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"Babad Tanah Jawi" as an Ecological Archive: A Philological Study of Ancient Javanese Manuscripts for Records of Climate and Calamity Wijaya, Wijaya; Nizam, Zain; Fariq, Aiman
Journal of Humanities Research Sustainability Vol. 2 No. 5 (2025)
Publisher : Yayasan Adra Karima Hubbi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70177/jhrs.v2i6.2780

Abstract

Background. Environmental history in the Indonesian archipelago has often relied on geological data, colonial records, and contemporary environmental reports, leaving indigenous textual traditions underexamined as potential sources of ecological knowledge. Babad Tanah Jawi, a key corpus of ancient Javanese historiographical manuscripts, contains rich descriptions of natural events, celestial signs, and social responses to environmental disruptions, yet its value as an ecological archive has not been systematically explored. Purpose. This study aims to investigate how these manuscripts document patterns of climate variability, environmental calamities, and ecological transformations, and to assess their relevance for reconstructing long-term environmental change in Java. Method. A philological research design was employed to analyze selected manuscript variants through textual criticism, intertextual comparison, and thematic ecological coding. The analysis identified recurrent references to volcanic eruptions, prolonged droughts, exceptional rainfall, crop failures, and shifts in river courses, which align with known geological and climatological data. Results. The findings also highlight indigenous interpretive frameworks that connect environmental disturbances with moral, cosmic, and political meanings, revealing the epistemological foundations through which premodern Javanese societies understood ecological instability. Conclusion. The study concludes that Babad Tanah Jawi offers valuable supplementary evidence for reconstructing historical climate patterns while also enriching contemporary environmental humanities through its integration of cosmology, ecology, and social memory. These insights underscore the importance of indigenous manuscripts as cultural-ecological repositories that can broaden interdisciplinary approaches to climate history, disaster studies, and resilience research.  
The Philosophy of "Tri Hita Karana": A Balinese Philosophical Framework for a Sustainable Human-Nature-Divine Relationship Wijaya, Wijaya; Dara, Chenda; Dara, Sokha
Journal of Humanities Research Sustainability Vol. 2 No. 6 (2025)
Publisher : Yayasan Adra Karima Hubbi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70177/jhrs.v2i6.2785

Abstract

Background. The rapid ecological degradation occurring across Southeast Asia has intensified scholarly interest in indigenous philosophical systems that articulate holistic models of human environment relations. Tri Hita Karana (THK), a foundational Balinese philosophical framework emphasizing harmony among humans, nature, and the divine, has increasingly been invoked in discussions of sustainability; however, empirical and conceptual examinations of how THK can inform contemporary environmental ethics remain limited. Purpose. This study aims to analyze THK as a philosophical foundation for sustainable practices by exploring its metaphysical assumptions, socio-cultural manifestations, and potential integration into modern sustainability paradigms.   Method. The research employs a qualitative hermeneutic design, combining textual analysis of Balinese lontar manuscripts, ethnographic documentation, and thematic synthesis of secondary environmental studies. Results. The findings reveal that THK offers a distinctive triadic model of relational ethics parahyangan (divine harmony), pawongan (social harmony), and palemahan (ecological harmony) that collectively provide normative guidance for sustainable living and resource management. These principles demonstrate compatibility with contemporary ecological frameworks while offering culturally grounded motivations for environmental stewardship. Conclusion. The study concludes that the THK philosophy constitutes a viable ethical foundation for sustainable development, supporting integrative approaches that blend spiritual values, communal responsibility, and ecological awareness. The philosophical coherence and cultural rootedness of THK suggest strong applicability in policy design, environmental education, and community-based conservation efforts.
The Sociology of the “Hijrah” Movement Among Indonesian Urban Professionals and Celebrities: A Quest for Pious Modernity Wijaya, Wijaya; Mariam, Siti; Omar, Rina Haji
Islamic Studies in the World Vol. 2 No. 6 (2025)
Publisher : Yayasan Adra Karima Hubbi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70177/isw.v2i6.2583

Abstract

Background. The “Hijrah” movement among Indonesian urban professionals and celebrities represents a contemporary form of Islamic revivalism shaped by the intersections of faith, modernity, and social identity. This study investigates how participants in this movement construct and perform piety within the context of urban consumer culture and digital visibility. Purpose. The research aims to explore the sociological dynamics underlying their motivations, networks, and self-representations as expressions of a quest for “pious modernity. Method. Using a qualitative ethnographic approach, the study combines in-depth interviews, participant observation, and digital ethnography across Jakarta, Bandung, and Surabaya from 2023 to 2024. Results. Findings reveal that the hijrah phenomenon is not merely a religious transformation but also a form of social repositioning and identity negotiation in response to moral uncertainty in modern life. Hijrah communities utilize social media, fashion, and entrepreneurial ventures to embody Islamic ethics while remaining embedded in urban capitalist systems. Conclusion. The study concludes that the hijrah movement exemplifies a hybrid religiosity merging spiritual authenticity with middle-class aspirations thereby illustrating the ongoing negotiation between Islam and modernity in Indonesia’s post-reform urban culture.
Optimasi dan Efisiensi Pemupukan Kalium pada Tanaman Kacang Bambara (Vigna subterranea (L.) Verdcourt) Wijaya, Wijaya; Ilhan, Muhamad; Khoeriyah, Devi Nandira
AGROSCRIPT: Journal of Applied Agricultural Sciences Vol 7 No 2 (2025): December
Publisher : Universitas Perjuangan Tasikmalaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36423/agroscript.v7i2.2512

Abstract

Kajian penelitian tentang optimasi dan efisiensi telah dilakukan peneliti sebelumnya, tetapi kajian penelitian tersebut dilakukan secara terpisah, baik optimasi maupun efisiensi pemupukan. Di samping itu penelitian-penelitian tersebut dilakukan pada komoditas selain tanaman kacang bambara. Oleh karena itu, perlu dilakukan kajian untuk menentukan dosis optmum pupuk kalium sekaligus menentukan tingkat efisiensi penggunaan pupuk kalium tersebut pada tanaman kacang bambara. Tujuan dari penelitian ini yaitu untuk mengetahui optimasi dan efisiensi dosis pupuk KCl pada tanaman kacang bambara. Percobaan di daerah Cilimus, Kuningan, Jawa Barat dari bulan April hingga Agustus 2025. Rancangan percobaan menggunakan Rancangan Acak Kelompok (RAK), terdiri dari enam dosis pupuk KCl yang diulang empat kali. Pengamatan meliputi tinggi tanaman, indeks luas daun, jumlah polong per tanaman dan per petak, bobot polong per tanaman dan per petak, serta serapan kalium. Analisis data menggunakan analisis deskriptif, analisis varian, analisis optimasi dan analisis efisiensi. Hasil penelitian menunjukkan bahwa perbedaan dosis pupuk KCl menentukan perbedaan tinggi tanaman, indeks luas daun, jumlah polong per tanaman dan per petak, bobot polong per tanaman dan per petak serta serapan kalium pada tanaman kacang bambara. Dosis pupuk KCl yang optimum dicapai pada dosis 74,42 kg ha-1. Besarnya nilai efisiensi agronomis tertinggi yaitu 31,51, efisiensi fisiologis tertinggi 62,8 dan efisiensi pemulihan hara tertinggi yaitu 89,89%.
Hamzah Fansuri’s Mystical Poetry: An Analysis of Early Islamic Intellectualism and Sufistic Expression in the Malay Archipelago Wijaya, Wijaya
Journal of Noesantara Islamic Studies Vol. 2 No. 5 (2025)
Publisher : Yayasan Adra Karima Hubbi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70177/jnis.v2i5.2584

Abstract

Hamzah Fansuri, one of the earliest Malay Sufi poets, represents a significant intellectual and spiritual synthesis in the history of Islamic thought in the Malay Archipelago. His poetry, infused with metaphysical symbolism and Sufistic language, serves as a reflection of the deep assimilation of Islamic mysticism into local cultural and linguistic contexts. This study aims to analyze the mystical dimensions and intellectual foundations of Hamzah Fansuri’s works to understand their role in shaping early Islamic intellectualism in Southeast Asia. A qualitative textual analysis was employed, focusing on hermeneutic interpretation and semiotic examination of selected verses from his syair and rubaiyat. The findings reveal that Hamzah Fansuri’s writings embody the principles of wahdat al-wujud (unity of existence), while simultaneously integrating Malay linguistic aesthetics and metaphors of maritime culture. His intellectualism is marked by a synthesis between Islamic metaphysics, local cosmology, and poetic expression. The research concludes that Hamzah Fansuri’s mystical poetry not only symbolizes the indigenization of Islamic thought but also represents an early articulation of philosophical discourse in the Malay literary tradition. The study reaffirms his position as a foundational figure in bridging Islamic intellectualism and cultural creativity in the region.
The Influence and Dynamics of Islamic Civilization in the Indonesian Archipelago Wijaya, Wijaya
Journal of Noesantara Islamic Studies Vol. 3 No. 1 (2026)
Publisher : Yayasan Adra Karima Hubbi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70177/jnis.v3i1.2440

Abstract

This study examines the dynamics and civilization of Islam in the Indonesian archipelago, focusing on intercultural interactions that shaped the region's social and cultural structures. Islam, which arrived through trade and da'wah (Islamic preaching), played a significant role in shaping civilization in the Indonesian archipelago through the exchange of knowledge and technology, as well as the adaptation of local cultures. The significant contributions of Muslim scholars in mathematics, medicine, and philosophy also influenced the development of science in the Indonesian archipelago. Meanwhile, cultural interactions between Islam and local cultures resulted in acculturation that enriched the Indonesian archipelago's artistic and cultural heritage, such as performing arts and gamelan music. This study uses a qualitative approach using literature study methods and historical analysis to explore how Islamic civilization adapted and developed in the Indonesian archipelago, as well as how it influenced local social, legal, and cultural structures. In conclusion, Islamic civilization in the Indonesian archipelago was not limited to religious aspects but also encompassed the interconnected social, economic, and cultural spheres that shaped the identity of the Indonesian Muslim community.  
THE PALEMBANG SULTANATE AS A CENTER OF ISLAMIC LEARNING AND LITERATURE IN THE 18TH CENTURY Wijaya, Wijaya
Journal of Noesantara Islamic Studies Vol. 2 No. 6 (2025)
Publisher : Yayasan Adra Karima Hubbi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70177/jnis.v2i6.3400

Abstract

The Palembang Sultanate's strategic position along trade routes, and its political stability fostered a dynamic intellectual climate that combined religious studies, Sufi traditions, and local literary creativity. This study aims to analyze the role of the Palembang Sultanate as a center of Islamic education and as a contributor to the development of Malay-Islamic literature during this formative period. The research employs a qualitative historical approach with textual and archival analysis of manuscripts, royal decrees, and scholarly treatises compiled by Palembang scholars. The findings indicate that the Sultanate's intellectual institutions, particularly the royal madrasahs and Sufi pondoks, served as important platforms for integrating Islamic jurisprudence, theology, and mystical knowledge into the region's cultural fabric. The resulting literary works, including didactic poetry, commentaries, and Sufi prose, reflect a synthesis between Arab-Islamic epistemology and local Malay expressions. This conclusion highlights that the Palembang Sultanate functioned not only as a political entity but also as a center of Islamic intellectual and literary transformation that significantly shaped regional religious identity.
INTERCULTURAL DYNAMICS AND GROUP IDENTITY AMONG CHILDREN IN DIVERSE EDUCATIONAL CONTEXTS wijaya, wijaya; Tan, Jaden; Chan, Rachel
International Journal of Educatio Elementaria and Psychologia Vol. 3 No. 1 (2026)
Publisher : Yayasan Adra Karima Hubbi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70177/ijeep.v3i1.3425

Abstract

Increasing cultural diversity in contemporary educational settings has transformed schools into important social spaces where children encounter, interpret, and negotiate cultural differences. These interactions play a crucial role in the early formation of group identity, belonging, and social relations. This study aims to examine intercultural dynamics and the processes of group identity formation among children in diverse educational contexts, with particular attention to everyday peer interactions and classroom practices. The research employed a qualitative-dominant mixed-methods design involving classroom observations, semi-structured interviews with children and teachers, and sociometric mapping in culturally diverse primary schools. The findings reveal that children frequently form peer groups based on cultural and linguistic familiarity, while intercultural interaction increases primarily in structured learning situations supported by teacher mediation. Differences in perceived group belonging between majority and minority cultural groups indicate uneven experiences of inclusion within the same educational environments. The study concludes that cultural diversity alone does not automatically foster inclusive group identity among children. Intentional pedagogical strategies, cooperative learning structures, and supportive school cultures are essential in promoting meaningful intercultural engagement and equitable social participation. These findings underscore the central role of schools in shaping children’s early experiences of diversity and contribute to a deeper understanding of how inclusive group identities can be cultivated in multicultural educational settings.
EVERYDAY DIGITAL PRACTICES AND SOCIAL MEANING: A SOCIOLOGICAL ANALYSIS OF TECHNOLOGY USE IN URBAN COMMUNITIES wijaya, wijaya; Akbar , Ali; Rahimi , Ramin
Cognitionis Civitatis et Politicae Vol. 3 No. 1 (2026)
Publisher : Yayasan Adra Karima Hubbi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70177/politicae.v3i1.3380

Abstract

Digital technologies have become embedded in the routines of urban life, reshaping how individuals interact, coordinate activities, and construct social meaning. Sociological analyses that focus primarily on macro structures often overlook routine practices through which technology becomes socially significant. This study aims to examine everyday digital practices in urban communities and to analyze how routine technology use contributes to the production of social meaning, interactional norms, and perceptions of belonging. The research employs a qualitative sociological design, combining in-depth interviews, observation of everyday practices, and analysis of digital artifacts to capture lived experiences of urban technology use. The findings indicate that everyday digital practices function as socially meaningful actions rather than neutral technical behaviors. Routine engagement with smartphones, social media, and digital service applications shapes expectations of availability, responsiveness, and social visibility, reinforcing hybrid forms of online and offline interaction. Digital practices are shown to strengthen social coordination while simultaneously reproducing subtle forms of exclusion within urban settings. The study concludes that social meaning in urban communities is increasingly produced through habitual digital practices that organize everyday life. Understanding technology use as a routine social practice provides critical insight into contemporary urban social transformation and underscores the relevance of sociological perspectives in digital society research.
From Ritual to Stage: The Social Function of Performance in Traditional and Modern Contexts Wijaya, Wijaya; Li, Catherine; Ali, Hassan
Journal of Humanities Research Sustainability Vol. 3 No. 1 (2026)
Publisher : Yayasan Adra Karima Hubbi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70177/jhrs.v3i1.3364

Abstract

Background. Performance has long been an essential part of human society, from its roots in ritualistic practices to its evolution into modern theatrical and performance art forms. Throughout history, performance has served as a means to communicate, express cultural identity, and negotiate social and power dynamics. While traditional rituals held specific social and spiritual functions, contemporary performances often focus on entertainment, self-expression, and cultural critique. Understanding the social function of performance in both traditional and modern contexts is crucial to understanding how societies use performance to address collective values, identity, and power. Purpose. This study aims to explore the social functions of performance in traditional rituals and contemporary theatre, focusing on how these practices facilitate cultural expression, identity formation, and the negotiation of social roles. The research investigates the transformation of performance across historical contexts and its continued significance in modern societies. Method. This qualitative study employs a comparative analysis of selected traditional rituals and modern theatrical performances. Data collection includes field observations, textual analysis of performance scripts, and interviews with practitioners in both domains. Results. The research finds that both traditional rituals and contemporary theatre continue to play key roles in reinforcing and challenging social norms, identity, and power structures. However, the function of performance has evolved, with traditional rituals focusing on spiritual and social cohesion, while modern theatre emphasizes personal expression and critique. Conclusion. The study concludes that performance, whether ritualistic or artistic, remains a critical medium for cultural negotiation, serving both to preserve traditions and to engage with contemporary issues of identity, community, and power.
Co-Authors Abadillah, Muhammad Aji Abdullah Abdullah Ahmadani, Eno Rian Aiman, Muhammad Aisyah, Neng Aji, Ari Purnomo Akbar , Ali Al Farisi, Khoirul Alfathoni, Waldi Alfi Julizun Azwar, Alfi Julizun Ali, Hassan Amirudin, Yusri Amrizal Amrizal Anasruddin, Anasruddin Anggraeni, Ameliya Setia Aprilia, Farahdita Ardiansyah, Refani Artati, Mardian Arya Pratama, Rafi Astuti, Lusia Cipto Begum, Ayesha Boy, Hendry Candra, Heru Ch, R Pasifikus Chai, Napat Chan, Rachel Dahlan, Bayani Daniel Happy Putra Dara, Chenda Dara, Sokha Debiyanti, Debiyanti Deden Deden, Deden Derajat, Shandi Dhani, Dhani Diana Aipipidely Efendi, Syamsul Fariq, Aiman Fatahillah, Tidar Aru Fujita, Miku Godlif Sianipar Gonzales, Samantha Haadiytianingrum, Fierda Hakim, Dan Amran Hossain, Arif Hossam, Ahmed Ibrahim Ibrahim Ilham Ilham Ilhan, Muhamad Indriyanti Putri Claudia, Monika Irfan Riyanto Ismail, Mukhammad Fariz Isyara, Larissa Putri Juleha Juleha, Juleha Kamela, Hurian Khan, Jamil Khoeriyah, Devi Nandira Labib, Hakki Akmal Lamsir, Seno Li, Catherine Mardatila, Farida Mardeli Mardeli Marzudin, Ahmad Rizaldi Meilano, Donny Miftah Faiz Ali Ramdhani Misnaini, Sari Muchtar, Aflatun Muh Irwan, Muh Mulyadi Firdaus, Galih Mulyaraharjani, RA Shanti Dewi Nabuuma, Sylvia Nishida, Daiki Nizam, Zain Nur, Subandi Nurhafanah, Alfiyyah Nurul Huda Omar, Rina Haji Panjaitan, Aris Wahyu Parera, Dishan Pattiruhu, Claudia Monique Pranatha, Aria Putra, Egha Verdiansyah Baihaqy Putra, Sudarmadi Rahimi , Ramin Rahman, Rashid Rahmawati, Rahmawati Ramlan, Pratiwi Rasmi Rasmi, Rasmi Rasyiddin, Ahmad Razak, Faisal Reyes, Maria Clara Ritonga, Abdillah Rofiif Fatin Rusli, Ris'an Saipul Annur Sari, Retno Dwi Sato, Haruka Sayuti, Muhammmad Noor Sembiring, Brema Rivaldo Setiawati, Liana Siti Aisyah SITI MARIAM Sultana, Sharmin Suzuki, Sakura Syafiqah, Syafiqah Tan, Jaden Tanaka, Kaito Umi Trisnaningsih Utami, Devi Aulia Valentino, Dizky Wijaya Wijaya Wijaya, Suraja Darma Yulia Tri Samiha Yuna, Jung Yunita Yunita Zahrotul Uyun Zaki, Amin