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All Journal International Journal of Evaluation and Research in Education (IJERE) Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Jurnal KALAM Analisis: Jurnal Studi Keislaman Al-Tahrir: Jurnal Pemikiran Islam Jurnal Ushuluddin Kalimah Jurnal Studi Agama dan Pemikiran Islam Intizar Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Lisanudhad Jaqfi : Jurnal Aqidah dan Filsafat Islam Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik FIKRI : Jurnal Kajian Agama, Sosial dan Budaya Jurnal Ilmiah Ekonomi Islam Teosofia: Indonesian Journal of Islamic Mysticism Muaddib : Studi Kependidikan dan Keislaman al-Afkar, Journal For Islamic Studies Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir Tasfiyah Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Khazanah: Jurnal Studi Islam dan Humaniora TSAQAFAH Living Islam: Journal of Islamic Discourses Dialogia: Jurnal Studi Islam dan Sosial Reflektika Abdi: Jurnal Pengabdian dan Pemberdayaan Masyarakat Community Development Journal: Jurnal Pengabdian Masyarakat Journal of Community Service and Empowerment Jurnal Pengabdian UNDIKMA AKM: Aksi Kepada Masyarakat Jurnal Komunikasi Islam An-Nur : Jurnal Studi Islam Al-Ulum: Jurnal Pendidikan Islam Journal Of Human And Education (JAHE) el-Buhuth: Borneo Journal of Islamic Studies Akademika : Jurnal Pemikiran Islam Islam Realitas: Journal of Islamic and Social Studies Islam Transformatif : Journal of Islamic Studies Al-Musyrif : Jurnal Bimbingan dan Konseling Islam Journal of Islamic and Occidental Studies (JIOS) Community: Jurnal Hasil Penelitian dan Pengabdian Masyarakat FENOMENA: Journal of Social Science Maklumat: Journal of Da'wah and Islamic Studies Dinika: Academic Journal of Islamic Studies. JGEN : Jurnal Pengabdian Kepada Masyarakat Madania: Jurnal Kajian Keislaman Ulul Albab: Jurnal Dakwah dan Sosial Keagamaan Reflektika TAJDID Jurnal Ilmu Ushuluddin
Ihsan, Nur Hadi
Universitas Darussalam (UNIDA) Gontor
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ABDURRAUF SINGKEL’S INSAN KAMIL CONCEPT TO ANSWER THE PROBLEM OF SEXUAL CONSENT, CHILDFREE, NATURE AND NURTURE IN URBAN SOCIETY Ihsan, Nur Hadi; Sa'ari, Che Zarrina Binti; Sansayto, Tistigar; Indallah, Sayyid Muhammad
AKADEMIKA: Jurnal Pemikiran Islam Vol 29 No 1 (2024)
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/akademika.v29i1.9081

Abstract

This article aims to analyze Abdurrauf Singkel's concept of Insan Kamil to address the problems of sexual consent, childfree, and nature and nurture which frequently arise in urban society. These issues are a common phenomenon in contemporary urban society due to their materialistic lifestyle and the pursuit of worldly goals by denying their true nature (fitrah). Sufism's concept of "Insan Kamil" depicts the ideal human being from every perspective—that is, the ideal human being as he is by nature. This concept of the perfect human will serve as an antidote to the three problems above, each of which is a deviation from the essence of human nature. This paper is a qualitative library research that analyzes data using an analytical descriptive method. This study concludes that, first and foremost all of these issues stem from the same root cause which is a denial of human nature. As a concept of the perfect human, Insan Kamil is a manifestation of achieving the pinnacle of humanity based on true human nature. Insan Kamil is also a condition of servitude to the highest degree or ihsan. Therefore, this concept is relevant to overcoming the root problems of sexual consent, childfree, and nature and nurture which stem from the denial of one's nature. By becoming Insan Kamil, someone can place himself according to his nature in the right and proper place.
Abdurrauf Al-Singkili's Concept of Dhikr: Exploring the Sufi Psychotherapy Model Ihsan, Nur Hadi; Sa’ari, Che Zarrina Binti; Kholid, Husna Hisaba
AL-TAHRIR Vol 24 No 1 (2024): Islamic Studies
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v24i1.7261

Abstract

The prevalence of mental health disorders in contemporary society underscores the need for effective psychotherapeutic approaches. While modern psychotherapy has made significant strides, the potential of Sufistic approaches, particularly in Islamic contexts, remains largely unexplored. This study examines the dhikr (remembrance of God) concept of Abdurrauf al-Singkili, a prominent 17th-century Indonesian Sufi, as a psychotherapeutic model. Through extensive library research, utilizing documentary techniques to analyze Abdurrauf's works and related scholarly materials, this study employs content analysis to elucidate his unique approach to dhikr. The findings reveal that Abdurrauf's dhikr concept offers a comprehensive Sufistic approach to psychotherapy, potentially serving as an alternative or complementary model in addressing current mental health challenges. Abdurrauf's conceptualization of dhikr as a means for spiritual fortification and psychological tranquility demonstrates remarkable parallels with contemporary meditation and relaxation therapy techniques. This research contributes to the growing body of literature on integrative psychotherapy, highlighting the relevance of traditional Sufistic practices in modern mental health interventions.
Tamaddun: The View of Syed Muhammad Naquib Al-Attas Towards a New Concept of Islamic Civilization Ihsan, Nur Hadi; Rachmawati, Fadhillah; Mohd Amin, Wan Mohd Azam
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol 20, No 1: June 2024
Publisher : Fakultas Agama Islam Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/afkaruna.v20i1.18652

Abstract

This brief article aims to analyze Syed Muhammad Naquib al-Attas' thoughts on tamaddun using the philosophy of history as a theoretical framework. This research elucidates that tamaddun is a state of human social life that has reached a high level of morality (ādab) and culture for society. The critical elements of tamaddun are al-dīn, ādab, and al-'ilm, which accumulate in 'ilm, amal, and iḥsan. Al-Attas defines Islamic civilization as a civilization that arises amid the multifariousness of cultures of Muslim communities of the world as a result of the permeation of the fundamental elements of the religion of Islam, which those communities have begun to arise from inside themselves, and a manifestation of integration in multifariousness as well as of multifariousness in unity. Al-Attas wants to show that Islam has arranged the Malay-Indonesian Archipelago for the coming modern world as proof that the world has been Islamized.
NŪR MUḤAMMAD IN THE PERSPECTIVE OF THE TIJANIYAH TAREKAT Nur Hadi Ihsan; Muhammad Thoriqul Islam
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 9 No. 1 (2023): June
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/kpjipm.v9i1.249

Abstract

Nūr Muḥammad is one of the teachings in Sufism that studies the beginning of the creation of the universe. The Sufis discussed Nūr Muḥammad through God's tajallī (manifestation), and they believed that only Insan Kamil (Perfect Humans) possessed the perfection of His tajallī. This Sufi theory can be comprehended through the dhawqi approach. This research will deal with Nūr Muḥammad's theory of Sufism through the perspective of Tijaniyah Tarekat. The data for this study was obtained through library research utilizing a documentary technique. The collected data will be analyzed using the descriptive analysis method. This study finds that the Tijaniyah Tarekat is a Sufism institution that bases its teachings and practices on the concept of Nūr Muḥammad in the form of ṣalawāt al-fātiḥ and ṣalawāt jawharah al-kamāl. This Tarekat's elucidation of Nūr Muḥammad is also built on and consistent with the explication of authoritative Sufis in Islam's intellectual and spiritual tradition.
The Relevance of Abu Bakar Atjeh's Concept of Tazkiyah al-Nafs in Addressing Mental Health Issues Ihwan Agustono; Nur Hadi Ihsan; Fahmi Habibi Musthofa
DINIKA : Academic Journal of Islamic Studies Vol. 9 No. 2 (2024)
Publisher : Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v9i2.9421

Abstract

Mental health issues in today’s world are a major concern that must be addressed. Tazkiyah al-nafs emerges as a significant answer to the problem in this context. Tazkiyah al-nafs is primarily concerned with purifying the soul, cleansing the heart of desire and greed, and bringing one closer to Allah. Abu Bakar Atjeh, a well-known Indonesian scholar, believes that tazkiyah al-nafs is one of the most effective medications for people suffering from mental health conditions. Hence, this article aims to explore the concept of tazkiyah al-nafs by Abu Bakar Atjeh and its relevance in addressing mental health problems. This study is library research with a qualitative approach. Data was obtained using documentation techniques, and the collected data was analyzed using descriptive analysis methods. The research concludes that there are two ways to achieve mental health through the tazkiyah al-nafs method, namely khalwah and żikr. The conclusion in this paper is that tazkiyah al-nafs has a positive and comprehensive impact because of its holistic and spiritual-based approach so that these concepts of khalwah and żikr in tazkiyah al-nafs can be applied to various mental health problems.
Abdurrauf al-Singkilis Concept of Insan Kamil in Facing The Crisis of Modern Human Morality Ihsan, Nur Hadi; Sa’ari, Che Zarrina Binti; Hidayat, Muhammad Sofian
Islam Realitas: Journal of Islamic and Social Studies Vol. 8 No. 1 (2022): June 2022
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/islam_realitas.v8i1.5487

Abstract

This paper explores Abdurrauf al-Sinkili's (1615-1693) concept of Insan Kamil in light of contemporary moral problems. The study of Insan Kamil raises human awareness about the essence of his identity as a servant of God, is crucial. It is even more so at a time when secular values and worldviews eliminate religion and God by making utilitarianism, pragmatism, materialism, and hedonism the moral foundation of humanity. Therefore, serious efforts are needed to resolve this moral quandary. The concept of Insan Kamil of Abdurrauf al-Sinkili, a vibrant Indonesian intellectual well-known in several scholarly fields, discusses the meaning, purpose, and nature of human life and can be employed as an antidote to the present crisis. This library research drew on a wide range of authoritative sources utilizing documentary techniques to collect the data and employing content analysis methods to address the issues. This paper concludes that the concept of al-Sinkili's Insan Kamil can be an antidote to today's moral dilemma, particularly regarding human attitudes that adhere to utilitarianism, materialism, pragmatism, and hedonism way of life. This finding demonstrates that the Insan Kamil concept is a viable answer to the current moral predicament. Peneleitian ini bertujuan memaparkan konsep Insan Kamil Abdurrauf al-Sinkili dalam kaitannya dengan problematika moral kontemporer. Kajian tentang Insan Kamil yang membangun kesadaran manusia tentang hakikat jati dirinya sebagai hamba Tuhan menjadi sangat penting. Terlebih lagi jika hal ini dikaitkan dengan hegemoni nilai-nilai dan worldview sekular yang mengeliminasi agama dan Tuhan karena utilitarianisme, pragmatisme, materialisme, dan hedonisme dijadikan sebagai landasan moral kemanusiaan. Oleh karena itu, diperlukan upaya yang serius untuk mengatasi dilema ini. Konsep Insan Kamil Abdurraurf al-Sinkili, seorang intelektual Indonesia yang dinamis dan kenamaan di beberapa bidang keilmuan, yang membahas tentang makna, tujuan, dan hakikat hidup manusia dapat digunakan sebagai penangkal krisis ini. Artikel ini adalah riset kepustakaan yang menggunakan teknik dokumenter untuk menghimpun data dari berbagai sumber otoritatif berupa buku, artikel, dan berbagai bahan penerbitan lainnya. Data yang terkumpul dianalisis menggunakan metode analisis konten. Penelitian ini menyimpulkan bahwa konsep Insan Kamil al-Sinkili dapat dijadikan sebagai jawaban untuk mengatasi krisis moral manusia modern dewasa ini, khususnya dalam menangani sikap manusia yang menjadikan utilitarianisme, materialisme, pragmatisme, dan hedonisme sebagai pandangan hidup. Temuan ini menunjukkan bahwa konsep Insan Kamil adalah penawar unggul bagi krisis moral manusia modern saat ini.
Therapeutic Practice: Western and Islamic Perspectives Al-Fathan; Amal Fathullah Zarkasyi; Nur Hadi Ihsan
al-Afkar, Journal For Islamic Studies Vol. 7 No. 4 (2024)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v7i4.1200

Abstract

This chapter explores the concept of Western therapeutic practice which applied to those who experienced jinn possession, evil eye, and witchcraft that caused health problems for human beings. The type of diseases will elaborate from the Western point of view through anthropological and psychiatric perspectives along with the cure or therapy that is given to the patient who suffering from the disease in providing therapeutic healthcare. The researchers found that there is direct relationship between the heart-rhythm patterns and spectral information encoded in the frequency spectra of the magnetic field radiated by heart. The human body is replete with mechanisms for detecting its external environment. Sense organs, the most obvious example, are specifically geared to react to touch, temperature, select ranges of light, sound waves, etc. these organs are acutely sensitive to external stimuli. Every cell in our bodies is bathed in an external and internal environment of fluctuating invisible magnetic forces So, when patient having touch from professional healer (ṭabīb al-rūhī), it will be affected to his organs and help him to get speed recovery from physical disease or mental disorder by the permission of Allah Almighty.
SUHRAWARDĪ’S CONCEPT OF ILLUMINATION AND ITS RELEVANCE TO ENVIRONMENTAL CONSERVATION AWARENESS: A SUFI ECOLOGICAL APPROACH Ihsan, Nur Hadi; Mudin, Moh. Isom; Dewantara, Mawardi
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 10 No. 2 (2024): December
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/kpjipm.v10i2.375

Abstract

This study investigates Shihāb al-Dīn al-Suhrawardī's sufi philosophy of illumination and explores its potential contribution to contemporary environmental consciousness. The increasingly urgent global ecological crisis has sparked interdisciplinary debate about root causes and comprehensive solutions. Several contemporary thinkers argue that the ecological crisis is a manifestation of a more fundamental ontological crisis, namely the loss of humans' harmonious relationship with nature. In this context, Islamic philosophy, especially the school of illumination (ishrāq) developed by Shihāb al-Dīn al-Suhrawardī, offers a unique perspective that can enrich environmental discourse. The research aims to integrate Suhrawardī’s ontological and epistemological concepts with contemporary ecological principles to offer a novel perspective on human-nature relationships. A descriptive-analytical approach is employed to analyze Suhrawardī’s philosophical texts and correlate them with modern ecological theories. The study reveals that Suhrawardī’s concept of asala al-mahiya (essential reality) and his illuminationist epistemology, which views all beings as emanations of divine light, challenge the anthropocentric worldview. This perspective promotes two fundamental ecological principles: biospherical illuminative egalitarianism and illuminative equilibrium. These principles emphasize social justice and environmental balance, recognizing humans as integral parts of nature with responsibility for its preservation. By shifting the human-nature relationship from a subject-object dichotomy to an inter-subject interaction, Suhrawardī’s philosophy can enhance awareness of environmental issues and inspire more sustainable practices. Integrating spiritual wisdom and ecological consciousness offers a holistic approach to addressing contemporary environmental challenges.
Pendampingan Pelatihan Pelatihan Sulam Pita Untuk Meningkatkan Kreatifitas Keputrian Anggota PPI Sakarya Majlis Ta’lim Annisa Istanbul Turki Ihsan, Nur Hadi; Syahruddin, Syahruddin; Huwaida, Jaziela; Salsabila, Raden Rara; Mahdiyah, Andi Nur Fadhila; Aini, Rihan Nurul; Sasongko, Yogi Banar
Journal Of Human And Education (JAHE) Vol. 5 No. 1 (2025): Journal of Human And Education (JAHE)
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/jh.v5i1.2199

Abstract

Community service activities through ribbon embroidery art training aim to increase creativity and soft skills, especially among members of the Indonesian Student Association (PPI) in Sakarya, Turkey. This training was carried out as part of the Real Work Lecture (KKN) program at Darussalam Gontor University to empower the community through developing practical skills. The art of ribbon embroidery, which has been known since the 17th century, was chosen as training material because of its creative and applicable nature. The training method involves lectures for basic introduction and hands-on practice to support participants' technical skills. This activity focuses on making simple motifs that are applied to media such as headscarves, thereby providing direct and relevant benefits for participants. The results of the activity showed that ribbon embroidery training was able to increase participants' understanding and skills in the field of handicraft arts. Apart from that, this training also motivates participants to continue to develop their creativity and skills in supporting PPI's women's activities. Thus, this program has a positive impact on community empowerment and strengthening soft skills, while preserving traditional arts that have high cultural value.
SECULARIZATION AND ITS IMPLICATION FOR THE SCIENCES Nur Hadi Ihsan; Jamal Jamal; Rahmat Ardi Nur Rifa Da'i; Abdul Rohman; Khairul Atqiya
Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol. 7 No. 1 (2022): Fikri : Jurnal Kajian Agama, Sosial dan Budaya
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jf.v7i1.2413

Abstract

Secularism assumes that scientific progress can only be built by separating it from religion, because the basis of truth for the two is different. The truth of religion is spiritual-transcendental, while the truth of science is rational-empirical. The impact of the development of science based on secularism will be the focus of the study in this paper. This research is a literature review with a qualitative approach. The data were obtained using documentary techniques and the collected data were analyzed by descriptive-critical-analytical methods. This study concludes that secularization is a natural emptying of religious values ​​and teachings. The worst impact of this ideology is that the development of science in the future will only occur and is limited in the empirical dimension. This research proves that in reality, science is beyond the realm of pure empirical and experimental. Existence has unobservable and non-empirical elements that are real and true. This perspective will increase the significance of scientific discoveries that are not limited to the empirical world alone and at the same time make scientific research will have a more meaningful impact on human life as a whole.
Co-Authors Abdul Kadir Riyadi Abdul Rohman Adib Fattah Suntoro Adrian Mafatihullah Karim Agisni rodi Ahmad Farhan Nasution Aini, Rihan Nurul Aisyah Rahmawati Aji Bimasakti, Mohammad Djaya Al-Fathan Alfiansyah, Iqbal Maulana Alfiyya Zahra Asso Alif Rahmadi Rahmadi Alin Safaraz Himam Allan Muhammad Amal Fathullah Zarkasyi Amir Amir Reza Amir Maliki Abitolkha Amir Reza Kusuma Amir Sahidin Amir Sahidin Ani Nur Fauziah Aprilia Dwi Syafitri Apriliya Dwi Safitri Apriliya Dwi Syafitri Arif Afandi Zarkasyi Athifah Saifurrahman Badi', Syamsul Bayu Sunarya Bima Sakti, Mohammad Djaya Aji Che Zarrina Binti Sa’ari Che Zarrina Binti Sa’ari Da’i, Rahmat Ardi Nur Rifa Dedi Mulyanto Dedy Irawan Dewantara, Mawardi Dzulfikar Akbar Romadlon Elit Ave Hidayatullah Fachri Khoerudin Fadhillah Rachmawati Fahmi Habibi Musthofa Faris Alfi Fauzi Faturrahman, Mochammad Eka Fauziah, Afifah Fauziyah, Afifah Habibah, Aisyah Hadi Fatkhurrizka Hafidzah, Diniyati Hamid Fahmy Zarkasyi Hasanah Purnamasari Hermawan, Rahayu Heryanto Heryanto Hidayat, Muhammad Sofian Huda, Annisa Nurul Humaira Agam Putri Ide Mafaza Sansayto Ihwan Agustono Imam Bahroni Iman Nur Hidayat Indah Maulidia Rahma Indah, Nurmala Indallah, Sayyid Muhammad Iqbal Maulana Alfiansyah Iradah Dwi Putriani Iradah Dwi Putriani Istikomah, Istikomah Jamal Jamal Jamal Jamal Jamal Jamal, Jamal Jamal Jarman Arroisi Jaziela Huwaida Khairul Atqiya Khasib Amrullah Khoffifa Assakhyyu Qorib Khoffifa Assakhyyu Qorib Kholid Karomi Kholid, Husna Hisaba Kusuma Dewi Nur Aini Kusuma, Amir Reza M. Kholid Muslih M. Najib Abdussalam Mahdiyah, Andi Nur Fadhila Marheni Br Maha Markhamah, Dyla Zulvyanti Martin Putra Perdana Meitria Cahyani Miftahul Ulum Moh. Ali Ghafir Moh. Isom Mudin Moh. Isom Mudin Mohammad Adil Alwi Zaim Mohammad Djaya Aji Bimasakti Mohd Amin, Wan Mohd Azam Mubarok, Deden Ruhiat Muhamad Fawwaz Rizaka Muhamad Syifaurrahman Muhammad Alif Rahmadi Muhammad Iqbal Oki Akbar Muhammad Ishommudin Muhammad Sofian Hidayat muhammad sofian hidayat Muhammad Taqiyuddin Muhammad Thoriqul Islam Muhammad Wahyudi Muhammed Nur Kaplan Munir Munir Nabila Huringiin Nailul Izzah Najib Abdussalam Nasiri Nasiri Nasution, Alhafidh Nasywa, Atorva Daffa’ Tabriza Nisrina Uswatunnissa Nuhafiza, Nuhafiza Nurmala Indah Nurul Inayah Nurul Inayah Permana, Ridani Faulika Purwaningtyas, Dhita Ayomi Puspita, Erva Dewi Arqomi Putri, Humaira Agam Qanitan, Nisa Rachmawati, Fadhillah Rahmadi, Alif Rahmadi Rahmat Ardi Nur Rifa Da'i Rahmat Ardi Nur Rifa Da'i Ramadhani, Salma Ridani Faulika Permana Ridwan Abdul Jalal Riza Ashari Riza Maulidia Rizaka, Muhamad Fawwaz rodi, Agisni Rokhman, Iwan Aminur Sa'ari, Che Zarrina Binti Sa’ari, Che Zarrina Binti Sahidin, Amir Saifurrahman, Athifah Saiyidah, Luthfia Hanifatus Sakinah, Salsabiela Salsabila, Raden Rara Sasongko, Yogi Banar Sa’ari, Che Zarrina Binti Silmi, Nadaa Afifah Sofyan Atstsauri Syahnaz Nurzaini Bey Syahnaz Nurzaini Bey Syahruddin Syahruddin Taufiqurrahman Taufiqurrahman Tistigar Sansayto Trisnani, Asif Usmanul Khakim Wan Mohd Azam Mohd Amin winda roini Yongki Sutoyo Yusril Aziz Yusuf Al Manaanu Yuwanita, Luthfia Zalfaa' 'Afaaf Zhoofiroh Zalfaa' 'Afaaf Zhoofiroh Zhoofiroh, Zalfaa' 'Afaaf Zulfa, Santi