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All Journal International Journal of Evaluation and Research in Education (IJERE) Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Jurnal KALAM Analisis: Jurnal Studi Keislaman Al-Tahrir: Jurnal Pemikiran Islam Kalimah Jurnal Studi Agama dan Pemikiran Islam Intizar KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture) Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Lisanudhad Jaqfi : Jurnal Aqidah dan Filsafat Islam Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik FIKRI : Jurnal Kajian Agama, Sosial dan Budaya Jurnal Ilmiah Ekonomi Islam Teosofia: Indonesian Journal of Islamic Mysticism Muaddib : Studi Kependidikan dan Keislaman al-Afkar, Journal For Islamic Studies Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir Tasfiyah Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Khazanah: Jurnal Studi Islam dan Humaniora TSAQAFAH Living Islam: Journal of Islamic Discourses Al-Qalam Dialogia: Jurnal Studi Islam dan Sosial Reflektika Community Development Journal: Jurnal Pengabdian Masyarakat Journal of Community Service and Empowerment Jurnal Pengabdian UNDIKMA AKM: Aksi Kepada Masyarakat Jurnal Komunikasi Islam Journal Of Human And Education (JAHE) Akademika : Jurnal Pemikiran Islam Islam Realitas: Journal of Islamic and Social Studies Islam Transformatif : Journal of Islamic Studies Al-Musyrif : Jurnal Bimbingan dan Konseling Islam TAJDID: Jurnal Ilmu Ushuluddin Journal of Critical Realism in Socio-Economic (JOCRISE) FENOMENA: Journal of Social Science Dinika: Academic Journal of Islamic Studies. JGEN : Jurnal Pengabdian Kepada Masyarakat Ulul Albab: Journal Dak'wah and Social Religiosity Reflektika
Ihsan, Nur Hadi
Universitas Darussalam (UNIDA) Gontor
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Nursing Public Health Social Sciences Transportation Other

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SUFI EPISTEMOLOGY: ‎ Being the Earliest Exposition in Kitâb al-Luma’ of al-Sarrâj and ‎its Manifestation in the Works of Indonesian Sufis Nur Hadi Ihsan; Wan Mohd Azam Mohd Amin; Jarman Arroisi; Moh. Isom Mudin
TSAQAFAH Vol 17, No 2 (2021): Tsaqafah Jurnal Peradaban Islam
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v17i2.7104

Abstract

Kitâb al-Luma' fî al-Taṣawwuf of al-Sarrâj (d. 378H./988CE.) is the earliest work in Sufism survived and arrived at us. It did not only record the history of Sufism up to that time but also promoted and placed its position among other disciplines in the history of intellectual and spiritual traditions of Islam. With this work, al-Sarrâj formulated Sufi epistemology in its earliest development. This paper attempts to explore the Sufi epistemology of al-Sarrâj, which will cover the discussion about his classification and hierarchy of knowledge, his analysis of the position of Sufism among other knowledge, and then his elaboration of the methodology of Sufism. Before ending the discussion, the paper will read the works of Indonesian Sufis using Sufi epistemology as a perspective. This study finds that al-Sarrâj was successfully constructed Sufi epistemology in its initial emergence. He placed Sufism as a discipline of knowledge and posed it at the highest level in the structural hierarchy of knowledge. Reading the works of Indonesian Sufis from Sufi epistemology, it appears that in the early days of their birth, these works were colored by the epistemology of philosophical Sufism. It was only later that the epistemology of Sunni Sufism came into existence, and this became more evident in the following periods in the development of Sufism in this country.
Ibn Arabi on Wahdatul Wujud and it's Relation to The Concept of Af'alul 'Ibad Dzulfikar Akbar Romadlon; Nur Hadi Ihsan; Istikomah Istikomah
TSAQAFAH Vol 16, No 2 (2020): Islamic Theology
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v16i2.4901

Abstract

Abstract                                             Wahdatul Wujud philosophy is said to have implications for Jabariyah understanding which resulted in the negation of the syari'at. This is because Wahdatul Wujud is understood to be the same as Pantheism. So this research aims to know the implications of Ibn 'Arabi's thought, known as Wahdatul Wujud, on Af'alul' Ibad discourse. This research is descriptive qualitative research using a literature study approach, the researcher will conduct a study of Ibn 'Arabi's works and some related literature. The conclusion of this study, when viewed from the concept of Wahdatul Wujud as believed by Ibn Arabi and his followers, shows that Ibn Arabi believes in the theory of kasb as believed by Imam Al-Ash'ari, that humans have a will to produce actions. However, the human will does not affect the actions. Because only Allah has the power to perform actions. This is consistent with the philosophy of Wahdatul Wujud, that there is no Being except Allah, meaning that there is no action in this world except the act of Allah. Human will and effort belong to man, but only Allah can make it happen. Based on this explanation, it can be concluded that Wahdatul Wujud does not affirm the Jabariyyah concept, which can result in the negation of the Shari'ah. Keywords: Ibn ‘Arabi, Wahdatul Wujud, human action, Allah knowledge.  
WORLDVIEW SEBAGAI LANDASAN SAINS DAN FILSAFAT: PERSPEKTIF BARAT DAN ISLAM Nur Hadi Ihsan; Jamal Jamal Jamal; Amir Reza Kusuma; Mohammad Djaya Aji Bimasakti; Alif Rahmadi Rahmadi
Reflektika Vol 17, No 1 (2022)
Publisher : Institut Dirosat Islamiyah Al-Amien Prenduan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28944/reflektika.v17i1.445

Abstract

Worldview sebagai keyakinan dan pengetahuan dasar di dalam fikiran, perasaan, sikap dan perilaku benar manusia. Realitanya, pandangan hidup di Barat dibatasi dengan kebenaran bersifat fisik, disebabkan mengedepankan peran rasio dan fakta ekperimen dalam memaknai dan menentukan kebenaran konsep Tuhan, manusia, nilai, dan alam, serta manusia sebagai pusat nilai bersifat sekularistik dan dualistik. Sedangkan wolrdview Islam berpusat pada konsep Tuhan sebagai moral tertinggi, kemudian berelasi kepada pandangan tentang manusia, iman, ilmu, dan ahklak yang bersifat tawhidi dengan bersandar pada wahyu dapat mengambarkan kebenaran fisik dan metafisik. Ini sebagai basic belief untuk mengarahkan manusia dalam memaknai realitas, hakikat, nilai, dan tujuan hidup manusia yang benar di dunia dan akhirat. Penelitian ini bertujuan mengetahui wacana baru dari worldview sebagai basis sains dan filsafat. Untuk mencapai tujuan tersebut, peneliti menggunakan metode deksriptif analisis. Akhirnya, penelitian ini menghasilkan dua kesimpulan. Pertama, worldview merupakan cara pandang yang benar dalam melihat hakikat kebenaran yang bersifat fisik dan metafisik. Kedua, worldview Barat didasari akal dalam memaknai Tuhan, nilai, hukum dan lainnya yang bersifat berubah-ubah tanpa arah tujuan yang jelas, sedangkan worldview Islam berangkat dari pengenalan dan pengakuan kepada Allah dengan bersumber pada wahyu dalam mengartikan konsep-konsep tersebut bersifat tsabitah, sehingga mengarahkan kepada keyakinan, fikiran, dan perbuatan yang berpusat kepadaNya.
SAID NURSI EDUCATION CONCEPT: INTEGRATION OF SPIRITUAL, INTELLECTUAL, AND MORAL DIMENSIONS Nur Hadi Ihsan; Hasanah Purnamasari; Dhita Ayomi Purwaningtyas
MUADDIB Jurnal Kependidikan dan Keislaman Vol. 11. No 1 (2021)
Publisher : Universitas Muhammadiyah Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24269/muaddib.v1i1.4172

Abstract

Recently, many people have made Western education a model for the advancement of civilization. Western curriculum education is, therefore, offered as an alternative system. In the case of Turkey, this adoption of the idea produced the gap between traditional madrasa graduates and the graduate of the secular school, which impacts the emergence of a crisis of civilization. This article tries to offer a solution to this crisis by bringing up the idea of a contemporary Turkish thinker, Said Nursi, in his concept of reformed Islamic education. This concept has three essential elements of education: spiritual, intellectual, and moral, realized by Said Nursi through Medresetuz Zahra. Nursi expresses the integration of these three aspects in his masterpiece, Resale-I Nur. This is qualitative library research using documentary techniques to collect the data. The collected data are analyzed utilizing the descriptive-analytical method. 
تكامل مفهوم المحبة بين الطبيعة والتصوف والوحي عند ابن تيمية Nur Hadi Ihsan; Asif Trisnani; Muhamad Syifaurrahman
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 20, No 1 (2021)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/al-banjari.v20i1.5142

Abstract

AbstractThere are so many studies discuss mahabbah according to prominent Sufi figures. This study will elaborate on the concept of mahabbah from the perspective of nature, Sufism, and revelation in the view of Ibn Taimiyah, a prominent Muslim thinker who is known to be a very critical of the teachings and practices in Sufism. This paper is a library research utilizing a Sufism approach. The data in this work were obtained using documentary techniques by referring to the main work of Ibn Taimiyah, namely Qa'idah fi al-Mahabbah. The collected data were analyzed employing descriptive-analysis method. This paper finds that Ibn Taimiyya used different terms from the Sufis to describe the highest level of mahabbah. For most Sufis, the highest level of mahabbah is expressed by the term ishq. As for Ibn Taimiyya, the word ishq is a form and level of excessive love and is therefore considered corrupted. Instead of ishq, Ibn Taimiyya preferred the term khullah. Like the Sufis, Ibn Taimiyya also stated that everything that happens in this world is because of mahabbah of Allah. Then, according to Ibn Taimiyah, mahabbah is closely related to worship, because worship is a form of perfect love of the servant to his Creator. Mahabbah also has a close relationship with ma'rifatullah, because by knowing  God; knowing His names and His attributes will lead to perfect worship and perfect love (mahabbah).ملخص البحثكثرت البحوث والدراسات التي تناقش المحبة في أفكار الصوفية البارزين. وستتناول هذه الدراسة بالكشف عن مفهوم المحبة بمنظور علم الطبيعة والتصوف والوحي عند ابن تيمية، المفكر المسلم البارز المعروف بالنقد القوي لتعاليم وممارسات التصوف. هذه المقالة عبارة عن دراسة مكتبية باستخدام الدراسة الصوفية. وأخذت بيانات هذه الدراسة من التقنيات الوثائقية بالرجوع إلى العمل الرئيسي لابن تيمية، وهو "القاعدة في المحبة". ثم تم تحليل البيانات المجمعة باستخدام منهج التحليل الوصفي. وبعد البحث والتحليل وجد الباحثون أن ابن تيمية استخدم مصطلح مختلف عن الصوفية لوصف أعلى مستوى المحبة. بالنسبة لمعظم الصوفيين فإنه يتم التعبير عن أعلى مستوى المحبة بمصطلح "عشق". أما ابن تيمية فإنه يرى أن كلمة "ِعشق" هي درجة من الحب المفرط الذي يؤدي إلى المفهوم المخطئ. بدلا من عشق ، فضل ابن تيمية مصطلح "الخلّة". ثم ذكر ابن تيمية أن كل ما يحدث في هذا الكون يرجع إلى فضل الله و محبته. ثم ذهب بأن المحبة ترتبط ارتباطًا وثيقًا بالعبادة ، لأن العبادة هي شكل من أشكال الحب الكامل للخالق. كما أن المحبة لها علاقة وثيقة بمعرفة الله. لأنها بمعرفة الله: معرفة أسمائه وصفاته ستؤدي إلى عبادة كاملة ومحبة تامة.
The Concept of Suhrawardi’s Hudhuri Epistemology and Its Relevance to the Contemporary Challenges Nur Hadi Ihsan; Martin Putra Perdana; Yongki Sutoyo
Dialogia Vol 20, No 1 (2022): DIALOGIA : JURNAL STUDI ISLAM DAN SOSIAL
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/dialogia.v20i1.3364

Abstract

Suhrawardi was a philosopher and a Sufi who robustly influenced the development of the sciences. With his philosophy of illumination (Hikmah al-Ishraq), he proposed the concept of hudhuri epistemology by which he fought against the domination of rationalistic and skeptical peripatetic epistemology that ultimately negated all forms of metaphysics. This paper aims to reveal the concept of Suhrawardi's epistemology, his anxiety and criticism of the validity problem of peripatetic philosophy, and the role of hudhuri's epistemology in responding to contemporary scientific challenges. This work is library research using documentary techniques to collect the necessary data. The collected data were analyzed utilizing the descriptive-analytical method. This study finds that the concept of hudhuri epistemology proposed by Suhrawardi presents the view that metaphysics is a dimension that cannot be separated from epistemology and can be rationalized. Furthermore, the metaphysical concept of faith, according to Suhrawardi, can be used as a solid philosophical foundation. Thus, with this hudhuri epistemology, the human senses and logical thinking limits can be transcended. Even with it, humans can acquire not only 'experience' or 'concepts' about reality, but they can also discover the nature of reality.
THE CONCEPT OF MAHABBAH OF ABDUS SHAMAD AL-PALIMBANI IN FACING THE SPIRITUAL CRISIS OF MODERN MAN Nur Hadi Ihsan; Amir Maliki Abitolkhah; Indah Maulidia Rahma
Khazanah: Jurnal Studi Islam dan Humaniora Vol 20, No 1 (2022)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/khazanah.v20i1.6328

Abstract

Modern man's spiritual crises is a fascinating topic that is constantly pertinent to be discussed nowadays. The promise of a remedy to this modern dilemmas is even more intriguing. Abdus Shamad al-Palimbani is a prominent Sufi figure in the Malay Indoneaian Archipelago, with Sufi mahabbah teaching that is favorable to resolving this spiritual crisis. This work aims to explore the notion of mahabbah of al-Palembani and its significance in overcoming modern humans' spiritual dilemmas. This study is library research using qualitative approach. The data wer collected utilizing documentary techniques referring to boks, articles, and other published materials. The acquired data is then analyzed employing the descriptive-analytical method. This study finds that according to Abdus Shamad, human love is divided into stages, starting with love for others, wealth, family and relations, self-love, and love for Allah and His Messenger. If a man is bound by the four worldly degrees of love, he will suffer a spiritual crisis. Only by achieving the ultimate level of love, mahabbatullah, can he discover his own self, both material and spiritual.
Spirituality as The Foundation of The Hierarchy of Needs in The Humanistic Psychology of Abraham Maslow and Sufi Psychology of Said Nursi Nur Hadi Ihsan; Muhammad Alif Rahmadi; Jamal Jamal
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol 18, No 1: June 2022
Publisher : Fakultas Agama Islam Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/afkaruna.v18i1.14495

Abstract

Abraham Maslow’s theory discredits the existence of religion and substitutes it with secular spirituality. It provides a space for anthropocentrism and materialism philosophy, freedom, authorization, and a single human potentiality. On the other hand, Said Nursi’s Sufi Psychology sets religious teachings as the radiance of spirituality. It identifies the genuineness of human beings as creatures who are obedient to God. This study aims to reveal how humanistic psychology and Sufi psychology perceive the need for spirituality by referring to Abraham Maslow and Said Nursi. Researchers identify, select, and formulate relevant and constructive narratives to support each theory stated. They then conducted a deductive content analysis of the references using the available variables, categories, and content tabulations. This research finds that Maslow's spirituality relies on subjective human experience, and life satisfaction can be achieved by maximizing one's potential. On the other hand, Nursi's spirituality is based on the Shari'a and leads to fundamental happiness. For Maslow, the existence of God has been alienated from the human mind, and religion has become a secondary component. At the same time, Nursi has a Tauhidic perspective on reality and believes that religion is the primary guidance of life. Meanwhile, secular spirituality promises nothing but illusory pseudo-happiness. This concept originated from the confusion of Modern Western Psychology on the nature of God, religion, and human psychology. This confusion will vanish if it refers to religious teaching as the ultimate truth. Although both have differences in their ontological nature and conceptual psychological foundations, they both present a similar understanding of recognizing a Higher Entity capable of controlling human life. This entity is called God. In conclusion, Nursi's concept of Tawhid-based spirituality offers a solution to modern man's anxiety, emptiness, and powerlessness of their life problems.
Abdurrauf al-Singkili’s Concept of Insan Kamil in Facing The Crisis of Modern Human Morality Nur Hadi Ihsan; Che Zarrina Binti Sa’ari; Muhammad Sofian Hidayat
Islam Realitas: Journal of Islamic and Social Studies Vol 8, No 1 (2022): June 2022
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (388.542 KB) | DOI: 10.30983/islam_realitas.v8i1.5487

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This paper explores Abdurrauf al-Sinkili's (1615-1693) concept of Insan Kamil in light of contemporary moral problems.  The study of Insan Kamil raises human awareness about the essence of his identity as a servant of God, is crucial. It is even more so at a time when secular values and worldviews eliminate religion and God by making utilitarianism, pragmatism, materialism, and hedonism the moral foundation of humanity. Therefore, serious efforts are needed to resolve this moral quandary. The concept of Insan Kamil of Abdurrauf al-Sinkili, a vibrant Indonesian intellectual well-known in several scholarly fields, discusses the meaning, purpose, and nature of human life and can be employed as an antidote to the present crisis. This library research drew on a wide range of authoritative sources utilizing documentary techniques to collect the data and employing content analysis methods to address the issues. This paper concludes that the concept of al-Sinkili's Insan Kamil can be an antidote to today's moral dilemma, particularly regarding human attitudes that adhere to utilitarianism, materialism, pragmatism, and hedonism way of life. This finding demonstrates that the Insan Kamil concept is a viable answer to the current moral predicament.Peneleitian ini bertujuan memaparkan konsep Insan Kamil Abdurrauf al-Sinkili dalam kaitannya dengan problematika moral kontemporer. Kajian tentang Insan Kamil yang membangun kesadaran manusia tentang hakikat jati dirinya sebagai hamba Tuhan menjadi sangat penting. Terlebih lagi jika hal ini dikaitkan dengan hegemoni nilai-nilai dan worldview sekular yang mengeliminasi agama dan Tuhan karena utilitarianisme, pragmatisme, materialisme, dan hedonisme dijadikan sebagai landasan moral kemanusiaan. Oleh karena itu, diperlukan upaya yang serius untuk mengatasi dilema ini. Konsep Insan Kamil Abdurraurf al-Sinkili, seorang intelektual Indonesia yang dinamis dan kenamaan di beberapa bidang keilmuan, yang membahas tentang makna, tujuan, dan hakikat hidup manusia dapat digunakan sebagai penangkal krisis ini. Artikel ini adalah riset kepustakaan yang menggunakan teknik dokumenter untuk menghimpun data dari berbagai sumber otoritatif berupa buku, artikel, dan berbagai bahan penerbitan lainnya. Data yang terkumpul dianalisis menggunakan metode analisis konten. Penelitian ini menyimpulkan bahwa konsep Insan Kamil al-Sinkili dapat dijadikan sebagai jawaban untuk mengatasi krisis moral manusia modern dewasa ini, khususnya dalam menangani sikap manusia yang menjadikan utilitarianisme, materialisme, pragmatisme, dan hedonisme sebagai pandangan hidup. Temuan ini menunjukkan bahwa konsep Insan Kamil adalah penawar unggul bagi krisis moral manusia modern saat ini. 
SECULARIZATION AND ITS IMPLICATION FOR THE SCIENCES Nur Hadi Ihsan; Jamal Jamal; Rahmat Ardi Nur Rifa Da'i; Abdul Rohman; Khairul Atqiya
Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol. 7 No. 1 (2022): Fikri : Jurnal Kajian Agama, Sosial dan Budaya
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jf.v7i1.2413

Abstract

Secularism assumes that scientific progress can only be built by separating it from religion, because the basis of truth for the two is different. The truth of religion is spiritual-transcendental, while the truth of science is rational-empirical. The impact of the development of science based on secularism will be the focus of the study in this paper. This research is a literature review with a qualitative approach. The data were obtained using documentary techniques and the collected data were analyzed by descriptive-critical-analytical methods. This study concludes that secularization is a natural emptying of religious values ​​and teachings. The worst impact of this ideology is that the development of science in the future will only occur and is limited in the empirical dimension. This research proves that in reality, science is beyond the realm of pure empirical and experimental. Existence has unobservable and non-empirical elements that are real and true. This perspective will increase the significance of scientific discoveries that are not limited to the empirical world alone and at the same time make scientific research will have a more meaningful impact on human life as a whole.
Co-Authors Abdul Rohman Adib Fattah Suntoro Agisni rodi Ahmad Farhan Nasution Aini, Rihan Nurul Aisyah Rahmawati Aji Bimasakti, Mohammad Djaya Al-Fathan Alfiansyah, Iqbal Maulana Alif Rahmadi Rahmadi Alin Safaraz Himam Amal Fathullah Zarkasyi Amir Amir Reza Amir Maliki Abitolkha Amir Reza Kusuma Amir Reza Kusuma Amir Sahidin Ani Nur Fauziah Aprilia Dwi Syafitri Apriliya Dwi Safitri Apriliya Dwi Syafitri Athifah Saifurrahman Azam Mohd Amin , Wan Mohd Badi', Syamsul Bima Sakti, Mohammad Djaya Aji Che Zarrina Binti Sa’ari Da’i, Rahmat Ardi Nur Rifa Dedi Mulyanto Dedy Irawan Dewantara, Mawardi Dzulfikar Akbar Romadlon Elit Ave Hidayatullah Fachri Khoerudin Fahmi Habibi Musthofa Faturrahman, Mochammad Eka Fauziah, Afifah Fauziyah, Afifah Habibah, Aisyah Hadi Fatkhurrizka Hafidzah, Diniyati Hamid Fahmy Zarkasyi Hasanah Purnamasari Hermawan, Rahayu Heryanto Heryanto Hidayat, Muhammad Sofian Huda, Annisa Nurul Humaira Agam Putri Huringin, Nabila Ide Mafaza Sansayto Ide Mafaza Sansayto Ihwan Agustono Imam Bahroni Imam Bahroni Indah Maulidia Rahma Indah, Nurmala Indallah, Sayyid Muhammad Iqbal Maulana Alfiansyah Iradah Dwi Putriani Iradah Dwi Putriani Istikomah, Istikomah Jamal Jamal Jamal Jamal Jamal Jamal, Jamal Jamal Jarman Arroisi Jarman Arroisi Jaziela Huwaida Jusmidar, Jusmidar Kaplan, Muhammed Nur Khairul Atqiya Khasib Amrullah Khoffifa Assakhyyu Qorib Khoffifa Assakhyyu Qorib Kholid Karomi Kholid, Husna Hisaba Kusuma Dewi Nur Aini Kusuma, Amir Reza M. Kholid Muslih Mahdiyah, Andi Nur Fadhila Marheni Br Maha Markhamah, Dyla Zulvyanti Martin Putra Perdana Moh. Isom Mudin Moh. Isom Mudin Mohammad Djaya Aji Bimasakti Mohd Amin, Wan Mohd Azam Mubarok, Deden Ruhiat Muhamad Fawwaz Rizaka Muhamad Syifaurrahman Muhammad Alif Rahmadi Muhammad Ishommudin Muhammad Sofian Hidayat muhammad sofian hidayat Muhammad Taqiyuddin Muhammad, Allan Munir Munir Nabila Huringiin Nailul Izzah Nasywa, Atorva Daffa’ Tabriza Nisrina Uswatunnissa Nuhafiza, Nuhafiza Nurul Inayah Nurul Inayah Permana, Ridani Faulika Purwaningtyas, Dhita Ayomi Puspita, Erva Dewi Arqomi Qanitan, Nisa Rachmawati, Fadhillah Rahmadi, Alif Rahmadi Rahmat Ardi Nur Rifa Da'i Ramadhani, Salma Ridani Faulika Permana Riza Maulidia Rizaka, Muhamad Fawwaz Rokhman, Iwan Aminur Sa'ari, Che Zarrina Binti Sa’ari, Che Zarrina Binti Saifurrahman, Athifah Saiyidah, Luthfia Hanifatus Sakinah, Salsabiela Salsabila, Raden Rara Sansayto, Tistigar Sasongko, Yogi Banar Sa’ari, Che Zarrina Binti Silmi, Nadaa Afifah Sofyan Atstsauri Syahnaz Nurzaini Bey Syahnaz Nurzaini Bey Syahruddin Syahruddin Taufiqurrahman Taufiqurrahman Trisnani, Asif Tsaqib , Muhammad Ammar Usmanul Khakim Wan Mohd Azam Mohd Amin winda roini Yongki Sutoyo Yuwanita, Luthfia Zarkasyi, Arif Afandi Zhoofiroh, Zalfaa' 'Afaaf Zulfa, Santi