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All Journal Al-Risalah : Jurnal Imu Syariah dan Hukum Islam Futura AL QUDS : Jurnal Studi Alquran dan Hadis Maqasid: Jurnal Studi Hukum Islam Dinamisia: Jurnal Pengabdian Kepada Masyarakat Kamaya: Jurnal Ilmu Agama KABILAH : Journal of Social Community Islamika : Jurnal Ilmu-Ilmu Keislaman AL-MUQARANAH-Jurnal Program Studi Perbandingan Mazhab Al-Usrah : Jurnal Al-Ahwal As-Syakhsiyah AS-SÂIS (JURNAL HUKUM TATA NEGARA ISLAM/SIYASAH) At-Tafkir Unes Law Review Journal of Humanities and Social Studies MUKADIMAH: Jurnal Pendidikan, Sejarah, dan Ilmu-ilmu Sosial AL-Ishlah : Jurnal Ilmiah Hukum Jurnal Darma Agung Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan Al-Manhaj: Jurnal Hukum dan Pranata Sosial Islam LEGAL BRIEF INTERNATIONAL JOURNAL OF CULTURAL AND SOCIAL SCIENCE Al-MIKRAJ: Jurnal studi Islam dan Humaniora Journal Of Human And Education (JAHE) Takuana: Jurnal Pendidikan, Sains, dan Humaniora Jurnal Fuaduna: Jurnal Kajian Keagamaan dan Kemasyarakatan Al-Istinbath: Jurnal Hukum Islam Journal of Student Research QANUN: Journal of Islamic Laws and Studies Jurnal Ilmiah Dan Karya Mahasiswa Jurnal Kajian dan Penelitian Umum Sufiya Journal Of Islamic Studies Kultura: Jurnal Ilmu Sosial dan Humaniora Mutiara: Jurnal Penelitian dan Karya Ilmiah Eksekusi: Jurnal Ilmu Hukum dan Administrasi Negara Student Research Journal Nian Tana Sikka: Jurnal Ilmiah Mahasiswa IIJSE Mandub: Jurnal Politik, Sosial, Hukum dan Humaniora Aksioreligia : Jurnal Studi Keislaman Al-Zayn: Jurnal Ilmu Sosial & Hukum Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Jurnal Pengabdian Masyarakat dan Riset Pendidikan JURNAL ILMIAH PENELITIAN MAHASISWA Journal of Innovative and Creativity Relinesia: Jurnal Kajian Agama dan Multikulturalisme Indonesia Jurnal Budi Pekerti Agama Islam JURNAL MULTIDISIPLIN ILMU AKADEMIK Tabayyun : Journal of Islamic Studies Tabayyanu : Journal of Islamic Law Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum Civilia: Jurnal Kajian Hukum dan Pendidikan Kewarganegaraan Fatih: Journal of Contemporary Research Mesada: Journal of Innovative Research Albayan : Journal of Islam and Muslim Societies Jurnal Hukum Keluarga Ahlana: Jurnal Hukum dan Hukum Keluarga Islam Jurnal Teologi Islam At-Tadris: Journal of Islamic Education Kertha Semaya : Journal Ilmu Hukum
Heri Firmansyah
Universitas Islam Negeri Sumatera Utara
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Astronomy Civil Engineering, Building, Construction & Architecture Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Electrical & Electronics Engineering Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Materials Science & Nanotechnology Mathematics Medicine & Pharmacology Physics Public Health Social Sciences Other

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Penundaan Pembagian Warisan Bagi Ahli Waris Perantau Minangkabau: Studi Hukum Islam Fathurrahman, M.; Firmansyah, Heri
Al-Ishlah: Jurnal Ilmiah Hukum Vol 27 No 2: Juni - November 2024
Publisher : Fakultas Hukum, Universitas Muslim Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56087/aijih.v27i2.507

Abstract

This research aimed to examine the practice of postponing inheritance distribution for Minangkabau migrant inheritors from Islamic law’s perspective and identify the contributing factors. The research employed a mixed-methods approach, combining field research and normative legal analysis. Subsequently, the collected data were analyzed qualitatively to describe the problem and address the research purposes. The results showed that postponing inheritance distribution contradicts the principles of Islamic law, which mandates that the division be carried out promptly after the testator’s death using fara’id. This delay is influenced by economic factors, customary practices that grant women a dominant role in inheritance and prioritize the preservation of high-level heirloom treasures, and the distance separating migrant inheritors from their hometowns. Nevertheless, some scholars permit postponement if it is based on considerations of family welfare, while others reject it by referring to the ijbari principle. Therefore, it is recommended that the government, Islamic scholars, Minangkabau indigenous people, and Muslim migrant inheritors enhance their understanding and awareness of Islamic inheritance law and play an active role in preventing and resolving the issue of postponed inheritance distribution, as preventing inheritors from their inheritance rights is unlawful (haram) and a major sin.
Tinjauan Fiqh Siyasah Pada Pengisian Kekosongan Jabatan Kepala Daerah oleh Wakil Kepala Daerah Ghafar, Taufik; Firmansyah, Heri
UNES Law Review Vol. 6 No. 2 (2023)
Publisher : Universitas Ekasakti

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31933/unesrev.v6i2.1583

Abstract

This research discusses the causes of vacancies in regional head positions by deputy regional heads in Indonesia and the urgency of filling them, especially if the remaining term of office is more than 18 months. Using descriptive qualitative methods and Law Number 10 of 2016 as primary legal material, the research found that legal uncertainty regarding the time limit for filling this position often hampers the replacement process. In regional government theory, the positions of regional heads and their deputies are very important and inseparable, considering their roles in regional management and leadership. From Dusturiyah's siyasah review, the replacement of regional heads by their deputies is not only permitted but also mandatory, considering that both of them were elected together with the same vision and mission. The role of the deputy regional head is important for the benefit of the people, namely in providing considerations, input and carrying out the duties of the regional head, as well as the need to immediately fill this vacancy and emphasize the need for legal clarity to immediately fill the position.
Penerapan Hukum Tilang Elektronik Dikota Medan Perspektif Fiqh Siyasah Z, M Yakub; Firmansyah, Heri
UNES Law Review Vol. 6 No. 2 (2023)
Publisher : Universitas Ekasakti

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31933/unesrev.v6i2.1610

Abstract

The use of Tilang Elektronik is expected to be effective in achieving the goal of prosecuting traffic violations, even though there is an obstacle, namely that people in Indonesia do not understand the technical aspects. Based on the problems discussed in this journal, the formulation of the problems that will be raised from this research include: 1.) How is the Law Implemented Regarding Electronic Ticketing in Medan City? 2.) How is Fiqh Siayasah's review of electronic e-tickets? Meanwhile the research method used is an empirical research method which is influenced by the doctrine of legal sociology (sociology of law) and sociological legal science (sociological jurisprudence). Empirical research is carried out on research on facts that occur in the field, therefore researchers carry out data collection techniques. In order for the implementation of the electronic ticketing law to work, it is necessary to regulate the law with regulations issued by authorized officials, so that these regulations have a legal dimension that guarantees certainty that the law functions as a regulation that must be obeyed. Based on the description above regarding Siyasah syar'iyah, Electronic Ticketing is included in one of the laws and regulations that can guide humanity to benefit. In this case, these regulations were created to regulate and manage human life in protecting the safety of motorbike users who are used for the benefit of people who use transportation.
Respon Masyarakat Terhadap Pelayanan Kantor Urusan Agama Pada Masa Pandemi  Covid-19 di Kota Medan Prasetia, Adji; Hidayah, Erika Nurul; Hanan, Aulia Fahira; Pratama, Rudi; Firmansyah, Heri
At-Tadris: Journal of Islamic Education Vol. 2 No. 2 (2023): At-Tadris: Journal of Islamic Education
Publisher : Ikatan Dai Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56672/egjwg517

Abstract

Under the Ministry of Religion's aegis, the Office of Religious Affairs (KUA) serves Muslims by registering marriages and providing other services. In order to satisfy the community, KUA must always provide the best service possible as a service center. They were required to implement health protocols and maintain physical contact with prospective brides who wanted to register their marriage with the KUA during the Covid 19 pandemic. As a result, the issue that will be discussed in this article is the response that the general public gave to KUA services in Medan City during the Covid-19 pandemic. observation, interviews, and documentation are all methods of data collection. During the Covid 19 Pandemic, the results indicated that the community's response to services at the Medan City KUA was effective and favorable.
Implementasi Bimbingan Perkawinan Bagi Calon Pengantin Di KUA Medan Marelan: Kajian Empiris Pelaksanaan Kepdirjen Bimas Islam No. 172/2022 Diniyati, Diniyati; Firmansyah, Heri
Maqasid: Jurnal Studi Hukum Islam Vol. 14 No. 3 (2025): Maqasid Jurnal Studi Hukum Islam
Publisher : Muhammadiyah University of Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/mqsd.v14i3.28901

Abstract

Penelitian ini menggambarkan pelaksanaan Bimbingan Perkawinan bagi Calon Pengantin di KUA Medan Marelan, pandangan peserta tentang pentingnya program, faktor yang mendukung dan menghambat, serta langkah perbaikan yang realistis. Metode yang digunakan bersifat kualitatif deskriptif melalui wawancara, observasi, dan telaah dokumen. Hasil menunjukkan pendaftaran dan administrasi sudah sesuai aturan, namun sejak 2024 pelaksanaan lebih banyak memakai metode mandiri berdurasi sekitar 30 menit dengan fokus latihan ijab qabul dan materi dasar, sementara metode tatap muka dan virtual belum berjalan; konten bimbingan tetap mengikuti lima materi pokok resmi. Persepsi peserta umumnya positif: 55% menilai program sangat penting dan 35% penting karena memberi bekal pengetahuan, kesiapan mental–spiritual, dan keterampilan praktis berumah tangga. Faktor pendukung utama adalah kompetensi narasumber, kejelasan modul nasional, dan komunikasi yang terarah; hambatan utama meliputi keterbatasan anggaran dan sarana serta rendahnya kehadiran akibat benturan jam kerja. Rekomendasi mencakup mengaktifkan kembali sesi tatap muka, menambah opsi virtual/hybrid dengan jadwal fleksibel, meningkatkan kapasitas fasilitator, dan menerapkan monitoring–evaluasi sederhana berbasis umpan balik. Kontribusi penelitian adalah menawarkan paket langkah praktis yang dapat langsung diadopsi KUA, mendorong penguatan dukungan pendanaan dan kolaborasi lintas sektor, serta menyediakan rancangan penilaian operasional sederhana untuk memantau mutu layanan bimbingan perkawinan di lingkungan perkotaan. Kata Kunci: Bimbingan Perkawinan; Calon Pengantin; KUA; Kepdirjen Bimas Islam 172/2022.
Analysis of Islamic Law and Positive Law on Marriage Due to Violation of Moral Norms Muhammad Sya’ban Siregar; Syafruddin Syam; Heri Firmansyah
Indonesian Interdisciplinary Journal of Sharia Economics (IIJSE) Vol 8 No 2 (2025): Sharia Economics
Publisher : Universitas KH. Abdul Chalim Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31538/iijse.v8i2.6512

Abstract

Violations of moral norms often have significant social impacts, one of which is marriage which is carried out as a form of resolving moral conflicts in society. This article aims to analyze marriage due to violations of moral norms in Pematang Siantar City based on the perspective of Islamic law and positive law in Indonesia. In Islamic law, marriage is often considered a solution to normalize social relations after the occurrence of a violation, although there are requirements and principles that must be met. Meanwhile, positive law in Indonesia emphasizes the formal legality aspect and does not explicitly regulate the obligation to marry in such situations. This study also discusses various social implications that arise as a result of this phenomenon, such as social pressure on the individuals involved, as well as its impact on household stability. Using a normative-juridical approach, this article reviews how the two legal systems view this phenomenon, as well as providing an overview of the integration efforts between religious, legal, and cultural values in resolving this problem. The results of the analysis show that a comprehensive approach is needed to handle marriage cases due to violations of moral norms, in order to ensure justice for all parties involved.
PRAKTIK PERKAWINAN SAH SINTUA-TUA PADA MASYRAKAT MUSLIM KARO PERSPEKTIF ULAMA KABUPATEN DAIRI Ahmad Yasir Sinulingga; Ibnu Radwan Siddik Turnip; Heri Firmansyah
Kertha Semaya: Journal Ilmu Hukum Vol. 13 No. 9 (2025)
Publisher : Fakultas Hukum Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/KS.2025.v13.i09.p04

Abstract

Tulisan ini bertujuan untuk mengkaji praktik perkawinan sah sintua-tua pada masyarakat Muslim Karo di Desa Palding Jaya Sumbul, faktor-faktor yang melatarbelakangi keberlanjutannya, serta perspektif ulama Kabupaten Dairi terhadap praktik tersebut. Penelitian ini menggunakan metode yuridis empiris dengan pendekatan sosiologi hukum. Data primer diperoleh melalui wawancara dengan masyarakat Muslim Karo, pelaku perkawinan adat, dan ulama setempat, sedangkan data sekunder berasal dari peraturan perundang-undangan, Kompilasi Hukum Islam, dan literatur terkait. Analisis dilakukan secara kualitatif dengan menelaah fenomena sosial yang terjadi di lapangan. Hasil penelitian menunjukkan bahwa sebagian masyarakat Muslim Karo masih mempraktikkan perkawinan sah sintua-tua sebagai bagian dari tradisi adat. Praktik ini pada dasarnya diperbolehkan bila dilakukan antar sesama Muslim setelah akad nikah secara Islam, kemudian dilanjutkan prosesi adat. Dalam konteks ini, perkawinan adat dipandang sebagai ‘urf yang mubah, karena tidak bertentangan dengan prinsip syariat. Namun, permasalahan muncul ketika praktik tersebut dilakukan dengan pasangan berbeda agama. Masyarakat beranggapan bahwa adat tidak melarang pernikahan beda agama, sehingga tetap melaksanakannya meski bertentangan dengan hukum Islam. Faktor pendorongnya antara lain kehamilan di luar nikah, hubungan cinta beda agama, serta pernikahan di bawah umur. Menurut ulama Kabupaten Dairi, jika perkawinan sintua-tua melibatkan perbedaan agama, maka ia tergolong ‘urf fasid dan hukumnya haram. Selain itu, dari perspektif hukum positif, perkawinan adat ini tidak memiliki legalitas karena tidak tercatat di instansi berwenang. Dari sudut maqashid syari’ah, praktik ini bertentangan dengan hifz ad-din (menjaga agama) dan hifz al-nasl (menjaga keturunan), sehingga dinilai tidak efektif dan merugikan masyarakat Muslim Karo. This paper explores the practice of sah sintua-tua marriage within the Karo Muslim community in Palding Jaya Sumbul Village, the reasons for its persistence, and the perspectives of Islamic scholars in Dairi Regency. Using an empirical juridical method with a sociological approach to law, the study draws on primary data from interviews with community members, traditional marriage practitioners, and local religious scholars, while secondary data are obtained from legislation, the Compilation of Islamic Law, and relevant literature. Data analysis was conducted qualitatively by examining social phenomena in the community. The findings indicate that some Karo Muslims continue to practice sah sintua-tua marriage as part of their cultural identity. When conducted between fellow Muslims, after a valid Islamic marriage contract and followed by customary rituals, the practice is viewed as mubah ’urf because it does not conflict with Islamic law. Problems arise, however, when it involves interfaith couples. Many community members believe adat does not forbid such unions, leading them to disregard Islamic prohibitions. Factors sustaining this practice include premarital pregnancy, strong emotional attachment between partners of different faiths, and underage marriage. According to scholars in Dairi Regency, interfaith sintua-tua marriages are categorized as ’urf fasid (corrupt custom) and are therefore prohibited. From the perspective of positive law, these marriages lack legal validity since they are not officially registered. Within the framework of maqashid al-shari‘ah, interfaith sintua-tua marriages undermine hifz al-din (protection of religion) and hifz al-nasl (protection of lineage), making them both socially and religiously detrimental.
KHULU' DALAM PERSPEKTIF FIKIH KLASIK DAN IMPLEMENTASINYA DALAM HUKUM POSITIF INDONESIA Siti khodijah; Firmansyah , Heri
Albayan Journal of Islam and Muslim Societies Vol. 2 No. 02 (2025)
Publisher : Albayan Journal of Islam and Muslim Societies

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Khulūʿ, as a divorce mechanism initiated by the wife through the payment of iwāḍ (compensation) to the husband, is a legal institution deeply rooted in classical Islamic jurisprudence, yet it has undergone significant transformation when adopted into modern legal systems, including that of Indonesia. This study reassesses the concept of khulūʿ across the four Sunni schools of law and compares these doctrinal formulations with its judicial implementation within the Indonesian legal system, particularly through the Kompilasi Hukum Islam (KHI) and the practices of the Religious Courts. Employing a qualitative, library-based research approach combined with doctrinal and comparative legal analysis, this research finds that although the fundamental elements of khulūʿ—such as the requirement of iwāḍ, the absence of the husband’s right to revoke the divorce, the prescribed ʿiddah, and the centrality of mutual consent—are maintained, the Indonesian legal system has formally institutionalized khulūʿ by mandating judicial proceedings, requiring specific grounds for divorce, authorizing judicial intervention in determining iwāḍ when no agreement is reached, and introducing administrative procedures absent from classical fiqh discourse. The study concludes that the Indonesian model of khulūʿ reflects a process of Islamic legal adaptation shaped by the demands of modernity, the administrative needs of the state, and the imperative of protecting women, thereby producing a dialectical relationship between fiqh orthodoxy and contemporary family law regulation.
Penalaran Hukum (Istinbāṭ) Walimatul ‘Ursy dalam Fikih Syafi’iyah dan Relevansinya terhadap Kompilasi Hukum Islam di Indonesia Marpaung, Mukhlis Tri Mulya; Heri Firmansyah
Albayan Journal of Islam and Muslim Societies Vol. 2 No. 02 (2025)
Publisher : Albayan Journal of Islam and Muslim Societies

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Walīmat al-ʿurs constitutes an important socio-religious practice in Islamic marriage, particularly within Muslim societies that adhere to the Shāfiʿī school of law. This article examines the legal reasoning (istinbāṭ) employed by Shāfiʿī jurists in determining the legal status of walīmat al-ʿurs and analyzes its relevance to Indonesia’s Compilation of Islamic Law (Kompilasi Hukum Islam/KHI). Employing a normative legal research method with conceptual and comparative approaches, this study analyzes classical Shāfiʿī legal texts alongside statutory Islamic family law in Indonesia. The findings demonstrate that Shāfiʿī jurists derive the ruling of walīmat al-ʿurs through an integrative mode of legal reasoning that combines textual commands of the Prophet, contextual indicators (qarāʾin), and functional considerations of marriage publicity (iʿlān al-nikāḥ), resulting in its classification as sunnah muʾakkadah. Meanwhile, the absence of explicit regulation on walīmat al-ʿurs in the KHI reflects a legislative choice to prioritize administrative and juridical aspects of marriage over ritual-social practices. This study argues that walīmat al-ʿurs remains epistemologically, normatively, and functionally relevant to the KHI as a form of living Islamic law that complements codified legal norms. The article contributes to Islamic legal scholarship by highlighting the continued relevance of classical Shāfiʿī legal reasoning in understanding and evaluating contemporary Islamic family law in Indonesia.
Wali Adhol in Islamic Family Law and Its Relevance to Indonesian Marriage Law Fillah , Zamzam Al-Fathoni; Adly, Muhammad Amar; Firmansyah, Heri; Yahya, Mariati
Jurnal Hukum Keluarga Vol. 3 No. 01 (2026): Jurnal Hukum Keluarga
Publisher : PT. Ratu Bilqis Azzahira bekerjasama dengan Fakultas Syariah Universitas Islam Zainul Hasan Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63731/jhk.v3i01.23

Abstract

This article examines the concept of wali adhol (reluctant or refusing guardian) within Islamic family law and analyzes its relevance and institutionalization in Indonesian marriage law. A wali adhol refers to a marriage guardian who unjustifiably refuses to solemnize the marriage of a woman under his guardianship despite the fulfillment of Islamic legal requirements. Employing a normative juridical method with conceptual and comparative approaches, this study analyzes classical fiqh doctrines, statutory regulations, and judicial practices in Indonesia. The findings demonstrate that the doctrine of wali adhol has been systematically incorporated into Indonesian positive law through Article 23 of the Compilation of Islamic Law (KHI) and relevant regulations of the Ministry of Religious Affairs. The Religious Courts are vested with the authority to determine the status of wali adhol and to appoint a wali hakim (judicial guardian) as a substitute, thereby safeguarding women’s rights to marriage. This study argues that the regulation of wali adhol reflects a substantive harmonization between Islamic law and national law, grounded in principles of justice, legal certainty, and the protection of human rights.
Co-Authors Adly , M Amar Adly , M. Amar Adly , Mhd Amar Adly, Amar Adly, M. Amar Adly, Mhd Amar Adly, Muhammad Amar Adly, Muhammad Amar Agung Taufik Wahyuda Ahmad Fathan Aniq Ahmad Fathan Aniq Ahmad Yasir Sinulingga Ahmad Zaky Nauval Amar Adly Amar Adly, Muhammad Amar Adly, Muhammad Anna Muwaffika Ardiansyah Ardiansyah Ardiansyah Ardiansyah ARDIANSYAH ARDIANSYAH Ayu Permata Sar Sari Azwani Lubis Dahanum, Wani Dalimunthe, Said Hasan Al-Khindawi Delvira, Shania Diki Ardian Saputra Diniyati Diniyati, Diniyati Faisar Ananda Arfa Faishal Faishal Fathurrahman, M. FATIMAH FATIMAH Fauziah Hanum Fillah , Zamzam Al-Fathoni Ghafar, Taufik Haidir, Haidir Hamid, Ikmal hamsah hudafi Hanan, Aulia Fahira Harahap, Hasyim Thahara Hasibuan, Ahmad Ridoan Heriamsyah Simanjuntak Heriandi Hidayah, Erika Nurul Ibnu Radwan Siddik Turnip Imam Yazid Indah Amani Lubis Irham Dongoran Isman Nuddin Ritonga Jumita Riska Juni Arnisa Napitupulu Kasanova, Aldi Khairatun Nisa Kumala, Wati Laila Suhada Laila Syuhada MA , Dr. M. Amar Adly Manalu, Agus Salim Boang Mardina Ratna Sari Ritonga Marpaung, Mukhlis Tri Mulya Masniari Munthe Meifiani Ritonga Mhd Amar Adly Mhd. Amar Adly Milhan Milhan MUHAMMAD ABIDIN Muhammad Amar Adly Muhammad Amar Adly Muhammad Amar Adly Muhammad Amar Adly, Muhammad Amar Muhammad Arif Muhammad Fadli Nasution Muhammad Hajatoleslam Siregar Muhammad Hizbullah Muhammad Iqbal Hanafi Nasution Muhammad Muhazzir Muhammad Saputra Muhammad Sya’ban Siregar Munthe, Masniari Nas, Zulkifli Nasution, Saphira Husna Nazlyany Hasibuan Nur Asrima NUR FATIMAH Nur Suci Alawiyah Nurmala Dewi Lubis Pagar, Pagar Prasetia, Adji Rachmat Husein Rambe Rahmad Fauzi Rahmad Hidayat Rahmadhani Simatupang Rahmadi, Fuji Rahmah Aulia Ramadhan, M. Khairi Rambe, Rachmat Husein Reza, Muhammad Fahmi Rezkia Zahara Lubis Rima Rahmayani Tanjung Rizka, Jamilah Rizki Syahputra Nasution Rudi Pratama Salsa Selfiani Nasution Saphira Husna Nasution Sarah Aulia Br. Ginting Simanjuntak, Heriamsyah Simatupang, Rahmadhani Sinulingga, Achmad Yasir Sinulingga, Achmad Yazid SITI KHODIJAH Sofwan Atsauri Sukiati Sukiati Sulastri Daulay Sundari, Wike Syafruddin Syam Syafruddin Syam Syahputra, Akmaluddin Syahril Efendi Tara, Nurmalia Taufik Ghafar Taufikh Umar Umar Umar Umar Uswatun Hasanah Utama, Bagus Wahyuda Wahyuni Syahfitri Wiranto, Wiranto Yahya, Mariati Yansyah, Muhammad Syafri Yenni Samri Juliati Nasution Yosi Syahfitri Siahaan Z, M Yakub Zainul Aziz Nasution Zikri, Muhammad Zulfadly, Muhammad Ichwan