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Struktur Naratif Cerpen “Al-Imra’at Ghalabati As-Syaiton” Karya Taufiq El-Hakim (Kajian Naratologi A.J.Greimas) Fatimah, Nisa; Supriadi, Dedi; Komarudin, Edi
Hijai - Journal on Arabic Language and Literature Vol 1 No 1 (2018): Hijai - Journal on Arabic Language and Literature
Publisher : Bahasa dan Sastra Arab, Fakultas Adab dan Humaniora, UIN Sunan Gunung Djati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hijai.v1i1.3177

Abstract

ABSTRACT                 The aim in this study is 1) to learn scheme aktan contained in the short stories of women that trick the Devils work Taufiq el-Hakim, and 2) to find out the relationship between structure and functional structure aktan in the formation of structure the story. As for the method used in this research is descriptive method with the data gathering techniques in the form of the technique note and the study of librarianship. The source of the data in this study is the short story of the woman who deceived the Devils, and the data in this study is the word or phrase contained in the short stories of women that trick the Devils. Based on research conducted there is one schema aktan and functional model structure that exists in the text or sentence short women the Devils work beguiling Taufiq el-Hakim. The relationship between structure and functional structure aktan, there is one pattern that becomes aktan scheme structures the story namely aktan scheme contained in the short stories of women that trick the Devils work Taufiq el-Hakim. This gives rise to the existence of a aktansial scheme of events that become the structure of the story of the woman who deceived the Devils. Keywords: short stories of women that trick the Devils, aktan scheme, a functional structure, naratologi A.J. Greimas. ملخص البحث والأغراض هذا البحث هو 1) لمعرفة مخطط الأكتان في قصة القصيرة إمرأة غلبت الشيطان لتوفيق الحكيم.  2) لمعرفة العلاقة بين بنية أكتان و هيكل وظيفته في تشكيل بنية القصة. استخدم هذا البحث منهجا وصفيا و ويستخدم منهج الملاحظة والتسجيل simak catat و الدراسة المكتبية وأما مصدر البيانات في هذ البحث هو قصة قصيرة "الامرأة غلبت الشيطان للتوفيق الحكيم والبيانات فيه هي  الكلمات في قصة قصيرة "الامرأة غلبت الشيطان للتوفيق الحكيم". استنتجت الباحثة ان مخطط الأكتان وتركيب وظيفي في الكلمات قصة قصيرة "الامرأة غلبت الشيطان للتوفيق الحكيم". وتوجد الباحثة نمط مخطط الأكتان في العلاقة بين هيكل الأكتان والهيكل الوظيفي  وأما تركيب القصة هو مخطط الأكتان في قصة قصيرة "الامرأة غلبت الشيطان للتوفيق الحكيم" يسبب مخطط Aktansial على وجود المناسبات الخاصة في تركيب القصة "امرأة غلبت الشيطان للتوفيق الحكيم. كلمات مفتاحية : قصيرة قصيرة " إمراة غلبت الشيطان"، مخطط الأكتان، التركيب الوظيفي، النوروتولوجي لأج غريماس. ABSTRAK Tujuan dalam penelitian ini adalah 1) untuk mengetahui skema aktan yang terdapat dalam cerpen Al-Imra’at Ghalabati As-Syaiton karya Taufiq el-Hakim, dan 2) untuk mengetahui hubungan antara struktur aktan dan struktur fungsional dalam pembentukan struktur cerita. Adapun metode yang digunakan dalam penelitian ini adalah metode deskriptif dengan teknik pengumpulan datanya berupa teknik catat dan studi kepustakaan. Sumber data dalam penelitian ini adalah cerpen Al-Imra’at Ghalabati As-Syaiton, dan data dalam penelitian ini adalah kata atau kalimat yang terdapat dalam cerpen Al-Imra’at Ghalabati As-Syaiton. Berdasarkan penelitian yang dilakukan terdapat satu skema aktan dan struktur model fungsional yang ada dalam teks atau kalimat cerpen Al-Imra’at Ghalabati As-Syaiton karya Taufiq el-Hakim. Hubungan antara struktur aktan dan struktur fungsional terdapat satu pola skema aktan yang menjadi struktur cerita yaitu skema aktan yang terdapat dalam cerpen Al-Imra’at Ghalabati As-Syaiton karya Taufiq el-Hakim. Skema aktansial ini menimbulkan adanya peristiwa-peristiwa yang menjadi struktur cerita Al-Imra’at Ghalabati As-Syaiton. Kata kunci: cerpen Al-Imra’at Ghalabati As-Syaiton, skema aktan, struktur fungsional, naratologi A.J. Greimas.
Epistemologi Ilmu Ma'ani dalam Perspektif Filsafat Ilmu Fauzi, Muhamad Faiz Al; Komarudin, R. Edi; Kodir, Abdul; Rohanda, Rohanda
JURNAL YAQZHAN: Analisis Filsafat, Agama dan Kemanusiaan Vol 10, No 2 (2024)
Publisher : IAIN SYEKH NUR JATI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/jy.v10i2.19481

Abstract

Penelitian ini bertujuan untuk mengkaji Epistemologi Ilmu Ma’ani dalam Perspektif Filsafa Ilmu dengan pendekatan deskriptif dan analisis isi. Studi ini menggunakan metode kualitatif berbasis penelitian kepustakaan (library research), dengan sumber data dari kitab tafsir, buku Ilmu Ma’ani, serta referensi sekunder seperti jurnal ilmiah dan literatur filsafat. Data dikumpulkan secara purposive dengan teknik snowball dan dianalisis secara induktif untuk memastikan validitas hasil melalui triangulasi. Hasil penelitian menunjukan bahwa Ilmu Ma’ani memenuhi kriteria epistemologi melalui tiga dimensi: empirisme (berbasis pengalaman inderawi), rasionalisme (berbasis akal), dan intuisisme (berbasis intuisi). Secara empiris, ilmu Ma’ani mendasarkan  analisisnya pada observasi bahasa; secara rasional, ia mengungkap struktur logis bahasa Arab; dan secara intutif, ia mengeksplorasi dimensi estetika dan spiritual bahasa. Penelitian ini berkontribusi pada penguatan relevansi ilmu Ma’ani dalam diskursus modern, seperti komunikasi politik dan keindahan Al-Qur’an, serta memperkaya literatur akademik di bidang linguistik dan filsafat. 
From Sanad to Algorithm: Digital Qur’anic Interpretation and the Reconfiguration of Religious Authority in Indonesia AM , Muh. Asriadi; Komarudin, Edi; Rohmana, Jajang A
Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Vol. 8 No. 2 (2025): Al Furqan: Jurnal Ilmu Al Quran dan Tafsir
Publisher : Jawa Timur: Prodi. Ilmu Al Quran dan Tafsir Fakultas Ushuluddin IAI Tarbiyatut Tholabah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58518/alfurqan.v8i2.4452

Abstract

The rapid expansion of digital media has fundamentally transformed the production, circulation, and authority of Qur’anic interpretation across the Muslim world. Whereas classical tafsir traditions grounded religious authority in scholarly sanad, linguistic expertise, and institutional recognition, contemporary digital platforms increasingly mediate religious meaning through algorithms, popularity metrics, and visual performance. Despite the growing scholarship on digital religion, empirical studies that critically examine how Qur’anic interpretation itself is reshaped by platform logics and how this process reconfigures religious authority remain limited, particularly in non-Western Muslim contexts. Addressing this gap, this study examines digital Qur’anic interpretation in Indonesia through a qualitative–quantitative content analysis of 50 tafsir-related contents collected from YouTube, TikTok, Instagram, Twitter/X, and digital tafsir websites. Drawing on theories of digital religion, mediated religious authority, and algorithmic governance, the analysis maps content formats, producer typologies, ideological strategies, and emerging forms of digital piety. The findings demonstrate that digital Qur’anic interpretation is dominated by short, motivational, and emotionally driven content aligned with the logic of social media virality. Religious authority is increasingly negotiated through visibility, aesthetic performance, and audience engagement rather than through classical scholarly credentials. The study also identifies distinct forms of digital piety—performative, communal, consumerist, ritual-digital, and emotional—reinforced by algorithmic mechanisms such as polarization, confirmation bias, and echo chambers of belief. Theoretically, this study conceptualizes a shift in Qur’anic interpretive authority from sanad-based legitimacy toward algorithmically mediated authority, while empirically positioning Indonesia as a critical case for understanding the global transformation of Qur’anic interpretation in the age of algorithms.
Integration of AI Deep Learning in Studying the Morphology of Philosophy of Science Perspectives adhia nugraha; Rohanda Rohanda; Abdul Kodir; R. Edi Komarudin
Jurnal Studi Agama Vol. 9 No. 1 (2025): Jurnal Studi Agama
Publisher : Program Studi Studi Agama Agama Fakultas Ushuluddin dan Pemikiran Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jsa.v9i1.26841

Abstract

  This article aims to make a significant contribution to the understanding of artificial intelligence (AI) in the context of morphology and the philosophy of science, while emphasizing the importance of interdisciplinary and innovative approaches in future research. The study discusses the integration of deep learning-based AI in morphological studies from a philosophical perspective. The authors present an innovative approach that connects modern AI technology with philosophical paradigms to enhance the understanding of morphology. Through literature analysis and case studies on Arabic quotes, the authors demonstrate that deep learning AI models can significantly improve the accuracy and efficiency of morphological analysis. The philosophical approach developed in this article provides an epistemological context for AI analysis results, highlighting its ontological aspects. The implications of this research include the potential for collaboration among different disciplines and recommendations for future research on the integration of AI and the philosophy of science.  
Analisis Manhaj al-Khas Kitab Tafsir At-Tahrir wa at-Tanwir karya Ibnu `Asyur Ali, Muhammad Hasan; Edi Komarudin; Asep Ahmad Fathurrohman
Jurnal Penelitian Ilmu Ushuluddin Vol. 5 No. 3 (2025): Agustus
Publisher : Faculty of Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jpiu.46111

Abstract

Interpretation methods are generally divided into four types, namely tahlili, ijmali, muqaran, and maudhui. However, beyond these general methods, each interpreter, or mufasir, has their own unique perspective when interpreting the Quran, known as manhaj al-khash or the interpreter's special method. This research aims to discuss Ibn Ashur's manhaj al-khash in writing his exegesis, At-tahrir wa at-Tanwir. This study uses a qualitative research method based on literature review. The primary source in this research is Tafsir At-tahrir wa at-tanwir Juz 27, while the secondary sources refer to books, texts, and articles related to the research theme. The results of this study indicate that there are at least fifteen manhaj al-khash of Ibn Ashur in writing his exegesis, pertaining to the methods of using interpretation sources as well as the writing methods in his exegesis.
Tarbawi Interpretation in Indonesia Irfan Nurzaman; Fuad Salim; Zikro Elok Al Faein; Edi Komarudin
al-Afkar, Journal For Islamic Studies Vol. 9 No. 1 (2026)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v9i1.1956

Abstract

This study examines the significant role of Tafsir Tarbawi in the development of Islamic education in Indonesia. Tafsir Tarbawi not only serves as a source of values but also as an epistemological and theological foundation for building Islamic education concepts and theories. Despite the significant role of Tafsir Tarbawi, there are still fundamental questions regarding its nature, validity, and acceptance within the academic community. The objectives of this study are to understand the definition and relevant verses of Tafsir Tarbawi, identify key Tafsir Tarbawi scholars in Indonesia, and comprehend the characteristics and approaches of Tafsir Tarbawi. The research method used is a qualitative study with a descriptive-analytical approach through literature review, referring to books, articles, and journal entries related to Tafsir Tarbawi. The results of the study indicate that Tafsir Tarbawi is a systematic study of Qur'anic exegesis that investigates the concepts of Islamic education, including definitions, objectives, methods, media, evaluation, and management. Key Tafsir Tarbawi scholars in Indonesia include Prof. Dr. H. Abuddin Nata, MA., among others. The characteristics of Tafsir Tarbawi are evident in the exegesis approach that views tafsir from an educational perspective. This study is expected to enhance understanding of the role of Tafsir Tarbawi in Islamic education and address the challenges and opportunities that may arise in the future.
Konstruksi Makna Melalui Majāz Mursal dalam Al-Qur’an: Analisis Kritis Retorika Ilahi pada QS. Al-‘Ankabut Ayat 41 Ahmad Aqiel Azkiya’; Rizki Maulana Putra; Muhammad Bayu Fitriansyah; Muhamad Khabib Imdad; Edi Komarudin
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 3 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study investigates the use of majāz mursal in QS. al-‘Ankabūt [29]: 41 as a rhetorical strategy in the construction of Qur’anic meaning. The verse presents a parable comparing those who associate partners with Allah to a spider building its house, where the spider’s web symbolically represents a fragile and unreliable system of dependence. Employing a qualitative-descriptive approach with rhetorical and semantic analysis, this research explores the form of majāz  mursal maḥalliyyah in the verse's linguistic structure and the symbolic function of the spider’s house in conveying theological critique of polytheism. The primary data, drawn from the Qur’anic text, is analyzed using classical balaghah theory and contemporary Qur’anic rhetorical frameworks. The findings reveal that majāz  mursal in this verse not only enhances linguistic aesthetics but also serves as a central instrument in communicating implicit existential and spiritual messages. The metaphor of the spider’s house effectively evokes the reader’s awareness of the frailty of all forms of reliance other than on Allah. This study affirms that figurative language in the Qur’an operates as a powerful vehicle of divine communication rather than merely a literary embellishment.
Dialektika Tafsir Surah Al-Insyirah: Studi Komparatif Tafsir Al-Maraghi, Khawatir Asy-Sya’rawi, dan Tafsir Al-Wasith Meliani, Fitri; Edi Komarudin; Asep Ahmad Fathurrohman
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 3 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Studi komparatif ini mengeksplorasi interpretasi leksikal mikro Surah Al-Insyirah dalam tiga tafsir Al-Qur'an modern: Tafsir Al-Maraghi, Khawatir Asy-Sya'rawi, dan Tafsir Al-Wasith karya Sayyid Thantawi. Meskipun ketiga penafsir ini memiliki visi yang sama yang menekankan relevansi sosial Al-Qur'an, mereka berbeda dalam pendekatan linguistik, spiritual, dan metodologis mereka. Dengan menggunakan metode kualitatif dengan kerangka analitis komparatif, penelitian ini menyelidiki makna leksikal kunci, dan dimensi sosio-spiritual yang tertanam dalam Surah tersebut. Temuan menunjukkan bahwa Al-Maraghi menafsirkan Surah Al-Insyirah melalui lensa leksikal-linguistik yang bercirikan adab ijtima'i; Asy-Sya'rawi mengadopsi gaya retorika-sufistik yang berfokus pada pengalaman spiritual; sedangkan Thantawi menyajikan tafsir yang sistematis, komunikatif, dan moderat yang sesuai dengan audiens kontemporer. Keunikan penelitian ini terletak pada analisis perbandingan mikro-leksikal Surah Al-Insyirah, yang menyoroti variasi interpretasi leksikal di antara ketiga penafsir dan implikasinya terhadap hermeneutika sosial dan spiritual modern. Nilai tambah akademisnya terletak pada pengenalan pendekatan mikro-leksikal sebagai kerangka kerja inovatif untuk studi perbandingan Al-Qur'an, menawarkan model yang dapat diterapkan pada surah lain atau istilah kunci untuk memajukan penafsiran tematik-kritis dalam kajian kontemporer.
KOMPARASI TAFSIR AL-MANAR DAN TAFSIR AL-MARAGHI STUDI CORAK ADABI IJTIMA’I DALAM MERESPONS MODERNITAS Hidayat, Muhammad Nur; Fathurrohman, Asep Ahmad; Komarudin, Edi
Lisyabab : Jurnal Studi Islam dan Sosial Vol 6 No 2 (2025): Lisyabab, Jurnal Studi Islam dan Sosial
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat (LPPM) Sekolah Tinggi Agama Islam Mulia Astuti (STAIMAS) Wonogiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58326/jurnallisyabab.v6i2.467

Abstract

This study conducts a critical-comparative analysis of Tafsir Al-Manar and Tafsir Al-Maraghi, both of which share the Adabi Ijtima'i (Social-Cultural) style, to uncover the root cause of their differences ('illat al-ikhtilaf) in responding to modernity. Using a qualitative approach with the muqāranah (comparative) method and content analysis, this research examines methodological aspects and substantive interpretations of three key verses: Q.S. Yunus [10]: 100 (reason), Q.S. An-Nisa' [4]: 59 (politics), and Q.S. An-Nisa' [4]: 34 (family). The findings reveal that despite sharing a basic style, the two commentaries exhibit systematic divergence. Al-Manar, dominated by bil ra'yi (70%) and an Islahi-Siyasi (Reformist-Political) tendency, produces transformative and polemical responses. In contrast, Al-Maraghi, dominated by bil ma'tsur (60%) and a Tarbawi-Ilmi (Educational-Scientific) tendency, produces stabilizing-educative responses. This study concludes that the primary 'illat al-ikhtilaf lies in the interaction between the Tsaqofah al-Mufassirin (the intellectual-institutional framework of the exegetes) and their historical context. Al-Manar, a product of Salafi-Activist Tsaqofah in the Early Modern era, advocates for transformative-political tajdid (renewal). Meanwhile, Al-Maraghi, a product of Azhari-Institutional Tsaqofah in the Middle Modern era, advocates for stabilizing-educative tajdid. Thus, this study not only maps the differences but also contributes to the science of tafsir by introducing Tsaqofah al-Mufassirin as an analytical framework and two models of renewal (tajdid) born from the Adabi Ijtima'i style.
Representation of Women's Reproductive Health in Quraish Shihab's Interpretation Apriani, Laelati Dwina; Komarudin, Edi
Mashadiruna Jurnal Ilmu Al-Qurân dan Tafsir Vol. 4 No. 3 (2025): Mashadiruna Jurnal Ilmu Al-Qurân dan Tafsir
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/mjiat.v4i3.49691

Abstract

This article examines M. Quraish Shihab's interpretation of Quranic verses related to women's reproductive health, specifically the themes of menstruation, pregnancy, childbirth, and breastfeeding, in his Tafsir al-Misbah. These four themes were chosen because they represent important phases in the female reproductive cycle that have direct implications for physical, psychological, and social health. Using a thematic interpretation analysis approach, this study finds that Quraish Shihab emphasizes the balance between the normative values of the Quran and the practical needs of modern life. On the theme of menstruation, he emphasizes the wisdom of sharia that maintains women's hygiene and health. In discussing pregnancy and childbirth, Quraish highlights the difficult struggles of a mother as a form of respect for women's roles. Meanwhile, on the theme of breastfeeding, he emphasizes the importance of children's rights as well as the moral obligation of fathers and the community to provide support. The relevance of Quraish Shihab's interpretation shows that the Quran pays significant attention to women's reproductive health issues, not only within a biological framework but also within ethical, social, and family contexts. This article contributes to demonstrating how contemporary interpretations can serve as a reference in formulating discourse on women's reproductive health and justice in the modern era.
Co-Authors adhia nugraha Ahmad Aqiel Azkiya’ Ahmad, Nurwadjah Akhmad Sobarna Alijaya, Adudin AM , Muh. Asriadi Ananda Rizky Maulana Apriani, Laelati Dwina Aryanto, Redi Asep Ahmad Fathurrohman Azmi, Pendi Nurul Baehaqi Dayudin, Dayudin Dedi Junaedi Dedi Supriadi Dedi Supriadi Deuis Sugaryamah, Deuis Dyan Fachri Maulana Fangesty, Maolidya Asri Siwi Fathurrohman, Asep Ahmad Fatimah, Nisa Fauzi, Muhamad Faiz Al Fillaili, Fikri Fitri Meliani, Fitri Fitriana Lubis, Mumun Fitriansyah, Muhammad Bayu Fuad Salim Habibah Hidayah, Asep Taopik Ice Sariyati Ihin Solihin Ilma Amalia Ilma Amalia, Ilma Imam, Jahira Salsabila Nurul Irfan Nurzaman Irpani, Ropik Jajang A Rohmana Kafiyah, Fitroh Ni’matul Kafiyah, Fitroh Ni’matul Kodir, Abdul Kodir, Abdul - Kusuma, Dwiki Laelani, Lilih Lu'lu Abdullah Afifi Maolidya Asri Siwi Fangesty Mardiansyah, Yadi Mohammad Irfan Farraz Haecal Muhamad Hamdan Tauviqillaah Muhamad Khabib Imdad Muhamad Yoga Firdaus Muhamamd Nurhasan Muhammad Abdul Aziz Muhammad Arif Muhammad Bayu Fitriansyah Muhammad Hasan Ali Muhammad Nur Hidayat Muhammad Nurhasan Muhammad Rijal Maulana Muhammad Yahya Muhammad Yahya Munawar, Zacky Yudin Nida Husna Abdul Malik Nisa Fatimah Nur Afiffah, Syifa Nurdin, Aldi Nurhayat, Tasya Putri Nursidik, Ihsan Purwa, Dyas Rahayu, Tami Dewi Puspa Ramadhan Syaeful Bahri Revky Oktavian Sakti Riyani, Irma Rizal, Rony Muhammad Rizki Maulana Putra Rohanda Rohanda Rohanda Rohanda Salsabila, Syifa Satia Sholikul Hadi Siti Nurhaliza Sudjatnika, Tenny Suryana Alfathah Syam, Ishmatul Karimah Syawaluddin, Fauzan Akbar Syifa Satia Salsabila Taufik, Wildan Taufiq, Wildan Wahyuni, Neneng Sri Wildan Taufik Yusanti, Noviana Zikro Elok Al Faein Zulaiha, Eni