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Optimasi dan Efisiensi Pemupukan Kalium pada Tanaman Kacang Bambara (Vigna subterranea (L.) Verdcourt) Wijaya, Wijaya; Ilhan, Muhamad; Khoeriyah, Devi Nandira
AGROSCRIPT: Journal of Applied Agricultural Sciences Vol 7 No 2 (2025): December
Publisher : Universitas Perjuangan Tasikmalaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36423/agroscript.v7i2.2512

Abstract

Kajian penelitian tentang optimasi dan efisiensi telah dilakukan peneliti sebelumnya, tetapi kajian penelitian tersebut dilakukan secara terpisah, baik optimasi maupun efisiensi pemupukan. Di samping itu penelitian-penelitian tersebut dilakukan pada komoditas selain tanaman kacang bambara. Oleh karena itu, perlu dilakukan kajian untuk menentukan dosis optmum pupuk kalium sekaligus menentukan tingkat efisiensi penggunaan pupuk kalium tersebut pada tanaman kacang bambara. Tujuan dari penelitian ini yaitu untuk mengetahui optimasi dan efisiensi dosis pupuk KCl pada tanaman kacang bambara. Percobaan di daerah Cilimus, Kuningan, Jawa Barat dari bulan April hingga Agustus 2025. Rancangan percobaan menggunakan Rancangan Acak Kelompok (RAK), terdiri dari enam dosis pupuk KCl yang diulang empat kali. Pengamatan meliputi tinggi tanaman, indeks luas daun, jumlah polong per tanaman dan per petak, bobot polong per tanaman dan per petak, serta serapan kalium. Analisis data menggunakan analisis deskriptif, analisis varian, analisis optimasi dan analisis efisiensi. Hasil penelitian menunjukkan bahwa perbedaan dosis pupuk KCl menentukan perbedaan tinggi tanaman, indeks luas daun, jumlah polong per tanaman dan per petak, bobot polong per tanaman dan per petak serta serapan kalium pada tanaman kacang bambara. Dosis pupuk KCl yang optimum dicapai pada dosis 74,42 kg ha-1. Besarnya nilai efisiensi agronomis tertinggi yaitu 31,51, efisiensi fisiologis tertinggi 62,8 dan efisiensi pemulihan hara tertinggi yaitu 89,89%.
Hamzah Fansuri’s Mystical Poetry: An Analysis of Early Islamic Intellectualism and Sufistic Expression in the Malay Archipelago Wijaya, Wijaya
Journal of Noesantara Islamic Studies Vol. 2 No. 5 (2025)
Publisher : Yayasan Adra Karima Hubbi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70177/jnis.v2i5.2584

Abstract

Hamzah Fansuri, one of the earliest Malay Sufi poets, represents a significant intellectual and spiritual synthesis in the history of Islamic thought in the Malay Archipelago. His poetry, infused with metaphysical symbolism and Sufistic language, serves as a reflection of the deep assimilation of Islamic mysticism into local cultural and linguistic contexts. This study aims to analyze the mystical dimensions and intellectual foundations of Hamzah Fansuri’s works to understand their role in shaping early Islamic intellectualism in Southeast Asia. A qualitative textual analysis was employed, focusing on hermeneutic interpretation and semiotic examination of selected verses from his syair and rubaiyat. The findings reveal that Hamzah Fansuri’s writings embody the principles of wahdat al-wujud (unity of existence), while simultaneously integrating Malay linguistic aesthetics and metaphors of maritime culture. His intellectualism is marked by a synthesis between Islamic metaphysics, local cosmology, and poetic expression. The research concludes that Hamzah Fansuri’s mystical poetry not only symbolizes the indigenization of Islamic thought but also represents an early articulation of philosophical discourse in the Malay literary tradition. The study reaffirms his position as a foundational figure in bridging Islamic intellectualism and cultural creativity in the region.
THE INFLUENCE AND DYNAMICS OF ISLAMIC CIVILIZATION IN THE INDONESIAN ARCHIPELAGO Wijaya, Wijaya
Journal of Noesantara Islamic Studies Vol. 3 No. 1 (2026)
Publisher : Yayasan Adra Karima Hubbi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70177/jnis.v3i1.2440

Abstract

This study examines the dynamics and civilization of Islam in the Indonesian archipelago, focusing on intercultural interactions that shaped the region's social and cultural structures. Islam, which arrived through trade and da'wah (Islamic preaching), played a significant role in shaping civilization in the Indonesian archipelago through the exchange of knowledge and technology, as well as the adaptation of local cultures. The significant contributions of Muslim scholars in mathematics, medicine, and philosophy also influenced the development of science in the Indonesian archipelago. Meanwhile, cultural interactions between Islam and local cultures resulted in acculturation that enriched the Indonesian archipelago's artistic and cultural heritage, such as performing arts and gamelan music. This study uses a qualitative approach using literature study methods and historical analysis to explore how Islamic civilization adapted and developed in the Indonesian archipelago, as well as how it influenced local social, legal, and cultural structures. In conclusion, Islamic civilization in the Indonesian archipelago was not limited to religious aspects but also encompassed the interconnected social, economic, and cultural spheres that shaped the identity of the Indonesian Muslim community.  
The Concept of the Manners of Seeking Knowledge According to Imam Al-Ghazali and its Relevance for Contemporary Islamic Education: A Literature Review Wijaya, Wijaya
Journal of Noesantara Islamic Studies Vol. 2 No. 6 (2025)
Publisher : Yayasan Adra Karima Hubbi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70177/jnis.v2i6.3400

Abstract

The Palembang Sultanate's strategic position along trade routes, and its political stability fostered a dynamic intellectual climate that combined religious studies, Sufi traditions, and local literary creativity. This study aims to analyze the role of the Palembang Sultanate as a center of Islamic education and as a contributor to the development of Malay-Islamic literature during this formative period. The research employs a qualitative historical approach with textual and archival analysis of manuscripts, royal decrees, and scholarly treatises compiled by Palembang scholars. The findings indicate that the Sultanate's intellectual institutions, particularly the royal madrasahs and Sufi pondoks, served as important platforms for integrating Islamic jurisprudence, theology, and mystical knowledge into the region's cultural fabric. The resulting literary works, including didactic poetry, commentaries, and Sufi prose, reflect a synthesis between Arab-Islamic epistemology and local Malay expressions. This conclusion highlights that the Palembang Sultanate functioned not only as a political entity but also as a center of Islamic intellectual and literary transformation that significantly shaped regional religious identity.
INTERCULTURAL DYNAMICS AND GROUP IDENTITY AMONG CHILDREN IN DIVERSE EDUCATIONAL CONTEXTS wijaya, wijaya; Tan, Jaden; Chan, Rachel
International Journal of Educatio Elementaria and Psychologia Vol. 3 No. 1 (2026)
Publisher : Yayasan Adra Karima Hubbi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70177/ijeep.v3i1.3425

Abstract

Increasing cultural diversity in contemporary educational settings has transformed schools into important social spaces where children encounter, interpret, and negotiate cultural differences. These interactions play a crucial role in the early formation of group identity, belonging, and social relations. This study aims to examine intercultural dynamics and the processes of group identity formation among children in diverse educational contexts, with particular attention to everyday peer interactions and classroom practices. The research employed a qualitative-dominant mixed-methods design involving classroom observations, semi-structured interviews with children and teachers, and sociometric mapping in culturally diverse primary schools. The findings reveal that children frequently form peer groups based on cultural and linguistic familiarity, while intercultural interaction increases primarily in structured learning situations supported by teacher mediation. Differences in perceived group belonging between majority and minority cultural groups indicate uneven experiences of inclusion within the same educational environments. The study concludes that cultural diversity alone does not automatically foster inclusive group identity among children. Intentional pedagogical strategies, cooperative learning structures, and supportive school cultures are essential in promoting meaningful intercultural engagement and equitable social participation. These findings underscore the central role of schools in shaping children’s early experiences of diversity and contribute to a deeper understanding of how inclusive group identities can be cultivated in multicultural educational settings.
EVERYDAY DIGITAL PRACTICES AND SOCIAL MEANING: A SOCIOLOGICAL ANALYSIS OF TECHNOLOGY USE IN URBAN COMMUNITIES wijaya, wijaya; Akbar , Ali; Rahimi , Ramin
Cognitionis Civitatis et Politicae Vol. 3 No. 1 (2026)
Publisher : Yayasan Adra Karima Hubbi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70177/politicae.v3i1.3380

Abstract

Digital technologies have become embedded in the routines of urban life, reshaping how individuals interact, coordinate activities, and construct social meaning. Sociological analyses that focus primarily on macro structures often overlook routine practices through which technology becomes socially significant. This study aims to examine everyday digital practices in urban communities and to analyze how routine technology use contributes to the production of social meaning, interactional norms, and perceptions of belonging. The research employs a qualitative sociological design, combining in-depth interviews, observation of everyday practices, and analysis of digital artifacts to capture lived experiences of urban technology use. The findings indicate that everyday digital practices function as socially meaningful actions rather than neutral technical behaviors. Routine engagement with smartphones, social media, and digital service applications shapes expectations of availability, responsiveness, and social visibility, reinforcing hybrid forms of online and offline interaction. Digital practices are shown to strengthen social coordination while simultaneously reproducing subtle forms of exclusion within urban settings. The study concludes that social meaning in urban communities is increasingly produced through habitual digital practices that organize everyday life. Understanding technology use as a routine social practice provides critical insight into contemporary urban social transformation and underscores the relevance of sociological perspectives in digital society research.
From Ritual to Stage: The Social Function of Performance in Traditional and Modern Contexts Wijaya, Wijaya; Li, Catherine; Ali, Hassan
Journal of Humanities Research Sustainability Vol. 3 No. 1 (2026)
Publisher : Yayasan Adra Karima Hubbi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70177/jhrs.v3i1.3364

Abstract

Background. Performance has long been an essential part of human society, from its roots in ritualistic practices to its evolution into modern theatrical and performance art forms. Throughout history, performance has served as a means to communicate, express cultural identity, and negotiate social and power dynamics. While traditional rituals held specific social and spiritual functions, contemporary performances often focus on entertainment, self-expression, and cultural critique. Understanding the social function of performance in both traditional and modern contexts is crucial to understanding how societies use performance to address collective values, identity, and power. Purpose. This study aims to explore the social functions of performance in traditional rituals and contemporary theatre, focusing on how these practices facilitate cultural expression, identity formation, and the negotiation of social roles. The research investigates the transformation of performance across historical contexts and its continued significance in modern societies. Method. This qualitative study employs a comparative analysis of selected traditional rituals and modern theatrical performances. Data collection includes field observations, textual analysis of performance scripts, and interviews with practitioners in both domains. Results. The research finds that both traditional rituals and contemporary theatre continue to play key roles in reinforcing and challenging social norms, identity, and power structures. However, the function of performance has evolved, with traditional rituals focusing on spiritual and social cohesion, while modern theatre emphasizes personal expression and critique. Conclusion. The study concludes that performance, whether ritualistic or artistic, remains a critical medium for cultural negotiation, serving both to preserve traditions and to engage with contemporary issues of identity, community, and power.
FORGIVENESS ORANGTUA DALAM MENYIKAPI PERISTIWA KEHAMILAN REMAJA DI LUAR NIKAH DI NUSA TENGGARA TIMUR Indriyanti Putri Claudia, Monika; Aipipidely, Diana; Artati, Mardian; Ch, R Pasifikus; Wijaya, Wijaya
PAEDAGOGY : Jurnal Ilmu Pendidikan dan Psikologi Vol. 6 No. 1 (2026)
Publisher : Pusat Pengembangan Pendidikan dan Penelitian Indonesia (P4I)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51878/paedagogy.v6i1.8254

Abstract

This study aims to understand the process of parental forgiveness toward teenage daughters who experience out-of-wedlock pregnancy in East Nusa Tenggara (NTT), Indonesia. This region is known for its patriarchal culture that highly values family honor, making teenage pregnancy a heavily stigmatized social issue. While many studies have examined the impact of teenage pregnancy, few have explored how parents, particularly in the local cultural context, process their emotions and forgive their children. Using a qualitative approach with Interpretative Phenomenological Analysis (IPA), this study involved five parents who were interviewed to explore their experiences. The findings reveal five key stages in the forgiveness process: (1) early detection of pregnancy through parental intuition, (2) initial emotional reactions such as anger and disappointment, (3) transition toward unconditional love and protective actions, (4) social and spiritual support that strengthens acceptance, and (5) varying attitudes toward the male counterpart involved. This study fills a gap in the literature regarding the emotional dynamics of parents facing teenage pregnancy in Eastern Indonesia and provides insights for culturally sensitive counseling practices in handling similar cases. ABSTRAK Penelitian ini bertujuan untuk memahami proses pemaafan orangtua terhadap anak remaja yang hamil di luar nikah di Nusa Tenggara Timur (NTT), Indonesia. Daerah ini dikenal dengan budaya patriarkal yang sangat menjunjung tinggi kehormatan keluarga, sehingga kehamilan remaja menjadi masalah sosial yang sangat distigmatisasi. Meskipun banyak penelitian yang meneliti dampak kehamilan remaja, belum banyak yang membahas bagaimana orangtua, khususnya dalam konteks budaya lokal, memproses perasaan mereka dan memberi maaf kepada anak mereka. Dengan pendekatan kualitatif menggunakan metode Analisis Fenomenologi Interpretatif (IPA), penelitian ini melibatkan lima orangtua yang diwawancarai untuk menggali pengalaman mereka. Hasil penelitian menunjukkan lima tahap penting dalam proses pemaafan: (1) deteksi awal kehamilan melalui intuisi orangtua, (2) reaksi emosional awal seperti marah dan kecewa, (3) transisi menuju kasih sayang tanpa syarat dan tindakan perlindungan, (4) dukungan sosial dan spiritual yang memperkuat penerimaan, dan (5) sikap yang bervariasi terhadap pihak laki-laki yang terlibat. Penelitian ini mengisi kekosongan literatur mengenai dinamika emosional orangtua dalam menghadapi kehamilan remaja di Indonesia Timur, serta memberikan wawasan bagi praktik konseling yang lebih sensitif terhadap budaya dalam menangani kasus serupa.  
EFISIENSI DAN RISIKO USAHATANI BAWANG MERAH DI KECAMATAN GEBANG, KABUPATEN CIREBON, JAWA BARAT Wijaya, Wijaya; Savitri, Mutia Intan; Wahana, Siti; Cipto Astuti, Lusia; Dwirayani, Dina
Jurnal Agribisnis Indonesia Vol. 11 No. 2 (2023): Desember 2023 (Jurnal Agribisnis Indonesia)
Publisher : Departmen of Agribusiness, Economics and Management Faculty, Bogor Agricultural University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29244/jai.2023.11.2.408-421

Abstract

Penelitian ini bertujuan untuk mengetahui efisiensi dan risiko dalam usahatani bawang merah di Kecamatan gebang, Kabupaten Cirebon, Jawa barat. Metode penelitian yang digunakan yaitu metode survai terhadap 44 petani bawang merah yang dipilih secara purposive. Analisis data yang digunakan meliputi : (1) Analisis Deskriptif, (2) Fungsi Produksi Cobb-Douglas dengan pendekatan SFA menggunakan Frontier 4.1, (3) Koefisien Keragaman, dan (4) Koefisien Keengganan mengahadapi Risiko. Hasil penelitian menunjukkan bahwa : (1) Faktor produksi luas lahan garapan dan bibit memepunyai pengaruh positif dan signifikan terhadap produksi bawang merah, penggunaan SP-36, KCl dan tenaga kerja berpengaruh negatif dan signifikan, sedangkan penggunaan Urea, pupuk organik dan pestisida tidak memberikan pengaruh yang signifikan, (2) Petani dalam berusahataninya telah mencapai tingkat efisiensi teknis, alokatif dan ekonomi yang baik, (3) Umur, pendidikan, lama berusahani dan banyaknya anggota keluarga berpengaruh signifikan terhadap inefisiensi teknis. Umur dan banyaknya anggota pengaruhnya bersifat positif, sedangkan pendidikan dan lama berusahatani bersifat negatif, (4) Petani dalam menjalankan usahataninya mempunyai risiko produksi dan risiko pendapatan yang tergolong tinggi, dan (5) Sebagian besar (75%) petani bawang merah di daerah penelitian termasuk berperilaku netral dalam mengahadapi risiko pendapatan
THE INTERACTION OF ISLAM AND LOCAL CULTURES: A STUDY OF ISLAMIC PRACTICES IN SOUTHEAST ASIA Wijaya, Wijaya; Souza, Felipe; Lima, Rafaela
Journal of Noesantara Islamic Studies Vol. 3 No. 2 (2026)
Publisher : Yayasan Adra Karima Hubbi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70177/jnis.v3i2.3406

Abstract

Islam in Southeast Asia has developed through continuous engagement with diverse local cultures, producing distinctive religious expressions that reflect both doctrinal continuity and contextual adaptation. Debates surrounding orthodoxy, reform, and cultural legitimacy have intensified in recent decades, highlighting the need for a systematic examination of how Islamic practices are negotiated within plural socio-cultural settings. This study aims to analyze the patterns of interaction between Islamic teachings and local traditions in selected Southeast Asian communities and to identify the mechanisms through which accommodation, contestation, and reinterpretation occur. A multi-site comparative design was employed, integrating quantitative surveys (N = 54), semi-structured interviews, participant observation, and document analysis across Indonesia, Malaysia, and southern Thailand. Inferential statistical tests and thematic coding were used to examine institutional, generational, and interpretive variations. The findings reveal a dominant pattern of contextualized orthodoxy in which local customs are selectively integrated through scriptural reasoning and institutional mediation. Significant differences were identified between traditionalist and reform-oriented groups, indicating the influence of educational affiliation and global religious networks. The study concludes that Islamic practice in Southeast Asia represents a dynamic process of negotiated continuity rather than binary opposition between religion and culture.  
Co-Authors Abadillah, Muhammad Aji Abdullah Abdullah Ahmadani, Eno Rian Aiman, Muhammad Aisyah, Neng Aji, Ari Purnomo Akbar , Ali Akhtar, Shazia Al Farisi, Khoirul Alfathoni, Waldi Alfi Julizun Azwar, Alfi Julizun Ali, Hassan Amirudin, Yusri Amrizal Amrizal Anasruddin, Anasruddin Anggraeni, Ameliya Setia Aprilia, Farahdita Ardiansyah, Refani Ardiyansyah, Bagus Artati, Mardian Arya Pratama, Rafi Astuti, Lusia Cipto Begum, Ayesha Boy, Hendry Candra, Heru Ch, R Pasifikus Chai, Napat Chan, Rachel Cipto Astuti, Lusia Dahlan, Bayani Daniel Happy Putra Dara, Chenda Dara, Ravi Dara, Sokha Debiyanti, Debiyanti Deden Deden, Deden Derajat, Shandi Dhani, Dhani Diana Aipipidely Dwirayani, Dina Efendi, Syamsul Fariq, Aiman Fatahillah, Tidar Aru Fujita, Miku Godlif Sianipar Gonzales, Samantha Haadiytianingrum, Fierda Hakim, Dan Amran Hossain, Arif Ibrahim Ibrahim Ilham Ilham Ilhan, Muhamad Indriyanti Putri Claudia, Monika Irfan Riyanto Ismail, Mukhammad Fariz Isyara, Larissa Putri Juleha Juleha, Juleha Khan, Jamil Khoeriyah, Devi Nandira Labib, Hakki Akmal Lamsir, Seno Li, Catherine Lima, Rafaela Mardatila, Farida Mardeli Mardeli Marzudin, Ahmad Rizaldi Meilano, Donny Miftah Faiz Ali Ramdhani Misnaini, Sari Muchtar, Aflatun Muh Irwan, Muh Mulyadi Firdaus, Galih Mulyaraharjani, RA Shanti Dewi Nabuuma, Sylvia Nishida, Daiki Nizam, Zain Nur, Subandi Nurhafanah, Alfiyyah Nurul Huda Panjaitan, Aris Wahyu Parera, Dishan Pattiruhu, Claudia Monique Pranatha, Aria Putra, Egha Verdiansyah Baihaqy Putra, Sudarmadi Rahimi , Ramin Rahman, Rashid Rahmawati, Rahmawati Ramlan, Pratiwi Rasmi Rasmi, Rasmi Razak, Faisal Reyes, Maria Clara Rith, Vicheka Rusli, Ris'an Saipul Annur Sari, Retno Dwi Sato, Haruka Savitri, Mutia Intan Sayuti, Muhammmad Noor Sembiring, Brema Rivaldo Setiawati, Liana Sijabat, Saut Gracer Siti Aisyah Souza, Felipe Sultana, Sharmin Suzuki, Sakura Syafiqah, Syafiqah Tan, Jaden Tanaka, Kaito Umi Trisnaningsih Utami, Devi Aulia Valentino, Dizky Wahana, Siti Wijaya Wijaya Wijaya, Suraja Darma Yohanes Kamakaula Kamakaula Yohanes Kamakaula Kamakaula Yulia Tri Samiha Yuna, Jung Yunita Yunita Zahrotul Uyun