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All Journal International Journal of Evaluation and Research in Education (IJERE) Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Analisis: Jurnal Studi Keislaman Al-Tahrir: Jurnal Pemikiran Islam Kalimah Jurnal Studi Agama dan Pemikiran Islam Intizar KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture) Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Lisanudhad Jaqfi : Jurnal Aqidah dan Filsafat Islam Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik FIKRI : Jurnal Kajian Agama, Sosial dan Budaya Jurnal Ilmiah Ekonomi Islam Teosofia: Indonesian Journal of Islamic Mysticism Muaddib : Studi Kependidikan dan Keislaman al-Afkar, Journal For Islamic Studies Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir Tasfiyah Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Khazanah: Jurnal Studi Islam dan Humaniora TSAQAFAH Living Islam: Journal of Islamic Discourses Al-Qalam Dialogia: Jurnal Studi Islam dan Sosial Reflektika Community Development Journal: Jurnal Pengabdian Masyarakat Journal of Community Service and Empowerment Jurnal Pengabdian UNDIKMA AKM: Aksi Kepada Masyarakat Jurnal Komunikasi Islam Journal Of Human And Education (JAHE) Akademika : Jurnal Pemikiran Islam Islam Realitas: Journal of Islamic and Social Studies Islam Transformatif : Journal of Islamic Studies Al-Musyrif : Jurnal Bimbingan dan Konseling Islam TAJDID: Jurnal Ilmu Ushuluddin Journal of Critical Realism in Socio-Economic (JOCRISE) FENOMENA: Journal of Social Science Dinika: Academic Journal of Islamic Studies. JGEN : Jurnal Pengabdian Kepada Masyarakat Ulul Albab: Journal Dak'wah and Social Religiosity
Ihsan, Nur Hadi
Universitas Darussalam (UNIDA) Gontor
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Nursing Public Health Social Sciences Transportation Other

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SUHRAWARDĪ’S CONCEPT OF ILLUMINATION AND ITS RELEVANCE TO ENVIRONMENTAL CONSERVATION AWARENESS: A SUFI ECOLOGICAL APPROACH Ihsan, Nur Hadi; Mudin, Moh. Isom; Dewantara, Mawardi
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 10 No. 2 (2024): December
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/kpjipm.v10i2.375

Abstract

This study investigates Shihāb al-Dīn al-Suhrawardī's sufi philosophy of illumination and explores its potential contribution to contemporary environmental consciousness. The increasingly urgent global ecological crisis has sparked interdisciplinary debate about root causes and comprehensive solutions. Several contemporary thinkers argue that the ecological crisis is a manifestation of a more fundamental ontological crisis, namely the loss of humans' harmonious relationship with nature. In this context, Islamic philosophy, especially the school of illumination (ishrāq) developed by Shihāb al-Dīn al-Suhrawardī, offers a unique perspective that can enrich environmental discourse. The research aims to integrate Suhrawardī’s ontological and epistemological concepts with contemporary ecological principles to offer a novel perspective on human-nature relationships. A descriptive-analytical approach is employed to analyze Suhrawardī’s philosophical texts and correlate them with modern ecological theories. The study reveals that Suhrawardī’s concept of asala al-mahiya (essential reality) and his illuminationist epistemology, which views all beings as emanations of divine light, challenge the anthropocentric worldview. This perspective promotes two fundamental ecological principles: biospherical illuminative egalitarianism and illuminative equilibrium. These principles emphasize social justice and environmental balance, recognizing humans as integral parts of nature with responsibility for its preservation. By shifting the human-nature relationship from a subject-object dichotomy to an inter-subject interaction, Suhrawardī’s philosophy can enhance awareness of environmental issues and inspire more sustainable practices. Integrating spiritual wisdom and ecological consciousness offers a holistic approach to addressing contemporary environmental challenges.
Pendampingan Pelatihan Pelatihan Sulam Pita Untuk Meningkatkan Kreatifitas Keputrian Anggota PPI Sakarya Majlis Ta’lim Annisa Istanbul Turki Ihsan, Nur Hadi; Syahruddin, Syahruddin; Huwaida, Jaziela; Salsabila, Raden Rara; Mahdiyah, Andi Nur Fadhila; Aini, Rihan Nurul; Sasongko, Yogi Banar
Journal Of Human And Education (JAHE) Vol. 5 No. 1 (2025): Journal of Human And Education (JAHE)
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/jh.v5i1.2199

Abstract

Community service activities through ribbon embroidery art training aim to increase creativity and soft skills, especially among members of the Indonesian Student Association (PPI) in Sakarya, Turkey. This training was carried out as part of the Real Work Lecture (KKN) program at Darussalam Gontor University to empower the community through developing practical skills. The art of ribbon embroidery, which has been known since the 17th century, was chosen as training material because of its creative and applicable nature. The training method involves lectures for basic introduction and hands-on practice to support participants' technical skills. This activity focuses on making simple motifs that are applied to media such as headscarves, thereby providing direct and relevant benefits for participants. The results of the activity showed that ribbon embroidery training was able to increase participants' understanding and skills in the field of handicraft arts. Apart from that, this training also motivates participants to continue to develop their creativity and skills in supporting PPI's women's activities. Thus, this program has a positive impact on community empowerment and strengthening soft skills, while preserving traditional arts that have high cultural value.
Syaikh Nawawi al-Bantani’s Perspective on Integrating Sufism and Fiqh to Address Modern Human Challenges Ihsan, Nur Hadi; Huringin, Nabila; Indah, Nurmala
KARSA Journal of Social and Islamic Culture Vol. 32 No. 2 (2024)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v32i2.10064

Abstract

This research seeks to explore the relationship between Sufism and Fiqh from the perspective of Shaykh Nawawi al-Bantani and its relevance to dealing with various problems and challenges modern human life faces. The problem of spiritual and social crises facing modern humans today arises due to the development of science and technology in the era of globalization, which affects all of their patterns of thinking, acting, and decision-making. This study is qualitative library research. The primary data refers to the work of Shaikh Nawawi al-Bantani, which directly discusses the issues in this work, namely the book Maraqi al-'Ubudiyah and Salalim al-Fudlala'. At the same time, secondary data were taken from various other works of his or the work of other writers and intellectuals. Data was collected using documentary techniques, and the data collected were analyzed utilizing descriptive analysis methods. This study found that Islam consists of three central doctrines: Islam, Iman, and Ihsan. These three doctrines are closely related to the relationship between Sufism and Fiqh, the core of Islamic teachings. If properly understood and realized, the relationship between these two disciplines can play an essential role in helping modern humans overcome the various problems and challenges they face in the spiritual and social crises they experience.
SECULARIZATION AND ITS IMPLICATION FOR THE SCIENCES Nur Hadi Ihsan; Jamal Jamal; Rahmat Ardi Nur Rifa Da'i; Abdul Rohman; Khairul Atqiya
Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol. 7 No. 1 (2022): Fikri : Jurnal Kajian Agama, Sosial dan Budaya
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jf.v7i1.2413

Abstract

Secularism assumes that scientific progress can only be built by separating it from religion, because the basis of truth for the two is different. The truth of religion is spiritual-transcendental, while the truth of science is rational-empirical. The impact of the development of science based on secularism will be the focus of the study in this paper. This research is a literature review with a qualitative approach. The data were obtained using documentary techniques and the collected data were analyzed by descriptive-critical-analytical methods. This study concludes that secularization is a natural emptying of religious values ​​and teachings. The worst impact of this ideology is that the development of science in the future will only occur and is limited in the empirical dimension. This research proves that in reality, science is beyond the realm of pure empirical and experimental. Existence has unobservable and non-empirical elements that are real and true. This perspective will increase the significance of scientific discoveries that are not limited to the empirical world alone and at the same time make scientific research will have a more meaningful impact on human life as a whole.
Implementation of ‘Aqidah Education in Nisa’iyah Subjects on the Cultivation of Akhlaq Karimah (A Case Study at Pondok Modern Darussalam Gontor Putri Campus 1) Ihsan, Nur Hadi; Fauziyah, Afifah
MUADDIB Jurnal Kependidikan dan Keislaman Vol 14, No 2 (2024)
Publisher : Universitas Muhammadiyah Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24269/muaddib.v14i2.10227

Abstract

This study examines the implementation of ‘aqidah education in Nisa’iyah subjects for cultivating akhlaq karimah (noble character) at Pondok Modern Darussalam Gontor Putri Campus 1. Employing a qualitative case study approach, it investigates how ‘aqidah values are integrated into Nisa’iyah subjects, which include women's fiqh, women's psychology, women's health, and women's skills. Data were collected through participatory observation, in-depth interviews, and document analysis. The findings reveal that this integrative approach significantly contributes to shaping akhlaq karimah among female students, aligning with Pondok's educational objectives and contemporary societal needs. Key factors influencing this process include student motivation, socio-cultural background, and the Pondok's educational environment. The integration of ‘aqidah education is carried out through cognitive understanding, affective appreciation, and psychomotor practice, fostering a holistic development of students' character. The study underscores the pivotal role of Islamic education in nurturing Muslim women with noble character, preparing them to face modern challenges. Additionally, it highlights the necessity of continuous curriculum evaluation in response to evolving social and technological contexts. This research contributes to the discourse on Islamic education by offering a model for integrating ‘aqidah and akhlaq in a comprehensive manner. It emphasizes the importance of a balanced educational approach that addresses intellectual, emotional, and practical dimensions, ensuring that students develop into individuals with strong moral character, social responsibility, and adaptive skills required to navigate contemporary societal shifts.
BRIDGING THE EPISTEMOLOGICAL DIVIDE: ARSYAD AL-BANJARI'S MA'RIFAH AS A RESPONSE TO WESTERN EPISTEMOLOGICAL DILEMMAS Ihsan, Nur Hadi; Azam Mohd Amin , Wan Mohd; Tsaqib , Muhammad Ammar; Jusmidar, Jusmidar
Al-Qalam Vol. 31 No. 1 (2025): Jurnal Al-Qalam
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31969/alq.v31i1.1596

Abstract

Western epistemology encounters significant challenges due to its secular and materialistic orientation, which restricts the sources of knowledge to sensory perception and empirical experimentation. This study analyzes Muhammad Arsyad al-Banjari’s concept of ma‘rifah as an epistemological alternative to these dilemmas. Adopting a qualitative, library-based method, the research applies Miles, Huberman, and Saldaña’s analytical model, framed within an integration of Islamic epistemological principles and comparative philosophical analysis. The primary source is Kanz al-Ma‘rifah by al-Banjari, supported by cross-referenced verification. The findings indicate that, according to al-Banjari, ma‘rifah is attainable through three key paths: Nūr Muhammad, mutu qabla an tamūtu, and fanā’. This concept provides an epistemological paradigm that integrates physical and metaphysical dimensions of knowledge, reconciles rational and intuitive methodologies, and transcends the subject-object dichotomy through spiritual experience. Through the ‘irfānī method focusing on purification of the heart and spiritual discipline, ma‘rifah offers a comprehensive epistemology that refines rational and sensory faculties, thereby presenting a critical alternative to the empiricism that dominates Western epistemology.
Abu Hamid Al-Ghazali's Perspective on Authority and Religion Ihsan, Nur Hadi; Rokhman, Iwan Aminur; Heryanto, Heryanto
Tasfiyah: Jurnal Pemikiran Islam Vol. 8 No. 2 (2024)
Publisher : University of Darussalam Gontor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v8i2.10395

Abstract

This article explores the concept of authority and its relationship with religion, addressing various aspects and theories related to both. This concept is significant as it touches on essential elements of society. In faciliting the research process, the researcher employs a descriptive and analytical method with a philosophical basis. As a result, the study finds a connection between authority in al-Ghazali's view and other concepts, such as justice, which ultimately leads to happiness. Authority is necessary in social life as a means to achieve happiness for both individuals and society. This reflects what can be described as the ideal society concept in al-Ghazali's perspective. Al-Ghazālī proposes that an ideal society is a blend of worldly reality and spirituality, where power must be exercised according to religious teachings by leaders who embody magnanimity, in order to achieve happiness and justice within the community.
TRANSFORMASI MAHABBAH MENJADI CINTA ABADI DALAM KONSEP TASAWUF BADIUZZAMAN SAID NURSI Ihsan, Nur Hadi; Permana, Ridani Faulika; Rizaka, Muhamad Fawwaz
Jaqfi: Jurnal Aqidah dan Filsafat Islam Vol. 6 No. 2 (2021)
Publisher : Jurusan Aqidah dan Filsafat Islam Universitas Negri Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jaqfi.v6i2.13962

Abstract

Abstract Mahabbah or mahabbah Allah (the love of Allah) is the highest spiritual attaintment that Sufis aim for in their spiritual journey. This mahabbah is a form of human love for The Creator which then manifests into love for every beauty and whatever they love. This study will expose Nursi's view of love and how to make human love for everything become eternal. This paper is a library research applying a Sufism approach. The documentary techniques is used to collect the data of this study and the collected data will be analyzed utilizing descriptive-analysis method. This study identifies that according to Nursi, true love is human love for the Creator. This kind of love can only be obtained with ma'rifatullah. If this love for Allah underlies human love for all other than Allah, then he will make all his love eternal. Love for friends, love for wife and children, love for delicious food, love for beauty, and all human love for other than Allah will be eternal if all of them are based and for the sake of Allah.AbstrakMaḥabbah atau lebih tepatnya mahabbah Allah (cinta Allah), merupakan puncak pencapaian spiritual yang hendak dituju  oleh para sufi dalam perjalanan spiritual mereka. Mahabbah ini adalah suatu bentuk kecintaan manusia kepada Sang Pencipta yang kemudian manifestasinya menjadi cinta kepada setiap keindahan dan apa saja yang mereka cintai. Kajian ini akan mengungkap pandangan Nursi terhadap cinta dan bagaimana menjadikan cinta manusia kepada segala sesuatu itu menjadi cinta yang abadi. Tulisan ini kajian kepustakaan dengan menggunakan pendekatan tasawuf. Data dalam penelitian ini dikumpulkan menggunakan teknik dokumenter dan data yuang terkumpul akan dianalisis menggunakan metode analisis-deskriptif. Kajian ini mendapati bahwa menurut Nursi, cinta sejati itu adalah cinta manusia kepada Sang Pencipta. Cinta semacam ini hanya dapat dicapai dengan ma'rifatullah. Jika cinta kepada Allah ini mendasari cinta manusia kepada semua selain Allah, maka ia akan menjadikan semua cinta itu abadi. Cinta kepada sahabat, cinta kepada istri dan anak, cinta kepada makanan lezat, cinta kepada keindahan, dan semua cinta manusia kepada selain Allah itu akan menjadi abadi jika semua itu didasari oleh karena cinta kepada, untuk, dan demi Allah.
Konsep Kebahagiaan dalam buku Tasawuf Modern karya Hamka Ihsan, Nur Hadi; Alfiansyah, Iqbal Maulana
Analisis: Jurnal Studi Keislaman Vol 21 No 2 (2021): Analisis : Jurnal Studi Keislaman
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsk.v21i2.9636

Abstract

Setiap manusia pasti menginginkan ketentraman dan kebahagiaan, tetapi meskipun berbagai cara telah diusahakan kenyataannya tidak semua orang mampu mewujudkan keinginannya itu. Dalam tema kebahagiaan, disiplin ilmu tasawuf mempunyai definisi dan konsep, serta panduan kepada manusia agar dapat mencapai kebahagiaan. Salah satu ulama di Indonesia yang terkenal dalam bidang tasawuf adalah Hamka, ini dibuktikan dengan karyanya yang berjudul “Tasawuf Modern”. Dalam penelitian ini, penulis akan membahas konsep kebahagiaan perspektif Hamka dalam bukunya “Tasawuf  Modern”. Penelitian kepustakaan ini menggunakan metode deskriptif dan analisis konten. Dalam buku tasawuf modern karya Hamka memuat sebuah upaya untuk mengembalikan tasawuf kepada makna sejatinya yaitu penyucian jiwa, mengisinya dengan segala akhlak yang terpuji dan mengeluarkan segala akhlak yang tercela. Menurut Hamka, kebahagiaan sejati adalah ketika seseorang mengenal dan dekat dengan Tuhanya. Untuk mengenal Tuhannya, seseorang haruslah menapaki jalan spiritual dan rasional yang akan mengantarkanya pada kebahagiaan sejati di dunia dan di akhirat. Hamka juga menilai sesuatu secara proporsional, terutama pendapatnya bahwa kebahagiaan bisa di dapatkan pula di dunia, yang merupakan tanggapanya atas konsep para sufi yang mencela dan menganggap dunia sebagai petaka dan penghalang kebahagiaan.
Zuhd and Psychological Well-Being: Exploration of the Thought of Sheikh Nawawi al-Bantani Ihsan, Nur Hadi; Faturrahman, Mochammad Eka
Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik Vol. 9 No. 2 (2025): Syifa al-Qulub: Jurnal Studi Psikoterapi Sufistik
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/saq.v9i2.38734

Abstract

Amid the pressure-filled flow of modernity, Sheikh Nawawi al-Bantani's concept of zuhd offers a new perspective on achieving psychological well-being. This study explores the intersection between the teachings of Zuhd al-Bantani and the six dimensions of psychological well-being developed by Ryff. Through qualitative analysis based on the literature study, a positive correlation was found between the concept of zuhd a l-Bantani and increased psychological well-being. The three main components of zuhd - perception of divine support, orientation to the afterlife, and total acceptance of life experiences - play a significant role in building self-acceptance, environmental mastery, and personal growth. Zuhd also encourages forming positive relationships with others and provides a clear purpose in life. This study suggests that the implementation of zuhd can be an effective strategy in dealing with contemporary psychological challenges, offering a balance between spirituality and mental health. These findings pave the way for further integration between classical Sufism teachings and modern psychological approaches, providing a holistic alternative to improve quality of life amidst the complexities of the contemporary world. This study's implications could revolutionise the approach to psychological well-being by integrating classical spiritual wisdom into contemporary mental health practices.
Co-Authors Abdul Rohman Adib Fattah Suntoro Agisni rodi Ahmad Farhan Nasution Aini, Rihan Nurul Aisyah Rahmawati Al-Fathan Alfiansyah, Iqbal Maulana Alif Rahmadi Rahmadi Alin Safaraz Himam Amal Fathullah Zarkasyi Amir Amir Reza Amir Maliki Abitolkha Amir Reza Kusuma Amir Sahidin Ani Nur Fauziah Aprilia Dwi Syafitri Apriliya Dwi Syafitri Athifah Saifurrahman Azam Mohd Amin , Wan Mohd Badi', Syamsul Bey, Syahnaz Nurzaini Bima Sakti, Mohammad Djaya Aji Che Zarrina Binti Sa’ari Da’i, Rahmat Ardi Nur Rifa Dedi Mulyanto Dedy Irawan Dewantara, Mawardi Dzulfikar Akbar Romadlon Elit Ave Hidayatullah Fachri Khoerudin Fahmi Habibi Musthofa Faturrahman, Mochammad Eka Fauziah, Afifah Fauziyah, Afifah Habibah, Aisyah Hadi Fatkhurrizka Hafidzah, Diniyati Hamid Fahmy Zarkasyi Hasanah Purnamasari Hermawan, Rahayu Heryanto Heryanto Hidayat, Muhammad Sofian Huda, Annisa Nurul Huringin, Nabila Ide Mafaza Sansayto Ihwan Agustono Imam Bahroni Imam Bahroni Indah Maulidia Rahma Indah, Nurmala Indallah, Sayyid Muhammad Iqbal Maulana Alfiansyah Iradah Dwi Putriani Istikomah, Istikomah Jamal Jamal Jamal Jamal Jamal Jarman Arroisi Jarman Arroisi Jaziela Huwaida Jusmidar, Jusmidar Kaplan, Muhammed Nur Khairul Atqiya Khasib Amrullah Khoffifa Assakhyyu Qorib Kholid, Husna Hisaba Kusuma Dewi Nur Aini M. Kholid Muslih Mahdiyah, Andi Nur Fadhila Marheni Br Maha Markhamah, Dyla Zulvyanti Martin Putra Perdana Moh. Isom Mudin Moh. Isom Mudin Mohammad Djaya Aji Bimasakti Mohd Amin, Wan Mohd Azam Muhamad Fawwaz Rizaka Muhamad Syifaurrahman Muhammad Alif Rahmadi Muhammad Ishommudin muhammad sofian hidayat Muhammad Sofian Hidayat Muhammad Taqiyuddin Muhammad, Allan Munir Munir Nabila Huringiin Nailul Izzah Nasywa, Atorva Daffa’ Tabriza Nisrina Uswatunnissa Nuhafiza, Nuhafiza Nurul Inayah Nurul Inayah Permana, Ridani Faulika Purwaningtyas, Dhita Ayomi Puspita, Erva Dewi Arqomi Putri , Humaira Agam Putriani, Iradah Dwi Qanitan, Nisa Qorib, Khoffifa Assakhyyu Rachmawati, Fadhillah Rahmat Ardi Nur Rifa Da'i Ramadhani, Salma Ridani Faulika Permana Riza Maulidia Rizaka, Muhamad Fawwaz Rokhman, Iwan Aminur Sa'ari, Che Zarrina Binti Sa’ari, Che Zarrina Binti Safitri, Apriliya Dwi Saifurrahman, Athifah Saiyidah, Luthfia Hanifatus Sakinah, Salsabiela Salsabila, Raden Rara Sansayto, Tistigar Sasongko, Yogi Banar Sa’ari, Che Zarrina Binti Silmi, Nadaa Afifah Sofyan Atstsauri Syahnaz Nurzaini Bey Syahruddin Syahruddin Taufiqurrahman Taufiqurrahman Trisnani, Asif Tsaqib , Muhammad Ammar Usmanul Khakim Wan Mohd Azam Mohd Amin winda roini Yongki Sutoyo Yuwanita, Luthfia Zarkasyi, Arif Afandi Zulfa, Santi