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The Intervention of Islamic Law on Minangkabau Tradition Regarding Children Adoption Helmi Yusnita; Endri Yenti; Safrin Salam; Kayode Muhammed Ibrahim
NALAR FIQH: Jurnal Hukum Islam Vol. 14 No. 2 (2023): December 2023
Publisher : Fakultas Syariah UIN Sulthan Thaha Saifuddin Jambi, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/nf.v14i2.1409

Abstract

The process of child adoption is not done widely based on The Traditional Law of Minangkabau because most of the adopted children are still their relative. The legal status of adopted child in the foster family can be obtained through the court where the status is the same with biological child or foster child, while the legal status of adopted child in the adopted relative can be gained through the tribe recognition or determination of Minangkabau Tradition namely as “kamanakan di bawah lutuik” (the closest nephew/niece). The purpose of this paper was to find out how was Islamic law intervention towards the law of Minangkabau tradition especially in child adoption. This research employed Field Research with the main data came from primary data obtained from informants in the field and the secondary data obtained from the materials related to the research. The data collection was carried out through interview, reading, and grouping in accordance with the theme being discussed, then were analyzed by using descriptive theory, inductive theory, and presented them in the form of paper. The results of this research state that in Islam and Minangkabau tradition basically forbid someone to adopt other people’s child by cutting the family ties with the child’s parents, then move it to the foster parents because it can cause chaos in the inheritance system either according to the traditional law or according to Islamic Law.
Ownership Defects and Judicial Reasoning in Waqf Deed Annulment: A Study of Decision No. 23/Pdt.G/2018/PA.Wgp Nurhijah Nurhijah; Safrin Salam; Ibrahim Kayode Muhammed
Walisongo Journal of Sharia Economic Law Vol. 2 No. 2 (2026): Walisongo Journal of Sharia Economic Law
Publisher : Department of Sharia Economic Law

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/wishel.2026.2.2.32144

Abstract

This study examines the construction of judicial legal reasoning in the annulment of a Waqf Pledge Deed when the waqif is considered not to be the lawful owner of the waqf object. It aims to evaluate whether the court’s reasoning adequately distinguishes the waqif’s subjective capacity, the legal status of the waqf land, and the evidentiary standard required to prove ownership. This research employs normative legal research using statutory, conceptual, and case approaches, with Decision Number 23/Pdt.G/2018/PA WGP as the primary case. The analysis focuses on the court’s interpretation of Islamic waqf principles, Indonesian positive law, evidentiary rules, and the doctrine of legal certainty. The findings show that the decision affirms an important principle: a Waqf Pledge Deed cannot validate a waqf act made by a person who lacks lawful ownership over the property. However, the reasoning also reveals analytical limitations because the court relied heavily on the respondent’s confession and did not fully elaborate the documentary proof of land ownership or the consequences for community-based educational use. This study concludes that waqf deed annulment requires layered judicial reasoning that balances formal legality, evidentiary sufficiency, legal certainty, and substantive justice
Reconciling Regulatory Governance and Communal Rights in Traditional Medicine: A Comparative Legal Study of Indonesia and Malaysia Rachman, Sulyanti; Salam, Safrin; Suhartono, Rizki Mustika; Ribeiro, Leonito
SASI Vol 32 No 3: Volume 32 Issue 3, September 2026
Publisher : Faculty of Law, Universitas Pattimura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47268/sasi.v32i3.3707

Abstract

Introduction: The governance of traditional knowledge in traditional medicine raises a regulatory challenge: how can public health oversight be reconciled with the collective rights and customary practices of knowledge-holding communities? Indonesia and Malaysia provide a relevant comparative context because their regulatory frameworks differ in institutional organization and recognition of traditional medicine. Purposes of the Research: This study examines and compares the legal governance of traditional knowledge in traditional medicine management in Indonesia and Malaysia, focusing on legal recognition, regulatory protection, customary law, and benefit-sharing. Methods of the Research: The study employs normative legal research with a comparative and conceptual approach. It examines relevant legislation, regulatory instruments, legal doctrines, and scholarly literature to identify similarities, differences, and normative gaps in the two legal systems. Results of the Research: The analysis indicates that traditional medicine governance in both jurisdictions prioritizes regulatory supervision and public health objectives, while the recognition of traditional knowledge as a collective legal entitlement remains insufficiently developed. Indonesia presents a fragmented regulatory framework, whereas Malaysia demonstrates more centralized institutional regulation. The study proposes a normative framework for integrating legal pluralism, regulatory accountability, and community-oriented protection. Its contribution lies in connecting traditional knowledge governance with the legal design of collective rights and equitable benefit-sharing.
Ecological Agrarian Reform and Customary Land Conflicts in the Climate Crisis: A Comparative Legal Study of Indonesia, Kenya, and South Africa Safrin Salam; Nurhijah; Muhammad Ramadan Kiro; Nuragifah; Izu Cynthia Chukwufumnanya
Indonesia Law Reform Journal Vol. 6 No. 2 (2026): July 2026
Publisher : Universitas Muhammadiyah Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This article explores ecological agrarian reform as a normative legal framework for responding to such conflicts by bringing together the principles of agrarian justice, environmental protection, and the rights of indigenous peoples. The study adopts a normative legal research methodology, drawing on statutory, comparative, case-based, and conceptual approaches. Indonesia is examined alongside selected African jurisdictions namely Kenya, South Africa, Nigeria, and Tanzania with particular attention to the regulation of customary land tenure, communal land governance, and mechanisms for community participation. The legal analysis considers, among other materials, Article 18B clause (2) and Article 28H of the 1945 Constitution of Indonesia, Constitutional Court Decision No. 35/PUU-X/2012 on customary forests, the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP), Kenya’s Constitution of 2010 and Community Land Act 2016, and significant indigenous land rights cases, including the Endorois and Ogiek cases. The analysis demonstrates that customary land disputes are shaped by several interconnected factors, including competing claims over land, extractive development activities, inadequate institutional recognition of customary tenure, and insufficient opportunities for meaningful community participation. The comparison further shows that, although Indonesia constitutionally recognizes the rights of indigenous peoples, the implementation of those rights remains dependent on fragmented administrative and legal procedures. By contrast, Kenya and South Africa have established more explicit institutional arrangements for the governance of communal land. Against this background, the study advances ecological agrarian reform as a normative framework that incorporates the recognition of customary territories, ecological restoration, meaningful Free, Prior, and Informed Consent and the reassessment of environmentally destructive concessions. Such an approach could strengthen the legal basis for advancing agrarian justice, environmental protection, and climate resilience, while its effectiveness in practice remains subject to further empirical investigation. Ecological agrarian reform may serve as a comprehensive approach for reorienting land governance toward rights-based and sustainable development.
HAK-HAK TERPIDANA DALAM HUKUM JINAYAH Rahmat Haniru; Safrin Salam; St. Hadijah Wahid
Jurnal Al-Ahkam: Jurnal Hukum Pidana Islam Vol 5 No 2 (2023): Al-Ahkam Volume 5 Nomor 2 September Tahun 2023
Publisher : Universitas Islam Ahmad Dahlan (UIAD)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47435/al-ahkam.v5i2.2221

Abstract

Manusia adalah makhluk yang mulia di sisi Allah Swt. Manusia diberikan ruh, nafsu dan akal sehingga dapat menjalankan tugasnya sebagai khalifah di muka bumi ini. Manusia sebagai khalifah diberikan amanah oleh Allah untuk menjalankan kewajibannya. Tuhan selain memberikan kewajiban kepada manusia juga memberikan hak kepada mereka. Hak dan kewajiban timbul dari hubungan manusia dengan sesama serta hubungan manusia dengan Tuhannya sang Khaliq. Pada zaman sekarang, banyak sekali tindakan kriminal yang terjadi di berbagai daerah dan negara, juga banyak sekali pelaku tindak pidana kejahatan yang ditangkap. Akan tetapi, jika pelaku kejahatan itu orang miskin atau orang rendahan, kadang diperlakukan sewenang-sewenang dan diperlakukan secara tidak adil, seperti main hakim sendiri, pemeriksaan yang lambat dan tidak bebasnya memberikan keterangan, serta kebanyakan dari mereka merasa tertekan. Sebagai manusia yang memiliki hak dan kewajiban, seyogyanya terpidana memiliki kesamaan ha-hak yang harus dipenuhi, dalam rangka mendapatkan perlindungan hukum baik dipandang dalam hukum positif maupun hukum jinayah. Adanya keadilan dalam masalah hak-hak dan kewajiban-kewajiban pelaku tindak pidana merupakan suatu keniscayaan, karena sangat besarnya relasi dan relevansinya dengan masa sekarang dan masa-masa mendatang
Co-Authors A, Imron Rizki A. ST Kumala Ilyas A.R. Wirawan Abdul Rahim Adfiyanti Fadjar Adnan, La Ode Agus Slamet Al Faruq, Muhammad Rajih Albert Pede Amrun Kahar Andara, Darojatun Andi, Samsir Andy Arya Maulana Wijaya Ani Pratiwi Asmah Azhar, Eko Azis, Imron Rizki Callistus Odeh Chatimah, Nurul Ambiyaa Cynthia C. Izu Darmawan Wiridin Darojatun Andara Dewi, Rasmala Dita Wulandari, Mya Edy Nurcahyo Eko Satria Endri Yenti Erick Bason Failu, Ismail Fauzi Ahmad Muda Firdaus, Arif Ananda Gurusi, La Hadi Supriyanto Handar Subhandi Bakhtiar Haritsa Haritsa Hasni Hasni Helmi Yusnita Hendrik Ruben Gelong Hezradian, Rahma Fathan Hezraria, Rahmi Fathan Hijrah Lahaling Ibrahim Kayode Muhammed Ibrahim Kayode Muhammed Ibrahim, Kayode Muhammed Imron Rizki A Imron Rizki A Imron Rizki Azis Iskandar Salju Izu Cynthia Chukwufumnanya Izu, Cynthia C. Jusu, La Karim, La Ode Muhammad Kaswandi, Kaswandi Kayode Muhammed Ibrahim Khalil, Abdelmajid Idris Mohammed Kindom Makkulawuzar, Kindom Kingdom Makkulawuzar Komuna, Avelyn Pingkan Kunthi Tridewiyanti LA DEE, MUSTAKIM La Gurusi La Gurusi La Ode Muhammad Karim La Ode Muhammad Karim La Ode Muhammad Karim Lasori, Siti Alfisyahrin Lisma Lisma Lukman Nul Hakim Mahmuda, Dewi Mahrita Aprilya Lakburlawal, Mahrita Aprilya Mansyah, Muh Sutri Marlina, Andi Mashendra Matuankotta, Jenny K. Muhammad Karim, La Ode Muhammad Ramadan Kiro Muhammad Ramadan Kiro Muhammad Salam Amrullah Muhammad Sutri Mansyah Mustakim La Dee Noviyanti Malaha Nuragifah Nuragifah Taheriah Nurcahyo, Edy Nurhijah Nurhijah Nurhijah Nurul Miqat Oluwaseyi, Fatunsin Pahlawan MP, H. Muhamad Rezky Pajaru Lombu Rachman, Sulyanti Radjawane, Pieter Rahmat Haniru Rahmat Haniru, Rahmat Rahmawati Rambu Hada Indah Rambu Susanti Mila Maramba Rasmala Dewi Ribeiro, Leonito Risma Yulestari Rizki Mustika Suhartono Rizki Mustika Suhartono Rizki Mustika Suhartono Rizki Mustika Suhartono Rizki Mustika Suhartono Ruliah Ruliah Saharuddin Saharuddin Salam, Shinta Nurhidayati Salnaf Ituga, Rauf Akbar Sanjaya, I Made Gunawan Sari, Rizki Mustika Satriadi Satriadi Siti Alfisyahri Lasori Siti Alifsyahrin Lasori Siti Nur Anisa Siti Sumiwati Sri Baniyanti Sri Mayanti Sri Warjiyati Sri Wijayanti ST. HADIJAH WAHID Sufiarni Sufiarni Suhartono, Mutia Aprilia Suhartono, Rizki Mustika Sulastri Yasim Sulayman Supardi Supardi Supriyanto Syahrul Taheriah, Nuragifah Taufik Taufik Tonny, Fajrin Umar Umar Faruq Umar P Upik Mutiara Wally, Aswar Aswendi Waode Novita Ayu Muthmainna Wirawan, A. Rachmat Yahya, Safarudin Yayan Serah Yunus, Yudin Yusran Yusran Zamrud, Wa Ode Zeti Nofita Sari