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Achmad Khudori Soleh

Universitas Islam Negeri Maulana Malik Ibrahim, Malang

Author-ID : 464735

Religion Arts Humanities Astronomy Biochemistry, Genetics & Molecular Biology Chemistry Civil Engineering, Building, Construction & Architecture Computer Science & IT Decision Sciences, Operations Research & Management Earth & Planetary Sciences Economics, Econometrics & Finance Education Energy Environmental Science Health Professions Immunology & microbiology Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Materials Science & Nanotechnology Mathematics Neuroscience Nursing Physics Public Health Social Sciences Other

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FACTORS IN THE DEVELOPMENT OF THINKING IN THE ABBASID DYNASTY Habibie, Alfiesyahrianta; Soleh, Achmad Khudori
Hunafa: Jurnal Studia Islamika Vol 20 No 2 (2023): Hunafa: Jurnal Studia Islamika
Publisher : State Islamic University of Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/jsi.Vol20.Iss2.713

Abbasiyah merupakan puncak peradaban umat Islam dalam ranah ilmu pengetahuan. Selama kurang lebih 526 tahun berjaya dengan 37 khalifah banyak prestasi yang diraih salah satunya banyak ilmuwan yang muncul. Kegemilangan yang diraih perlu menjadi inspirasi dalam mengentaskan dan menyelamatkan umat dari ketertinggalannya dengan umat lain. Penelitian ini bertujuan untuk menyajikan faktor-faktor kemajuan peradaban Dinasti Abbasiyah yang lahir dari personalitas dan kebijakan para Khalifahnya. Kebijakan dari khalifah yang memberikan pengaruh kepada masyarakatnya sehingga tercipta iklim dan budaya masyarakat yang rasional dalam menjalani kehidupan. Metode penelitian ini adalah library research atau penelitian kepustakaan yaitu penelitian yang dilakukan mengumpulkan informasi melalui berbagai media baik cetak maupun elektronik yang pernah diteliti. Hasilnya figur dari pemimpin yang kuat memberikan kebijakan yang berpihak dalam pengembangan ilmu pengetahuan. Selain itu pada periode pertama kekhalifahan kestabilan ekonomi dan keamanan negara tercapai sehingga masyarakat makmur dan memfokuskan diri pada penngembangan ilmu pengetahuan. Keywords: abbasiyah, khalifah, kemajuan

THE PERSPECTIVE OF ISLAMIC PHILOSOPHY, SUFISM, ISLAMIC JURISPRUDENCE AND JAVANESE TRADITION ON WOMEN Soleh, Achmad Khudori; Rahmawati, Erik Sabti; Camila, Humaida Ghevira Syavia; Buang, Ahmad Hidayat
Ulul Albab: Jurnal Studi Islam Vol 24, No 1 (2023): Islamic Philosophy & Mysticism
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ua.v24i1.20645

Islamic philosophy, Sufism, Islamic jurisprudence, and Javanese traditions offer diverse and sometimes conflicting perspectives on the status and role of women. While some schools of thought position women as subordinate to men, others advocate for gender equality and even recognize female leadership over men. This study aims to analyze and compare these varied viewpoints through a qualitative literature review, drawing primarily from foundational texts and primary sources. The findings reveal that Islamic philosophy, as represented by al-Fârâbî (870–950), and Sufism, particularly in the works of Ibn Arabi (1165–1240), uphold a vision of gender equality, emphasizing the shared spiritual and intellectual capacities of women and men. In contrast, classical Islamic jurisprudence tends to place women in a subordinate position, often restricting their roles in public and legal spheres. The Javanese tradition presents a dualistic stance: while it recognizes women as integral to male identity and capable of leadership, it simultaneously perpetuates notions of women as possessions or appendages to men. This ambivalence reflects the syncretic nature of Javanese culture, shaped by both indigenous and Islamic influences. Given the persistent gender disparities in contemporary Muslim societies, this study argues for a greater dissemination and integration of the more egalitarian views found in Islamic philosophy and Sufism. Such perspectives offer theological and cultural resources for advancing a more balanced and respectful relationship between men and women. Ultimately, the study contributes to broader debates on gender, religion, and tradition in the Muslim world, advocating for a reevaluation of normative frameworks surrounding women.

Legalitas Kedudukan Anak di Luar Nikah Perspektif Epistemologi Bayani Wajdi, Muhammad Fasih; Soleh, Achmad Khudori
Mutawasith: Jurnal Hukum Islam Vol 7 No 1 (2024)
Publisher : Prodi Hukum Ekonomi Syariah (Muamalah)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47971/mjhi.v7i1.919

Penelitian ini membahas legalitas anak diluar nikah ditinjau dari aspek epistemologi Bayani, epistemologi Bayani merupakan metode pemikiran khas Arab yang menekankan kecenderungan terhadap sebuah teks (nash), artinya memprioritaskan pemahaman tekstualis dan mengenyampingkan kontekstualis. Tujuannya untuk memberikan pengetahuan dan pemahaman, terkait aspek epistemologi Bayani yang dikaitkan dengan legalitas anak di luar nikah dalam pandangan Islam, dan berharap dapat memberikan sumbangsih dalam dunia keilmuan di hukum Islam. Menggunakan pendekatan kualitatif karena dalam prosesnya memanfaatkan data deskriptif yang diambil dari rujukan ilmiah dan buku-buku sebagai bahan primernya sehingga dapat memperoleh data yang akurat. Hasil penelitian menunjukan: epistemologi Bayani memiliki pengaruh terhadap cara istinbath hukum dan memberikan gambaran jelas terkait legalitas anak di luar nikah melalui metode, sumber dan verifikasi pada Bayani; epistimologi Bayani memberikan kepastian hukum mengenai anak di luar nikah, yaitu anak diluar nikah dianggap sah keberadaannya, tidak dinashabkan kepada ayah biologisnya melainkan hanya kepada ibu dan keluarga ibunya saja

Taking the Mystical Ways toward Allah: Kyai Sholeh Darat Al-Samarani’s Perspective Marsuki, Marsuki; Zainuddin, M; Soleh, Achmad Khudori
Teosofia: Indonesian Journal of Islamic Mysticism Vol 12, No 2 (2023)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v12i2.14654

For a servant, taking the mystical way to get closer to Allah is necessary to achieve perfection in this world and the hereafter. This study aims to reveal the mystical ways towards Allah from the perspective of Kyai Sholeh Darat, especially as elaborated in his book Minhāj al-Atqiyā' ilā Ma’rifati Hidāyat al-Adhkiyā' ilā Ṭarīqat al-Auliyā'. This study is qualitative-based research with a descriptive approach. The data were collected from library research. The data were then analysed using the Mile and Huberman analysis. The findings of this study reveal that 1) Kyai Sholeh Darat's book uses references from the Quran, hadith, and the trusted religious texts written by the taṣawwuf scholars; 2) the mystical way or sulūk that a spiritual traveller (sālik) undergoes to get ma'rifatullāh must go through sharī'a, ṭarīqa and ḥaqīqa; and 3) the methods used by Kyai Sholeh Darat in his book are bayānī and irfānī. Contribution: This study affirms that suluk to Allah must go through three paths, namely sharī'a, ṭarīqa and ḥaqīqa. Those three paths cannot be split from one another as there have been movements in which these three aspects are considered separated. For example, to pursue ḥaqīqa, the one only needs ṭarīqa without sharī'a, etc.

The Influence of Positivism and Empirism in The Enforcement of Islamic Inheritance Law in Indonesia Zaman, Jamrud Qomaruz; Sholeh, Achmad Khudori; Fadil, Fadil; Salam, Nor; Binti Ros Azman, Aina Sofea
Susbtantive Justice International Journal of Law Vol 7 No 1 (2024): Substantive Justice International Journal of Law
Publisher : Faculty of Law, Universitas Muslim Indonesia, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56087/substantivejustice.v7i1.267

Positivism and empiricism are modern paradigms become the basic guidelines for the schools of legal philosophy, namely legal positivism and legal realism. However, the current condition in Indonesia is dominated by the paradigm of legal positivism so that everything must be by written law. The practice of inheritance division that is always based on the concept of 2:1 as in the Compilation of Islamic Law is felt to be incompatible with community justice. The purpose of this research is to enrich the study of the positivism and empiricism paradigms as a renewal of Islamic inheritance law in Indonesia. The benefit of this research is to inform that the integration of positivism and empiricism in law will produce competent law enforcement. This research is a normative research with a conceptual approach and data sources in the form of literature and data analysis techniques, namely evaluation. The results of this research are; (1) The factor that causes judges in Indonesia to use the judicial restraint approach excessively as a characteristic of legal positivism is the legal culture of the application of the civil law legal system. (2) The solution to the problem offered is to borrow Fazlur Rahman's double movement theory, namely historical contextualisation by taking universal values from the norm. Therefore, it is time for judges to be free to move to realize moral justice within the limits set by the Constitution and the Law on Judicial Power.

THE CONCEPTS OF UNITY IN ISLAM IN KH. WAHAB HASBULLAH'S THOUGHT Syamsuddini, M. Najich; M. Zainuddin, M. Zainuddin; Soleh, Achmad Khudori
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 47, No 2 (2023)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v47i2.1099

Abstract: The concept of unity needs to be studied on the basis of Islamic pretexts, describing the unity of Muslims in order to organize the continuity of life. The purpose of this study is to offer the concept of unity according to KH. A Wahab chasbullah so as to provide an understanding of the reader in responding to divisions within the Muslim community, both on a national and international scale. This research took the form of library research , in which several articles were found in the media, especially the NU swara magazine, from 1920-1930. The results of this study have found that KH. A Wahab chasbullah about unity based on QSAli imron verse 103, QS Al-hujurat verse 13, several hadiths and qoul sohabi . According to him, the importance of the unity of the Islamic Ummah is that the purpose of Islam for humanity can be achieved, social order with the understanding of Islam rahmatan lilalamin is able to bridge national and international scale relations. Further research can be developed for researchers by focusing on KH. A Wahab chasbullah in terms of education, politics, or the NU organizational movement in his day.Keywords: Thought KH. A Wahab chasbullah, the concept of unity, Muslims

THE CONCEPT OF INSAN KAMIL AL-JILI AND ITS RELEVANCE TO SOCIAL SOCIETY TASAWUF SCIENCE PERSPECTIVE: Indonesia Abdillah, Muhammad Hanif; Khudori Soleh, Achmad
Mukaddimah: Jurnal Studi Islam Vol. 8 No. 2 (2023)
Publisher : Kopertais Wilayah III Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/mjsi.v8i2.3331

Social change in people's lives is something that cannot be avoided. As a human being who is always adaptive to developments over time, it is a challenge to continue to strengthen our faith when the temptations of technology become more intense. Society is a macro part of various micro elements within it, namely humans with various personalities. To create a harmonious society will really depend on individuals in society as a whole, so the concept of insan kamil Al-Jili is a good way to make this happen. The method in this research uses a qualitative approach with library research methods, where researchers will collect various data through library sources such as books and journals. The aim of this research is to explain the concept of insan kamil Al-Jili and its relevance to social society. The results of this research are that the concept of insan kamil Al-Jili can be concluded with several points about strengthening individuals which will have an impact on social culture, including: 1) Islam is a system that provides guidance and broad benefits for individuals and society 2) the important role of faith in directs a Muslim's beliefs and behavior, and how this can impact their quality of life in modern society 3) worship is not only a spiritual aspect, but also has a significant impact on the holistic development of individuals and their contribution to the formation of positive values in society 4 ) the importance of Ihsan's attitude in interacting with Allah and fellow humans 5) the importance of love for Allah as a foundation for good moral and ethical behavior in interacting with God and fellow humans, apart from that love for Allah can have a positive impact in various aspects of life, such as morals and consistency in the values adhered to 6) the importance of spiritual search and a deep understanding of God in individual development, as well as education in religious values and positive morals 7) the role of human beings in maintaining balance in the universe and society. Keywords: Tasawuf; Al-Jili; Insan Kamil; Social.

Implementasi Epistemologi Irfani dalam Membentuk Keluarga Sakinah, Mawadah, Warahmah NurKhoiriyah, Siti; Achmad Khudori Soleh; Wulan Nur Diana
Mukaddimah: Jurnal Studi Islam Vol. 9 No. 1 (2024)
Publisher : Kopertais Wilayah III Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/mjsi.v9i1.3715

This research discusses the implementation of Irfani epistemology in forming a sakinah mawadah warahmah family. The aim of this research is to find out if the Irfani epistemology is implemented in the family to form a sakinah mawadah warahmah family. This research method is library research with data analysis techniques. This research uses primary data sources and secondary data sources. Research results [1] Irfani's epistemology is a disclosure of knowledge obtained through illuminating the essence of God to His servants (kasyf) [2] The Sakinah Mawadah Warahmah family is a family built on the basis of a valid marriage, which is able to fulfill spiritual and material needs legally worthy and balanced, filled with affection between family members. [3] If the Irfani way of thinking is applied in the family, all problems in the household will be made easier and disappear because all problems no longer use human or worldly glasses but use higher glasses, namely divine glasses. So this creates a sakinah mawadah warrahmah family.

Evolusi Filsafat Islam: Menjembatani Kearifan Kuno dan Pemikiran Kontemporer Wardani, Azmi Putri Ayu; Soleh, Achmad Khudori
Aqlania Vol. 15 No. 1 (2024): June
Publisher : Jurusan Aqidah dan Filsafat Islam Fakultas Ushuluddin dan Adab UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/aqlania.v15i1.10584

The development of Islamic philosophy is often claimed as a golden bridge by some orientalists, as a result of which many assumptions conclude that Islam has no philosophy and is even considered irrational. However, Islamic philosophy has its own originality and has undergone a long development and experienced the ups and downs of debates between groups. Therefore, this research aims to: (1) trace the main factors in the development of Islamic philosophy; (2) explore the development, differences, and changes in Islamic philosophical thought; (3) examine the shift in Islamic philosophical thought. The method applied is a qualitative method, with a literature-based data collection method, and analysed by content analysis or context. The results showed that; (1) the main factor that became the initial foundation and even provided ammunition for the development of Islamic philosophy was the process of translating Greek monumental works starting from the Umayyad caliphate, especially during the time of Abdul Malik (685-705) to the Abbasid caliphate which reached its heyday during the time of al-Makmun (813-833); (2) the development of Islamic philosophical thought was supported by a number of figures who had integrated philosophy with religion, such as al-Kindi (806-875), al-Farabi (872-951), Ibn Sina (980-1037), and Ibn Rushd (1126-1198); (3) On the other hand, Islamic philosophical thought also experienced rejection and criticism by a number of fiqh scholars, such as Ahmad Ibn Hanbal (806-875), al-Ghazali (1058-1111), and Ibn Taymiyyah (1263-1328).

Konsep Pernikahan Dalam Pandangan Postmodernisme: The Concept of Marriage in the View of Postmodernism Tajuddin, M. Reivanut; Soleh, Achmad Khudori
Jurnal Filsafat Indonesia Vol. 7 No. 2 (2024)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v7i2.72892

Postmodernism is a critique of modern society and its failure to fulfill its promises. Marriage in the view of modernism is considered to still have shortcomings that must be corrected, the view of postmodernism is generally known as the antithesis of modernism. This research aims to find out the application of the concept of marriage in the view of postmodernism. This research is a type of library research. The main source used in this research is the book Postmodernism by Akhyar Yusuf Lubis. The results obtained show that the source of postmodernism is relativism, the method used is deconstructive and anti-objective interpretation, its validity is the rejection of a single narrative, recognition of the role of power in the formation of knowledge, or understanding that meaning is contextual and can change over time. Deconstruction in the context of postmodernism refers to an analytical approach to texts and concepts that aims to discover and expose their contradictions, uncertainties and ambiguities. Marriage before the era of postmodernism was characterized by strong social structures, strong norms, and a traditional understanding of the institution of marriage. Marriage in the era of postmodernism includes: strong individualism, a break from traditional norms, a plurality of values, the importance of communication, flexibility in roles, the importance of consent and agreement.

Co-Authors Abd. Basid Abdillah, Muhammad Hanif Abdul Hafid Abdul Hakim Abdulloh, Mochammad Sayyid Achmad Beadie Busyroel Basyar Ahmad Barizi Ahmad Hidayat Buang Ahmad Hidayat Buang Ahmad Nadif Muhlisin Ahmad Nadif Muhlisin Ahmad Naweed Rahimi Khamoush Ahmad Nur Fauzi Ahsani, Muhammad Riyan Akbar, Yogi Muhammad Akhmad Sirojudin Munir Alfadhli Alfain, Shinta Nuriya Idatul Alfiesyahrianta Habibie Alfikri, Ahmad Faiz Shobir Ali Farhan, Zinedine Ali Murfi Alif Nur Fitriyani Amalia, Novi Husnatul Amaliya, Risma Nailul Amelia, Asti Anahdiah, Shofia Anindhya Faza Arzaqi Anisa Anisa Annisa Mukti Ningrum Aryani Pamukti Arzaqi, Anindhya Faza Asrori, Moh. Andi Assidiqi, Ali Hasan Asti Amelia Asti Amelia Asy'arie, Bima Fandi Asy-Syarifah, Chodijah Avita Aniqotul 'Athiyyah Azizah, Hana Malihatul Azmi Putri Ayu Wardani Bastomi, Riza Binti Ros Azman, Aina Sofea Bunayar, Bunayar Cahaya Zakia A’yunin Juwita Hanum Cahyati, Lia Camila, Humaida Ghevira Syavia Chabibi, Chamim Cholili, Abd Hamid Dhairobi, Ahmad Diah Qurrotul’ain El Yasmin, Yusroh Erik Sabti Rahmawati Ermawan, Mohamad Zakky Ubaid Erny Fitroh Nabila Muwafiqi Fadil Mas’ud FAHRUL KHARIS NURZEHA Faiqotul Faiqotul Himmah Faizah, Eka Zahrotul Fathurrahman. Mh, A. Fatmawati, Lailil Faza ‘Ainun Najah Fazary, M Fakhry Asa Fuadah, Makkis Ghina Nadia Hakim, Aunul Hakim, M Aunul Hakim, M Aunul Hamzah, Hakma Hanifah, Nor Hannani, Rohmatul Hasan Assidiqi, Ali Hasan, Nor Hasan Hasanah Harahap, Nurizka Hasna Ulfa Nur Laini Hidayatulloh, Muhammad Mahbub Humaida Ghevira Syavia Camila Humaida Ghevira Syavia Camila Imam Syarifudin Imroatus Sholikha Azzuhriyyah Indrawayanti, Rika Dwi Irwan Ahmad Akbar Islamy, Mohammad Fadil Akbar Isnaini, M. Agus jafar, zulkifli Joko Kristanto Karimah Darojat Kholidiyah Salma Lailil Fatmawati Lathifa Budiaty Mawaddah Lukman Hakim Rohim Luthfi, Muhammad Ilzam M Aunul Hakim M Aunul Hakim M Zainuddin M. Agus Isnaini M. Aunul Hakim M. Najich Syamsuddini M. Rifqi Aminul M M. Zainuddin M. Zainuddin, M. Zainuddin Magfiroh, Norma Hasanatul Maharani, Farah Diba Manggala, Kayan Marsuki Marsuki Marsuki Marsuki, Marsuki Maulana, Hafidz Fajar Mawaddah, Lathifa Budiaty Miftahul Huda Moch Yusuf Syakir Pratama Moh. Anang Khumaidi Moh. Andi Asrori Mohamad Zakky Ubaid Ermawan MOHAMMAD ALAUDIN ALEXUMEIN Mohammad Fadil Akbar Islamy Mohammad Nasih Al Hashas Morinawa, Salsabilla Muhammad Abdur Rozaq Muhammad Fahim Tharaba Muhammad Hanif Abdillah Muhammad Nurullah Erfany Muhammad Rafi Yamani Muhammad Riduwan Masykur Muhammad Ubaidilah Mujtahid Mujtahid Mulyadi Mulyadi Munirul Abidin Munirul Abidin Murman, Nawal Aulia Mursyid, Achmad Yafik Musyarrofah, Musyarrofah Mutammimah, Bidayatul Muthohar, Muhammad Amin Muwafiqi, Erny Fitroh Nabila Nada Shobah Nada, Alfaini Zulfa Nafia, Moh Fahmi Ilman Naila Shofia Naila Shofia Nailis Sa'adah Nanda Azzah Salsabila Nauval, Ach. Nauval Afandi Enhas Niki Sutoyib Noor, Rifqi Nazahah Nor Hanifah Nur Fatimah Nuriyyah, Habibatun Nurkhoiriyah, Siti Nurul Hidayah Andarini Pamukti, Aryani Poppy Rachman Rahmat Rahmat Nugroho Rahmat Rahmat Rahmawati, Rizkia Amalia Ramadhani Islami Putri Raya, Moch Khafidz Fuad Rihlatuz Zakiyah Rika Dwi Indrawayanti Riza Bastomi Rizamul Malik Akbar Rizka Lubaba Rodiallah, Alkaf Rohmatin, Ilma Nur Rosyida Nurul Anwar Sa'adah, Nayla Afna Sadiyah, Dini Salam, Nor Saleh Abdul Rahman Al-Senussi Youssef Al-Sanhaji Salim Al Idrus Samanta, Silva Sarah Nur Rahmawati Sayyidin Panatagama, Ahmad Dzulfikar Sayyidin Panatagama Sayyidin Shinta Nuriya Idatul Alfain Shofia Anahdiah Sidqu Halilintar Al Azkaa Siti Mahmudah Sofia, Naila Sugeng Santoso Syamsuddini, M. Najich Syihabuddin, Muhammad Tajuddin, M. Reivanut Tanjung, Wahyuditira Taufiqurrahman, Muh. Ula, Atik Halimatul Umam, Reza Wasilul Umam, Yaul Urgenadila, Aulia Vick Ainun Haq Wafi, Hasan Abdul Wahda, Maziya Rahma Wahyu Wahyu Wahyu Wajdi, Muhammad Fasih Wardah Wardah Nailul Qudsiyah Wardani, Azmi Putri Ayu Waty, Dwi Septiana Khofida Wulan Nur Diana Yadi Fajri Yamani, Muhammad Rafi Zainuddin Zainuddin Zainuddin, M Zakiyah, Rihlatuz Zaman, Jamrud Qomaruz ‘Afifah Nailur Rohmah ‘Aliyah Usman, Nurul

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