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RECONSTRUCTING MADRASAH IDENTITY THROUGH AL-GHAZALI’S EPISTEMOLOGY IN CONTEMPORARY EDUCATION Arbainsyah, Arbainsyah; Hamdanah, Hamdanah; Wahidin, Wahidin
Edukasi Islami : Jurnal Pendidikan Islam Vol 15 No 01 (2026): Edukasi Islami: Jurnal Pendidikan Islam
Publisher : Sekolah Tinggi Agama Islam Al Hidayah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30868/ei.v15i01.9892

Abstract

Background: Contemporary’s trend in education indoensian has shifted orientation of madrasah, caused disapperance its humanistic-religious character, neglecting of spiritual aspect in practice. On the contrary, empirical-pragmatice inhibited madrasah to adapt with contempoary education dynamics, such a charactes by al-Ghazali, who stated that ultimate reality can not gained by rational-empiric without involving  spiritual intuition. Porpuse of the study:  This study proposes a unique framework for integrating Al-Ghazali’s epistemology into madrasah education, aiming to harmonize divine revelation, reason, and spiritual intuition in shaping contemporary educational practices. Method: This study employed a library research method using secondary sources, such as scientific texts, journal articles, and classical books, with in-depth information gathering to identify impact of the relationship between scriptural revelation (naql), reason(aql), and intuition in Al-Ghazali’s thought. Result: Al-Ghazali posited that reason(aql) and empirical experience are insufficient for realization of the ultimate truth without the incorporation of spiritual experience (irfani), gained through creation enviroment namely riyadhah (spiritual training), al-Ghazali stated character was a soul spontaneity, Conclusion:  thus, it can be concluded that the reconstruction of the madrasah's epistemology has a potential to harmonize the dimensions of scriptural revelation (naql), reason (aql), and intuition (irfani). it is crucial for madrasahs to adapt to contemporary era while maintaining their identity as formal Islamic education through a holistic approach, ensuring that students are intellectually competent as well as morally and spiritually grounded.
Institutionalizing Bugis Makassar Local Wisdom in Islamic Religious Education Curriculum at Indonesian Islamic Higher Education Efendy, Rustan; Hamdanah, Hamdanah; Mahrusah, Luthfiyah
Scaffolding: Jurnal Pendidikan Islam dan Multikulturalisme Vol. 7 No. 1 (2025): Pendidikan Islam dan Multikulturalisme
Publisher : Institut Agama Islam Sunan Giri (INSURI) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/scaffolding.v7i1.9063

Abstract

This study formulates a theoretical model based on field experience to integrate Bugis Makassar local wisdom into Islamic Religious Education (PAI) at IAIN Parepare. Although international literature highlights the importance of culturally relevant pedagogy, the integration of local cultural values in PAI is still fragmentary, dependent on lecturers, and not yet sufficiently institutionalized. Using a qualitative design based on principles of theory grounded in field experience, data were collected through in-depth interviews with IAIN Parepare Islamic Religious Education lecturers, curriculum managers, and students, supported by classroom observations and analysis of curriculum documents and Semester Learning Plans. Data analysis used constant comparison methods through open, axial, and selective coding repeatedly. Open coding identified concepts that emerged from empirical data. Axial coding mapped the relationships between conditions, practices, and consequences, while selective coding integrated core categories into an explanatory framework verified through cross-case comparisons. The findings reveal three interconnected processes: context recognition, which acknowledges siri’, pacce, getteng, and lempu’ as ethical capital in line with Islamic principles. Its pedagogical application, operationalized through contextual pedagogy, culture-based assignments, local narratives, role models, and institutional reconfiguration, ensures sustainability through policy alignment and academic culture strengthening. Systemic integration enhances curriculum relevance while reinforcing students' religious and cultural identities.
INTEGRASI PENDIDIKAN AGAMA ISLAM DAN KEADILAN SOSIAL DALAM MENGHADAPI TANTANGAN ERA DIGITAL Latifah, Latifah .; Hamdanah, Hamdanah; Normuslim, Normuslim
AL-ULUM : Jurnal Ilmu Sosial dan Humaniora Vol 12, No 1 (2026): Edisi April
Publisher : Universitas Islam Kalimantan Muhammad Arsyad Al Banjari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31602/alsh.v12i1.23603

Abstract

This article aims to analyze the integration of Islamic Religious Education (IRE) with the values of social justice in addressing the challenges of the digital era. The rapid development of information technology has brought significant changes in various aspects of life, including the field of education. However, on the other hand, the digital era has also given rise to various social problems such as the digital divide, misinformation, and the weakening of moral and ethical values. In this context, Islamic Religious Education plays a strategic role in shaping students’ character, not only to be religious but also to possess a strong sense of social awareness. This study employs a qualitative approach using a library research method, examining various literature related to Islamic education, social justice, and digital transformation. The findings indicate that the integration of IRE and social justice can be implemented through strengthening value-based curricula, applying contextual learning approaches, and utilizing digital technology in an ethical and responsible manner. In addition, teachers play a crucial role as agents of transformation who are capable of internalizing social justice values in the learning process. These findings confirm that the integration of Islamic Religious Education and social justice is not only relevant but also an urgent necessity in the digital era. With proper integration, Islamic education can serve as an effective instrument in fostering a generation that is not only intellectually competent but also just, empathetic, and possesses integrity in social life.
Efektivitas Media Film Dokumenter dalam Meningkatkan Minat dan Pemahaman Murid pada Mata Pelajaran Sejarah Kebudayaan Islam Muhammad Anugerah Ramadhan; Hamdanah Hamdanah; Musyarif Musyarif; Muhammad Saleh; Abdul Halik
Abdi Cendekia : Jurnal Pengabdian Masyarakat Vol 5 No 2 (2026): Juni
Publisher : Yayasan Zia Salsabila

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61253/abdicendekia.v5i2.977

Abstract

Penelitian ini bertujuan menguji efektivitas media film dokumenter dalam meningkatkan minat dan pemahaman murid pada mata pelajaran Sejarah Kebudayaan Islam (SKI) materi Khulafaur Rasyidin. Jenis penelitian ini adalah kuantitatif eksperimen semu (quasi-experimental) dengan desain Nonequivalent Control Group. Populasi penelitian mencakup seluruh murid kelas VII MTs Ittihadiyah Tanre Assona Kabupaten Pinrang, dengan sampel 60 murid yang terbagi ke dalam kelompok eksperimen dan kontrol. Teknik pengumpulan data menggunakan tes (pretest-posttest), angket minat belajar, dan observasi. Hasil analisis statistik deskriptif menunjukkan: (1) rata-rata minat belajar kelompok eksperimen mencapai 83,06% (kategori tinggi), (2) terdapat peningkatan pemahaman signifikan pada kelompok eksperimen sebesar 42,90 poin, jauh melampaui kelompok kontrol yang hanya meningkat 21,23 poin, (3) rata-rata N-Gain kelompok eksperimen sebesar 0,67 (kategori sedang). Hasil analisis statistik inferensial melalui Independent Sample T-Test menunjukkan nilai signifikansi 0,000 < 0,05, yang berarti penggunaan media film dokumenter lebih efektif secara signifikan dibandingkan metode konvensional. Simpulan penelitian menegaskan bahwa media film dokumenter efektif meningkatkan kualitas pembelajaran SKI di madrasah.
Co-Authors Abd. Rahman Abdul Halik Abdul Muis Said Afifah, Neela Ahdar Ahdar Ahmad Ramadhan, Sayid Ahmad Sanusi Amin, Sitti Jamilah Anggraini, Puspita Ais Ansyori, Muhamad Isa Anwar Anwar Arbainsyah Arbainsyah Arief, Muhammad Baharan, Andi Khaerul Baharun, Hasan Bahtiar Bahtiar Bahtiar Bakoko, Rahmah Buhaerah Buhaerah Buhaerah, Buhaerah Crismono, Prima Cristi Dewi Rahmi Fauziah Dwi Ratnasari Fahmi, Noor Faris Wijdan , Ahmad Fatmah Fatmah Firdausi, Muhammad Fikri Gito Supriadi, Gito Hafifah, Wafiq Hamdi Hamdi Hartati , Zainap Herawaty, Hasmia Herman, Arfian Alinda Hilmatunnisa, Hilmatunnisa Huda, Ali Anhar Syi’bul Husniah, Laila Iswandi, Khayrul Jainudin Jainudin, Jainudin Latifah, Latifah . Lestari, Surti Lutfi, Saiful Luthfi, Saiful M. Aqil Fahmi Sanjani Mahrusah, Luthfiyah Maznur, Maznur Mazrur, Mazrur Meilawati, Ikaris Miftahurrizqi, Miftahurrizqi Muh. Dahlan Thalib Muh. Saleh, Muh. Muh. Syahrul Hamka Muhammad Anugerah Ramadhan Muhammad Saleh Muhammad Saleh Munawir, Amin Musyarif Musyarif Muttaqo, Moh. Ali Muzakkir Muzakkir Muzdalifah Muhammadun Nadia, Nafa Najiburrohman, Najiburrohman Nanning, Nanning Nanning, Nanning Normuslim Normuslim, Normuslim Nur Ramadani, Andi Nurhamdah, Nurhamdah Nurwijayanti Putri, Kartika Maharani Raden Mohamad Herdian Bhakti Rahmawati, Lilis Rahmawati, Yeni Tri Nur Ramli, Nurleli Romdona, Dede Rusiah, Andi Rusiah, Andi RUSTAN EFENDY Saepudin Saepudin Sri Hidayati Suhartina Suhartina, Suhartina Surawan, Surawan Syafruddin Syafruddin Tanwir, Tanwir Thohir, Putri Fahmadia Dinda Maulida Umam, Nurul Ushansyah, Ushansyah Usman Usman Usman Wahdarohmah, Nabila Khairunnisa Wahidin Wahidin Yakoh, Mahnawawe Zainap Hartati, Zainap Zulfah Zulfiah, Zulfiah