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Heri Firmansyah
Universitas Islam Negeri Sumatera Utara
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WANITA-WANITA YANG HARAM DI NIKAHI (STUDI NASKAH KITAB FATHUL MU’IN BI SYARHI QURRATIL ‘AIN BI MUHIMMATIDDIN) Sinulingga, Achmad Yazid; Firmansyah, Heri; Adly, M. Amar
Relinesia: Jurnal Kajian Agama dan Multikulturalisme Indonesia Vol. 3 No. 5 (2024): Relinesia: Jurnal Kajian Agama dan Multikulturalisme Indonesia
Publisher : Anfa Mediatama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.572349/relinesia.v3i5.2577

Abstract

Tulisan ini bertujuan untuk mengetahui bagaimana wanita-wanita yang haram dinikahi berdasarkan kitab Fathul Mu’in. Penelitian ini merupakan penelitian yuridis normatif oleh karena itu penelitian ini bersifat pada penelitian data skunder yang meliputi dari bahan primer yaitu bahan hukum yang mengikat yang terdiri dari peraturan perundang-undangan, bahan skunder yang memberikan penjelasan mengenai bahan hukum primer serta bahan tersier yaitu bahan hukum yang memberikan penjelasan terhadap bahan hukum primer dan skunder, antara lain seperti, media elektronik, kamus dan sebagainya. Penulis juga menggunakan Metode penelitian yang digunakan ialah metode penelitian filologi yang menyesuaikan dengan tujuan dan objek (naskah) yang diteliti serta tujuannya ialah menyajikan sebuah suntingan teks yang bersih dari berbagai kesalahan tulis dan mengembalikan teks kepada bentuk yang lebih mendekati teks aslinya serta mudah dibaca dan dipahami oleh masyarakat pada saat ini dan masa mendatang. Hasil penelitian ini menunjukkan bahwa ada beberapa wanita yang haram dinikahi salah satunya menikahi wanita dari kalangan Jin. Jika ditinjau dari segi kemafsadatan dan hukum Islam itu sendiri terlepas dari berbagai macam pendapat maka hukum menikahi wanita-wanita tersebut haram hukumnya.
Dalil Hukum Perjanjian Perkawinan Saphira Husna Nasution; Mhd. Amar Adly; Heri Firmansyah
Jurnal Kajian dan Penelitian Umum Vol. 3 No. 1 (2025): Jurnal Kajian dan Penelitian Umum
Publisher : Institut Nalanda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47861/jkpu-nalanda.v3i1.1502

Abstract

This article elaborates on the definition of marriage agreements, the procedures for establishing such agreements, their benefits, and the religious evidence addressing the topic. The study employs a qualitative descriptive methodology and a library research technique. The arguments presented in this essay are based on various sources, including hadiths, tafsir, fiqh literature, and classical Islamic texts. It also incorporates the arguments and opinions of Islamic scholars. Contributions from modern fiqh experts are also included, resulting in a cohesive conclusion. The findings of this study indicate that, based on evidence from the Quran, Hadith, and the majority of scholars (jumhur ulama), the legal ruling on marriage agreements is permissible (mubah).
Dalil Dalil Hukum Thalaq Rahmadhani Simatupang; Muhammad Amar Adly; Heri Firmansyah
Jurnal Kajian dan Penelitian Umum Vol. 3 No. 1 (2025): Jurnal Kajian dan Penelitian Umum
Publisher : Institut Nalanda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47861/jkpu-nalanda.v3i1.1536

Abstract

This research Divorce being a way to solve conflict in the household. Then, Islam came to bring down the Qur’an as guidelines and learness for Moslem, even though some of them have problems with the language. Now, there are interpretation works from past and contemporarych will discuss about how Islam pay attention on woman side that plenty be aggrieved before Qur’an came down. It prevent the disadvantage can not happen in the divorce and know the solution that given by Surah aṭ-Ṭalāq ayat 1-7 with used Al-Mishbah interpretation in M. Quraish Shihab related to the problems that happen in society. From this research, interpretations from Quraish Shihab discuss talak laws that are described in detail from vocabulary aspect until opinion of other ulama. One of them is ‘iddah and Talak terms that are considered in menstrual and pregnant periods of a wife. According to the writer, the step that can be taken is to become more selective in choosing a husband or wife partner. Although this is known to be hard to do because of the possibility of divorce later, at least it can be a form of prevention.
Problematika Kesaksian Talak dalam Pengadilan Agama Menurut Fiqih Islam dan KHI Umar Umar; Mhd. Amar Adly; Heri Firmansyah
Eksekusi : Jurnal Ilmu Hukum dan Administrasi Negara Vol. 3 No. 1 (2025): Eksekusi: Jurnal Ilmu Hukum dan Administrasi Negara
Publisher : Sekolah Tinggi Ilmu Administrasi (STIA) Yappi Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/eksekusi.v3i1.1724

Abstract

Divorce (Talak) is an act that dissolves the marital bond between husband and wife. Divorce is categorized into two types: Talak Raj’i and Talak Bain. In Islamic law, the dissolution of marriage does not necessarily require the presence of a third-party witness. This discrepancy p This study aims to examine the legal foundation of Islamic jurisprudence and KHI concerning the dissolution of marriage, focusing on the differences between these two legal frameworks. Employing the Library Research method, the researcher gathered data related to this issue. The findings reveal significant differences between Islamic jurisprudence and the KHI regarding This difference arises because the two legal frameworks are based on distinct legal foundations, resulting in varied applications. From the discussion, it is clear that divorce declarations should not need to be repeated in front of a judge in religious courts. Based on the consensus (ijma’) of Islamic scholars, the involvement of third parties is unnecessary to validate a divorce. Institsbat) the divorce, meaning the husban This approach aligns with other cases, such as unregistered marriages (nikah siri), where the marriage.
Qawaid Fiqhiyyah Tentang Zihar Heriamsyah Simanjuntak; Mhd Amar Adly; Heri Firmansyah
Jurnal Budi Pekerti Agama Islam Vol. 2 No. 5 (2024): October : Jurnal Budi Pekerti Agama Islam
Publisher : Asosiasi Riset Ilmu Pendidikan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/jbpai.v2i5.544

Abstract

This research aims to examine the concept of Zihar in the Islamic context, which refers to the action of a husband who utters words that resemble his wife with something that is haram for him, such as a mother or sister, without being accompanied by a legal divorce. The practice of Zihar is seen as a reprehensible act and contrary to the principles of justice and equality in husband-wife relationships in Islam. This research uses qualitative research methods which aim to describe data through a series of sentences. The method chosen is the descriptive method, which relies on data sources in the form of words, images and information from books, journals and other scientific works. The research results show that in the Qur'an, Allah confirms the prohibition against Zihar and determines kafarat (ransom) as a consequence of this action. Zihar speech should be avoided by husbands under all circumstances, emphasizing the importance of respect, justice and equality in the husband-wife relationship. Zihar is considered an illegal form of divorce in Islam, and although it does not directly result in divorce, makes the wife unlawful for the husband without a legal divorce process. The importance of good and understanding communication between husband and wife is also highlighted to prevent actions that are detrimental to either party. In addition, the consequences of Zihar in Islamic law and its impact in maintaining harmony and justice in husband-wife relationships are explained in detail. This research also confirms that Zihar is not an accepted practice in Islamic teachings, and that this act can have serious consequences in the husband-wife relationship. In a modern context, understanding the laws of Zihar can help Muslims maintain a just and harmonious marriage relationship in accordance with religious teachings.
Analisis Wali Nikah Terhadap Budak (Studi Naskah kitab Fathul Mu’in) Simanjuntak, Heriamsyah; Firmansyah , Heri; Adly , M. Amar
Civilia: Jurnal Kajian Hukum dan Pendidikan Kewarganegaraan Vol. 3 No. 2 (2024): Civilia: Jurnal Kajian Hukum dan Pendidikan Kewarganegaraan
Publisher : Civilia: Jurnal Kajian Hukum dan Pendidikan Kewarganegaraan

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Tulisan ini bertujuan untuk mengetahui ketentuan-ketentuan wali nikah terhadap budak berdasarkan kitab Fathul Mu’in. Penulis menggunakan metode penelitian penelitian filologi yang menysesuaikan dengan tujuan dan objek (naskah) yang diteliti serta tujuannya ialah menyajikan sebuah suntingan teks yang bersih dari berbagai kesalahan tulis dan mengembalikan teks kepada bentuk yang lebih mendekati teks aslinya dan penulis juga menggunakan Teknik yuridis normatif oleh karena itu penelitian ini bersifat pada penelitian data skunder yang meliputi dari bahan primer yaitu bahan hukum yang mengikat yang terdiri dari peraturan perundang-undangan, bahan skunder yang memberikan penjelasan mengenai bahan hukum primer serta bahan tersier yaitu bahan hukum yang memberikan penjelasan terhadap bahan hukum primer dan skunder, antara lain seperti, media elektronik, Kitab Klasik, kamus dan sebagainya. Hasil penelitian ini menunjukkan bahwa ada beberapa ketentuan-ketentuan wali nikah bagi para budak yang ingin menikah salah satunya seorang budak yang menikah tanpa izin sayidnya maka nikahnya batal.
Etika dan Hukum Pernikahan dalam Islam: Panduan Menuju Pernikahan yang Harmonis Indah Amani Lubis; Nurmala Dewi Lubis; Muhammad Amar Adly; Heri Firmansyah
Journal of Student Research Vol. 3 No. 3 (2025): Journal of Student Research
Publisher : Pusat Riset dan Inovasi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/jsr.v3i1.3598

Abstract

Marriage in Islam is not only seen as a socially legitimate bond, but also as a part of deep worship. The process towards marriage begins with engagement, which contains various ethical and legal values that must be considered by both parties. This article aims to examine the ethics and laws related to engagement in Islam, with a focus on the procedures for engagement, the rights and obligations of prospective husband and wife, and legal views on physical and social attachment during the engagement period. This study concludes that although engagement is not legally binding like marriage, there are moral and social rules that must be respected, including maintaining the honor and boundaries of interaction between prospective husband and wife. This article also highlights the importance of understanding the rights and obligations of each party during the engagement period, which can lead to a sacred and harmonious marriage.
Ahkam Az-Zawaj; Hukum-Hukum Perkawinan: Kitab Fathul Mu’in Bi Syarhi Qurratil ‘Ain Bi Muhimmatiddin Faishal Faishal; Mhd. Amar Adly; Heri Firmansyah
Student Research Journal Vol. 3 No. 1 (2025): Student Research Journal
Publisher : Sekolah Tinggi Ilmu Administrasi (STIA) Yappi Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/srj-yappi.v3i1.1689

Abstract

This study aims to examine the laws of marriage as outlined in the Fathul Mu’in Bi Syarhi Qurratil ‘Ain Bi Muhimmatiddin manuscript through an analysis of Islamic jurisprudential sources and principles. The research employs a qualitative method based on a literature study with a descriptive-analytical approach. The focus includes explanations of marriage laws under various circumstances, encompassing obligatory, recommended, disliked, prohibited, and permissible rulings, aligned with Islamic jurisprudential principles and individual contexts. The findings reveal that marriage laws in Islam are flexible and adaptable, depending on the illah (legal reasoning) or conditions of individuals, as elaborated in the referenced text and supported by the Qur'an and Hadith. The research addresses the issues of how Islamic marriage laws are applied and how this text contributes to both theoretical and practical understandings of marriage jurisprudence.
Dalil Hukum Wali, Saksi dan Usia Menikah Fatimah Fatimah; Mhd. Amar Adly; Heri Firmansyah
Student Research Journal Vol. 3 No. 1 (2025): Student Research Journal
Publisher : Sekolah Tinggi Ilmu Administrasi (STIA) Yappi Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/srj-yappi.v3i1.1710

Abstract

The position of the guardian in the marriage contract is a very important aspect in determining the validity of a marriage contract between a male and female couple. What is meant by guardian in marriage is someone who acts on behalf of the bride in a marriage contract. Indeed, there is not a single verse in the Koran that clearly (explicitly) explains the existence of a guardian in a marriage contract. To realize this goal, there are the pillars of marriage, namely the groom, the bride, the guardian, two witnesses and the consent qobul. There is a very striking difference among the scholars of the four two pillars of marriage, namely: guardian and two witnesses. Some of the four school of thought scholars include it as a pillar and some do not include it as a pillar; some say it is a valid requirement and there are also those who say it is only a complement. Departing from this background, there is a question, what is the position of guardians and witnesses in marriage according to the four schools of thought? Answering this question, the number of ulama argued that guardians and witnesses are one of the pillars of marriage and are a benchmark for the validity of a marriage. Hanafiyyah ulama said that guardians are only complements. The Malikiyyah ulama place witnesses under Sunnah law, but require the presence of a guardian when having intimate relations. Then the age limit for marriage in Islam was analyzed by sectarian scholars. To find out what the age limit for marriage is in Islam, it was then analyzed by Islamic school scholars. Islam itself does not limit the ideal age for marriage. However, in general, what is commonly known is that they are baliq, have good sense, are able to distinguish between good and bad so that they can give consent to marriage, when the time has come for someone to get married (buluq an-nikah), with the word "rusyd". The fuqaha have different opinions regarding the age limit for marriage, where the Shafi'i and Hanbali schools argue that the ideal age for marriage is 15 years, while Abu Hanifa believes that the age of maturity comes at 19 years for women and 17 years for men, others Likewise, Imam Malik believes that the ideal age of maturity is 18 years for both men and women.
Hukum Hak Asuh Anak Dibawah Umur dalam Masyarakat Adat Karo di Desa Paribun, Kecamatan Barus Jahe, Kabupaten Karo, Sumatera Utara Muhammad Hajatoleslam Siregar; Mhd. Amar Adly; Heri Firmansyah
Student Research Journal Vol. 3 No. 1 (2025): Student Research Journal
Publisher : Sekolah Tinggi Ilmu Administrasi (STIA) Yappi Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/srj-yappi.v3i1.1715

Abstract

This research analyzes the custody rights of minor children due to the termination of their parents' marriage relationship with references to the Marriage Law, the Compilation of Islamic Law and the application of Karo customary law. The research method used in this research is normative juridical. The research location is in the Paribun area, Barusjahe sub-district, Karo district, North Sumatra. The right to care for children in Article 45 of Law Number 1 of 1974 Law Number 1 of 1974 concerning Marriage, the Compilation of Islamic Law explains that if the child is still not yet mumayyiz child care is assigned to the mother, when the child is mumayyiz it can be given the right to child. to decide whether to be raised by father or mother. The Law on Marriage states that fathers and mothers as guardians are obliged to take good care of their children. Parents' obligations to their children have 2 (two) commitments, namely nurturing and educating. Caring means providing support for children, such as clothing, food and shelter. Educating means providing teaching to children, whether given specifically by parents through good guidance and direction, or given formally through sending children to school. Parents' obligations to their children will not end with the dissolution of the parents' marriage, because the dissolution of the marriage is either due to live divorce, death divorce, or due to court execution. Batak customary law in raising children is based on a patrilineal framework with the condition that the child will carry on the clan from the father's line, thus child care is borne by the father.
Co-Authors Adly , M Amar Adly , M. Amar Adly , Mhd Amar Adly, Amar Adly, M. Amar Adly, Mhd Amar Adly, Muhammad Amar Adly, Muhammad Amar Ahmad Fathan Aniq Ahmad Fathan Aniq Ahmad Yasir Sinulingga Ahmad Zaky Nauval Amar Adly Amar Adly, Muhammad Amar Adly, Muhammad Anna Muwaffika Ardiansyah Ardiansyah Ardiansyah Ardiansyah ARDIANSYAH ARDIANSYAH Ayu Permata Sar Sari Azwani Lubis Dahanum, Wani Dalimunthe, Said Hasan Al-Khindawi Delvira, Shania Diki Ardian Saputra Diniyati Diniyati, Diniyati Faisar Ananda Arfa Faishal Faishal Fathurrahman, M. FATIMAH FATIMAH Fillah , Zamzam Al-Fathoni Ghafar, Taufik Haidir, Haidir Hamid, Ikmal hamsah hudafi Hanan, Aulia Fahira Harahap, Hasyim Thahara Hasibuan, Ahmad Ridoan Heriamsyah Simanjuntak Heriandi Hidayah, Erika Nurul Ibnu Radwan Siddik Turnip Imam Yazid Indah Amani Lubis Irham Dongoran Irwan Irwan Isman Nuddin Ritonga Jumita Riska Juni Arnisa Napitupulu Kasanova, Aldi Khairatun Nisa Kumala, Wati Laila Suhada Laila Syuhada MA , Dr. M. Amar Adly Manalu, Agus Salim Boang Mardina Ratna Sari Ritonga Marpaung, Mukhlis Tri Mulya Masniari Munthe Meifiani Ritonga Mhd Amar Adly Mhd. Amar Adly Milhan Milhan MUHAMMAD ABIDIN Muhammad Amar Adly Muhammad Amar Adly Muhammad Amar Adly Muhammad Amar Adly, Muhammad Amar Muhammad Arif Muhammad Fadli Nasution Muhammad Hajatoleslam Siregar Muhammad Hizbullah Muhammad Muhazzir Muhammad Rusydi Muhammad Saputra Muhammad Sya’ban Siregar Mulyatno, Mulyatno Munthe, Masniari Nas, Zulkifli Nasution, Muhammad Iqbal Hanafi Nasution, Saphira Husna Nazlyany Hasibuan Noer Zaini Khalis Nur Asrima NUR FATIMAH Nur Suci Alawiyah Nurmala Dewi Lubis Pagar, Pagar Prasetia, Adji Rachmat Husein Rambe Rahmad Fauzi Rahmadhani Simatupang Rahmadi, Fuji Rahmah Aulia Ramadhan, M. Khairi Rambe, Rachmat Husein Reza, Muhammad Fahmi Rezkia Zahara Lubis Rima Rahmayani Tanjung Rizka, Jamilah Rizki Syahputra Nasution Rudi Pratama Salsa Selfiani Nasution Saphira Husna Nasution Sarah Aulia Br. Ginting Simanjuntak, Heriamsyah Simatupang, Rahmadhani Sinulingga, Achmad Yasir Sinulingga, Achmad Yazid SITI KHODIJAH Sofwan Atsauri Sukiati Sukiati Sulastri Daulay Sundari, Wike Syafruddin Syam Syafruddin Syam Syahputra, Akmaluddin Syahril Efendi Tara, Nurmalia Taufik Ghafar Taufikh Umar Umar Umar Umar Uswatun Hasanah Utama, Bagus Wahyuda Wahyuni Syahfitri Willy Zulfan Wiranto, Wiranto Yahya, Mariati Yansyah, Muhammad Syafri Yenni Samri Juliati Nasution Yosi Syahfitri Siahaan Z, M Yakub Zainul Aziz Nasution Zikri, Muhammad Zulfadly, Muhammad Ichwan