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Heri Firmansyah
Universitas Islam Negeri Sumatera Utara
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Astronomy Civil Engineering, Building, Construction & Architecture Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Electrical & Electronics Engineering Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Materials Science & Nanotechnology Mathematics Medicine & Pharmacology Physics Public Health Social Sciences Other

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Kaidah Fiqhiyyah dan Aplikasinya dalam Hukum Keluarga Tentang Radha’ah (Menyusui) Heriandi; Muhammad Amar Adly; Heri Firmansyah; Rahmad Hidayat
Tabayyun : Journal Of Islamic Studies Vol. 3 No. 02 (2025)
Publisher : Yayasan Dar Arrisyah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66174/2aarq097

Abstract

This study investigates the Islamic legal principles governing radha’ah (breastfeeding) and its implications in family law, particularly in defining mahram (non-marriageable kinship) relationships. Rooted in classical and contemporary Islamic jurisprudence, this qualitative, library-based research identifies the foundational legal maxims: “What is prohibited by lineage is also prohibited by breastfeeding,” “The husband’s milk is the cause of prohibition,” and “Nutrition is the legal cause (‘illah) of prohibition in breastfeeding.” The study emphasizes that radha’ah establishes a familial bond equivalent to nasab (bloodline) and is effective when a child under two years of age is breastfed at least five times. Using sources such as the Qur’an, Prophetic traditions, juristic consensus (ijma’), and classical texts from various madhahib (schools of thought), the research reveals that both the breastfeeding woman and her husband (as the source of the milk) establish mahram ties with the breastfed child. Furthermore, it underscores the biological basis of Islamic rulings by demonstrating that nutritional transmission through milk forms the basis for legal prohibition, reflecting the maqāṣid al-sharī‘ah (objectives of Islamic law). This work offers vital insight into the intersection of biological function, legal normativity, and socio-religious ethics in Islamic family jurisprudence.
Persepsi dan Praktik Masyarakat terhadap Zihar dalam Perspektif Fiqh Munakahat: Studi Kasus di Desa Simangambat, Kecamatan Dolok Sigompulon, Kabupaten Padang Lawas Utara Isman Nuddin Ritonga; Heri Firmansyah
AL-MIKRAJ Jurnal Studi Islam dan Humaniora (E-ISSN 2745-4584) Vol. 6 No. 02 (2026): AL-Mikraj Jurnal Studi Islam dan Humaniora
Publisher : Pascasarjana Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/almikraj.v6i02.8933

Abstract

This study aims to analyze public perceptions of zihar, examine its practice in domestic life, and explain its legal and social implications from the perspective of fiqh munakahat. The study employed a qualitative approach with field research conducted in Simangambat Village, North Padang Lawas Regency. Data were obtained through in-depth interviews with religious leaders, community leaders, village officials, and married couples. Data were analyzed thematically by comparing social practices and normative provisions of Islamic law. The results reveal a clear gap between the norms of fiqh munakahat and social reality, where zihar is perceived as an emotional expression or a joke without legal consequences. This finding indicates a weak internalization of Islamic family law and the potential for injustice in marital relations. This study emphasizes the importance of strengthening contextual and sustainable fiqh munakahat education at the community level.
Kewajiban Nafkah Suami Terhadap Istri Bekerja Dan Kedudukan Harta Hasil Kerjanya: Analisis Perspektif Mazhab Empat Dan Hukum Positif Indonesia Agung Taufik Wahyuda; Heri Firmansyah
Tabayyun : Journal Of Islamic Studies Vol. 4 No. 01 (2026)
Publisher : Yayasan Dar Arrisyah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66174/4bdz8k17

Abstract

The development of women's roles in the economic field has given rise to various legal issues related to the concept of qiwamah and the status of a wife's assets in the household. This issue is important because there are differing views among Islamic scholars regarding the requirements and validity of maintenance, as well as differences in regulations between Islamic law and Indonesian positive law regarding the status of a wife's assets. This study aims to analyze a husband's maintenance obligations towards his working wife, understand the concept of qiwamah, and examine the status of the wife's assets earned from her work. This study is a normative legal study with a legislative, conceptual, and comparative approach analyzed qualitatively through literature review. The results show that all schools of thought agree that maintenance is a husband's obligation, although there are differences regarding the requirements, starting time, and amount of maintenance. Qiwamah is understood as a responsibility for leadership and protection within the family related to the obligation of maintenance, not as a form of domination. Furthermore, according to the four schools of thought, the wife's labor-earned assets remain the wife's personal property and do not eliminate the husband's maintenance obligations, except in the case of nusyuz. Under Indonesian positive law, such assets are in principle considered joint property, but individual ownership rights are still recognized. This research provides a more comprehensive understanding of the relationship between livelihood, qiwamah (charity), and the ownership of a working wife's property, as a basis for strengthening more contextual Islamic family law practices.
Nikah Siri dan Isbat Nikah dalam Perspektif Fiqh Ahwal Syakhsiyah: Antara Keabsahan Syariat, Kepastian Hukum, dan Perlindungan Perempuan serta Anak Fauziah Hanum; Heri Firmansyah
Tabayyun : Journal Of Islamic Studies Vol. 4 No. 01 (2026)
Publisher : Yayasan Dar Arrisyah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66174/kz7nj722

Abstract

Unregistered marriage (nikah siri) remains a persistent issue in Indonesian Islamic family law due to the tension between religious validity and state legal certainty. Previous studies have generally examined unregistered marriage from separate perspectives, including Islamic legal validity, social consequences, or marriage validation procedures (isbat nikah). However, comprehensive studies integrating fiqh ahwal syakhsiyah, Indonesian positive law, and the protection of vulnerable groups remain limited. This article aims to analyze the legal position of unregistered marriage and marriage validation within the framework of fiqh ahwal syakhsiyah by emphasizing the relationship between religious legitimacy, legal certainty, and the protection of women and children. This study employs normative legal research using statutory, conceptual, and maqashid al-sharia approaches. Primary legal materials consist of Indonesian marriage laws, the Compilation of Islamic Law, regulations on marriage registration, and Constitutional Court decisions concerning children's legal status. The findings reveal that unregistered marriage may be considered valid under Islamic jurisprudence when its pillars and conditions are fulfilled; however, it fails to provide adequate legal certainty within the national legal system. Marriage validation through the Religious Court functions as a corrective mechanism bridging religious validity and state legality. From the perspective of maqashid al-sharia, marriage registration serves as an instrument for protecting hifz al-nasl (lineage), hifz al-mal (property), and hifz al-'ird (honor), thereby safeguarding the rights of women and children. The study concludes that the integration of fiqh norms and state administrative mechanisms is consistent with the objectives of Islamic law in promoting family welfare and legal protection.
RUKUN DAN SYARAT NIKAH DALAM PERSPEKTIF MAZHAB FIKIH DAN PRAKTIK KUA DI INDONESIA Isman Nuddin Ritonga; Heri Firmansyah
JURNAL MULTIDISIPLIN ILMU AKADEMIK Vol. 3 No. 4 (2026): Agustus
Publisher : CV. KAMPUS AKADEMIK PUBLISHING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jmia.v3i4.11078

Abstract

Perkawinan merupakan institusi fundamental dalam Islam yang memiliki dimensi teologis, sosial, dan yuridis. Keabsahan suatu perkawinan ditentukan oleh terpenuhinya rukun dan syarat nikah sebagaimana dirumuskan dalam berbagai mazhab fikih. Di Indonesia, ketentuan fikih tersebut diimplementasikan melalui sistem hukum nasional yang dijalankan oleh Kantor Urusan Agama (KUA). Penelitian ini bertujuan untuk menganalisis perbandingan rukun dan syarat nikah menurut mazhab Hanafi, Maliki, Syafi’i, dan Hanbali serta implementasinya dalam praktik perkawinan di Indonesia. Metode penelitian yang digunakan adalah penelitian hukum normatif dengan pendekatan komparatif terhadap literatur fikih dan peraturan perundang-undangan. Hasil penelitian menunjukkan bahwa terdapat perbedaan mendasar mengenai kedudukan wali dalam akad nikah. Mazhab Hanafi tidak menjadikan wali sebagai rukun nikah, sedangkan mazhab Maliki, Syafi’i, dan Hanbali menjadikannya sebagai rukun yang menentukan sahnya perkawinan. Selain itu, konsep wali mujbir, wali ikhtiyar, wali hakim, dan wali adhal menunjukkan adanya fleksibilitas hukum Islam dalam melindungi hak perempuan dalam perkawinan. Praktik perkawinan melalui KUA di Indonesia mengadopsi mayoritas pandangan mazhab Syafi’i dengan menambahkan unsur pencatatan perkawinan sebagai bentuk legalitas formal. Pencatatan perkawinan menjadi instrumen penting dalam memberikan kepastian hukum dan perlindungan terhadap hak-hak keluarga. Penelitian ini menunjukkan bahwa hukum perkawinan Islam di Indonesia merupakan hasil harmonisasi antara fikih klasik dan hukum nasional.
The Shift in Family Breadwinning Roles from Husbands to Wives in Islamic Family Law Rahmadhani Simatupang; Heri Firmansyah; Nurcahaya Nurcahaya
Edusoshum : Journal of Islamic Education and Social Humanities Vol. 6 No. 3 (2026)
Publisher : Ikatan Cendikiawan Ilmu Pendidikan Islam (ICIPI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52366/edusoshum.v6i3.558

Abstract

The shift in family breadwinning roles from husbands to wives has become increasingly common among Muslim families in Indonesia due to changing socio-economic conditions. This study aims to analyze the forms and determinants of breadwinner role shifts among Muslim families in Tanjung Balai City and examine their implications from the perspectives of Islamic Family Law and Indonesian Positive Law. This study employed empirical legal research using a qualitative case study approach. Data were collected through in-depth interviews, observations, and documentation involving 21 informants, including working wives, husbands, religious leaders, community leaders, local government officials, and family law experts. Data were analyzed using the interactive model of Miles, Huberman, and Saldaña, while credibility was ensured through source triangulation, technique triangulation, and member checking. The findings reveal that the shift in breadwinner roles is primarily driven by unstable household income, increasing living costs, children's educational expenses, and expanding economic opportunities for women. Although many wives become the primary income earners, the Muslim community continues to recognize the husband as the person primarily responsible for family maintenance. Wives' economic contributions are interpreted as a manifestation of ta'āwun (mutual assistance), 'adl (justice), musyāwarah (consultation), and maṣlaḥah (public welfare), rather than a transfer of the husband's legal obligation. However, the increased economic participation of wives has not been accompanied by an equal redistribution of domestic responsibilities, resulting in a persistent double burden. The novelty of this study lies in the development of a conceptual framework integrating socio-economic adaptation with the perspectives of Islamic Family Law and Indonesian Positive Law. The findings contribute to the contextual development of Islamic Family Law and provide practical recommendations for strengthening family resilience through equitable cooperation, effective communication, and balanced family responsibilities.
NIKAH SIRRI DAN ISBAT NIKAH Rasyid Siddiq; Muhammad Amar Adly; Heri Firmansyah
JOURNAL SAINS STUDENT RESEARCH Vol. 4 No. 4 (2026): Agustus: Jurnal Sains Student Research
Publisher : CV. KAMPUS AKADEMIK PUBLISING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jssr.v4i4.11299

Abstract

Penelitian ini mengkaji kedudukan hukum nikah sirri serta mekanisme isbat nikah dalam sistem hukum perkawinan di Indonesia dengan menitikberatkan pada aspek kepastian hukum dan perlindungan hak-hak keluarga. Nikah sirri merupakan perkawinan yang sah menurut hukum Islam, namun tidak dicatatkan secara resmi oleh negara, sehingga menimbulkan problematika hukum terkait status perkawinan, hak istri, dan kedudukan hukum anak. Penelitian ini menggunakan metode yuridis normatif dengan pendekatan peraturan perundang-undangan dan studi kepustakaan. Data penelitian bersumber dari bahan hukum primer, sekunder, dan tersier yang dianalisis secara deskriptif kualitatif. Hasil penelitian menunjukkan bahwa dalam perspektif hukum Islam, nikah sirri tetap sah apabila memenuhi rukun dan syarat perkawinan, sedangkan dalam hukum positif Indonesia pencatatan perkawinan merupakan unsur penting untuk memperoleh kekuatan hukum administratif. Isbat nikah berfungsi sebagai instrumen legalisasi perkawinan tidak tercatat melalui Pengadilan Agama yang memberikan pengakuan hukum negara. Mekanisme ini memberikan kepastian hukum serta perlindungan terhadap hak suami, istri, dan anak dalam aspek nafkah, waris, dan administrasi kependudukan. Penelitian ini menyimpulkan bahwa isbat nikah merupakan instrumen yuridis penting dalam menjembatani hukum Islam dan hukum negara, meskipun pencatatan perkawinan tetap harus menjadi prinsip utama dalam sistem hukum perkawinan di Indonesia.
Nafkah Suami dan Istri Bekerja Persfektif Imam Mazhab Willy Zulfan; Heri Firmansyah
JOURNAL SAINS STUDENT RESEARCH Vol. 4 No. 4 (2026): Agustus: Jurnal Sains Student Research
Publisher : CV. KAMPUS AKADEMIK PUBLISING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jssr.v4i4.11586

Abstract

Marriage is a noble Islamic institution; this nobility stems from the fact that in marriage, a husband does not merely make a promise to his wife and her guardian, and vice versa, but in essence, they are making a promise to their Lord (mitsaqan ghalizan). It is this strong and noble covenant that compels a husband to fulfill his obligations as a husband toward his wife’s rights, so that, by extension, the husband is also entitled to his rights regarding what is required of his wife. In the Qur’an, Allah has established the rights and obligations of husbands and wives in marriage, one of which pertains to the financial support (nafkah) that a husband is obligated to provide for his wife. In essence, financial support is one of the obligations a husband must fulfill toward his wife; likewise, the wife is obligated to obey and be submissive to her husband because she has received her right from him in the form of financial support. However, issues and debates arise when the wife works to earn an income and sometimes even contributes to providing for the family’s financial needs. Therefore, in this article, the author aims to explain the rights and obligations of husbands and wives regarding spousal support for working spouses from the perspective of the four schools of Islamic jurisprudence. The purpose of this article is to ensure that every Muslim who intends to marry or is already married understands the rights and obligations Allah has established for them within the household, so that their marriage may be one that pleases God, bringing peace and mutual love to the relationship. The method used by the author in writing this article is the descriptive qualitative method, which involves explaining and elaborating in depth and objectively on the rights and obligations of husbands and wives regarding spousal support for working spouses according to the four schools of Islamic jurisprudence. The author concludes, based on the opinions of the imams of these schools, that spousal support is an absolute obligation of the husband toward his wife.
Implementasi Kaidah Al-Yaqīnu Lā Yuzālu bi al-Syak dalam Hukum Keluarga Islam: Analisis Qawā'id Fiqhiyyah terhadap Kepastian Hukum, Pembuktian, dan Perlindungan Hak Keluarga Rima Rahmayani Tanjung; Muhammad Amar Adly; Heri Firmansyah
Tabayyanu : Journal Of Islamic Law Vol. 2 No. 01 (2025)
Publisher : Yayasan Dar Arrisyah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66174/wwj4ps33

Abstract

The principle al-yaqīnu lā yuzālu bi al-syak (certainty is not removed by doubt) constitutes one of the major universal legal maxims (al-qawā'id al-fiqhiyyah al-kubrā) that underpins legal reasoning across Islamic jurisprudence. Although extensively examined within the domains of ritual worship and commercial transactions, its application in contemporary Islamic family law remains fragmented and largely descriptive. Existing studies have predominantly emphasized textual interpretation without systematically reconstructing the principle within modern judicial practices involving divorce, maintenance, child legitimacy, marriage registration, and evidentiary standards before religious courts. This article aims to reconstruct the implementation of al-yaqīnu lā yuzālu bi al-syak through an integrated framework combining qawā'id fiqhiyyah, maqāṣid al-syarī'ah, Indonesian positive family law, and judicial reasoning. Employing normative juridical research with conceptual, statutory, case, and comparative approaches, this study analyzes classical fiqh literature, contemporary scholarly works, legislation, Supreme Court decisions, and recent academic publications indexed in Scopus and reputable journals. The findings demonstrate that certainty within Islamic family law should no longer be understood merely as doctrinal certainty derived from classical juristic opinions but must also encompass procedural certainty generated through lawful evidence and judicial verification. The study further argues that the application of this maxim should operate through a proportional evidentiary model that balances textual authority, legal certainty, procedural justice, and protection of vulnerable family members. As its principal contribution, this article proposes a new conceptual model of implementing al-yaqīnu lā yuzālu bi al-syak in Islamic family disputes by integrating normative certainty, evidentiary certainty, judicial certainty, and maqāṣid-based social protection. This reconstruction expands the contemporary relevance of Islamic legal maxims while strengthening judicial consistency and legal protection within modern Islamic family law.
Penipuan Status Lajang Suami sebagai Bentuk Dharar dan Implikasinya terhadap Gugatan Cerai Istri: Analisis Kompilasi Hukum Islam Wike Sundari; Heri Firmansyah
Takuana: Jurnal Pendidikan, Sains, dan Humaniora Vol. 4 No. 4 (2026): Takuana (January-March)
Publisher : MAN 4 Kota Pekanbaru

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56113/takuana.v4i4.340

Abstract

Marriage in Islam is a mitsaqan ghalizhan grounded in honesty and transparency. However, some husbands fraudulently claim to be “single” to conceal an existing marriage, facilitate siri marriages, or evade responsibilities. This study examines the legal construction of such fraud through the concepts of dharar and dhirar, and its implications for a wife’s divorce claim under the Compilation of Islamic Law (KHI). Using normative legal research with statutory and conceptual approaches, the study analyzes relevant legal norms and Islamic legal principles through a literature review. The findings indicate that false single-status claims are not merely administrative violations, but constitute dharar ma‘nawi (psychological and moral harm) that undermines marital integrity and violates the wife’s rights. In Islamic legal reasoning, this conduct falls under the maxim la dharar wa la dhirar. Juridically, it supports divorce claims through an expanded interpretation of Article 116 (f) and 116 (g) KHI.
Co-Authors Adly , M Amar Adly , M. Amar Adly , Mhd Amar Adly, Amar Adly, M. Amar Adly, Mhd Amar Adly, Muhammad Amar Adly, Muhammad Amar Agung Taufik Wahyuda Agus Salim Boang Manalu Ahmad Fathan Aniq Ahmad Yasir Sinulingga Ahmad Zaky Nauval Amar Adly Amar Adly Amar Adly, Muhammad Amar Adly, Muhammad Anna Muwaffika Ardiansyah Ardiansyah Ardiansyah Ardiansyah ARDIANSYAH ARDIANSYAH Ayu Permata Sar Sari Azwani Lubis Bagus Wahyuda Utama Dahanum, Wani Dalimunthe, Said Hasan Al-Khindawi Delvira, Shania Diki Ardian Saputra Diniyati Diniyati, Diniyati Faisar Ananda Arfa Faishal Faishal Fathurrahman, M. FATIMAH FATIMAH Fauziah Hanum Ghafar, Taufik Haidir, Haidir Hamid, Ikmal hamsah hudafi Hanan, Aulia Fahira Harapan Simamora Hasibuan, Ahmad Ridoan Heriamsyah Simanjuntak Heriandi Hidayah, Erika Nurul Ibnu Radwan Siddik Turnip Imam Yazid Indah Amani Lubis Irham Dongoran Isman Nuddin Ritonga Jumita Riska Juni Arnisa Napitupulu Kasanova, Aldi Khairatun Nisa Kumala, Wati Laila Suhada Laila Syuhada MA , Dr. M. Amar Adly Mardina Ratna Sari Ritonga Masniari Munthe Meifiani Ritonga Mhd Amar Adly Mhd. Amar Adly Milhan Milhan MUHAMMAD ABIDIN Muhammad Amar Adly Muhammad Amar Adly Muhammad Amar Adly Muhammad Amar Adly, Muhammad Amar Muhammad Arif Muhammad Fadli Nasution Muhammad Hajatoleslam Siregar Muhammad Hizbullah Muhammad Ichwan Zulfadly Muhammad Iqbal Hanafi Nasution Muhammad Muhazzir Muhammad Saputra Muhammad Sya’ban Siregar Mukhlis Tri Mulya Marpaung Munthe, Masniari Nas, Zulkifli Nasution, Saphira Husna Nazlyany Hasibuan Nur Asrima NUR FATIMAH Nur Suci Alawiyah Nurcahaya Nurcahaya Nurmala Dewi Lubis Pagar, Pagar Prasetia, Adji Rachmat Husein Rambe Rahmad Fauzi Rahmad Hidayat Rahmadhani Simatupang Rahmadhani Simatupang Rahmadi, Fuji Rahmah Aulia Ramadhan, M. Khairi Rambe, Rachmat Husein Rasyid Siddiq Reza, Muhammad Fahmi Rima Rahmayani Tanjung Rizka, Jamilah Rizki Syahputra Nasution Rudi Pratama Salsa Selfiani Nasution Saphira Husna Nasution Sarah Aulia Br. Ginting Simanjuntak, Heriamsyah Simatupang, Rahmadhani Sinulingga, Achmad Yasir Sinulingga, Achmad Yazid Siti Khodijah Sofwan Atsauri Sukiati Sukiati Sulastri Daulay Syafruddin Syam Syafruddin Syam Syahputra, Akmaluddin Syahril Efendi Tara, Nurmalia Taufik Ghafar Taufikh Umar Umar Umar Umar Uswatun Hasanah Wahyuni Syahfitri Wike Sundari Wike Sundari Willy Zulfan Wiranto, Wiranto Yansyah, Muhammad Syafri Yenni Samri Juliati Nasution Yosi Syahfitri Siahaan Z, M Yakub Zainul Aziz Nasution Zikri, Muhammad