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All Journal IJTIHAD Jurnal Ilmiah Ekonomi Islam Ajudikasi : Jurnal Ilmu Hukum Jurnal Masharif al-Syariah: Jurnal Ekonomi dan Perbankan Syariah al-Afkar, Journal For Islamic Studies Indonesia Journal of Halal Martabe : Jurnal Pengabdian Kepada Masyarakat Ulumul Syar\'i : Jurnal Ilmu-Ilmu Hukum dan Syariah Istinbath: Jurnal Hukum dan Ekonomi Islam PengabdianMu: Jurnal Ilmiah Pengabdian kepada Masyarakat Jurnal Pembelajaran Pemberdayaan Masyarakat (JP2M) Istinbath : Jurnal Hukum Al-Muamalat: Jurnal Hukum dan Ekonomi Syari'ah Journal of Islamic Economics and Philanthropy Jurnal Serambi Abdimas Global Abdimas: Jurnal Pengabdian Masyarakat Share: Jurnal Ekonomi dan Keuangan Islam CITIZEN: Jurnal Ilmiah Mulitidisiplin Indonesia Jurnal Pengabdian kepada Masyarakat Desa (JPMD) Hakam : Jurnal Kajian Hukum Islam dan Hukum Ekonomi Islam Journal Of Human And Education (JAHE) Jurnal Manajemen Islamiconomic: Jurnal Ekonomi Islam Al-Manahij : Jurnal Kajian Hukum Islam Jurnal Abdimas Le Mujtamak Abdimas Indonesian Journal Innovative: Journal Of Social Science Research An Nafah: Jurnal Pengabdian Masyarakat IIJSE El-Mal: Jurnal Kajian Ekonomi & Bisnis Islam Jurnal Investasi Islam Jurnal Hukum Islam Proceeding of International Conference on Humanity Education and Society Al-Intaj : Jurnal Ekonomi dan Perbankan Syariah Indonesian Journal of Islamic Literature and Muslim Society At-Tahdzib: Jurnal Studi Islam dan Muamalah Journal of Ekonomics, Finance, and Management Studies Jurnal Pengabdian Masyarakat (Z-COVIS) Mizan: Journal of Islamic Law Natuja: Jurnal Ekonomi Syariah
Imam Kamaluddin
UNIDA Gontor
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THE EFFECT OF WASTE MANAGEMENT ON THE ISLAMIC WORK ETHIC OF MADIUN COMMUNITY Imam Kamaluddin; Yunita Yunita Wulandari; Suyoto Arief; Muhammad Ridlo Zarkasyi
Indonesian Journal of Islamic Literature and Muslim Society Vol. 6 No. 1 (2021): June 2021
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/islimus.v6i1.4141

Abstract

Work ethic is crucial to the growth of human life. Related to the problem of waste, humans must be able to position themselves with waste around it. As a result, this study will discuss a relationship between one's Islamic work ethic and the form of a Waste Bank in the surrounding area, in order to improve the community's Islamic work ethic. The study is a survey research with a quantitative descriptive approach with primary data obtained from questionnaires distributed to Waste Bank customers. Researchers want to know the influence of the Waste Bank on improving Islamic work ethic of Madiun community. The analysis results show that the value of t-count is greater than the value of t-table (11,788> 1,97612) between the variables Waste Bank (X) and Islamic Work Ethic (Y), indicating that H0 was rejected and Ha was accepted. Thus there is an influence on the existence of a waste bank to increase the Islamic work ethic of the Madiun community. While the amount of influence is 48.4% and 51.6% is influenced by other variables outside the research.
Telaah Maqashid Al-Syari'ah antara Penalaran Tekstual dan Kontekstual (Studi Deskriptif Analisis) Sahidin, Amir; Kamaluddin, Imam
Istinbath : Jurnal Hukum Vol 20 No 02 (2023): Istinbath : Jurnal Hukum
Publisher : Faculty of Sharia, Institut Agama Islam Negeri (IAIN) Metro, Lampung, Indonesia.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/istinbath.v20i02.4830

Abstract

This article starts from misunderstanding of some Muslims in reasoning maqashid al-syari'ah. Some of them argue that maqashid al-syari'ah is only what appears of the text to nash, so they reason the nash textually. As a result, Islamic law becomes rigid and it is easy to blame you. Some of them reasoned too much about maqashid al-syari'ah, thus canceling the text of the nash. As a result, he was brave enough to deconstruct a permanent Islamic law. Therefore, this article will examine maqashid al-syari'ah with a fair and moderate study (wasathiyah) that is not as extreme as textual or contextual reasoning. Through a library research study with a descriptive analysis approach, it was found that wasathiyah reasoning in maqashid al-syari'ah reasoning is to distinguish between worship and muamalat matters in terms of the intentions behind them; seek maqashid al-shari'ah before determining the law; and has the principle that the shari'a which is built on the qath'i argument will not conflict with benefit and common sense.
Analisis Kebolehan Wakaf Tunai Menurut Maqashid Syariah Imam Kamaluddin; Muhammad Vicki Azhari
Jurnal Masharif al-Syariah: Jurnal Ekonomi dan Perbankan Syariah Vol 9 No 1 (2024)
Publisher : Universitas Muhammadiyah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/jms.v9i1.24308

Abstract

Abstract Waqf has become one of the instruments in Islamic economics that has special specifications and is different from other types of philanthropy. Waqf has the characteristic of eternity, which means that if certain assets have been donated, it will not change until the end of the world. However, with the development of the era, a new form of waqf has emerged in the form of cash or cash waqf which is still a debate among scholars about its permissibility. This article aims to analyze the permissibility of cash waqf according to the maqashid sharia review. By using a literature review of writings explaining cash waqf and maqashid sharia, it can be concluded that cash waqf is considered permissible because it has many very important benefits for the country's economy, as a means of transferring the wealth of the rich to entrepreneurs and citizens in financing various religious, social, and educational programs in Islamic countries. Keywords: waqf, cash waqf, maqashid syariah.
Dynamics of the Implementation of Qawaid Fiqhiyyah in the Sharia Economic Fatwa of the National Sharia Council of the Indonesian Ulema Council (DSN-MUI) Imam Kamaluddin; Achmad Charis Maulana; Sultan Nanta Setia Dien Labolo
al-Afkar, Journal For Islamic Studies Vol. 7 No. 4 (2024)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v7i4.1221

Abstract

This study aims to analyze the use of fiqh rules in Islamic economic fatwas issued by the National Sharia Council-Majelis Ulama Indonesia (DSN-MUI). The research method used is library research by using 152 DSN-MUI fatwas as primary data sources. The results showed that of the 152 fatwas studied, there were 4 fatwas (3%) that did not use fiqh rules, while 148 fatwas (97%) used fiqh rules in varying amounts between 1-8 rules per fatwa. The most frequently used fiqh rules are the rules "basically, all forms of muamalah may be carried out unless there is evidence that prohibits it", followed by the rules "dar'ul mafasid muqaddam 'ala jalbi al-mashalih", "ad-dharar yuzal", "al-hajatu tunzalu manzilata adh-dhururah", and "al-'adatu muhakkamah". This study concludes that fiqh rules are the main reference in the preparation of Islamic economic fatwas by DSN-MUI, which shows the urgency of fiqh rules in formulating laws related to contemporary Islamic economic issues.
E-Money in Worldview Perspective Maqashid Sharia Imam Kamaluddin; Tito Noer Islami
al-Afkar, Journal For Islamic Studies Vol. 8 No. 1 (2025)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v8i1.1235

Abstract

In the 20th century, technological developments experienced very significant growth and brought winds of change to human life in all aspects, such as culture, law, education or economic aspects. The emergence of the digitalization of money is a form of technological development in this era. Electric Money or what is usually shortened to e-money is a trend in terms of buying and selling transactions. As Muslims, we are obliged to carry out all our work in accordance with the provisions that Allah SWT has determined. As for what Allah SWT has determined, it has a sharia maqashid that its servants must know. In carrying out e-money transactions, it is necessary to know the sharia maqashid contained therein. This research aims to find out more about how e-money is from a sharia maqashid perspective. This research uses the qualitative literature study method. The results of this research are that in e-money there is an element of benefit that is a sharia maqashid that can meet human needs, namely hifdzul maal. There are several negative impacts in e-money that need to be avoided in order to maintain the value of maal hifdzul, such as device duplication, theft and malfunction.
The Entrepreneurial Practice Behavior of Chinese Group Business in Indonesia: Contextualization from Islamic Business Ethics Arief, Suyoto; Ahmadi, Samsuddin Nur; Kamaluddin, Imam; Wibisono, Vina Fithriana
Jurnal Ilmiah Ekonomi Islam Vol 10, No 2 (2024): JIEI : Vol.10, No.2, 2024
Publisher : ITB AAS INDONESIA Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29040/jiei.v10i2.12771

Abstract

The purpose of this study is to determine the entrepreneurial practice behavior (EPB) of Chinese groups in running and developing a business. These behaviors will be analyzed using the Islamic business ethics (IBE) perspective to contextualize Islamic values in entrepreneurial practice. This study uses the qualitative approach, and the data collection method uses triangulation such as observation, interview, and documentation. The research object was conducted in Ponorogo, East Java province, where are 67 shops managed by ethics. The result of this study showed that the EPB of Chinese group business ethics shows six (6) behaviors, is high motivation; learning business knowledge through formal and non-formal education; personal savings; commitment to settle all debts on time; fulfilling the rights of employees and costumers properly; and strong determination to develop a business innovation. Then, following contextualization from IBE, four (4) behaviors are al-Quwwah; al-Amanah; al-Hifdz; and al-‘Ilm. In addition, several things cannot be reconciled with Islamic roles there are, orientation business Islam; Islam obliges to study of religious knowledge through debt. Although some scholars allow it, Islamic principles recommend avoiding or at least limiting it as much as possible.
Review of Hybrid Contract of Sharia Banking from the Perspective of Maqashid Syariah Kamaluddin, Imam; Ismail, Taufiq
At-Tahdzib: Jurnal Studi Islam dan Muamalah Vol 12 No 2 (2024): At-Tahdzib
Publisher : Sekolah Tinggi Agama Islam At-Tahdzib, Ngoro, Jombang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61181/at-tahdzib.v12i2.399

Abstract

Background. Multi-contract (hybrid contract) is currently widely applied in Sharia Banking. The contract is used in various transactions in Sharia Banking products such as the Ijarah Muntahiyah Bit Tamlik and Musyarakah Mutanaqishah contracts. In practice, the application of the multi-contract raises schematic problems, but Sharia Banking still applies the contract. It is interesting to study the practice of multi-contract in Sharia Banking from the aspect of maqasis sharia. Maqasid sharia analysis is used to see the maslahah side. Aim. This study aims to review the practice of multi-contract in Sharia Banking in the perspective of maqasid sharia. Methods. This study uses library research. Results. The results of this study indicate that the jurists (fukaha) agree on the permissibility of multi-contracts, but the validity of the results of the merger depends on what contracts are combined. The elements prohibited by the maqashid sharia in this hybrid contract include coercion, elements of fraud to gain profit, and no one is harmed between the two parties.
Shafi'iyyah Perspective Insurance Waqf Imam Kamaluddin; Aria Nur Akmal
al-Afkar, Journal For Islamic Studies Vol. 8 No. 1 (2025)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v8i1.1300

Abstract

Waqf Life insurance is a method of planning waqf by making an official/legal will from ownership of assets by providing the waqf in question when there is a risk/death with the consent of the heirs. By handing over the policy as a form of waqf contract to the nazhir. In this case, people who have a unit link life insurance policy from an insurance company that has sharia products after becoming a policy and securities will have the benefits or sum insured and other benefits that will be donated. The aim of this research is to determine the position of sharia insurance waqf in Islamic law according to the Syafii school of thought. The research method used is qualitative normative-empirical for benefit with the benchmark of sharia maqashid. The results of this research show that according to the Shafi school of thought, waqf benefits for sharia life insurance are not permitted. Because the ulama in the Shafi school of thought strongly oppose waqf/cash waqf, where money will run out if used.
Pendampingan Pengembangan UMKM pada Produk Stik Terigu Barokah Jaya di Desa Kedungbanteng Ponorogo Dwicahyo, Agung; Anshori, Hudan Ngisa; Kamaluddin, Imam; Azizi, Mujadid Qodri; Mubarak, Dicky Syahar; Sasongko, Yogi Banar
Abdimas Indonesian Journal Vol. 5 No. 1 (2025)
Publisher : Civiliza Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59525/aij.v5i1.602

Abstract

Micro, Small and Medium Enterprises (MSMEs) have a strategic role in local economic growth. One of the main challenges faced by MSMEs is the development of innovative products and marketing to be able to compete in the market. This mentoring program aims to improve the quality and competitiveness of Barokah Jaya Flour Stick products in Kedungbanteng Village, Ponorogo, through the application of product innovation concepts, marketing strategies and MSME development. The service methods used include planning, implementation, evaluation and monitoring approaches. The planning stage includes analysis of needs and product development potential. At the implementation stage, product innovation training, strengthening marketing strategies, and business management assistance are carried out. Evaluation is carried out to assess the effectiveness of the program, while monitoring aims to ensure the sustainability of the mentoring impact. The results of this program show an increase in product quality through material and packaging innovation, as well as market expansion through digital marketing strategies. This assistance is expected to strengthen the competitiveness of MSMEs and make a real contribution to the economic empowerment of local communities.
Fiqh Muamalah Analysis of the Fundraising Zakah through Conventional Bank Accounts Imam Kamaluddin; Vina Fithriana Wibisono; Andini Rachmawati; May Shinta Retnowati; Fawwaz Raihan
Jurnal Hukum Islam Vol 21 No 1 (2023)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jhi_v21i1_08

Abstract

Collecting zakah funds through conventional banks is vulnerable to elements of usury. Whereas, Islamic legal norms have strictly regulated that all assets must be protected from the element of usury, including Zakah funds. This research analyzes the collection of zakah funds by zakah fund collection institutions which is carried out by giving muzaki (zakah givers) the option to transfer zakah funds using conventional bank accounts. This paper discusses two schemes,i.e: first, the mechanism for collecting zakah funds through conventional bank accounts; second, analyzing the collection of zakah funds from the perspective of Muamalah Fiqh, namely using the Tabarru agreement. The research method uses empirical juridical with a qualitative approach.  The results show,  the mechanism for collecting zakah funds through conventional bank accounts is that muzakki are given the option to transfer zakah funds to a conventional bank account or sharia bank,  which is owned by the institution collecting zakah funds; then the institution collecting zakah funds separates the bank interest from conventional banks for the public needs, such as building roads, public toilets, bridges, etc; and finally distributing it to Mustahiq. According to Fiqh Muamalah, the factors that cause a transaction to be haram are haram because of its substance, haram in addition to its substance and the cancellation of the contract. Meanwhile, the permissibility of a haram transaction must be channelled for social benefit, because this action is better than entrusting non-halal funds to a Sharia Bank.
Co-Authors Abdullah Chamber Abdurrahman , Hujjatul Islam Musthafa Achmad Charis Maulana Achmad Michael Adi Putra Adib Fattah Suntoro Agung Dwicahyo Agustin Rani Nurfadila Ahmad Muqorobin Ahmad, Rusyda Afifah Ahmadi, Samsuddin Nur Akbar, Rohul Akhmad Affandi Mahfudz Al Farizi, Salman Al Maskuri, M. Mava Saputra Alafianta, Novan Fatchu Alfi Khilmi Khusnia Annas Syams Rizal Fahmi Anshori, Hudan Ngisa Aria Nur Akmal Arief Rahmawan Awalia, Fadhila Tianti Mudi Azizi, Mujadid Qodri Azmi, Muhammad Ulul Bagus Setiawan Bambang Setyo Utomo Bekti Galih Kurniawan Choir, Muhammad Iqbal Dena, Penta Shahifah Devid Frastiawan Amir Sup Diska Fatima Virgiyanti Dwi Langgeng Jauhari Eko Nur Cahyo Elyanoor, Syifa Farah Khoirunnisa Fatahna Fathan Mubina Fathoni, M Insan Fathurrohman, Robby Fauzy Ahmad, Helmy Fawwaz Raihan Fazari Zul Hasmi Kanggas Febrian Arif Wicaksana Finis Triani Hannan Arsyad Karimullah Harahap, Soritua Ahmad Ramdani Helmy Fauzy Ahmad Ibnu Yaqzan Qurany Ilham Aulia Fatani Iman Nur Hidayat Indallah, Sayyid Muhammad Indallah, Sayyid Muhmmad Isma Aulia Roslan Izzatullah, Faiz Jakiyudin, Ahmad Havid Jaya, Masterman Amin Kanggas, Fazari Zul Hasmi Khoiriah, Alvi Salwa Khoirul Umam Khoirul Umam Kurniawan, Ahmad Ramadani Lathiefa Rusli Lathiif Chandra Septian Lucky Adha Febrian Lutfiah, Asti Mahmud, Hafini bin Mega Fatimah Rosana Meitria Cahyani Mizan Sul Amalia Latjuba Moh Charis Ali Firdaus Moh Charis Ali Firdaus Mohammad Ghozali Mohammad Ghozali, Mohammad Mohammad Muslih Mubarak, Dicky Syahar Mubarok, Ahmad Zakky Mufti Afif Muhammad Abdul Wahhab Muhammad Alfan Rumasukun Muhammad Haidar Muhammad Halimul Umam Muhammad Hamim Haidar Muhammad Rafli Zidan Muhammad Ridlo Zarkasyi Muhammad Vicki Azhari Mulyono Jamal Munir, Muhammad Hadi Wijaya Nadia, Asma Nisak, Radhiyatun Noval Hasbi Nur Ihsan Nurafni, Fina Nurfattah, Arizqiya Nurul Rahmania Nurunisa, Dwi Kurnia Okta Safitri, Dara Ayu Pamujo, Bagas Bambang Putri, Eka Risana Rachmawati, Andini Rahayu, Amin Fonda Astiti Rob Rahma, Fenita Wildani Ramadhan, Excel Abu Ramadhan, Naufal Azmi Rashda Diana Retnowati, May Shinta Risnan Putri, Eka Rohul Akbar Roslan, Isma Aulia Ryan Arief Rahman Sahidin, Amir Saipul Nasution Sasongko, Yogi Banar Savier Nayaka Gunawardana Sa’adah, Yaumi Setiaji, Izzuddien Setiawan Bin Lahuri Sultan Nanta Setia Dien Labolo Suyoto Arief Syahrudin Syahrudin, Syahrudin Syamsuar, Mushaq Syamsuri Syamsuri Syamsuri SYAMSURI Syamsuri Syamsuri Taufiq Ismail Tegas Bijaksana Tianti Mudi Awalia, Fadhila Tito Noer Islami Triani, Finis Umma Azizah syahara Urrosyidin, Mohammad Syifa Vina Fithriana Wibisono Wahab, Aco Wildan Hakim, Wildan Wulandari, Citra Eka Yogaiswari, Kautsar Akhdan Yunita Wulandari, Yunita Yunita Yunita Wulandari Yusuf Al Manaanu Zahro’, Khurun’in Zuhroh, Ainun Amalia