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Proceeding of International Conference on Cultures & Languages
Published by Universitas Islam Negeri Raden Mas Said Surakarta
ISSN : 29639778     EISSN : -     DOI : https://doi.org/10.22515/f0kjgd21
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The International Conference on Cultures & Languages (ICCL) provides an interdisciplinary forum for scholars, researchers, educators, practitioners, and cultural professionals to examine the dynamic relationships between language, culture, society, identity, knowledge, and technological transformation. The conference welcomes theoretical, empirical, comparative, and interdisciplinary studies that explore how languages and cultures evolve, interact, and contribute to addressing contemporary global challenges. Its scope encompasses research on language and linguistics, literature and cultural studies, language education and pedagogy, translation and interpreting, communication and media, cultural heritage and preservation, anthropology and society, intercultural communication, digital humanities and emerging technologies, globalization and cultural diversity, religious and cultural traditions, creative industries and the arts, multilingualism, migration and identity, indigenous and local knowledge, and language and culture in sustainable development. The conference also encourages innovative research connecting language and cultural studies with education, technology, social transformation, environmental sustainability, and global citizenship. Through interdisciplinary dialogue and international collaboration, ICCL seeks to advance new perspectives on how language and culture can foster mutual understanding, cultural resilience, inclusive knowledge production, and sustainable global communities.
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Articles 248 Documents
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GLOCALIZATION OF WALI SONGO ISLAMIZATION IN 15TH – 16TH CENTURIES Nurul Hak
Vol. 2 No. 1 (2024): Proceeding of International Conference on Cultures & Language 2024 1-20
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/f0kjgd21

Abstract

Wali Songo’s Islamization has been identical to the Islamization of the Island of Java. This assumption, however, holds as if Wali Songo’s venture was confined locally to Java while such a process encompassed the Archipelago and beyond. This article aims to reconstruct the Wali Songo's Islamization from glocalization perspective, by involving both local and global phenomenon of the Islamization processes.To further analyze the Islamization, this study uses geo politics and cultural diffusion theories. Data in this study was collected using historical methods consisting of heuristics, source criticism, interpretation, and historiography. The results of this study showed two findings. First of all that Wali Songo Islamization constituted cosmopolitan Islam, indicated by process of Wali Songo Islamization that was not only local Java but also regional (Nusantara) and global ones.Wali Songo Islamization of local Java took the micro areas of the preaching and spreading Islam in the region, including East Java, Central Java and West Java. While the Islamization of regional and global took macro areas as the networking strategies of the preaching Islam in the region, indicated by the integration between global and local (glocalization) processes of the Islamization. Second, the glocalization of Wali Songo Islamization could be understood by emplacing the Islamization as World History of Islam in Medieval Period using multi-perspectives.
NILAI MODERASI BERAGAMA DALAM PERAYAAN MALAM SATU SURO MASYARAKAT DUSUN SODONG PONOROGO Neng Eri Sofiana
Vol. 1 No. 1 (2022): Proceeding of International Conference Cultures & Languages 2022 1-12
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/fk444s22

Abstract

Moderasi beragama menjadi hal yang sangat penting untuk menyatukan bangsa Indonesia yang multikultural dan plural. Kehidupan yang harmonis menjadi kehidupan yang dicita-citakan Pancasila dengan semboyan Bhineka Tunggal Ika. Dusun Sodong adalah salah satu dusun di Kabupaten Ponorogo Jawa Timur yang menjadi tempat tinggal masyarakat Budha dan Islam sejak puluhan tahun yang lalu. Kedua agama ini hidup bersama dan berdampingan, dan dalam menyambut bulan Suro pada penanggalan Jawa atau bulan Muharam pada kalender Hijriah atau Islam, masyarakat Dusun Sodong memiliki ritual perayaan tersendiri. Artikel ini melihat bagaimana nila-nilai moderasi beragama terkandung dalam ritual perayaan malam satu Suro tersebut. Metode penelitian artikel ini ialah metode kualitatif dengan data yang didapatkan melalui wawancara secara langsung kepada tokoh agama Budha dan Islam di Dusun Soodng, serta dilengkapi dengan data dari observasi dan dokumentasi. Hasilnya, seluruh nilai-nilai moderasi beragama telah tertanam kuat pada perayaan ini, bahkan pada hal-hal lain yang terdapat dan terjadi di Dusun Sodong, sehingga dapat ditemukan kehidupan yang harmonis dan moderat dalam beragama. Masyarakat Dusun Sodong mampu menjadikan agama sebagai alat integrasi nasional melalui unsur budaya, yakni melalui perayaan malam satu Suro.
THE EPISTEMOLOGY OF RELIGIOUS MODERATION IN JAVANESE LITERATURE (REVISITING THE MORAL GUIDELINES OF JAVANESE SOCIETY IN SERAT WULANGREH) Mohammad Fattahun Ni’am
Vol. 2 No. 1 (2024): Proceeding of International Conference on Cultures & Language 2024 21-43
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/7g6tb243

Abstract

This paper explores the intricate interweaving of reflections on the concept of moderation today in the rich tapestry of Javanese literature, especially through a nuanced exploration of the epistemological foundations present in Serat Wulangreh created by Pakubuwana IV. In its time, Serat Wulangreh consisting of 13 Pupuh was a guideline for moderation in Javanese society, especially Surakarta Sunanate. According to Peorbatjaraka, a literary expert of the Dutch East Indies era, the values in Serat Wulang Reh were widely applied by the Surakarta community as a guide to life. Thus, the assumption that Indonesians are only consumers of external values is certainly not true. Indonesia has always been a producer of values, one of which is the concept of religious moderation that should be introduced to the world. Using a multidisciplinary approach that combines epistemology and literary studies, this research re-evaluates the moral guidelines inherent in Indonesian society, especially Java, as depicted in this important work. Through an analysis of the religious principles and ethical frameworks embedded in the text, the study aims to elucidate the essence of moderation in the Javanese cultural and religious ethos as well as underscore its relevance and applicability in the context of contemporary society. This research found that the idea of moderation value that is initiated now is not substantially new. The existing value of religious moderation is a reflection of the noble values of the Indonesian nation, one of which is contained in Serat Wulangreh. The existence of Serat Wulang Reh confirms that the nation's original framework of norms and values will remain even though it will dialogue with other values from outside.
IMPLEMENTASI TOLERANSI BERAGAMA DI KALANGAN MAHASISWA UNIVERSITAS MUHAMMADIYAH MALANG Latifatul Mahbubah; Yudi Suharsono; Lutfi Mukhtar
Vol. 1 No. 1 (2022): Proceeding of International Conference Cultures & Languages 2022 13-25
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/zsym1m95

Abstract

Indonesia selain merupakan negara yang mayoritas penduduknya adalah pemeluk agama islam, didalamnya juga hidup berbagai agama besar di dunia, seperti kristen, katolik, hindu dan budha. Oleh karena itu toleransi beragama selalu digaung-gaungkan oleh pemerintah maupun para pemuka agama. Salah satu usaha dalam menerapkan tolerasi beragama adalah melalui pendidikan, sebagaimana yang dilakukan oleh Universitas Muhammadiyah Malang. Universitas Muhammadiyah Malang merupakan universitas berbasis islam yang dibangun dan dikembangkan oleh Muhammadiyah namun dalam penerapannya universitas ini menerima mahasiswa non muslim baik kristen, hindu mapun agama lainnya. Tujuan dari penelitian ini adalah untuk mengetahui implementasi toleransi beragama yang diterapkan di kalangan mahasiswa dengan latar belakang agama yang berbeda. Toleransi merupakan sikap saling menghormati dan menghargai antar kelompok atau antar individu dalam masyarakat atau dalam lingkup lainnya. Penelitian ini menggunakan metode deskriptif kualitatif yang mana sumber penelitiannya berasal dari mahasiswa lintas keyakinan dan penanggung jawab bidang kemahasiswaan, dengan teknik pengumpulan data yang digunakan adalah wawancara, observasi dan dokumentasi. Adapun dalam analisis data menggunakan metode deduktif yaitu reduksi data, penyajian data dan verifikasi. Hasil penelitian menunjukkan bahwa implementasi toleransi beragama di kalangan mahasiswa Universitas Muhammadiyah Malang diwujudkan dalam beberapa bentuk yaitu interaksi antar mahasiswa, kegiatan kemahasiswaan, bidang akademik dan kebijakan yang diberikan oleh perguruan tingi kepada mahasiswa yang memiliki keyakinan yang berbeda. Dari hasil penelitian juga ditemukan bahwa semua kegiatan pendidikan di lingkungan Universitas Muhammadiyah Malang berjalan dengan damai dan tentram dan tidak ditemukan adanya sikap intoleransi yang ditunjukkan oleh mahasiswa meskipun mereka memiliki latar belakang keyakinan yang berbeda.
TRADITION OF OPIUM USE IN BLORA DURING THE DUTCH INDIES GOVERNMENT Novi Rochmadani; Irma Ayu Kartika Dewi
Vol. 2 No. 1 (2024): Proceeding of International Conference on Cultures & Language 2024 44-64
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/wgqys459

Abstract

Opium is a basic ingredient for making medicine from the sap of young opium fruit. In ancient times, it was widely consumed by people as a cultural mixture for drinking tea or coffee, cigarettes, and can also be used for medicinal purposes. In this research, the rearchers want to know how Opium first entered Blora, what was behind the development of Opium in Blora in 1870-1940, what was the tradition of using Opium in Blora in 1870-1940. The method used in this research is the historical research method. The methods used are heuristics, criticism, interpretation and historiography. Collecting related sources, researchers searched the Dinas Kearsipan Dan Perpustakaan Provinsi Jawa Tengah, Dinas Kearsipan Daerah Blora, and UNS Library. Verification step by comparing the contents of the sources to find the validity of the data and take a reliable source. Interpretation is the tradition of consuming Opium in the Blora community with the help of a socio-economic approach that is relevant to the research object. Historiography is writing resulting from research. The results of this research explain that since 1870, opium trading companies brought by ethnic Chinese via small fishing boats from the Jepara area have entered the Blora area via Kudus. The tradition of smoking opium was very popular among the people of Blora at the end of the 19th century because it contained an addictive substance which was able to relieve fatigue and was believed by people such as farmers, artists and labor heads to maintain their fitness. The people of Blora have a tradition of consuming low quality Opium by extracting it in the form of medicine, mixing it with kitchen spices, mixing it in cigarette tobacco, mixing it with flavorings in tea or coffee drinks. The working community believes that opium has many useful properties for reducing body aches, but in the long term it can be harmful to health. In 1930 the Dutch East Indies government strictly issued regulations ranging from trade to Opium consumption. The people of Blora often consume opium using the traditional Tike method, namely a low content of opium extract mixed with syrup and sugar solution with added Awar-Awar leaves or often brewed into coffee.
THE INSPIRATIONAL FEMALE RELIGIOUS LEADERS IN PEACE-BUILDING VIEWED FROM A RELIGIOUS MODERATION PERSPECTIVE Aprilian Ria Adisti
Vol. 1 No. 1 (2022): Proceeding of International Conference Cultures & Languages 2022 26-41
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/m13x1709

Abstract

Females in this era have the same roles and functions as males in peace-building. A survey from Wahid Foundation showed that females are more tolerant of differences and are relatively less likely to use violence against groups than males. Based on theological aspects of gender roles in society, they have the ability to unite differences, lead nonviolent communities, and mobilize peaceful communities. This research is a qualitative descriptive study that focuses on revealing the role of three inspiring female religious leaders in Salatiga, consisting of Islam, Christianity, and Buddhism in building peace viewed from a religious moderation perspective and how they teach tolerance to their followers. Therefore, Krathwohl's Taxonomy is used to analyze the findings. The instruments used in this study were interviews, observation, and documentation. The results showed that the three female religious leaders had been able to influence their followers on 5 levels; receiving, responding, valuing, organization, and characterization. Moreover, the three inspirational female religious leaders were able to introduce religious moderation through the internalization of peace values, such as tolerance and inter-religious harmony based on the perspective of their respective beliefs. Some activities they did: (1) inspiring the followers to love the Republic of Indonesia (NKRI), unity in diversity (Bhineka Tunggal Ika) and religious moderation, (2) teaching the followers to respect differences in culture, ethnicity, gender, and religion, (3) engaging the followers to join in social activities, (4) persuading the followers to care all the human (5) holding sharing and discussion activities between religious communities such as “sarasehan and interfaith dialogue such as “live in” activity in Pondok Pesantren Edi Mancoro regularly, (7) introducing the culture and tradition from their religions, (6) holding charity activities that involve others religious, (7) inviting the followers of other religions when having universal events.
MODERASI BERAGAMA DAN KEARIFAN LOKAL: MENUMBUHKAN JIWA MODERASI BERAGAMA MELALUI NILAI MODERASI DALAM SELOKO ADAT JAMBI Andika Andika; Eko Mulyo Yunus
Vol. 1 No. 1 (2022): Proceeding of International Conference Cultures & Languages 2022 42-57
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/0fqk2w44

Abstract

Moderation and local wisdom are actually two important parts of religious life and cultural customs. Both of them began to be fragile and faded in the era of globalization and modernization. Globalization and modernization on the one hand have a negative impact on national unity that is intact in differences and the existence of the spirit of religious moderation and local wisdom which is part of culture. So that it can lead to sources of division in the form of actions or attitudes that are intolerant, exclusive, extreme, radicalism, crime, and liberalism. In addition, Indonesia is a country that is rich in local wisdom. Through local wisdom that exists in each region, it can be used as a formulation in strengthening religious moderation and local wisdom. Therefore, if one of them is then both sides can respect the moderation of religion and local wisdom. Cultivating the spirit of religious moderation through the values ​​of moderation contained in the Jambi traditional seloko is a powerful formula that can simultaneously foster the spirit of moderation in Jambi. In analyzing this, this research uses a descriptive qualitative approach through literature study. The results of the implementation of this study indicate that in Jambi local wisdom in the form of traditional seloko there are moderating values ​​in the form of fellowship and nature contained in seloko take seeds, measles is sarap and seloko is a little bit of washing, many become enemies and leadership values ​​contained in seloko step up, down betanggo. In the end, this paper offers a solution to implement the values ​​of moderation contained in traditional seloko to foster a spirit of religious moderation through education, religious moderation workshops, competitions and festivals, and publications in scientific journals and social media.
IMPLEMENTATION OF A CREATIVE WRITING TEXTBOOK BASED ON LOCAL WISDOM FOR PBI UNS STUDENTS IN WRITING POETRY Sri Hastuti
Vol. 2 No. 1 (2024): Proceeding of International Conference on Cultures & Language 2024 65-75
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/whkbx106

Abstract

Learning to write poetry will run well if it is supported by appropriate teaching materials. There are no conditions for using creative writing textbooks that specifically discuss writing poetry that focuses on local wisdom. This research aims to determine the implementation of the Creative Writing textbook based on Local Wisdom for Indonesian Language Education students in writing poetry. The research method used is quantitative to present the findings based on the use of a Creative Writing textbook based on Local Wisdom. The technique in testing effectiveness uses paired samples t-test. The findings of this research are the effectiveness of learning to write poetry using creative writing textbooks based on local wisdom
Pluralisme Agama Perspektif Māqasid Syari’ah Achmad Reza Hutama Al Faruqi; Rif’at Husnul Ma’afi; Sayyid Muhammad Indallah
Vol. 1 No. 1 (2022): Proceeding of International Conference Cultures & Languages 2022 58-74
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/vm0kn820

Abstract

Paham pluralisme agama sebagai bagaian dari toelogi liberal, bertujuan untuk mendamaikan semua umat beragama. Akan tetapi, hal ini justru menimbulkan problem bagi agama-agama, khususnya agama Islam. Karena dalam agama Islam terdapat bagian-bagian ushuliah atau asas dari agama yang tidak dapat ditolerir. Artikel ini bertujuan untuk menjelaskan konsep pluralisme agama dalam perspektif maqasid syari’ah. Dalam penulisan artikel ini, digunakan metode analisis-kritis. Islam merupakan agama rahmatan lil alamin atau kemaslahatan untuk seluruh makhluk. Namun, bukan berarti agar dapat bertoleransi dengan agama-agama ataupun budaya-budaya lain harus menyertakan agama di dalamnya. Karena, pluralisme agama-agama yang diartikan sebagai toleransi pada ranah teologis akan mengubah tujuan syari’at dan hukum-hukum yang ada dalam agama Islam. Atau mudahnya mengubah maqāsid syari’ah atau tujuan adanya syari’ah. Hasil dari penelitian ini dapat dirangkum dalam beberapa poin. Pertama, pluralisme agama-agama yang bertujuan mendamaikan umat beragama, justru menimbulkan kerusakan. Kedua, paham pluralisme sangat bertentangan dengan konsep dīn menurut al-Attas. Ketiga, Islam sebagai agama rahmatan lil ‘alamin memiliki toleransi namun tidak pada tahap teologis.
MOTIVATION FOR SOBRIETY THROUGH THE CONSUMPTION OF ALCOHOL IN IRAQ AND BELGIUM IN THE NOVEL ĀZIF AL-GHUYŪM BY ‘ALĪ BADR Teguh Luhuringbudi; Fitri Liza; Purnama Putra
Vol. 2 No. 1 (2024): Proceeding of International Conference on Cultures & Language 2024 76-119
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/p34tc460

Abstract

قدمت رواية عازف الغيوم، وهي عمل من الأدب العربي، حالة الحاجة إلى ضبط النفس والراحة في الاستجابة للمطالب الشخصية من خلال استهلاك الكحول والخمور في العراق (يمثل الثقافة الشرقية) وفي بلجيكا (يمثل الثقافة الغربية) التي تحتاج إلى معالجة بدافع الرصانة. تهدف هذه الورقة البحثية إلى التحقيق في كيفية إعادة تعريف الدافع للرصانة من خلال شرب الخمر في العراق وبلجيكا، مع الأخذ بعين الاعتبار أنماط التواصل بين الثقافات، والتصوير الفوتوغرافي غير المباشر، والعولمة. المصدر الأساسي لبحث "الدافع إلى الرصانة" هو رواية "عاطف الغيوم" لعلي بدر (2016). تم جمع البيانات النصية، بما في ذلك المقدمات والحوارات والمونولوجات، باستخدام تقنيات الاختزال والتفسير والعرض. ويتم بعد ذلك نقلها من خلال فئات نمطية متعددة التخصصات، مثل منظور ثقافة السياق العالي والمنخفض الذي اقترحه إدوارد ت. هول، ومنظور التمثيل الذي طرحته عروبة جبار أبواب الله، ومنظور العولمة الذي عبر عنه جيل برانستون وروي ستافورد. تشير نتائج البحث إلى أن الدافع الهادئ يتزايد بسبب أساليب الاتصال والتمثيل المبسط والتغيرات الاجتماعية والثقافية. ويلاحظ هذا الاتجاه في حل المشاكل الشخصية وتعزيز الانسجام عبر الهويات في التفاعلات التعاونية بين الثقافات والبلدان المختلفة. إن تناول الكحول من قبل الشعبين العراقي والبلجيكي هو حالة نادراً ما تُفهم، سواء نصياً (في الأعمال الأدبية) أو سياقياً (في الواقع قبل وجود رواية عازف الغيوم). وتماشيًا مع هذا، يُقترح إشراك الأنواع الأدبية العربية التي تركز على استهلاك المشروبات الكحولية من قبل المستهلكين عبر مختلف البلدان والثقافات.

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