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All Journal Al-Iqtishad : Jurnal Ilmu Ekonomi Syariah (Journal of Islamic Economics) Al-Risalah : Jurnal Imu Syariah dan Hukum Jurnal Diskursus Islam AL-Fikr Laa Maisyir Jurnal Ekonomi Islam Al-Ihkam: Jurnal Hukum dan Pranata Sosial Jurnal Tabarru': Islamic Banking and Finance Ad-Deenar: Jurnal Ekonomi dan Bisnis Islam Widya Balina :Jurnal Ilmu Pendidikan dan Ekonomi Ekspose: Jurnal Penelitian Hukum dan Pendidikan FINANSIA : Jurnal Akuntansi dan Perbankan Syariah NUKHBATUL 'ULUM : Jurnal Bidang Kajian Islam Journal of Enterprise and Development (JED) BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Al-Azhar Journal of Islamic Economics Siyasatuna Jurnal Ilmiyah Mahasiswa Siyasah Syariyyah Al-Syakhshiyyah : Jurnal Hukum Keluarga Islam dan Kemanusiaan Jurnal Ilmiah Al-Tsarwah Mutawasith: Jurnal Hukum Islam Mazahibuna: Jurnal Perbandingan Mazhab El-Iqtishady Iqtishaduna : Jurnal Ilmiah Mahasiswa Hukum Ekonomi Syariah Jurnal Studi Islam Lintas Negara (Journal of Cross-Border Islamic Studies) JURNAL ILMIAH GLOBAL EDUCATION Jurnal Ar-Ribh Al-Ubudiyah: Jurnal Pendidikan dan Studi Islam Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab Jurnal Iqtisaduna Al-Buhuts (e-journal) Jurnal Ilmiah Mappadising AL-KHIYAR: Jurnal Bidang Muamalah dan Ekonomi Islam Jurnal Tafsere Jurnal Sosial dan Sains Journal of Islamic Economics Lariba Journal of Universal Community Empowerment Provision DIKTUM: JURNAL SYARIAH DAN HUKUM Madani: Multidisciplinary Scientific Journal Indonesian Journal of Economics, Entrepreneurship, and Innovation Gudang Jurnal Multidisiplin Ilmu Ethics and Law Journal: Business and Notary Southeast Asia Journal of Graduate of Islamic Business and Economics Al-Jadwa: Jurnal Studi Islam Al-Kharaj: Jurnal Ekonomi, Keuangan & Bisnis Syariah International Journal of Islamic Studies Jurnal Ilmiah Nusantara JIMMI: Jurnal Ilmiah Mahasiswa Multidisiplin Jurnal Cendekia Ilmiah Parewa Saraq: Journal of Islamic Law and Fatwa Review Ar-Rasyid: Jurnal Publikasi Penelitian Ilmiah Makkah: Journal Of Islamic Studies
Abdul Wahid Haddade
Universitas Islam Negeri Alauddin Makassar
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Praktik Bisnis yang Dilarang dalam Islam: Perspektif Etika dan Hukum Nurjannah; Ita Rukmanasari; Prades Ariato Silondae; Rahmawati Muin; Abdul Wahid Haddade
Al-Buhuts Vol. 20 No. 1 (2024): Al-Buhuts
Publisher : Institute Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/ab.v20i1.4852

Abstract

This research aims to outline things that are prohibited in business practices both in formal law and Islamic law. This research includes library research, which uses a form of descriptive analysis. The research results show that in the law the things that are not permitted are monopoly, monopsony, market control and conspiracy. In the Islamic economic system, the cause of a transaction being haram is due to three factors, namely haram substances / haram li-dzatihi (pork, khamr, carrion, blood); haram apart from the substance / haram li-ghairihi (tadlis, gharar, ikhtikar, bai'najasy, usury, maysir, risywah); and the contract is invalid/complete (the pillars and conditions are not fulfilled, ta'alluq occurs, two in one occurs)
Strategi Sosialisasi Model Crowdfunding Sebagai Alternatif Penghimpunan Dana Zakat Infak Sedekah Pada Dompet Dhuafa Sulawesi Selatan Ridwanto; Mukhtar Lutfi; Abdul Wahid Haddade
Al-Kharaj: Jurnal Ekonomi, Keuangan & Bisnis Syariah Vol. 6 No. 7 (2024): Al-Kharaj: Jurnal Ekonomi, Keuangan & Bisnis Syariah
Publisher : Intitut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/alkharaj.v6i7.4085

Abstract

Crowdfunding model emerged as an alternative to collect ZIS funds in the digitalization era with technological developments and changes in donor behavior. This research aimed to explore the strategy of socializing the Crowdfunding model as an alternative for collecting ZIS funds in Dompet Dhuafa, South Sulawesi. This research used qualitative methods with a phenomenological approach to explore how individuals interpret the socialization strategy of the Crowdfunding model by Dompet Dhuafa South Sulawesi. Data collection methods included in-depth and structured interviews, observation, and documentation. The research results showed that Dompet Dhuafa South Sulawesi used three main methods in socializing the Crowdfunding model: placing advertisements and videos on Kitabisa.com platform, using social media such as Instagram and Facebook, and placing banners in strategic places. However, the research suggested the need to add other methods of outreach such as outreach in the community and seminars on universities, to expand the reach and effectiveness of Crowdfunding campaigns. It is hoped that the results of this research provided a practical contribution to Dompet Dhuafa South Sulawesi in optimizing the collection of ZIS funds through online platforms and provided academic insight into the study of Islamic economics, especially on ZIS management.
Unlocking Creative Economic Development and Halal Tourism Through the Wisdom of Tepo Seliro Bawafie, Aniq Akhmad Ali; Abdullah, Muhammad Wahyuddin; Haddade, Abdul Wahid
Al-Iqtishad: Jurnal Ilmu Ekonomi Syariah Vol. 16 No. 2 (2024)
Publisher : UNIVERSITAS ISLAM NEGERI SYARIF HIDAYATULLAH JAKARTA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/aiq.v16i2.43186

Abstract

This research aims to analyze the development of a creative economy based on the tepo seliro synergy in halal tourism in Petekeyan Village, Jepara. A phenomenological approach was used, with data collected through in-depth interviews with key informants selected via purposive sampling. The analysis focused on six indicators of creative economic development and their connection to the five values of tepo seliro, examining their role in the success of Petekeyan's halal tourism industry. The findings show that creative entrepreneurs in the region uphold the value of tepo seliro, including honesty, not engaging in illegal activities, offering equal job opportunities, helping others, and ensuring security. The synergy of tepo seliro has contributed to the success of halal tourism by fostering a welcoming, safe, and respectful environment for all visitorsPenelitian ini bertujuan untuk menganalisis pengembangan ekonomi kreatif berbasis sinergi tepo seliro dalam pariwisata halal di Desa Petekeyan, Jepara. Pendekatan fenomenologi digunakan, dengan data yang dikumpulkan melalui wawancara mendalam dengan informan kunci yang dipilih secara purposive sampling. Analisis difokuskan pada enam indikator pengembangan ekonomi kreatif dan hubungannya dengan lima nilai tepo seliro, untuk melihat perannya dalam keberhasilan industri pariwisata halal di Petekeyan. Temuan menunjukkan bahwa pengusaha kreatif di wilayah tersebut menjunjung tinggi nilai-nilai tepo seliro, termasuk kejujuran, tidak terlibat dalam kegiatan ilegal, menawarkan kesempatan kerja yang sama, membantu orang lain, dan memastikan keamanan. Sinergi tepo seliro telah berkontribusi pada keberhasilan pariwisata halal dengan menumbuhkan lingkungan yang ramah, aman, dan saling menghormati bagi semua pengunjung.
Tanam Benang Pada Wajah Perspektif Maqasid Al-Syari’ah (Studi Kasus Gloskin Aesthetic Clinic Makassar) Qorina, Ulfa; Abdul Wahid Haddade; Subehan Khalik; Kurniati, Kurniati; Fatimah, Fatimah
J-CEKI : Jurnal Cendekia Ilmiah Vol. 5 No. 1: Desember 2025
Publisher : CV. ULIL ALBAB CORP

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56799/jceki.v5i1.11240

Abstract

Fenomena tanam benang pada wajah sebagai prosedur estetika non-bedah semakin populer di kalangan masyarakat urban, termasuk di Makassar. Penelitian ini bertujuan menilai kesesuaian praktik tersebut dengan prinsip maqasid al-syariah, yang menekankan perlindungan agama, jiwa, akal, keturunan, dan harta. Studi ini menggunakan metode penelitian lapangan dengan pendekatan teologis normatif, fenomenologi, dan studi kasus di Gloskin Aesthetic Clinic Makassar. Data diperoleh melalui observasi, wawancara, dan dokumentasi, kemudian dianalisis dengan triangulasi sumber, metode, dan waktu. Temuan menunjukkan bahwa mayoritas pasien menjalani tanam benang untuk mengatasi tanda penuaan, memperbaiki kontur wajah, dan meningkatkan rasa percaya diri. Dari perspektif maqasid al-syariah, prosedur ini dapat dibolehkan apabila bertujuan medis atau psikologis yang sah, tidak permanen, tidak menimbulkan mudarat, dilakukan oleh tenaga medis kompeten, serta tidak dimaksudkan untuk tabarruj atau mengubah ciptaan Allah. Namun, jika motivasinya semata-mata mengikuti tren kecantikan yang berlebihan atau demi penampilan yang bertentangan dengan nilai Islam, hukumnya menjadi terlarang. Studi ini menegaskan pentingnya parameter maqasid al-syariah sebagai panduan etis dalam prosedur estetika modern. Implikasi penelitian ini mencakup perlunya edukasi hukum dan moral bagi konsumen Muslim serta regulasi industri estetika yang sensitif terhadap nilai syariat.
Digital Fiqh: Contextualizing Digital Media (The Law of AI and Big Data) R, Rahmatullah; Haddade, Abdul Wahid; P, Patimah
Madani: Jurnal Ilmiah Multidisiplin Vol 3, No 12 (2026): January
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.18131939

Abstract

The development of digital technology has given rise to various new phenomena in the social, economic, and religious lives of Muslims. This condition calls for a methodological renewal in understanding Islamic law that is adaptive to changing times. This article discusses the reconstruction of digital fiqh as an effort to apply the principle of ta?b?q al-a?k?m ‘al? al-naw?zil (the application of legal rulings to new issues), grounded in naql? (textual) evidence, ‘aql? (rational) reasoning, and ijtih?diyyah legal maxims. The study finds that the conceptual foundation of digital fiqh encompasses the values of trustworthiness (am?nah), responsibility, and the prohibition of causing harm to others, as emphasized in the Qur’an and the Sunnah. The contextualization of digital fiqh is divided into four main areas: fiqh al-ma‘l?m?t (fiqh of information), fiqh al-mu‘?mal?t al-raqmiyyah (fiqh of digital transactions), fiqh al-da‘wah al-raqmiyyah (fiqh of digital da‘wah), and fiqh al-akhl?q al-raqmiyyah (fiqh of digital ethics). U??l? and maq??id? approaches are employed to ensure that the principles of ?if? al-d?n, al-‘aql, al-m?l, al-nafs, and al-‘ir? are preserved in cyberspace. The main challenges faced include epistemological, methodological, and practical issues in establishing new technology-based legal rulings. This article recommends integration between Islamic scholars, IT experts, and regulators; the development of a digital fiqh curriculum in Islamic educational institutions; and the formulation of a codified Digital Media Fiqh as a guide to cyber ethics for Muslims.
Demokrasi Pemerintahan dan Etika Revolusi dalam Bingkai Fiqh Politik Islam Taqwim, Andi Ahsan; Haddade, Abd. Wahid; P, Patimah
Madani: Jurnal Ilmiah Multidisiplin Vol 3, No 12 (2026): January
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.18149517

Abstract

The study of Islamic political jurisprudence (fiqh siyasah) has become increasingly relevant in addressing the dynamics of modern governance characterized by democratization, demands for justice, and the emergence of political change and revolutionary movements. This paper aims to analyze the concept of democratic governance and the ethics of revolution within the framework of Islamic political jurisprudence, emphasizing core Islamic principles such as shura (consultation), justice, public welfare (maslahah), and amar ma‘ruf nahi munkar (enjoining good and forbidding evil). This research employs a qualitative normative approach through a literature review of classical and contemporary sources in Islamic law. The findings indicate that fiqh siyasah functions as a normative instrument regulating the relationship between rulers and the people, emphasizing trust (amanah), justice, and moral responsibility in the exercise of power. Fiqh at-thawrah in Islam is not understood as an unconditional legitimation of rebellion, but rather as an ethical framework for socio-political change that must consider the objectives of Islamic law (maq??id al-shar?‘ah) and avoid greater harm (mafsadah). Democracy, from the perspective of Islamic political jurisprudence, is acceptable as an ijtih?d-based mechanism insofar as it serves as a means to realize justice, public participation, and accountability of authority, without negating the sovereignty of divine law. Meanwhile, the system of governance in Islam is flexible and contextual, provided that it remains grounded in the principles of shura, justice, and public welfare. Thus, Islamic political jurisprudence offers an ethical and normative paradigm for the development of just, democratic, and morally grounded governance in the modern era.
The Influence of MUI Fatwa Number 83 of 2023 on the Purchase Intention of Israeli Products Among the Muslim Community in Makassar City from the Perspective of Sharia Economic Law Rafiq Rachman N. L. Lewonamang; Muhammad Shuhufi; Abdul Wahid Haddade
Widya Balina Vol. 10 No. 2 (2025): Widya Balina - Jurnal Ilmu Pendidikan dan Ekonomi
Publisher : widya balina

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53958/wb.v10i2.804

Abstract

This study examines the influence of the MUI Fatwa Number 83 of 2023 concerning the Legal Ruling on Supporting the Palestinian Struggle on the purchasing interest in Israeli products among the Muslim community in Makassar City, from the perspective of Islamic economic law. The main issue addressed is the low level of public awareness and understanding of the fatwa, amid challenges in identifying products affiliated with Israel and the dominance of global consumer culture. Using a quantitative method within the framework of Islamic economic law, this research involved 156 respondents selected through purposive sampling and analyzed using a Likert scale questionnaire, validation and reliability tests, and regression techniques. The findings indicate that the MUI Fatwa Number 83 of 2023 has a positive and significant effect on purchasing interest (p = 0.000); however, the positive direction of the effect reveals a contradiction between the substance of the fatwa which calls for a boycott and the community’s consumption behavior, which continues to maintain an interest in Israeli-affiliated products. This condition reflects a weak awareness of Islamic economic law among the Muslim community in Makassar City. These findings underscore the need to strengthen education, socialization, and the provision of Sharia-compliant product alternatives to enhance the fatwa’s implementation. Thus, the study concludes that the effectiveness of the fatwa in influencing consumer behavior remains suboptimal and requires ongoing strategic support so that the principles of maslahah, hisbah, and Islamic consumption ethics can be realized in community economic practices.
KEJAHATAN DALAM PERSPEKTIF FIKIH JINAYAH KONTEMPORER: TANTANGAN DAN RESPONS HUKUM ISLAM Muhammad Yasir; Patimah Patimah; Abd. Wahid Haddade
JURNAL ILMIAH NUSANTARA Vol. 3 No. 1 (2026): Jurnal Ilmiah Nusantara Januari 2026
Publisher : CV. KAMPUS AKADEMIK PUBLISING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jinu.v3i1.8101

Abstract

Perkembangan kejahatan modern seperti kejahatan siber, terorisme, dan korupsi menuntut adanya reinterpretasi terhadap prinsip-prinsip fikih jinayah agar tetap relevan dengan dinamika sosial dan teknologi kontemporer. Penelitian ini bertujuan untuk menjelaskan bagaimana metode ijtihad dan maqāṣid al-syarī‘ah digunakan dalam merespons kasus-kasus pidana modern dengan tetap mempertahankan nilai-nilai keadilan dan kemaslahatan dalam hukum Islam. Melalui pendekatan normatif-teologis dan analisis komparatif terhadap literatur fikih klasik serta hukum pidana kontemporer, penelitian ini menemukan bahwa ijtihad kontekstual dan maqāṣid al-syarī‘ah berperan penting dalam mengadaptasi prinsip-prinsip fikih jinayah tanpa meninggalkan dasar syariatnya. Penerapan konsep ta‘zīr memungkinkan fleksibilitas hukum terhadap bentuk kejahatan baru, sementara maqāṣid al-syarī‘ah memastikan setiap sanksi diarahkan pada perlindungan agama, jiwa, akal, keturunan, dan harta. Dengan demikian, fikih jinayah tidak hanya relevan di masa lalu, tetapi juga menjadi solusi etis dan rasional bagi problem kejahatan modern.
Analisis Komparatif Konsep Jihad Defensif dan Ofensif dalam Islam dengan Prinsip Hukum Humaniter Internasional: Studi Kasus Perlawanan Hamas Widianti, Anyta; Hasan, Hamzah; Wahid Haddade, Abdul
Mutawasith: Jurnal Hukum Islam Vol. 8 No. 2 (2025)
Publisher : Prodi Hukum Ekonomi Syariah (Muamalah)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47971/mjhi.v8i2.1391

Abstract

This article aims to analyze and compare the two forms of jihad in Islam with the principles of IHL, in order to assess their compatibility and potential disharmony. The concept of jihad in Islam is often misunderstood, especially when associated with armed conflict. In classical Islamic jurisprudence discourse, jihad is divided into two main forms: defensive jihad (difaa'i) and offensive jihad (tulubi). Meanwhile, international humanitarian law (IHL) regulates the legality and limitations in armed conflict, particularly regarding the protection of civilians and non-combatants. The primary data sources in this study are divided into primary data in Islamic studies such as verses of the Qur'an and the Hadith of the Prophet Muhammad regarding jihad and war, and primary data in International Humanitarian Law, namely the 1949 Geneva Conventions and their Additional Protocols. Meanwhile, secondary data was obtained from literature on Islamic studies and International Humanitarian Law, journals, and research related to Jihad and War. Using a normative-comparative approach to primary and secondary legal sources, it was found that defensive jihad is more compatible in principle with IHL, while offensive jihad has the potential to conflict with modern International Humanitarian Law in practice.
FIKIH MINORITAS DAN IMPLEMENTASINYA DALAM KEHIDUPAN MUSLIM MINORITAS DI LINGKUNGAN MULTIKULTURAL Siti Khofifah; Abdul Wahid Haddade; Patimah
Ar-Rasyid: Jurnal Publikasi Penelitian Ilmiah Vol. 1 No. 6 (2025): Ar-Rasyid: Jurnal Publikasi Penelitian Ilmiah (Bulan Desember 2025)
Publisher : PT. Saha Kreasi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64788/ar-rasyid.v1i6.259

Abstract

This study aims to examine the urgency, principles, and application of fiqh al-aqalliyyāt (fiqh of Muslim minorities) within multicultural societies, particularly in maintaining harmonious interfaith relations. The research employs a qualitative library-based research design by analyzing classical and contemporary Islamic legal sources, scholarly opinions, fatwas, and relevant literature to understand how Islamic law responds to the challenges faced by Muslims living as minorities in non-Muslim-majority countries. Data were collected through systematic document analysis of fiqh texts, the maqāṣid al-sharīʿah framework, and contemporary fatwa institutions such as the European Council for Fatwa and Research. The findings indicate that fiqh al-aqalliyyāt functions as a contextual and adaptive legal framework that emphasizes the principles of facilitation (taysīr), removal of hardship (rafʿ al-ḥaraj), public interest (maṣlaḥah), and consideration of legal consequences (maʾālāt). This approach enables Muslim minorities to fulfill their religious obligations while engaging constructively within diverse social, cultural, political, and religious environments. The study further reveals that the novelty of fiqh al-aqalliyyāt lies in its integrative methodology, which combines classical juristic principles with contemporary social realities, thereby offering practical solutions to issues such as interfaith greetings, religious practices, economic transactions, and political participation. The implications of this research underscore the importance of fiqh al-aqalliyyāt as a reference for the development of Islamic law, the strengthening of interfaith harmony, and educational discourse on Islam in multicultural contexts, contributing to a more inclusive and context-sensitive understanding of Islam in the modern era.
Co-Authors Aam Azzatil Isma Abd Syatar Abd. Gafur, Mulyawana Abd. Muzakkir Abdillah Abdul Qadir Gassing Abdul Rauf Abdul Rauf Muhammad Amin Abdul Wahab Abdullah, Fahri Afia Hafizah Afrianto, Afrianto Agus Miranto Ahmad Arief Ahmad Muhajir, Ahmad Ahmad Nouruzzaman Ahsana, Hardiyanti Ade Akmal, Andi Muhammad Alim Syariati Ambo Masse, Abd. Rahman Amin, Aminullah Amiruddin K Amirullah -, Amirullah Andi Fadli Natsif Andi Muhammad Ali Amiruddin Andi Sukmawati Assaad Andi Takdir Djufri Andril Muharram Anggraeni, Reny Aniq Akhmad Ali Bawafie Arfan Arfan Arief, Fitriani Arif Rahman Arti Widia Sari Asfira Yuniar Asmira, Sri Asni Asni Asriani Asriani Ayma, Syahratul Baso Hasyim Bawafie, Aniq Akhmad Ali Chatarina Umbul Wahyuni Dalle, Jumarni Darnayanti Darnayanti Darwis, Sri Astuti Ana Desi Yuniarti Dr. Misbahuddin Ermiati Ermiati Fahrul Anggara Putra fatimah Fatimah Fatmawati Fatmawati Fatmawati Fatmawati, Fatmawati Fitrawansah Hadisa, Nur Hafizah, Afiah Hamka, Baso Hamzah Hasan Hasbiullah Hasriliandi Halim Herlina I Nyoman Budi Artawan Indo Santalia Irwan Misbach Irwan Misbach ISKANDAR Ismail Keri Ita Rukmanasari Jamaluddin Jamaluddin K, M Yusuf Kasjim Salenda Khaerul Anam Khaerul Anwar Kholid Albar Kurniati Kurniati Kurniati Lince Bulutoding Lomba Sultan M, Misbahuddin M. Qahar Awaka Mallarangang, Andi Mega Fatimah Rosana Muammar Bakry Muh Munafri S Muhammad Ilham Muhammad Risal Muhammad Risal, Muhammad Muhammad Saddam Nurdin Muhammad Shuhufi Muhammad Sukri Muhammad Taufan Badollahi Muhammad Wahyuddin Abdullah Muhammad Yasir Mukhtar Lutfi Mukhtar Luthfi Muliani Munadi Munadiah, Syahra Murliani Musa Murtiadi Awaluddin Muslimin Kara Mustaufiq Nani Hamdani Amir Nasmi, Nasmi Nasrah Hasmiati Attas Nasrullah Bin Sapa Natsir Mb, Jung Muhammad Nur Norman Omang Nur Afni A. Nur Aisyah Nurjannah Nurman Said Nurul Pratiwi Nurvadillah Nurvadillah Oskar Hutagaluh P, Patimah Patimah Patimah Patimah Pertiwi, Sri Adinda Prades Ariato Silondae Qorina, Ulfa R, Rahmatullah Rafiq Rachman N. L. Lewonamang Rahman Ambo Masse Rahmawati Muin Ridwan Ridwanto Rika Dwi Ayu Parmitasari Rosmita Ruslang Ruslang Ruslang, Ruslang S, Samsidar Sabri Samin Saifuddin Zuhri Qudsy Saiful Mukhlis Sapinah Sardo Mangatur Pardamean Sibarani Sastrawati, Nila Shabrina Syifa Salsabila Siradjuddin Sirajuddin Sirajuddin Siti Khofifah Sohrah Sri Aisyah Yope Sri Asmira Sri Wahyuni Subehan Khalik Sumarni Sumarni Sumar’in Sutarman, Akmal Suyuti, M. Gazali Syam, Anna Rahma Syamsuddin, Darussalam Syatar, Abd Syatar, Abdul Tajrim, Muh. Taqwim, Andi Ahsan Umar Laila Usman Jafar Utami, Kurnia Mega Wahda, Nur Aqiqah Wahid, Sahid Widianti, Anyta Wulan Purnamasari Yolleng, Asrum Zalsabila, Putri Aulia Zamrud, Ahmad Khalifah Zarul Arifin