Article Per Year (5 Year)
p-Index From 2021 - 2026
6.868
P-Index
This Author published in this journals
All Journal Shaut Al-'Arabiyah JIA (Jurnal Ilmu Agama) JURNAL YAQZHAN: Analisis Filsafat, Agama dan Kemanusiaan al-Afkar, Journal For Islamic Studies ELS Journal on Interdisciplinary Studies in Humanities Al Mi’yar: Jurnal Ilmiah Pembelajaran Bahasa Arab dan Kebahasaaraban Al-Tsaqafa: Jurnal Ilmiah Peradaban Islam Al Furqan: Jurnal Ilmu Al Quran dan Tafsir @is The Best [Accounting Information System & Information Technology Business Enterprise] Al-Khidmat : Jurnal Ilmiah Pengabdian Kepada Masyarakat RESLAJ: RELIGION EDUCATION SOCIAL LAA ROIBA JOURNAL Hanifiya: Jurnal Studi Agama-Agama Jurnal Syntax Imperatif : Jurnal Ilmu Sosial dan Pendidikan Jurnal Studi Agama Hijai - Journal on Arabic Language and Literature Jurnal Ilmiah Wahana Pendidikan MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis JURNAL PENDIDIKAN INDONESIA: Teori, Penelitian, dan Inovasi Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam Jurnal Iman dan Spiritualitas Definisi: Journal of Religion and Social Humanities Jurnal Penelitian Ilmu Ushuluddin ELOQUENCE: Journal of Foreign Language JUQUTS Madani: Multidisciplinary Scientific Journal Riwayat: Educational Journal of History and Humanities Iklila: Jurnal Studi Islam dan Sosial Jurnal Studi Islam dan Sosial Senarai: Journal of Islamic Heritage and Civilization Mufham Mashadiruna: Jurnal Ilmu Al-Qur’an dan Tafsir
R. Edi Komarudin
UIN Sunan Gunung Djati
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Biochemistry, Genetics & Molecular Biology Chemical Engineering, Chemistry & Bioengineering Civil Engineering, Building, Construction & Architecture Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Medicine & Pharmacology Physics Public Health Social Sciences Other

Published : 61 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 61 Documents
Search

 3   4   5   6   7 
Integration of AI Deep Learning in Studying the Morphology of Philosophy of Science Perspectives adhia nugraha; Rohanda Rohanda; Abdul Kodir; R. Edi Komarudin
Jurnal Studi Agama Vol. 9 No. 1 (2025): Jurnal Studi Agama
Publisher : Program Studi Studi Agama Agama Fakultas Ushuluddin dan Pemikiran Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jsa.v9i1.26841

Abstract

  This article aims to make a significant contribution to the understanding of artificial intelligence (AI) in the context of morphology and the philosophy of science, while emphasizing the importance of interdisciplinary and innovative approaches in future research. The study discusses the integration of deep learning-based AI in morphological studies from a philosophical perspective. The authors present an innovative approach that connects modern AI technology with philosophical paradigms to enhance the understanding of morphology. Through literature analysis and case studies on Arabic quotes, the authors demonstrate that deep learning AI models can significantly improve the accuracy and efficiency of morphological analysis. The philosophical approach developed in this article provides an epistemological context for AI analysis results, highlighting its ontological aspects. The implications of this research include the potential for collaboration among different disciplines and recommendations for future research on the integration of AI and the philosophy of science.  
Analisis Manhaj al-Khas Kitab Tafsir At-Tahrir wa at-Tanwir karya Ibnu `Asyur Ali, Muhammad Hasan; Edi Komarudin; Asep Ahmad Fathurrohman
Jurnal Penelitian Ilmu Ushuluddin Vol. 5 No. 3 (2025): Agustus
Publisher : Faculty of Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jpiu.46111

Abstract

Interpretation methods are generally divided into four types, namely tahlili, ijmali, muqaran, and maudhui. However, beyond these general methods, each interpreter, or mufasir, has their own unique perspective when interpreting the Quran, known as manhaj al-khash or the interpreter's special method. This research aims to discuss Ibn Ashur's manhaj al-khash in writing his exegesis, At-tahrir wa at-Tanwir. This study uses a qualitative research method based on literature review. The primary source in this research is Tafsir At-tahrir wa at-tanwir Juz 27, while the secondary sources refer to books, texts, and articles related to the research theme. The results of this study indicate that there are at least fifteen manhaj al-khash of Ibn Ashur in writing his exegesis, pertaining to the methods of using interpretation sources as well as the writing methods in his exegesis.
Tarbawi Interpretation in Indonesia Irfan Nurzaman; Fuad Salim; Zikro Elok Al Faein; Edi Komarudin
al-Afkar, Journal For Islamic Studies Vol. 9 No. 1 (2026)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v9i1.1956

Abstract

This study examines the significant role of Tafsir Tarbawi in the development of Islamic education in Indonesia. Tafsir Tarbawi not only serves as a source of values but also as an epistemological and theological foundation for building Islamic education concepts and theories. Despite the significant role of Tafsir Tarbawi, there are still fundamental questions regarding its nature, validity, and acceptance within the academic community. The objectives of this study are to understand the definition and relevant verses of Tafsir Tarbawi, identify key Tafsir Tarbawi scholars in Indonesia, and comprehend the characteristics and approaches of Tafsir Tarbawi. The research method used is a qualitative study with a descriptive-analytical approach through literature review, referring to books, articles, and journal entries related to Tafsir Tarbawi. The results of the study indicate that Tafsir Tarbawi is a systematic study of Qur'anic exegesis that investigates the concepts of Islamic education, including definitions, objectives, methods, media, evaluation, and management. Key Tafsir Tarbawi scholars in Indonesia include Prof. Dr. H. Abuddin Nata, MA., among others. The characteristics of Tafsir Tarbawi are evident in the exegesis approach that views tafsir from an educational perspective. This study is expected to enhance understanding of the role of Tafsir Tarbawi in Islamic education and address the challenges and opportunities that may arise in the future.
Konstruksi Makna Melalui Majāz Mursal dalam Al-Qur’an: Analisis Kritis Retorika Ilahi pada QS. Al-‘Ankabut Ayat 41 Ahmad Aqiel Azkiya’; Rizki Maulana Putra; Muhammad Bayu Fitriansyah; Muhamad Khabib Imdad; Edi Komarudin
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 3 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study investigates the use of majāz mursal in QS. al-‘Ankabūt [29]: 41 as a rhetorical strategy in the construction of Qur’anic meaning. The verse presents a parable comparing those who associate partners with Allah to a spider building its house, where the spider’s web symbolically represents a fragile and unreliable system of dependence. Employing a qualitative-descriptive approach with rhetorical and semantic analysis, this research explores the form of majāz  mursal maḥalliyyah in the verse's linguistic structure and the symbolic function of the spider’s house in conveying theological critique of polytheism. The primary data, drawn from the Qur’anic text, is analyzed using classical balaghah theory and contemporary Qur’anic rhetorical frameworks. The findings reveal that majāz  mursal in this verse not only enhances linguistic aesthetics but also serves as a central instrument in communicating implicit existential and spiritual messages. The metaphor of the spider’s house effectively evokes the reader’s awareness of the frailty of all forms of reliance other than on Allah. This study affirms that figurative language in the Qur’an operates as a powerful vehicle of divine communication rather than merely a literary embellishment.
Dialektika Tafsir Surah Al-Insyirah: Studi Komparatif Tafsir Al-Maraghi, Khawatir Asy-Sya’rawi, dan Tafsir Al-Wasith Meliani, Fitri; Edi Komarudin; Asep Ahmad Fathurrohman
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 3 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Studi komparatif ini mengeksplorasi interpretasi leksikal mikro Surah Al-Insyirah dalam tiga tafsir Al-Qur'an modern: Tafsir Al-Maraghi, Khawatir Asy-Sya'rawi, dan Tafsir Al-Wasith karya Sayyid Thantawi. Meskipun ketiga penafsir ini memiliki visi yang sama yang menekankan relevansi sosial Al-Qur'an, mereka berbeda dalam pendekatan linguistik, spiritual, dan metodologis mereka. Dengan menggunakan metode kualitatif dengan kerangka analitis komparatif, penelitian ini menyelidiki makna leksikal kunci, dan dimensi sosio-spiritual yang tertanam dalam Surah tersebut. Temuan menunjukkan bahwa Al-Maraghi menafsirkan Surah Al-Insyirah melalui lensa leksikal-linguistik yang bercirikan adab ijtima'i; Asy-Sya'rawi mengadopsi gaya retorika-sufistik yang berfokus pada pengalaman spiritual; sedangkan Thantawi menyajikan tafsir yang sistematis, komunikatif, dan moderat yang sesuai dengan audiens kontemporer. Keunikan penelitian ini terletak pada analisis perbandingan mikro-leksikal Surah Al-Insyirah, yang menyoroti variasi interpretasi leksikal di antara ketiga penafsir dan implikasinya terhadap hermeneutika sosial dan spiritual modern. Nilai tambah akademisnya terletak pada pengenalan pendekatan mikro-leksikal sebagai kerangka kerja inovatif untuk studi perbandingan Al-Qur'an, menawarkan model yang dapat diterapkan pada surah lain atau istilah kunci untuk memajukan penafsiran tematik-kritis dalam kajian kontemporer.
KOMPARASI TAFSIR AL-MANAR DAN TAFSIR AL-MARAGHI STUDI CORAK ADABI IJTIMA’I DALAM MERESPONS MODERNITAS Hidayat, Muhammad Nur; Fathurrohman, Asep Ahmad; Komarudin, Edi
Lisyabab : Jurnal Studi Islam dan Sosial Vol 6 No 2 (2025): Lisyabab, Jurnal Studi Islam dan Sosial
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat (LPPM) Sekolah Tinggi Agama Islam Mulia Astuti (STAIMAS) Wonogiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58326/jurnallisyabab.v6i2.467

Abstract

This study conducts a critical-comparative analysis of Tafsir Al-Manar and Tafsir Al-Maraghi, both of which share the Adabi Ijtima'i (Social-Cultural) style, to uncover the root cause of their differences ('illat al-ikhtilaf) in responding to modernity. Using a qualitative approach with the muqāranah (comparative) method and content analysis, this research examines methodological aspects and substantive interpretations of three key verses: Q.S. Yunus [10]: 100 (reason), Q.S. An-Nisa' [4]: 59 (politics), and Q.S. An-Nisa' [4]: 34 (family). The findings reveal that despite sharing a basic style, the two commentaries exhibit systematic divergence. Al-Manar, dominated by bil ra'yi (70%) and an Islahi-Siyasi (Reformist-Political) tendency, produces transformative and polemical responses. In contrast, Al-Maraghi, dominated by bil ma'tsur (60%) and a Tarbawi-Ilmi (Educational-Scientific) tendency, produces stabilizing-educative responses. This study concludes that the primary 'illat al-ikhtilaf lies in the interaction between the Tsaqofah al-Mufassirin (the intellectual-institutional framework of the exegetes) and their historical context. Al-Manar, a product of Salafi-Activist Tsaqofah in the Early Modern era, advocates for transformative-political tajdid (renewal). Meanwhile, Al-Maraghi, a product of Azhari-Institutional Tsaqofah in the Middle Modern era, advocates for stabilizing-educative tajdid. Thus, this study not only maps the differences but also contributes to the science of tafsir by introducing Tsaqofah al-Mufassirin as an analytical framework and two models of renewal (tajdid) born from the Adabi Ijtima'i style.
Representation of Women's Reproductive Health in Quraish Shihab's Interpretation Apriani, Laelati Dwina; Komarudin, Edi
Mashadiruna Jurnal Ilmu Al-Qurân dan Tafsir Vol. 4 No. 3 (2025): Mashadiruna Jurnal Ilmu Al-Qurân dan Tafsir
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/mjiat.v4i3.49691

Abstract

This article examines M. Quraish Shihab's interpretation of Quranic verses related to women's reproductive health, specifically the themes of menstruation, pregnancy, childbirth, and breastfeeding, in his Tafsir al-Misbah. These four themes were chosen because they represent important phases in the female reproductive cycle that have direct implications for physical, psychological, and social health. Using a thematic interpretation analysis approach, this study finds that Quraish Shihab emphasizes the balance between the normative values of the Quran and the practical needs of modern life. On the theme of menstruation, he emphasizes the wisdom of sharia that maintains women's hygiene and health. In discussing pregnancy and childbirth, Quraish highlights the difficult struggles of a mother as a form of respect for women's roles. Meanwhile, on the theme of breastfeeding, he emphasizes the importance of children's rights as well as the moral obligation of fathers and the community to provide support. The relevance of Quraish Shihab's interpretation shows that the Quran pays significant attention to women's reproductive health issues, not only within a biological framework but also within ethical, social, and family contexts. This article contributes to demonstrating how contemporary interpretations can serve as a reference in formulating discourse on women's reproductive health and justice in the modern era.
Balaghah-Informed Examination of Dilalah Jumlah Ismiyyah and Filiyyah for Holistic Quranic Understanding Mohammad Irfan Farraz Haecal; Edi Komarudin; Wildan Taufiq
Senarai: Journal of Islamic Heritage and Civilization Vol. 1 No. 3 (2025): Islamic Heritage and Civilization
Publisher : Tunas Harapan Ummat Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66236/senarai.2025.1.3.103-113

Abstract

This article explores the critical role of Dilalah Jumlah Ismiyyah (implications of nominal quantity) and Dilalah Jumlah Fi'liyyah (implications of verbal quantity) in the profound interpretation of the Holy Qur'an. As the foundational text of Islam, the Qur'an necessitates a comprehensive linguistic and rhetorical understanding to fully grasp its spiritual and practical guidance. We argue that analyzing the quantitative nuances within nominal (ism) and verbal (fi'il) structures is indispensable for unveiling the divine messages. The study delves into how the singular or plural usage of nouns and verbs influences meaning, conveying concepts ranging from God's absolute oneness to the collective responsibilities of humanity. Furthermore, it highlights the intricate relationship between Ismiyyah and Fi'liyyah, demonstrating how they mutually reinforce semantic depth and rhetorical impact within Qur'anic discourse. By integrating Balaghah (Arabic rhetoric) and considering the broader historical, cultural, and spiritual contexts of revelation, this research proposes a refined approach to Qur'anic exegesis. Ultimately, a meticulous examination of quantitative dilalah enriches our comprehension of the Qur'an's multifaceted meanings and its timeless ethical and moral teachings.
Analisis Komparatif Penafsiran Ayat Jihad Pada Tafsir Fi Zhilalil Qur'an dan Al-Manar Jahira Salsabila Nurul Imam; Edi Komarudin; Asep Ahmad Fathurrohman
Journal of Ulumul Qur'an and Tafsir Studies Vol. 5 No. 1 (2026): JUQUTS: Journal of Ulumul Quran and Tafsir Studies
Publisher : Institut Agama Islam Persis Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54801/q6w91d47

Abstract

Penelitian ini bertujuan untuk menganalisis secara komparatif penafsian Sayyid Quthb dalam Fi Zhilal al-Qur'an dan Rashid Rida dalam Tafsir Al-Manar terhadap QS. Al-Anfal ayat 72-75, Khususnya mengenai konsep jihad, hijrah, dan solidaritas umat. Penelitian ini berupaya menyingkap perbedaan metodologi, corak, dan orientasi kedua mufassir dalam memahami makna jihad serta implikasinya terhadap kehidupan sosial keagamaan umat Islam modern. Hasil penelitian menunjukan bahwa Sayyid Quthb menafsirkan jihad secara universal dan ideologis , sebagai perjuangan abadi menegakkan sistem Allah di muka bumi. Corak tafsir nya bersifat Haraki dan Tarbawi, menekankan dimensi spiritual dan perjuangan sosial. Sedangkan Rashid Rida menafsirkan jihad secara historis dan dalam tinjauan hukum, dengan pendekatan islahi (reformis) yang menekankan perubahan tatanan sosial dan hukum umat Islam sesuai perkembangan zaman. Keduanya sepakat bahwa iman, hijrah, dan jihad  merupakan pilar utama dalam pembentukan masyarakat islam, namun keduanya berbeda dalam menafsirkan bentuk aktualisasi jihad di era modern. Penelitian ini berkesimpulan bahwa Fi Zhilalil Qur'an merepresentasikan tafsir revivalis - ideologis, sedangkan al-Manar mencerminkan tafsir reformis - rasional dalam wacana tafsir modern.
Interpretasi Kursi dalam Ayat al-Kursi: Komparasi Tafsir Mu’tazilah, Asy’ariyah, dan Maturidiyah SAPTANADI YUDISTIRA; Edi Komarudin; Ahmad Asep Fathurrohman
Journal of Ulumul Qur'an and Tafsir Studies Vol. 5 No. 1 (2026): JUQUTS: Journal of Ulumul Quran and Tafsir Studies
Publisher : Institut Agama Islam Persis Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54801/k7vnz792

Abstract

This study aims to examine the interpretation of Kursi in Ayat al-Kursi through a comparative analysis of Muʿtazilah, Asyʿariyah, and Maturidiyah exegesis. The study employs a qualitative approach using a descriptive-analytical and comparative method. This approach is chosen to understand the meaning of the verse by comparing the interpretive tendencies of exegetes belonging to three different theological traditions. The research data are qualitative in nature, not statistical or numerical. The primary sources for this study are al-Kashshaf ʿan Ḥaqaʾiq Ghawamiḍ al-Tanzil wa ʿUyun al-Aqawil fi Wujuh al-Taʾwil, Anwar al-Tanzil wa Asrar al-Taʾwil, and Madarik al-Tanzil wa Ḥaqaʾiq al-Taʾwil. Secondary sources include scholarly references related to the topic, such as articles, books, documents, and others. Data collection was conducted through documentation, while data analysis involved the stages of data inventory, data classification, and data analysis. The three Islamic theological schools Muʿtazilah, Ashʿariyah, and Maturidiyah share the same stance in rejecting anthropomorphic interpretations of the term “kursī” in the Qur’an, although they differ in their degree of acceptance of its literal meaning. The Muʿtazilah  interpret “kursī” entirely metaphorically as a symbol of God’s power and knowledge, rejecting any literal meaning in order to safeguard pure monotheism. The Asy’ariyah take a moderate position: they accept taʾwil while also allowing the possibility of a literal meaning without implying resemblance between God and His creation. Meanwhile, the Maturidiyah combine elements of both Muʿtazilah and Asy’ariyah theology, affirming “kursī” as a representation of God’s knowledge and power without implying any physical or material attribute.
Co-Authors adhia nugraha Ahmad Aqiel Azkiya’ Ahmad Asep Fathurrohman Ahmad, Nurwadjah Akhmad Sobarna Alijaya, Adudin Ananda Rizky Maulana Apriani, Laelati Dwina Aryanto, Redi Asep Ahmad Fathurrohman Asep Ahmad Fathurrohman Baehaqi Dayudin, Dayudin Dedi Junaedi Dedi Supriadi Dedi Supriadi Deuis Sugaryamah, Deuis Dyan Fachri Maulana Fangesty, Maolidya Asri Siwi Fathurrohman, Asep Ahmad Fatimah, Nisa Fauzi, Muhamad Faiz Al Fitri Meliani, Fitri Fitriana Lubis, Mumun Fitriansyah, Muhammad Bayu Fuad Salim Habibah Hidayah, Asep Taopik Ice Sariyati Ihin Solihin Ilma Amalia Ilma Amalia, Ilma Imam, Jahira Salsabila Nurul Irfan Nurzaman Jahira Salsabila Nurul Imam Jajang A Rohmana Kafiyah, Fitroh Ni'matul Kafiyah, Fitroh Ni’matul Kodir, Abdul Kodir, Abdul - Kusuma, Dwiki Laelani, Lilih Lu'lu Abdullah Afifi Maolidya Asri Siwi Fangesty Maulana, Aldi Rifki Mohammad Irfan Farraz Haecal Muh. Asriadi AM Muhamad Hamdan Tauviqillaah Muhamad Khabib Imdad Muhamad Yoga Firdaus Muhamamd Nurhasan Muhammad Abdul Aziz Muhammad Arif Muhammad Bayu Fitriansyah Muhammad Hasan Ali Muhammad Nur Hidayat Muhammad Nurhasan Muhammad Rijal Maulana Muhammad Yahya Muhammad Yahya Munawar, Zacky Yudin Nida Husna Abdul Malik Nisa Fatimah Nur Afiffah, Syifa Nurdin, Aldi Nurhayat, Tasya Putri Nursidik, Ihsan Purwa, Dyas Rahayu, Tami Dewi Puspa Ramadhan Syaeful Bahri Revky Oktavian Sakti Riyani, Irma Rizal, Rony Muhammad Rizki Maulana Putra Rohanda Rohanda Safrudin, Ramadhan Salsabila, Syifa Satia SAPTANADI YUDISTIRA Sholikul Hadi Siti Nurhaliza Sudjatnika, Tenny Suryana Alfathah Syam, Ishmatul Karimah Syawaluddin, Fauzan Akbar Syifa Satia Salsabila Tarek Yalouli Taufik, Wildan Taufiq, Wildan Wahyuni, Neneng Sri Wildan Taufik Wildan Taufiq Yadi Mardiansyah Yusanti, Noviana Zikro Elok Al Faein Zulaiha, Eni