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All Journal Shaut Al-'Arabiyah JIA (Jurnal Ilmu Agama) ELS Journal On Interdisciplinary Studies in Humanities Pendas : Jurnah Ilmiah Pendidikan Dasar Al Mi’yar: Jurnal Ilmiah Pembelajaran Bahasa Arab dan Kebahasaaraban Al-Tsaqafa: Jurnal Ilmiah Peradaban Islam Al Furqan: Jurnal Ilmu Al Quran dan Tafsir @is The Best [Accounting Information System & Information Technology Business Enterprise] Al-Khidmat : Jurnal Ilmiah Pengabdian Kepada Masyarakat RESLAJ: RELIGION EDUCATION SOCIAL LAA ROIBA JOURNAL Hanifiya: Jurnal Studi Agama-Agama Aphorisme: Journal of Arabic Language, Literature, and Education Jurnal Syntax Imperatif : Jurnal Ilmu Sosial dan Pendidikan Jurnal Studi Agama Hijai - Journal on Arabic Language and Literature Jurnal Ilmiah Wahana Pendidikan JURNAL PENDIDIKAN INDONESIA: Teori, Penelitian, dan Inovasi Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam Jurnal Iman dan Spiritualitas Definisi: Journal of Religion and Social Humanities Jurnal Penelitian Ilmu Ushuluddin ELOQUENCE: Journal of Foreign Language JUQUTS Madani: Multidisciplinary Scientific Journal Riwayat: Educational Journal of History and Humanities Iklila: Jurnal Studi Islam dan Sosial Dzil Majaz Jurnal Studi Islam dan Sosial Senarai: Journal of Islamic Heritage and Civilization Mufham Al-Irfan: Journal Of Arabic Literature and Islamic Studies Mashadiruna: Jurnal Ilmu Al-Qur’an dan Tafsir Mushaf Journal: Jurnal Ilmu Al Quran dan Hadis (MJ)
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UIN Sunan Gunung Djati
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Analisis Thibaq dalam Surah al-Ahzab Nurdin, Aldi; Komarudin, Edi; Taufik, Wildan
Jurnal Penelitian Ilmu Ushuluddin Vol. 4 No. 3 (2024): Agustus
Publisher : Faculty of Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jpiu.38661

Abstract

This research aims to reveal and analyze the phenomenon of Thibaq contained in Surah al-Ahzab and to decipher the meaning of the verses contained in Thibaq. This research is a type of qualitative research with data collection techniques based on literature study. The research results show that there are two types of Thibaq in surah al-Ahzab, namely Thibaq ijab and Thibaq salb, where Thibaq ijab is found in 7 verses while Thibaq salb is found in 1 verse. In surah al-Ahzab there are 8 verses that contain Thibaq elements.
Kinship Care dalam Keluarga 'Imran: Kajian Hermeneutika Wilhelm Dilthey pada Surat Ali 'Imran Ayat 37 dan 44 Kafiyah, Fitroh Ni'matul; Komarudin, Edi; Riyani, Irma
Jurnal Penelitian Ilmu Ushuluddin Vol. 4 No. 3 (2024): Agustus
Publisher : Faculty of Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jpiu.38662

Abstract

Kinship Care is a form of childcare by close relatives such as grandparents, aunts, uncles, or siblings when biological parents cannot fulfill their parenting responsibilities. In Indonesia, Kinship Care often arises in the context of poverty, migration, parental death, or the inability of parents to care for their children for various reasons, including death, illness, or legal issues. This research is a desk study using Wilhelm Dilthey's hermeneutic analysis method to explore three aspects, namely Erlebnis (experience), Ausdruck (expression), and Verstehen (understanding), in Surah Ali 'Imran verses 37 and 44. The results of this study conclude that in the Kinship Care pattern, Zakariya has four patterns in caring for Maryam, security and support, space for children, financial security, dialogue and appreciation for children. Then, suggestions for further research related to Kinship Care studies to explore broader patterns using different hermeneutical theories and different figures in the Qur'an can also be taken in relevance to different contexts so that they can reach ideal patterns for Kinship Care studies.
Struktur Naratif Cerpen “Al-Imra’at Ghalabati As-Syaiton” Karya Taufiq El-Hakim (Kajian Naratologi A.J.Greimas) Fatimah, Nisa; Supriadi, Dedi; Komarudin, Edi
Hijai - Journal on Arabic Language and Literature Vol 1 No 1 (2018): Hijai - Journal on Arabic Language and Literature
Publisher : Bahasa dan Sastra Arab, Fakultas Adab dan Humaniora, UIN Sunan Gunung Djati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hijai.v1i1.3177

Abstract

ABSTRACT                 The aim in this study is 1) to learn scheme aktan contained in the short stories of women that trick the Devils work Taufiq el-Hakim, and 2) to find out the relationship between structure and functional structure aktan in the formation of structure the story. As for the method used in this research is descriptive method with the data gathering techniques in the form of the technique note and the study of librarianship. The source of the data in this study is the short story of the woman who deceived the Devils, and the data in this study is the word or phrase contained in the short stories of women that trick the Devils. Based on research conducted there is one schema aktan and functional model structure that exists in the text or sentence short women the Devils work beguiling Taufiq el-Hakim. The relationship between structure and functional structure aktan, there is one pattern that becomes aktan scheme structures the story namely aktan scheme contained in the short stories of women that trick the Devils work Taufiq el-Hakim. This gives rise to the existence of a aktansial scheme of events that become the structure of the story of the woman who deceived the Devils. Keywords: short stories of women that trick the Devils, aktan scheme, a functional structure, naratologi A.J. Greimas. ملخص البحث والأغراض هذا البحث هو 1) لمعرفة مخطط الأكتان في قصة القصيرة إمرأة غلبت الشيطان لتوفيق الحكيم.  2) لمعرفة العلاقة بين بنية أكتان و هيكل وظيفته في تشكيل بنية القصة. استخدم هذا البحث منهجا وصفيا و ويستخدم منهج الملاحظة والتسجيل simak catat و الدراسة المكتبية وأما مصدر البيانات في هذ البحث هو قصة قصيرة "الامرأة غلبت الشيطان للتوفيق الحكيم والبيانات فيه هي  الكلمات في قصة قصيرة "الامرأة غلبت الشيطان للتوفيق الحكيم". استنتجت الباحثة ان مخطط الأكتان وتركيب وظيفي في الكلمات قصة قصيرة "الامرأة غلبت الشيطان للتوفيق الحكيم". وتوجد الباحثة نمط مخطط الأكتان في العلاقة بين هيكل الأكتان والهيكل الوظيفي  وأما تركيب القصة هو مخطط الأكتان في قصة قصيرة "الامرأة غلبت الشيطان للتوفيق الحكيم" يسبب مخطط Aktansial على وجود المناسبات الخاصة في تركيب القصة "امرأة غلبت الشيطان للتوفيق الحكيم. كلمات مفتاحية : قصيرة قصيرة " إمراة غلبت الشيطان"، مخطط الأكتان، التركيب الوظيفي، النوروتولوجي لأج غريماس. ABSTRAK Tujuan dalam penelitian ini adalah 1) untuk mengetahui skema aktan yang terdapat dalam cerpen Al-Imra’at Ghalabati As-Syaiton karya Taufiq el-Hakim, dan 2) untuk mengetahui hubungan antara struktur aktan dan struktur fungsional dalam pembentukan struktur cerita. Adapun metode yang digunakan dalam penelitian ini adalah metode deskriptif dengan teknik pengumpulan datanya berupa teknik catat dan studi kepustakaan. Sumber data dalam penelitian ini adalah cerpen Al-Imra’at Ghalabati As-Syaiton, dan data dalam penelitian ini adalah kata atau kalimat yang terdapat dalam cerpen Al-Imra’at Ghalabati As-Syaiton. Berdasarkan penelitian yang dilakukan terdapat satu skema aktan dan struktur model fungsional yang ada dalam teks atau kalimat cerpen Al-Imra’at Ghalabati As-Syaiton karya Taufiq el-Hakim. Hubungan antara struktur aktan dan struktur fungsional terdapat satu pola skema aktan yang menjadi struktur cerita yaitu skema aktan yang terdapat dalam cerpen Al-Imra’at Ghalabati As-Syaiton karya Taufiq el-Hakim. Skema aktansial ini menimbulkan adanya peristiwa-peristiwa yang menjadi struktur cerita Al-Imra’at Ghalabati As-Syaiton. Kata kunci: cerpen Al-Imra’at Ghalabati As-Syaiton, skema aktan, struktur fungsional, naratologi A.J. Greimas.
From Sanad to Algorithm: Digital Qur’anic Interpretation and the Reconfiguration of Religious Authority in Indonesia AM , Muh. Asriadi; Komarudin, Edi; Rohmana, Jajang A
Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Vol. 8 No. 2 (2025): Al Furqan: Jurnal Ilmu Al Quran dan Tafsir
Publisher : Jawa Timur: Prodi. Ilmu Al Quran dan Tafsir Fakultas Ushuluddin IAI Tarbiyatut Tholabah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58518/alfurqan.v8i2.4452

Abstract

The rapid expansion of digital media has fundamentally transformed the production, circulation, and authority of Qur’anic interpretation across the Muslim world. Whereas classical tafsir traditions grounded religious authority in scholarly sanad, linguistic expertise, and institutional recognition, contemporary digital platforms increasingly mediate religious meaning through algorithms, popularity metrics, and visual performance. Despite the growing scholarship on digital religion, empirical studies that critically examine how Qur’anic interpretation itself is reshaped by platform logics and how this process reconfigures religious authority remain limited, particularly in non-Western Muslim contexts. Addressing this gap, this study examines digital Qur’anic interpretation in Indonesia through a qualitative–quantitative content analysis of 50 tafsir-related contents collected from YouTube, TikTok, Instagram, Twitter/X, and digital tafsir websites. Drawing on theories of digital religion, mediated religious authority, and algorithmic governance, the analysis maps content formats, producer typologies, ideological strategies, and emerging forms of digital piety. The findings demonstrate that digital Qur’anic interpretation is dominated by short, motivational, and emotionally driven content aligned with the logic of social media virality. Religious authority is increasingly negotiated through visibility, aesthetic performance, and audience engagement rather than through classical scholarly credentials. The study also identifies distinct forms of digital piety—performative, communal, consumerist, ritual-digital, and emotional—reinforced by algorithmic mechanisms such as polarization, confirmation bias, and echo chambers of belief. Theoretically, this study conceptualizes a shift in Qur’anic interpretive authority from sanad-based legitimacy toward algorithmically mediated authority, while empirically positioning Indonesia as a critical case for understanding the global transformation of Qur’anic interpretation in the age of algorithms.
Integration of AI Deep Learning in Studying the Morphology of Philosophy of Science Perspectives adhia nugraha; Rohanda Rohanda; Abdul Kodir; R. Edi Komarudin
Jurnal Studi Agama Vol. 9 No. 1 (2025): Jurnal Studi Agama
Publisher : Program Studi Studi Agama Agama Fakultas Ushuluddin dan Pemikiran Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jsa.v9i1.26841

Abstract

  This article aims to make a significant contribution to the understanding of artificial intelligence (AI) in the context of morphology and the philosophy of science, while emphasizing the importance of interdisciplinary and innovative approaches in future research. The study discusses the integration of deep learning-based AI in morphological studies from a philosophical perspective. The authors present an innovative approach that connects modern AI technology with philosophical paradigms to enhance the understanding of morphology. Through literature analysis and case studies on Arabic quotes, the authors demonstrate that deep learning AI models can significantly improve the accuracy and efficiency of morphological analysis. The philosophical approach developed in this article provides an epistemological context for AI analysis results, highlighting its ontological aspects. The implications of this research include the potential for collaboration among different disciplines and recommendations for future research on the integration of AI and the philosophy of science.  
Analisis Manhaj al-Khas Kitab Tafsir At-Tahrir wa at-Tanwir karya Ibnu `Asyur Ali, Muhammad Hasan; Edi Komarudin; Asep Ahmad Fathurrohman
Jurnal Penelitian Ilmu Ushuluddin Vol. 5 No. 3 (2025): Agustus
Publisher : Faculty of Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jpiu.46111

Abstract

Interpretation methods are generally divided into four types, namely tahlili, ijmali, muqaran, and maudhui. However, beyond these general methods, each interpreter, or mufasir, has their own unique perspective when interpreting the Quran, known as manhaj al-khash or the interpreter's special method. This research aims to discuss Ibn Ashur's manhaj al-khash in writing his exegesis, At-tahrir wa at-Tanwir. This study uses a qualitative research method based on literature review. The primary source in this research is Tafsir At-tahrir wa at-tanwir Juz 27, while the secondary sources refer to books, texts, and articles related to the research theme. The results of this study indicate that there are at least fifteen manhaj al-khash of Ibn Ashur in writing his exegesis, pertaining to the methods of using interpretation sources as well as the writing methods in his exegesis.
Representation of Women's Reproductive Health in Quraish Shihab's Interpretation Apriani, Laelati Dwina; Komarudin, Edi
Mashadiruna Jurnal Ilmu Al-Qurân dan Tafsir Vol. 4 No. 3 (2025): Mashadiruna Jurnal Ilmu Al-Qurân dan Tafsir
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/mjiat.v4i3.49691

Abstract

This article examines M. Quraish Shihab's interpretation of Quranic verses related to women's reproductive health, specifically the themes of menstruation, pregnancy, childbirth, and breastfeeding, in his Tafsir al-Misbah. These four themes were chosen because they represent important phases in the female reproductive cycle that have direct implications for physical, psychological, and social health. Using a thematic interpretation analysis approach, this study finds that Quraish Shihab emphasizes the balance between the normative values of the Quran and the practical needs of modern life. On the theme of menstruation, he emphasizes the wisdom of sharia that maintains women's hygiene and health. In discussing pregnancy and childbirth, Quraish highlights the difficult struggles of a mother as a form of respect for women's roles. Meanwhile, on the theme of breastfeeding, he emphasizes the importance of children's rights as well as the moral obligation of fathers and the community to provide support. The relevance of Quraish Shihab's interpretation shows that the Quran pays significant attention to women's reproductive health issues, not only within a biological framework but also within ethical, social, and family contexts. This article contributes to demonstrating how contemporary interpretations can serve as a reference in formulating discourse on women's reproductive health and justice in the modern era.
Balaghah-Informed Examination of Dilalah Jumlah Ismiyyah and Filiyyah for Holistic Quranic Understanding Mohammad Irfan Farraz Haecal; Edi Komarudin; Wildan Taufiq
Senarai: Journal of Islamic Heritage and Civilization Vol. 1 No. 3 (2025): Islamic Heritage and Civilization
Publisher : Tunas Harapan Ummat Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66236/senarai.2025.1.3.103-113

Abstract

This article explores the critical role of Dilalah Jumlah Ismiyyah (implications of nominal quantity) and Dilalah Jumlah Fi'liyyah (implications of verbal quantity) in the profound interpretation of the Holy Qur'an. As the foundational text of Islam, the Qur'an necessitates a comprehensive linguistic and rhetorical understanding to fully grasp its spiritual and practical guidance. We argue that analyzing the quantitative nuances within nominal (ism) and verbal (fi'il) structures is indispensable for unveiling the divine messages. The study delves into how the singular or plural usage of nouns and verbs influences meaning, conveying concepts ranging from God's absolute oneness to the collective responsibilities of humanity. Furthermore, it highlights the intricate relationship between Ismiyyah and Fi'liyyah, demonstrating how they mutually reinforce semantic depth and rhetorical impact within Qur'anic discourse. By integrating Balaghah (Arabic rhetoric) and considering the broader historical, cultural, and spiritual contexts of revelation, this research proposes a refined approach to Qur'anic exegesis. Ultimately, a meticulous examination of quantitative dilalah enriches our comprehension of the Qur'an's multifaceted meanings and its timeless ethical and moral teachings.
Analisis Komparatif Penafsiran Ayat Jihad Pada Tafsir Fi Zhilalil Qur'an dan Al-Manar Jahira Salsabila Nurul Imam; Edi Komarudin; Asep Ahmad Fathurrohman
Journal of Ulumul Qur'an and Tafsir Studies Vol. 5 No. 1 (2026): JUQUTS: Journal of Ulumul Quran and Tafsir Studies
Publisher : Institut Agama Islam Persis Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54801/q6w91d47

Abstract

Penelitian ini bertujuan untuk menganalisis secara komparatif penafsian Sayyid Quthb dalam Fi Zhilal al-Qur'an dan Rashid Rida dalam Tafsir Al-Manar terhadap QS. Al-Anfal ayat 72-75, Khususnya mengenai konsep jihad, hijrah, dan solidaritas umat. Penelitian ini berupaya menyingkap perbedaan metodologi, corak, dan orientasi kedua mufassir dalam memahami makna jihad serta implikasinya terhadap kehidupan sosial keagamaan umat Islam modern. Hasil penelitian menunjukan bahwa Sayyid Quthb menafsirkan jihad secara universal dan ideologis , sebagai perjuangan abadi menegakkan sistem Allah di muka bumi. Corak tafsir nya bersifat Haraki dan Tarbawi, menekankan dimensi spiritual dan perjuangan sosial. Sedangkan Rashid Rida menafsirkan jihad secara historis dan dalam tinjauan hukum, dengan pendekatan islahi (reformis) yang menekankan perubahan tatanan sosial dan hukum umat Islam sesuai perkembangan zaman. Keduanya sepakat bahwa iman, hijrah, dan jihad  merupakan pilar utama dalam pembentukan masyarakat islam, namun keduanya berbeda dalam menafsirkan bentuk aktualisasi jihad di era modern. Penelitian ini berkesimpulan bahwa Fi Zhilalil Qur'an merepresentasikan tafsir revivalis - ideologis, sedangkan al-Manar mencerminkan tafsir reformis - rasional dalam wacana tafsir modern.
Interpretasi Kursi dalam Ayat al-Kursi: Komparasi Tafsir Mu’tazilah, Asy’ariyah, dan Maturidiyah SAPTANADI YUDISTIRA; Edi Komarudin; Ahmad Asep Fathurrohman
Journal of Ulumul Qur'an and Tafsir Studies Vol. 5 No. 1 (2026): JUQUTS: Journal of Ulumul Quran and Tafsir Studies
Publisher : Institut Agama Islam Persis Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54801/k7vnz792

Abstract

This study aims to examine the interpretation of Kursi in Ayat al-Kursi through a comparative analysis of Muʿtazilah, Asyʿariyah, and Maturidiyah exegesis. The study employs a qualitative approach using a descriptive-analytical and comparative method. This approach is chosen to understand the meaning of the verse by comparing the interpretive tendencies of exegetes belonging to three different theological traditions. The research data are qualitative in nature, not statistical or numerical. The primary sources for this study are al-Kashshaf ʿan Ḥaqaʾiq Ghawamiḍ al-Tanzil wa ʿUyun al-Aqawil fi Wujuh al-Taʾwil, Anwar al-Tanzil wa Asrar al-Taʾwil, and Madarik al-Tanzil wa Ḥaqaʾiq al-Taʾwil. Secondary sources include scholarly references related to the topic, such as articles, books, documents, and others. Data collection was conducted through documentation, while data analysis involved the stages of data inventory, data classification, and data analysis. The three Islamic theological schools Muʿtazilah, Ashʿariyah, and Maturidiyah share the same stance in rejecting anthropomorphic interpretations of the term “kursī” in the Qur’an, although they differ in their degree of acceptance of its literal meaning. The Muʿtazilah  interpret “kursī” entirely metaphorically as a symbol of God’s power and knowledge, rejecting any literal meaning in order to safeguard pure monotheism. The Asy’ariyah take a moderate position: they accept taʾwil while also allowing the possibility of a literal meaning without implying resemblance between God and His creation. Meanwhile, the Maturidiyah combine elements of both Muʿtazilah and Asy’ariyah theology, affirming “kursī” as a representation of God’s knowledge and power without implying any physical or material attribute.
Co-Authors adhia nugraha Adudin Alijaya Ahmad Aqiel Azkiya’ Ahmad Asep Fathurrohman Ahmad, Nurwadjah Akhmad Sobarna Ali Lutpiana Allisya Rizky Islami Ananda Rizky Maulana Apriani, Laelati Dwina Aryanto, Redi Asep Ahmad Fathurrohman Asep Ahmad Fathurrohman Asep Supianudin Baehaqi Dayudin, Dayudin Dedi Junaedi Dedi Supriadi Dedi Supriadi Deuis Sugaryamah, Deuis Dyan Fachri Maulana Fangesty, Maolidya Asri Siwi Fatimah, Nisa Fitri Meliani Fitriana Lubis, Mumun Fitriansyah, Muhammad Bayu Habibah Haekal Maulana Zaki Haris Khoirurrijal Hidayah, Asep Taopik Ice Sariyati Ihin Solihin Ilma Amalia Ilma Amalia, Ilma Imam, Jahira Salsabila Nurul Jahira Salsabila Nurul Imam Jajang A Rohmana Kafiyah, Fitroh Ni'matul Kafiyah, Fitroh Ni’matul Khomisah Khomisah Kodir, Abdul - Kusuma, Dwiki Laelani, Lilih Lu'lu Abdullah Afifi Malikussaleh, Malikussaleh Maolidya Asri Siwi Fangesty Maulana, Aldi Rifki Mawardi Mohammad Irfan Farraz Haecal Mohammad, Ridho Rosyid Muh. Asriadi AM Muhamad Hamdan Tauviqillaah Muhamad Hamdan Tauviqillaah Muhamad Khabib Imdad Muhamad Yoga Firdaus Muhamamd Nurhasan Muhammad Abdul Aziz Muhammad Arif Muhammad Bayu Fitriansyah Muhammad Hasan Ali Muhammad Nur Hidayat Muhammad Nurhasan Muhammad Rijal Maulana Muhammad Yahya Muhammad Yahya Munawar, Zacky Yudin Nida Husna Abdul Malik Nisa Fatimah Noviana Yusanti Nurdin, Aldi Nurhayat, Tasya Putri Nursidik, Ihsan Purwa, Dyas Rahayu, Tami Dewi Puspa Ramadhan Syaeful Bahri Revky Oktavian Sakti Riyani, Irma Rizal, Rony Muhammad Rizki Maulana Putra Rohanda Rohanda Safrudin, Ramadhan Salsabila, Syifa Satia SAPTANADI YUDISTIRA Sholikul Hadi Siti Nurhaliza Sudjatnika, Tenny Suryana Alfathah Syam, Ishmatul Karimah Syawaluddin, Fauzan Akbar Syifa Nur Afiffah Syifa Satia Salsabila Tarek Yalouli Taufik, Wildan Taufiq, Wildan Wahyuni, Neneng Sri Wildan Taufik Wildan Taufik Wildan Taufiq Yadi Mardiansyah Zacky Yudin Munawar Zulaiha, Eni