Fredu's personality theory, namely that there is an Id that comes from the desire or desire of humans to do something. The ego that will make man realize his desires with a good or bad response as a leader in making Superego decisions that come from his morality habits, which will shape his ego.
Insan Kamil as Psychological Ideality in the Thought of Abdul Karim Al-Jilli and its Manifestation in the Prophet Muhammad SAW Anahdiah, Shofia; Soleh, Achmad Khudori
Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik Vol. 8 No. 2 (2024): Syifa al-Qulub: Jurnal Studi Psikoterapi Sufistik
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/saq.v8i2.49294

Abstract

Abdul Karim Al-Jilli, a renowned figure in Sufism, developed the concept of Insan Kamil (the Perfect Human) by referring to the character of the Prophet Muhammad as the ideal example. This study aims to explore and understand Al-Jilli's concept of Insan Kamil in the context of psychology. In this regard, the study examines the concept of Insan Kamil and the emulation of Prophet Muhammad as the most perfect example of a human being. Al-Jilli’s book titled al-Insan al-Kamil fi ma’rifati al-‘Awakhir wa al-‘Awa’il serves as a primary reference for this research, which employs a qualitative descriptive method with data analysis through content analysis. The results of the study reveal several points: (1) According to Al-Jilli, Insan Kamil is a mediator between God (al-Haqq) and humanity (makhluq), a figure capable of connecting the physical world with the spiritual realm. (2) The emergence of Insan Kamil as a Divine manifestation consists of five stages: Uluhiyah, Ahadiyah, Wahidiyah, Rahmaniyah, and Rububiyah. The process for a servant to achieve Insan Kamil passes through three stages: al-Bidayah, al-Tawasuth, and al-Khitam. (3) According to Al-Jilli, Muhammad represents the ideal type for every human, as his being reflects the image of God in the most perfect form and possesses abilities beyond those of ordinary humans, both in terms of personality and knowledge.
Legal and Ethical Interpretation of Blasphemy Cases in Indonesia: A Ma'na-cum-Maghza Perspective Akbar, Irwan Ahmad; Zainuddin, M.; Soleh, Achmad Khudori
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 57 No 1 (2023)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v57i1.1218

Abstract

The phenomenon of religious blasphemy cases in Indonesia, including the cases of Sukmawati and Meiliana, which are the focal points of this study, has raised concerns and garnered serious attention, even from academics. Accusations in cases of religious blasphemy are almost invariably based on interpretations of QS. al-Tauba [9]: 64-66. Therefore, this article aims to explore the alignment between these cases and the meanings contained within QS. al-Tauba [9]: 64-66 from legal and ethical perspectives. The data in this article are based on legal documents, books of Quranic exegesis, academic journal articles, reports from Human Rights Watch, and several national online news sources. Data collection techniques involved literature studies and case observations via the internet. The blasphemy cases accused against Sukmawati and Meiliana are described within the context of Indonesian law and analyzed using the ma’na-cum-maghza theory. This article concludes that the actions taken by Sukmawati and Meiliana were wrong and unethical. However, their actions cannot be categorized as criminal offenses. Based on the analysis of QS. al-Tauba [9]: 64-65, blasphemy does not fall into the category of criminal acts, but rather an ethical violation whose legal sanctions are in the hands of God, not humans. Thus, this article offers a new perspective on the interpretation and understanding of the term blasphemy. Kasus penistaan agama yang banyak terjadi di Indonesia, termasuk kasus Sukmawati dan Meiliana yang menjadi fokus kajian ini, telah menimbulkan kekhawatiran dan mendapatkan perhatian serius, bahkan dari akademisi. Tuduhan terhadap kasus penistaan agama tersebut hampir selalu didasarkan pada hasil penafsiran atas QS. al-Tauba [9]: 64-66. Oleh karena itu, artikel ini bertujuan untuk mengeksplorasi kesesuaian antara kasus-kasus tersebut dengan makna yang terkandung dalam QS. al-Tauba [9]: 64-66 dari sudut pandang hukum dan etik. Data-data dalam artikel ini didasarkan pada dokumen hukum, kitab-kitab tafsir Al-Quran, artikel jurnal, laporan organisasi Human Right Watch dan beberapa sumber berita daring nasional. Teknik pengumpulan data dilakukan melalui studi literatur dan observasi kasus melalui internet. Kasus penistaan agama yang dituduhkan kepada Sukmawati dan Meiliana dideskripsikan dalam konteks hukum Indonesia dan dianalisis menggunakan teori ma’na-cum-maghza. Artikel ini menyimpulkan bahwa apa yang dilakukan oleh Sukmawati dan Meiliana merupakan suatu tindakan yang salah dan tidak beretika. Namun demikian, tindakan keduanya tidaklah bisa dikategorikan sebagai tindakan pidana. Sebab, berdasarkan analisis atas QS. al-Tauba [9]: 64-65, penistaan agama tidaklah masuk kategori tindakan pidana, melainkan sebuah pelanggaran etika yang sanksi hukumnya berada di tangan Tuhan, bukan manusia. Dengan demikian, artikel ini memberikan perspektif baru terkait penafsiran dan pemahaman terhadap istilah penistaan agama.
Selametan Sumber Water: Traditional Rituals and Local Wisdom of Muslims in the Hills of Watu Lumbung, Pasuruan Syamsuddini, M. Najich; Soleh, Achmad Khudori; Barizi, Ahmad
JURNAL ILMIAH GEMA PERENCANA Vol 4 No 2 (2025): Jurnal Ilmiah Gema Perencana
Publisher : POKJANAS Bekerja Sama Biro Perencanaan dan Penganggaran, Sekretariat Jenderal Kementerian Agama RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61860/jigp.v4i2.240

Abstract

Tradisi Selametan Sumber Air di perbukitan Watu Lumbung, Pasuruan, Jawa Timur, merupakan bentuk kearifan lokal Muslim dalam pengelolaan sumber daya air yang terus berkembang di tengah modernisasi dan perubahan gaya hidup masyarakat. Secara ideal (das sollen), pengelolaan sumber daya air seharusnya mengintegrasikan nilai-nilai spiritual, ekologis, dan sosial secara harmonis. Namun, dalam kenyataannya (das sein), banyak praktik tradisional yang semakin terkikis oleh kepentingan ekonomi jangka pendek dan menurunnya partisipasi generasi muda, yang dapat mengancam keberlanjutan tradisi tersebut. Penelitian ini penting karena mengkaji praktik budaya yang menyelaraskan dimensi agama dan ekologi, serta menawarkan pendekatan alternatif dalam menghadapi krisis lingkungan dan erosi identitas budaya. Penelitian ini menggunakan pendekatan kualitatif dengan desain studi kasus. Informan terdiri dari tokoh agama, tokoh masyarakat, pengurus (juru kunci), dan pemuda setempat, yang dipilih menggunakan teknik purposive sampling. Data dikumpulkan melalui wawancara mendalam, observasi partisipatif selama ritual, dan dokumentasi. Analisis data dilakukan melalui reduksi data, penyajian naratif, dan penarikan kesimpulan, dengan berpanduan pada teori konstruksi sosial oleh Peter L. Berger dan Thomas Luckmann. Temuan penelitian menunjukkan bahwa tradisi Selametan Sumber Air merupakan suatu sinkretisme antara kepercayaan pra-Islam dan ajaran Islam, yang terintegrasi melalui sosok Mbah Sumpil, seorang tokoh karismatik lokal. Tradisi ini bukan hanya sebagai bentuk penghormatan terhadap alam dan sumber air, tetapi juga memiliki makna spiritual, sosial, dan ekonomi yang mendalam bagi masyarakat. Generasi muda memainkan peran strategis dalam transmisi budaya tradisi ini, baik melalui partisipasi langsung dalam ritual maupun melalui pemanfaatan inovasi media digital.
THE RELATIONSHIP BETWEEN RELIGION AND SCIENCE IN POLICIES ON EARLY MARRIAGE IN INDONESIA: The Perspective Of Ian G Barbour Taufiqurrahman, Muh.; Soleh, Achmad Khudori; Hakim, M Aunul
Jurnal Al-Ulum : Jurnal Pemikiran dan Penelitian Ke-Islaman Vol 12 No 4 (2025): al-Ulum: Jurnal Pendidikan, Penelitian dan Pemikiran Keislaman
Publisher : Universitas Islam Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31102/alulum.12.4.2025.359-374

Abstract

The relationship between religion and science is a complex issue that often arises. In the context of early marriage, religion and science have different paradigms in responding to the age of marriage. The relationship between religion and science from Barbour's perspective is considered important to study in understanding and addressing the dynamics of early marriage age policies in Indonesia. This study aims to explore the relationship between religion and science in formulating marriage age policies in Indonesia. The method used in this study is library research. The results of this study explain that, (1) Ian G. Barbour categorizes the relationship between religion and science into four typologies: conflict, independence, dialogue, and integration. (2) Although early marriage practices still occur due to social, economic, and cultural factors, integrative efforts between religious views and scientific data (reproductive health, child psychology) show that the dialogue and integration approaches are effective bridges between religious values and modern scientific findings. (3) In the context of marriage age policies in Indonesia, the relationship between religion and science tends to move from conflict toward a model of dialogue and even integration. This is reflected in the alignment between state policy, through the revision of Law No. 1 of 1974 into Law No. 16 of 2019, and the MUI fatwa supporting marriage age restrictions for the greater good.
The Classification of Knowledge Based on Al-Ghazali's Perspective and Its Relevance to Qur’anic Exegesis Akbar, Rizamul Malik; Soleh, Achmad Khudori
FiTUA: Jurnal Studi Islam Vol 6 No 2 (2025): December
Publisher : STIT Sunan Giri Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47625/fitua.v6i2.1066

Abstract

This article studies Al-Ghazali’s system of knowledge classification and its relevance to Qur’anic exegesis within the framework of classical Islamic epistemology. The focus of this study is to explain the structure of Al-Ghazali’s epistemology, which includes the sources of knowledge, methods of acquisition, and legal-ethical rulings on seeking knowledge, while positioning tafsir as an integral part of this framework. This research employs a qualitative approach through library research, focusing on Al-Ghazali’s major works, such as Iḥyā’ ‘Ulūm al-Dīn and al-Risālah al-Ladunniyyah. The findings indicate that: (1) Al-Ghazali classifies knowledge based on its sources into revelatory knowledge (‘ilm al-shar‘i), rational knowledge (‘ilm al-‘aql), and intuitive knowledge (‘ilm al-kashf); (2) based on its method of acquisition, knowledge is divided into ḥuḍūrī (immediate) and ḥuṣūlī (acquired through learning), incorporating approaches such as bayānī, burhānī, ‘irfānī, and tajribī; (3) in terms of legal rulings, knowledge is categorized as farḍ ‘ayn, farḍ kifāyah, mandūb, mubāḥ, or ḥarām; and (4) Qur’anic exegesis is positioned as a shar‘i science, falling under the category of farḍ kifāyah, specifically within the subcategory of al-mutammimāt, developed through ḥuṣūlī methods and integrating several epistemological approaches.
THE CONCEPT OF HYPOCRISY IN THE QURAN AND ITS COMPARISON WITH CARL GUSTAV JUNG'S THEORY OF PERSONA Hidayatulloh, Muhammad Mahbub; Soleh, Achmad Khudori; Cholili, Abd Hamid
Jurnal Konseling Pendidikan Islam Vol. 6 No. 1 (2025): Jurnal Konseling Pendidikan Islam
Publisher : LP2M IAI Al-Khairat Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32806/jkpi.v6i1.1217

Abstract

This study examines the concept of hypocrisy (nifaq) in the Qur’an and compares it with Carl Gustav Jung’s theory of persona in analytical psychology. The main objective is to identify the similarities and differences between hypocrisy as a moral–spiritual phenomenon and persona as an adaptive psychological mechanism. Employing a qualitative approach through library research and comparative textual analysis, this study draws on primary sources such as the Qur’an, classical and modern exegeses, and Jung’s works. The findings reveal that both nifaq and persona describe a dissonance between one’s inner and outer selves. However, they differ fundamentally in nature: nifaq in the Qur’an is morally destructive, rooted in deceit and ill intent, whereas persona in Jung’s framework is adaptive, becoming harmful only when the individual loses authenticity. The study underscores the importance of honesty, self-reflection, and the integration of spiritual and social identities in developing authentic human character in the modern era.
Pemikiran Psikologis dan Terapinya Menurut Abubakr Muhammad Ibn Zakariyya Al-Razi (854-925 M) Pamukti, Aryani; Soleh, Achmad Khudori
Al-Hikmah: Jurnal Agama dan Ilmu Pengetahuan Vol. 22 No. 1 (2025): Al-Hikmah: Jurnal Agama dan Ilmu Pengetahuan (AJAIP)
Publisher : UIR Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25299/ajaip.2025.vol22(1).16641

Abstract

The psychological thoughts of Abubakr Muhammad ibn Zakariyya Al - Razi (854-925 AD) were very important in the development of psychology because Al - Razi (854-925 AD) made an important contribution to understanding the relationship between physical, emotional, mental, and spiritual in humans. Al - Razi (854-925 AD) developed a theory about human personality and temperament and identified environmental factors that influence human development. This study aims to reveal the thoughts of Al - Razi (854-925 AD) about human personality and environmental factors that influence human development, as well as the psychological therapies that are developed. The method in this study is a qualitative method using library research, while the object of this study is psychological thinking from the perspective of Abubakr Muhammad ibn Zakariyya Al - Razi (854-925 AD). Al - Razi's thought (854-925 AD) showed that (1) Al - Razi revealed that human personality consists of four elements: blood, mucus, yellow bile, and black bile. (2) Al - Razi emphasized the importance of seeing human beings as complex beings and that human physical and mental health are interrelated and influence one another. His thoughts and research are very relevant and useful for the development of psychology. (3) In the view of Al - Razi (854-925 AD), holistic and integrated treatment and therapy is the key to achieving optimal mental health. Al - Razi developed various kinds of therapy, including pharmacotherapy, physical therapy, psychological therapy, and spiritual healing.
KONSEP INSAN KAMIL AL-JILI DAN RELEVANSINYA TERHADAP MASYARAKAT SOSIAL PERSPEKTIF ILMU TASAWUF Abdillah, Muhammad Hanif; Soleh, Achmad Khudori
Wahana Akademika: Jurnal Studi Islam dan Sosial Vol. 11 No. 1 (2024): Vol. 11, No. 1, April 2024
Publisher : Kopertais Wilayah X Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/wa.v11i1.18140

Abstract

Social change in people's lives is something that cannot be avoided. As a human being who is always adaptive to developments over time, it is a challenge to continue to strengthen our faith when the temptations of technology become more intense. Society is a macro part of various micro elements within it, namely humans with various personalities. To create a harmonious society will really depend on individuals in society as a whole, so the concept of insan kamil Al-Jili is a good way to make this happen. The method in this research uses a qualitative approach with library research methods, where researchers will collect various data through library sources such as books and journals. The aim of this research is to explain the concept of insan kamil Al-Jili and its relevance to social society. The results of this research are that the concept of insan kamil Al-Jili can be concluded with several points about strengthening individuals which will have an impact on social culture, including: 1) Islam is a system that provides guidance and broad benefits for individuals and society 2) the important role of faith in directs a Muslim's beliefs and behavior, and how this can impact their quality of life in modern society 3) worship is not only a spiritual aspect, but also has a significant impact on the holistic development of individuals and their contribution to the formation of positive values in society 4 ) the importance of Ihsan's attitude in interacting with Allah and fellow humans 5) the importance of love for Allah as a foundation for good moral and ethical behavior in interacting with God and fellow humans, apart from that love for Allah can have a positive impact in various aspects of life, such as morals and consistency in the values adhered to 6) the importance of spiritual search and a deep understanding of God in individual development, as well as education in religious values and positive morals 7) the role of human beings in maintaining balance in the universe and society.
Co-Authors Abdillah, Muhammad Hanif Abdulloh, Mochammad Sayyid Ahmad Barizi Ahmad Hidayat Buang Akbar, Rizamul Malik Akbar, Yogi Muhammad Alfain, Shinta Nuriya Idatul Alfiesyahrianta Habibie Alfikri, Ahmad Faiz Shobir Ali Farhan, Zinedine Amalia, Novi Husnatul Amaliya, Risma Nailul Amelia, Asti Aminul M, M. Rifqi Anahdiah, Shofia Anindhya Faza Arzaqi Asrori, Moh. Andi Assidiqi, Ali Hasan Asti Amelia Azzuhriyyah, Imroatus Sholikha Basid, Abd. Bastomi, Riza Cahyati, Lia Camila, Humaida Ghevira Syavia Cholili, Abd Hamid Erik Sabti Rahmawati FAHRUL KHARIS NURZEHA Fatmawati, Lailil Fazary, M Fakhry Asa Ghina Nadia Hakim, Aunul Hakim, M Aunul Hanifah, Nor Hannani, Rohmatul Hidayatulloh, Muhammad Mahbub Humaida Ghevira Syavia Camila Imroatus Sholikha Azzuhriyyah Indrawayanti, Rika Dwi Irwan Ahmad Akbar Isnaini, M. Agus jafar, zulkifli Joko Kristanto Kholidiyah Salma M Aunul Hakim M Aunul Hakim M. Zainuddin Magfiroh, Norma Hasanatul Maharani, Farah Diba Manggala, Kayan Marsuki Marsuki, Marsuki Maulana, Hafidz Fajar Miftahul Huda Moh. Andi Asrori Morinawa, Salsabilla Muhammad Riduwan Masykur Mujtahid Mujtahid Mulyadi Mulyadi Murman, Nawal Aulia Mursyid, Achmad Yafik Mutammimah, Bidayatul Muwafiqi, Erny Fitroh Nabila Nada Shobah Nada, Alfaini Zulfa Nafia, Moh Fahmi Ilman Naila Shofia Naila Shofia Noor, Rifqi Nazahah Nur Fatimah Pamukti, Aryani Pratama, Moch Yusuf Syakir Rahmat Rahmat Rahmat Ramadhani Islami Putri Raya, Moch Khafidz Fuad Rihlatuz Zakiyah Rika Dwi Indrawayanti Rohmatin, Ilma Nur Rosyida Nurul Anwar Sa'adah, Nailis Sa'adah, Nayla Afna Sadiyah, Dini Saleh Abdul Rahman Al-Senussi Youssef Al-Sanhaji Salim Al Idrus Sayyidin Panatagama, Ahmad Dzulfikar Sayyidin Panatagama Sayyidin Sofia, Naila Sugeng Santoso Syamsuddini, M. Najich Syihabuddin, Muhammad Tajuddin, M. Reivanut Taufiqurrahman, Muh. Umam, Yaul Urgenadila, Aulia Wafi, Hasan Abdul Wahda, Maziya Rahma Wahyu Wahyu Wajdi, Muhammad Fasih Wardani, Azmi Putri Ayu Waty, Dwi Septiana Khofida Yamani, Muhammad Rafi Zainuddin Zainuddin Zainuddin, M Zakiyah, Rihlatuz