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Proceeding of International Conference on Cultures & Languages
Published by Universitas Islam Negeri Raden Mas Said Surakarta
ISSN : 29639778     EISSN : -     DOI : https://doi.org/10.22515/f0kjgd21
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The International Conference on Cultures & Languages (ICCL) provides an interdisciplinary forum for scholars, researchers, educators, practitioners, and cultural professionals to examine the dynamic relationships between language, culture, society, identity, knowledge, and technological transformation. The conference welcomes theoretical, empirical, comparative, and interdisciplinary studies that explore how languages and cultures evolve, interact, and contribute to addressing contemporary global challenges. Its scope encompasses research on language and linguistics, literature and cultural studies, language education and pedagogy, translation and interpreting, communication and media, cultural heritage and preservation, anthropology and society, intercultural communication, digital humanities and emerging technologies, globalization and cultural diversity, religious and cultural traditions, creative industries and the arts, multilingualism, migration and identity, indigenous and local knowledge, and language and culture in sustainable development. The conference also encourages innovative research connecting language and cultural studies with education, technology, social transformation, environmental sustainability, and global citizenship. Through interdisciplinary dialogue and international collaboration, ICCL seeks to advance new perspectives on how language and culture can foster mutual understanding, cultural resilience, inclusive knowledge production, and sustainable global communities.
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Articles 248 Documents
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DISCOURSE MESSAGE OF MODERATION IN ARABIC BOOK MADARASA TSANAWIYA Muhammad Nanang Qosim
Vol. 1 No. 1 (2022): Proceeding of International Conference Cultures & Languages 2022 903-912
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/v4998388

Abstract

The study of discourse moderation messages Discourse as a unified language unit which is realized in written form with a complete mandate. The messages conveyed in this study are represented by words and sentences related to values and science. The purpose of this study is to present the message of moderation. The study method in this study used a qualitative method with descriptive analysis with data sources from the Arabic language book Mts (Madarasa Tsanawiyah). The results of this study, namely the values of moderation in the Mts Arabic book are messages to be conveyed to students.
Nilai-Nilai Dasar Moderasi dan Toleransi Beragama dalam Praktik Pengajaran di Pondok Pesantren Roudlotus Sholihin Demak Muhammad Aslambik
Vol. 1 No. 1 (2022): Proceeding of International Conference Cultures & Languages 2022 932-950
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/gc05n256

Abstract

Roudlotus Sholihin Islamic Boarding School is a boarding school located on Jl. Kyai Noer RT. 02 RW. 01 Loireng Sayung Kab. Demak. The uniqueness of this Islamic boarding school is that it teaches the values ​​of tolerance to its students since they are still at the junior high school level (Junior High School). What is unique is that at the Roudlotus Sholihin Islamic Boarding School it is not only in the form of theory without any practice, but at the Roudlotus Sholihin Islamic Boarding School the practice of moderation and tolerance education is also applied in the form of visiting various other places of worship to create intimacy and harmony between religious communities. Even in 2019, the Roudlotus Sholihin Islamic Boarding School sent its tambourine team to be displayed at the Mater Dei Catholic Church in Semarang. In this scientific paper, the author will explain the values ​​of religious moderation which are the basis for the practice of religious moderation in the Roudlotus Sholihin Islamic Boarding School. The author uses Literature Studies to strengthen the narrative in this scientific paper. The results of this study explain that the Prophet Muhammad as the best role model for mankind, especially for Muslims, exemplifies the values ​​of teaching, education, and the practice of moderation and tolerance for his people. This paper describes many examples of moderation and tolerance from the Prophet Muhammad as the basis for the application of education, teaching, and the practice of living in a harmonious and tolerant society in diversity.
ISLAM WASATHIYAH DALAM GAGASAN POLITIK ISLAM: MENGUAK PEMIKIRAN ISLAM WASATHIYAH KH ABDURRAHMAN WAHID Raha Bistara; Mega Alif Marintan
Vol. 1 No. 1 (2022): Proceeding of International Conference Cultures & Languages 2022 913-931
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/bj6w0381

Abstract

Indonesia sebagai negara yang majemuk dan memiliki berbagai macam budaya, suku,ras, agama dan lain sebagainya. Menjadikanya negara yang plural dan penting untuk menjagakesatuan dan persatuan bangsa. Dalam menghadapi kemajemukan konsep Islam wasathiyahmenjadi penting untuk di implementasikan dimasa sekarang. Telebih lagi mengenaipermasalahan politik khususnya Islam akan lebih kompleks. Melihat tersebut AbdurramanWahid sebagai cendekiawan muslim memberikan perhatian untuk menciptakan suasana damaiditengah perbedaan. Dengan menggunakan metode kualiatif dan pendekatan library reaserch.Berarti penelitian ini merupakan penelitian pustaka, yang mana sumber data bersumber daripustaka. Analisis yang digunakan adalah analisis deskriptif dan historis, hal tersebut bergunauntuk memberikan gambaran yang lebih jelas mengenai konsep Islam wasathiyahAbdurrahman Wahid. Hasil penelitian ini menemukan bahwa dipaparkan AbdurrahmanWahid merupakan tokoh cendekiawan muslim yang berasal dari lingkungan pesantren. Keduakakenya merupakan ulama yang cukup terkenal dan Kyai sepuh Nahdlatul Ulama (NU).Sebagai orang yang lahir dari keluarga pesantren ia paham betul mengenai ilmu kegamaan.Salah satunya ia berpendapat bahwa Islam washatiyah merupakan tengah-tengah, tidakbersikap ektrim. Konsep Islam washatiyah ini penting diterapkan di Indonesia yang plural.Gagasan politik Islam Abdurrahaman wahid juga sangat relevan diterapkan di Indonesia. Haltersebut dimaksudkan untuk membendung gerakan-gerakan politik Islam yang inginmenerapkan sistem khilafah Islamiah. Sistem yang sebetulnya tidak cocok untuk diterapkan diIndonesia. Walaupun Indonesia menjadi negara dengan mayoritas umat muslim. Namun tidakdapat dipungkiri masih ada umat agama lain yang hidup di Indonesia. Sehingga bersikapmoderat dan berlaku adil dalam hidup berbangsa dan bernegara menjadi syarat wajib dalamupaya menjaga perdamaian di Indonesia khususnya dan perdamaian dunia pada umumnya.
”PERLAWANAN DARI DALAM KRATON” AJARAN KEPEMIMPINAN ASTHABRATA DALAM SERAT SRUTI JARWA PADA MASA PAKUBUWANA IX 1865 – 1871 Wahyu Angga Fahrizal; Lathif Kusaeri
Vol. 1 No. 1 (2022): Proceeding of International Conference Cultures & Languages 2022 982-1000
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/qsv91369

Abstract

This study is a historical study of Javanese literary works which reconstructs the leadership of Pakubuwana IX 1865-1871. Through one of the literary works entitled Serat Sruti Jarwa Pakubuwana IX carried out a passive resistance to colonial existence in the Surakarta Hadiningrat palace. This study uses a historical research method that includes stages amongs search of topic, data source collection, source verification or criticism, interpretation, and the historiography stages. The results of this study indicate that Serat Sruti Jarwa at the time Pakubuwana IX succeeded in strengthening Pakubuwana IX's positioning and guarding it in the authority of Surakarta Hadiningrat palace. In general, one of the teachings which is contained in Serat Sruti Jarwa, namely the teachings of Asthabrata Pakubuwana IX regularly the mind takes a fight against all the influences brought by Dutch government since the end of the Java War in 1830, Pakubuwana IX as the highest authority succeeded in restoring the knight attitude of the royal servants of Surakarta. Besides that, Pakubuwana IX has also succeeded in bringing developments in government, including in the fields of politics, economics, laws, religions, developments, and Javanese literature.
SIMBOL TOLERANSI BERAGAMA PADA MASJID-MASJID KUNO DI JAWA (Studi Kasus di Masjid Gede Mataram dan Masjid Laweyan) M. Fajar Shodiq
Vol. 1 No. 1 (2022): Proceeding of International Conference Cultures & Languages 2022 1001-1020
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/v0t3e804

Abstract

Simbol toleransi beragama di Tanah Jawa juga terlihat jelas pada situs-situs sejarah, berupa bangunan heritage, bahkan tempat-tempat ibadah, seperti masjid, pura, gereja dan lain sebagainya. Beberapa ornamen dan arsitektur masjid yang berada di Jawa merupakan akulturasi dari beberapa budaya baik dari dalam maupun dari luar nusantara, bahkan dari beberapa agama yang singgah dan mewarnai kehidupan masyarakat Indonesia. Simbol-simbol toleransi yang terdapat dalam arsitektur, ornamen bahkan barang atau perlengkapan dalam masjid kuno di Jawa, dalam hal ini Masjid Gede dan Masjid Laweyan menarik untuk menjadi kajian ilmiah. Penelitian ini menggunakan metodologi historiografi yang menyajikan cerita sejarah yang deskriptif serta paparan yang analistis dan menangkap fenomena untuk mengungkap smbol toleransi dan moderasi beragama pada beberapa masjid kuno bersejarah di Jawa. Dari penelitian diatas juga disimpulkan jika toleransi agama bukan hanya pada jejak akulturasi pada interior dan eksterior Masjid Gedhe Mataram dan Masjid Laweyan saja, namun juga attitude atau perilaku pemeluk agama lain, seperti Hindu dan Kejawen membantu dalam proses pembuatan masjid ini.
THE JAVANESE SPIRITUALISM IN LANGUAGE SPELL OF WAROK PONOROGO Nanang Cendriono; Alip Sugianto
Vol. 1 No. 1 (2022): Proceeding of International Conference Cultures & Languages 2022 1021-1029
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/3kjda202

Abstract

Warok is one of the central figures who are considered to have supernatural powers. Warok can not be separated from the world of Javanese spiritualism which is reflected in the use of language spell. This study aims to describe Javanese Spiritualism in the language of the Ponorogo warok spell. This research method is descriptive qualitative using ethnographic methods with ethnoscience analysis or the new ethnography. As a result, there are verbal and nonverbal expressions of warok language in reyog art activism. This spiritualism reflects the warok 's view of life in the form of a macrocosm of maintaining a good relationship with God, a microcosm of maintaining a good relationship with the natural surroundings .
TOLERANCE AND LOCAL WISDOM BASED ON LANGUAGE “PITUTUR LUHUR” JAVANASE SOCIETY IN THE ECONOMIC FIELD Alip Sugianto; Sri Hartono
Vol. 1 No. 1 (2022): Proceeding of International Conference Cultures & Languages 2022 1031-1037
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/2k5k1y72

Abstract

Pitutur Jawa or better known as Javanese advice is a Javanese saying that has a high philosophical value in various fields such as economics. Now the existence of noble pitutur many young people who do not understand the meaning and especially the intent of a wise advice. Based on that, this article examines the noble character of the Javanese people in the economic field. The method in this research using descriptive qualitative thinking strategy is phenomenology. The result is that in the noble pitutur language of the Javanese community, there is a value of tolerance and local wisdom in the noble pitutur of the Javanese community. This value is important to be preserved and applied to society in order to build the welfare of the community's life
Secularism, Islamisation and Humanism: Which Permutation for Religious Tolerance and Harmony? Faris Bin Ridzuan
Vol. 1 No. 1 (2022): Proceeding of International Conference Cultures & Languages 2022 1038-1047
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/x5c66r83

Abstract

In multiethnic, multireligious, and multicultural Singapore, Singapore's brand of secularism that guarantees freedom of religious belief, practice, and expression, alongside the government's policies of fostering social cohesion, have been key contributors to Singapore's burgeoning religious pluralism, tolerance, mutual understanding, care, and concern. However, a growing and influential episteme that might challenge Singaporean Muslims’ acceptance of Singapore's brand of secularism is the Islamisation of knowledge discourse, which was a response to Islamic revivalism which spread globally since the 1970s. This episteme has even influenced local asatizah, who have misgivings about Singapore's secularism despite living in a secular country. For Singapore and Malaysia, there are two relevant and dominant perspectives on the Islamisation of knowledge - one by Ismail Farugi and the other by Syed Naquib Al-Attas. Faruqi's perspective is positivisticand only addresses the Islamisation of knowledge of subjects in terms of their forms, and not the substantive essence of the subjects. For Al-Attas, what matters is the Islamisation of epistemology and metaphysics of knowledge rooted in the Sufi-inspired Islamisation of the mind, worldview, and perspective. As a result of the possibility of interpreting the works of Al-Attas from a revivalist and Islamist orientation, many Muslims from Singapore and Malaysia who follow the works of Al-Attas, especially his more ideological work “Islam and Secularism”, are antagonistic towards secularism and this is very problematic for a secular context like Singapore. The ideological work "Islam and Secularism", interpreted by actors and Malaysian elites who engage with this work of Al-Attas' through their Islamic revivalist orientation and paradigm, had already resulted in the mobilisation of the Malaysian government and civil society actors to Islamise the public sphere, including the policies, laws, and institutions of the state. However, it is also Al-Attas’ perspective that offers a possible viable interpretation leading to the Islamisation of the mind and not the Islamisation of the external public sphere without superficially Islamising knowledge, if we refer to his metaphysical, ontological, and epistemological works. To foster religious tolerance and harmony while maintaining an Islamised mind in a secularised public environment, the discussions by Al-Attas on metaphysics, ontology and epistemology, barring his more ideological writings like “Islam and Secularism”, can be combined with the Islamic humanistic tradition, historically captured by “Tai Us-Salatin”, a literary work written in Aceh in the early 17th century. This important treatise is a kind of advice for al-Muluk or advice and reflection for Malay rulers, which contains universal humanistic elements like equality before the rule of law and social justice, that when harnessed, will foster religious tolerance and harmony, especially in multireligious countries and cities like Singapore. The combination of the Islamisation of the mind privately, and not an Islamisation of the public sphere, with the tradition and orientation of Islamic humanism, will lead to an increase in religious harmony and tolerance in multireligious societies and enable Muslims to remain rooted in the Islamic humanistic tradition dynamically and creatively in a publicly secular environment.
WACANA HUMOR TOLERANSI BERAGAMA DALAM SUDUT PANDANG GEN-Z: STUDI KASUS PERTEMANAN BEDA AGAMA Afrizal Mufti; Iqbal Syahrul Akbar Al Aziz; Dian Uswatun Hasanah
Vol. 1 No. 1 (2022): Proceeding of International Conference Cultures & Languages 2022 655-669
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/9zz7a338

Abstract

Komnas HAM revealed that there is a tendency towards intolerance among teenagers or Gen-Z. Data compiled from the findings of the Komnas HAM study from 2012-2018 shows an increase in the tendency of religious intolerance among teenagers by 50 percent, this condition has continued to increase from 20 percent since 2012. The increase in intolerance among teenagers is a problem that needs special attention. There are various ways to express tolerance in religion, one of which is through humorous discourse. Humor can arouse the spirit and passion of the originator and listener. In addition, humor is often used as a forum for initiating acts of tolerance between religious communities. Even humor can reach and be easily accepted in the realm of the circle of friends. The novelty of this research is that studies on the humorous discourse of religious tolerance have not been done much, especially in expressing the perspective of Gen-Z regarding religious tolerance. The purpose of this study is to reveal and describe the Z-generation view of religious tolerance in loose humor. This study uses a qualitative descriptive method to describe the presentation of data in the form of verbal humors that become inclusiveness in the realm of tolerance for different religions. The data sources of this research are events and informants. The research data were collected through observation and interview techniques. The data analysis of this research uses the interactive theory of Miles and Huberman, which is in the form of data reduction, data presentation, and drawing conclusions until the data is completely saturated. The results of this study indicate that Gen-Z's view of responding to humor is a way of fostering tolerance values ​​with the typical humor of Gen-Z teenagers. Discourse of humor carried out by a group of teenagers within the scope of friendships of different beliefs or religions, is able to reduce forms of discourse or attitudes of intolerance in the sphere of youth association as long as it does not violate personal beliefs or certain groups.
EXPLORING THE DIVERSITY OF MEANINGS IN THE NAMING OF TRADITIONAL CULINARY LEXICONS OF INDRAMAYU REGENCY Roni Nugraha Syafroni, S.Pd., M.Pd.; Dr. Dewi Suprihatin, S.Pd., M.Pd.; Rizki Teja Pratama, S.Pd., M.Pd.; Rosalinda
Vol. 3 No. 1 (2025): Proceeding of International Conference on Cultures & Languages 2025 1-10
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Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study investigates the semantic diversity embedded in the naming lexicon of traditional culinary dishes in Indramayu Regency, West Java, Indonesia. The research aims to uncover variations in meaning, both literal and culturally constructed, reflected in local food terminology. Using descriptive analytical methods, data were collected through field observations, interviews with food vendors, menu documentation, and restaurant signage. The analysis focuses on identifying variations in the extended meanings of culinary terms within the local linguistic and cultural context. The findings reveal that the names of traditional dishes often carry multiple meanings that relate not only to their ingredients or preparation methods, but also to historical events, social values, and regional identity. This semantic diversity shows how language and culture interact dynamically to preserve and change regional culinary traditions. In order to promote cultural sustainability and deepen our awareness of the regional language environment, this study emphasizes the significance of recording and analyzing such linguistic events. In this article, ten culinary data sets were examined.

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