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Ezra Tari

Institut Agama Kirsten Negeri Kupang

Author-ID : 2562626

Religion Aerospace Engineering Agriculture, Biological Sciences & Forestry Arts Humanities Biochemistry, Genetics & Molecular Biology Chemistry Civil Engineering, Building, Construction & Architecture Computer Science & IT Control & Systems Engineering Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Engineering Environmental Science Health Professions Immunology & microbiology Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Public Health Social Sciences Other

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Model Internalisasi Sikap Terhadap Minuman Keras Dalam Teks Amsal 31:1-2, 4-7 Nelci Nafalia Ndolu; Ezra Tari
BIA': Jurnal Teologi dan Pendidikan Kristen Kontekstual Vol 3, No 2 (2020): Desember 2020
Publisher : Institut Agama Kristen Negeri Toraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34307/b.v3i2.151

Keterlibatan remaja Kristen dalam praktik minum minuman keras semakin tinggi menuntut pola atau model pendidikan kristen dalam meminimalisir femonena tersebut. Dalam pemikiran tersebut, maka Amsal 31: 1-2, 4-7 diteliti dan dikaji untuk mendapat model edukasi yang tepat dalam mendidik remaja Kristen saat ini. Metode yang digunakan yang digunakan dalam menganalisis teks Amsal 31:1-2, 4-7 adalah analisis teks yang dipaparkan secara deskriptif . Hasil penelitian Amsal 31:1-2. 4-7 menunjukkan bahwa Lemuel menggunakan model internalisasi sikap dalam menimimalisir praktik minuman keras di lingkungan istana. Sikap tentang praktik minuman keras yang dinilai sebagai budaya yang baik dalam pikiran mereka ditransformasi sebagai budaya yang tidak pantas bagi seorang pegawai, pejabat pembesar istana yang dituntut harus prima, sehat fisik dan psikis dalam melayani publik. Transformasi sikap tersebut dilandasi dengan teladan dari Lemuel sebagai sebagai pengajar. Transinternalisasi sikap terhadap minuman keras dengan menempatkan penggunaan minuman keras sebagai obat penghilang rasa duka kematian dan rasa sakit menahun, atau rasa nyeri pada tubuh karena kerja berat setelah selesai bekerja. Model internalisasi sikap tersebut dapat dilakukan dalam upaya mendidik remaja kristen. Metode visualisasi dan affirmasi dilakukan untuk memaksimalkan internalisasi sikap terhadap bahaya miras.

KEHIDUPAN KRISTEN ERA REFORMASI Zuniasa Nazara; Ezra Tari
Melo: Jurnal Studi Agama-agama Vol. 1 No. 1 (2021): Juni 2021
Publisher : Institut Agama Kristen Negeri Toraja

This study departs from the Christian life of the reform era. Where the Church seems unable to serve amid poverty and political uncertainty. Christianity is challenged to contextualize theology, mission, dialogue, political service in society. The problem of closing the Church was due to the issue of building permits. The author aims in this research is that the Church strives for peace for all people. The approach of this study is a literature study on the thinking and struggles of the Church in society. So the Church does not only take care of the organization and a large amount of money in the church treasury. Nevertheless, the Church is required to care about social problems that occur. Therefore, the Church must apply several principles, namely: first, the Church needs to understand other people's religions. Second, the Church needs to build healthy discussions both between religions and between denominations. Third, the Church prioritizes the mission for the benefit of humanity. Pengkajian ini berangkat dari kehidupan keKristenan era reformasi. Di mana gereja terkesan belum mampu melayani di tengah masalah kemiskinan dan politik yang tidak menentu. Keristenan ditantang untuk mengontektualisasikan teologi, misi, dialog, pelayanan politik di tengah masyarakat. Persoalan penutupan gereja karena persoalan izin mendirikan bangunan (IMB). Tujuan Penulis dalam tulisan ini adalah agar gereja memperjuangkan pedamaian bagi seluruh umat. Pendekatan kajian ini adalah studi literatur terhadap pemikiran dan pergulatan gereja di tengah masyarakat. Jadi gereja tidak hanya mengurus organisasi saja dan banyaknya uang dalam kas gereja. Tetapi gereja dituntut untuk peduli terhadap masalah sosial yang terjadi. Oleh karena itu, gereja harus menerapkan beberapa prinsip yakni: pertama, gereja perlu memahami agama orang lain. kedua, gereja perlu membangun diskusi yang sehat baik antar agama atau antar denominasi. Ketiga, gereja mengutamakan misi bagi kemaslahatan manusia.

Peran Gereja dalam Transformasi Pelayanan Diakonia Nimrot Doke Para; Ezra Tari; Welfrid F. Ruku
Jurnal Teologi Kontekstual Indonesia Vol 1, No 2 (2020): Desember
Publisher : Sekolah Tinggi Teologi Simpson Ungaran

Tulisan ini mengungkapkan pelayanan diakonia gereja. Berangkat dari kegelisahan penulis mengenai kemiskinan di Indonesia, terutama di Nusa Tenggara Timur. Penulis memokuskan di wilayah pelayanan jemaat Ora Et Labora Oesapa. Pendekatan yang dipakai penulis ada kualitatif deskriptif. Berdasarkan penelitian, penulis menemukan, Pertama, diakonia masih berfokus pada karitatif belum mengembangkan transformatis secara maksimal. Kedua, diakonia belum efektif karena belum menyentuh kebutuhan jemaat secara kontekstual. Ketiga, pelayan diakonia belum menemukan dengan baik cara mengatasi kemiskinan

KRISTOLOGI OA MATA MUSAN: Kajian Kristologi dalam Budaya Tetun Jeni Isak Lele; Santriana A. Luruk; Yanti E. Sole; Ezra Tari
Misioner Vol 1 No 1 (2021)
Publisher : SEKOLAH TINGGI TEOLOGI KIBAID

The understanding of Christ in local customs and culture is still very minimal. Christ has been known only from the western face. Discussions around the nature of Jesus as God or man. There are several writings on Christology in culture, for example, wayang in Javanese culture. Papuan also knew Jesus is known as the Reconciler. In Toraja, Jesus is known as Pangala Tondok. So the author wants to offer one of the Christologies in the Tetun culture. This research explores the Belu people's lives, especially in performing the oa mata musan ritual. This paper does not address the theological debate about the nature of Jesus. However, this study discusses how local people can understand Jesus in their existence. The research method used by the author is phenomenology. Phenomenology is used as a tool to understand facts in the field. This paper contains an offer to the Belu people regarding how they know Christology through their custom. They can realise Christ incarnate in the form of Oa Mata Musan. Oa Mata Musan as a mediator or mediator for conflicting families. Thus Jesus is present as a peacemaker.

The Evaluation of 2013 Christian Religious Education Curriculum: Using the Stake Model Approach Hendrik A.E Lao; Ezra Tari; Yohanes Baun; Hengki Wijaya
AL-ISHLAH: Jurnal Pendidikan Vol 14, No 4 (2022): AL-ISHLAH: Jurnal Pendidikan
Publisher : STAI Hubbulwathan Duri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35445/alishlah.v14i4.1408

The author investigates the 2013 curriculum because student achievement is still very minimal. The purpose of this study was to analyze the initial context evaluation of the application of the 2013 Curriculum in Christian Religious Education, to analyze the evaluation of the application of the 2013 Curriculum in Christian Religious Education, to analyze the evaluation results of the 2013 Curriculum implementation of Christian Religious Education in SMA Negeri 6 Kupang, East Nusa Tenggara . The research method used in this research is the qualitative approach with the Countenece Evaluation Model evaluation model developed by Stake. The results of the research related to the implementation of the 2013 curriculum on Christian religious education subjects, it can be concluded that in the implementation of the 2013 curriculum teachers must have readiness in implementing learning in schools because in the 2013 curriculum students are required to be more active so that in preparing the material they must really master the material taught. Structured training on the 2013 curriculum has not been carried out to the fullest so teachers work in accordance with only the knowledge they have. While the KKM value in the eyes of the pursuit of Christian religious education that not all of them have achieved the predetermined KKM value.

Pendampingan Penulisan Artikel Penelitian Tindakan Kelas di Sabu Raijua Daud Saleh Luji; Ezra Tari; Adrian Wirya Syahputra; Jefrianus Taneo
Dinamisia : Jurnal Pengabdian Kepada Masyarakat Vol. 6 No. 5 (2022): Dinamisia: Jurnal Pengabdian Kepada Masyarakat
Publisher : Universitas Lancang Kuning

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31849/dinamisia.v6i5.10403

The significance of classroom action research in improving the learning process and quality in the classroom and classroom action research for teacher career advancement in terms of rankings and suggested career paths. The aim is to help teachers understand the importance of writing. The method used is, first, the basic concept of classroom action research. Second, practice writing action research in the classroom. And a summary of the results. From the training results, it is known that after following the material, understanding and mastery of CAR increased compared to before. Teachers can understand the duties and responsibilities in writing activities in class. So the teacher can understand the importance of references in writing articles.

Pandangan dan Sikap Warga Jemaat terhadap Pengidap Skizofrenia (Studi di GMIT Jemaat Pniel Oebobo Klasis Kota Kupang) Novi O. Eli Manafe; Ezra Tari; Nelman A. Weny
Jurnal Teologi Berita Hidup Vol 5, No 1 (2022): September 2022
Publisher : Sekolah Tinggi Teologi Berita Hidup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38189/jtbh.v5i1.112

The inadequate understanding of society about mental disorders results in people behaving less pleasantly for those who experience it. The purpose of this study was to determine the views of the congregation towards members of the congregation with schizophrenia mental disorders. The author wants to find the support provided by the congregation for members of the congregation who experience schizophrenia at GMIT Pniel Oebobo, Klasis Kota Kupang. The research method used is qualitative. This research was conducted to obtain data for specific purposes and uses. The results of the study found that the attitudes and judgments of the congregation towards people with schizophrenia were handled accordingly. The attitude of the respondent has a feeling of discomfort when he is close to someone with schizophrenia. The whole group was shrouded in fear. Behaviour different from normal humans is a striking feature of a person with schizophrenia. The attitudes of the majority of people whom the authors interviewed revealed that they chose to avoid it when it coincided with the person with schizophrenia.

Tanggung Jawab Gereja bagi Kaum Difabel di GMIT Jemaat Lahai Roi Tofa, Klasis Kota Kupang Timur Nelci Non; Ezra Tari; Nelman A. Weny
Danum Pambelum: Jurnal Teologi dan Musik Gereja Vol 2 No 2 (2022): DPJTMG: November
Publisher : Institut Agama Kristen Negeri Palangka Raya

Disabled people do not have a proper place in church management. The stigmatization of their abilities can cause marginalization of people with disabilities. The stigmatization of people with disabilities is triggered because much of society still adhere to traditional beliefs. The lack of public understanding of the reality of people with disabilities is due to people's knowledge about the real world of people with disabilities. This paper intends to explain the congregation's understanding of people with disabilities and how the church empowers people with disabilities. The research method used is descriptive qualitative. This study found that initially, it was difficult for people with disabilities to accept their situation. However, they can rise and think positively because they receive assistance from the church. The church assembly activates the Diakonia program through material assistance, pastoral assistance, and empowerment. Now people with disabilities are starting to become independent individuals and actively involved in ministry. For this reason, to increase understanding of the reality of people with disabilities in society, it is necessary to introduce the world of people with disabilities to early childhood through various types of children's literature. Kaum difabel belum mendapat tempat yang layak dalam penatalanan gereja. Marginalisasi terhadap kaum difabel dapat disebabkan adanya stigmatisasi terhadap kemampuan mereka. Stigmatisasi terhadap difabel, dipicu oleh adanya sebagian besar masyarakat yang masih menganut paham tradisional. Kurangnya pemahaman masyarakat mengenai realitas kaum difabel disebabkan pengetahuan masyarakat mengenai dunia kaum difabel yang sebenarnya. Tulisan ini bermaksud menjelaskan pemahaman jemaat tentang kaum difabel serta bagaimana gereja memberdayakan kaum difabel. Metode penelitian yang digunakan adalah kualitatif deskriptif. Hasil penelitian ini menemukan bahwa penyandang difabel awalnya sulit untuk menerima keadaannya. Akan tetapi mereka dapat bangkit dan berpikir positif karena mendapat pendampingan dari gereja. Majelis gereja menggiatkan program diakonia baik berupa bantuan materi, pendampingan pastoral dan pemberdayaan. Kini kaum difabel mulai menjadi pribadi yang mandiri dan terlibat aktif dalam pelayanan. Untuk itu, dalam upaya meningkatkan pemahaman mengenai realitas kaum difabel dalam masyarakat, perlu dilakukan pengenalan dunia kaum difabel terhadap anak usia dini melalui berbagai jenis bacaan anak-anak.

Budaya Naketi Uab Atoin Meto: Pemulihan Relasi Komunikasi Di Kecamatan Amanuban Timur, Kabupaten Timor Tengah Selatan Talita Tlonaen; Lanny I.D. Koroh; Ezra Tari
Jurnal Teologi Kontekstual Indonesia Vol 3, No 1 (2022): Juni 2022
Publisher : Sekolah Tinggi Teologi Simpson Ungaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46445/jtki.v3i1.558

Manusia merupakan makhluk ciptaan Allah yang hidup sesuai dengan budaya dan ajaran agama yang dianut namun sebagai manusia biasa seseorang tidak pernah luput dari suatu kesalahan. Tujuan penelitian ini adalah untuk mendeskripsikan dan menganalisis pelaksanaan ritual naketi uab, persepsi dan ideologi masyarakat mengenai naketi uab dalam pemulihan relasi komunikasi dan persepsi gereja tentang ritual naketi uab. Jenis penelitian ini adalah penelitian kualitatif, pendekatan fenomenologi. Hasil penelitian ditemukan bahwa naketi uab merupakan ritual yang dilakukan oleh manusia untuk mengatasi atau mencegah suatu permasalahan baik secara sosial maupun spiritualitas. Pelaksanaan ritual naketi uab dilangsungkan dengan menggunakan tutur adat dawan Timor (Uab meto) yang memiliki makna tertentu dengan tujuan adanya keterbukaan, pemberian nasihat, sebagai sarana komunikasi dan juga untuk pemulihan relasi dengan diri sendiri, dengan sesama maupun dengan Tuhan sebagai pemilik kehidupan. Tujuan utama dari ritual naketi uab adalah untuk merefleksikan diri, memperbaiki kesalahan yang dilakukan dan memperdamaikan diri dengan sesama maupun Tuhan sebagai bentuk pemulihan relasi komunikasi. Pelaksanaan naketi uab pada dasarnya berlandaskan pada nilai-nilai yang berlaku dalam masyarakat (antropologi) dan ajaran agama yang dianut (teologis) oleh pihak yang terlibat. Humans are creatures created by God who live under the culture and religious teachings adopted, but one never escapes from a mistake as an ordinary human. This study aimed to describe and analyze the implementation of the naketi uab in the restoration of communication relations and the church’s perception of the naketi uab ritual. This type of research is qualitative research, a phenomenological approach. The result of the study found that naketi uab is a ritual performed by humans to overcome or prevent a problem both socially and spiritually. The implementation of the naketi uab ritual is carried out using the Timorese dawan (uab meto) speech which has a specific meaning with the aim of openness, giving advice, as a means of communication and also for restoring relationships with oneself, with others, and with God as a personower of life. The primary purpose of the naketi uab ritual is to self-reflect, correct mistakes made and reconcile with others and God as a form of restoration of communication relations. The implementation of nakti uab is based on the values prevailing in society (anthropology) and the religious teachings adopted (theologically) by the parties involved.

Konsep Gereja berdasarkan Kisah Para Rasul 2:41-47 dan Aplikasinya dalam Bergereja di Era digital Ezra Tari
HARVESTER: Jurnal Teologi dan Kepemimpinan Kristen Vol 5, No 1 (2020): Teologi dan Kepemimpinan Kristen - Juni 2020
Publisher : STTI Harvest Semarang

The study of Acts 2:41-47 is aimed to know the fellowship of early believers. This fellowship was concerned about the togetherness between the congregation. It's different in this era in which the congregation tends to be individualistic with themselves. Moreover, the upcoming of technology which makes the people are busy with themself. Although the positive side of the technology is to accelerate the information. The aim of this study is to find the spirit of a community that prioritizes other needs. This study uses hermeneutics methodology. Hermeneutics includes three subjects, such: first, the world of the text. Second, the world of the author. Third, the world of the reader. Based on this study, there are four parts that can be practiced such as accepting others with joys, learning together, communion, and build togetherness by fellowship. Kajian Kisah Para Rasul 2:41-47 bermaksud menelusuri persekutuan umat mula-mula. Pola persekutuan yang memperhatikan sesamanya secara langsung. Berbeda saat ini, orang cenderung individualis, mementingkan diri sendiri. Apalagi ditambah dengan munculnya teknologi yang membuat orang sibuk dengan dirinya sendiri. Namun sisi positif dari teknologi adalah mempercepat penyebaran informasi. Tujuan penulisan kajian ini adalah upaya menemukan kembali semangat persekutuan yang mengutamakan kepentingan orang lain. Metode penelitian yang digunakan adalah metode kualitatif dengan pendekatan hermeneutik. Hermeneutik meliputi tiga subjek yang saling berkaitan yakni: Pertama, dunia teks. Kedua, dunia pengarang. Ketiga,dunia pembaca. Berdasarkan kajian yang dilakukan oleh penulis, maka ada empat hal yang dapat dipraktekkan yakni, menerima seorang dengan sukacita, kebiasaan belajar bersama, memperkuat persekutuan, dan membangun kebersamaan melalui makan bersama.

Co-Authors Abdiel Enrique Sánchez Revilla Adrian Wirya Syahputra Agustinus Woda Laka Alfred Dubu Amsar Amsar Andrias Saba Anita Pa Padja Baok, Deciana M. Biaf, Raymon Imanuel Dami, Friderich Jhonnoto Dami, Zummy Anselmus Dance Manekat Tefbana Daud Saleh Luji Delsi Oktoviana Oematan Dethan, Melly P. Deviana Sibulo Dian R. Prihanto Dimu, Maria Darniati Djawa, Maya Doni Ariani Leowandri Liu Ebenhaizer Nuban Timo Elena Saba Elisabet Selfina Elsye Evasolina Tulaka Ermin Alperiana Mosooli Fajar Gumelar Fenetson Pairikas Ferdinant Alexander Ferdinant Alexander Freitas, Domingos Hana Suparti Hanokh A Tefnay Hanokh A. Tefnay Harun Harun Harun Y. Natonis Hendrik A.E Lao Hendrik A.E Lao Hendrik A.E. Lao Hendrik Sodak Hengki Wijaya Huan, Arsya Anggrini I Made Suardana I MADE SUARDANA I Putu Ayub Darmawan Ishak Nahas Ivan Th. J Weismann Ivan Th. J. Weismann, Ivan Th. J. Ivan Th. Weismann Jatmiko, Bakhoh Jeaprileni A. Eli Manafe Jefrianus Taneo Jeni Isak Lele Jessintha Filardin Laukapitang Johana Manubey Kadang, Yan Kristianus Kaleb Lelo Lanny Isabela Dwisyahri Koroh Lao, Hendrik A.E Liufeto, Martin Ch. Liufeto, Martin Chrisani Magdalena, Emy Mandala, Yohanes Manga’, Friskianti Manguling, Sulaiman Mari Magdalena Ide Riwu Maria M. Tri Ratna Sari Mariantji Kilasaduk Marla Marisa Djami Marselina Bua Marthen Nawa Bangngu Marthin Katelu Martin Ch. Liufeto Martin Ch. Liufeto Mega Lisda Meldy Novita Subu Taopan Melkianus Mone Mangngi Melly P. Dethan Merensiana Hale Messakh, Merling T.L.L.C. Messakh, Merling Tonia Litron Litos Conthes Mieke Yen Manu Nahum Pinat Nelci Nafalia Ndolu Nelci Non Nelman A. Weny Nelman A. Weny Neno, Yoksan Edison Nenosaban, Sakheus Junias Nggiku, Agus Nimrot Doke Para Nolfa R. Seo* Non, Nelci Novi O. Eli Manafe Nusriwan Chr. Soinbala Oscard Lumban Tobing Padja, Anita Pa Petrus Logo Radja Prata, Arriyon Purnama Pasande R. Seo*, Nolfa Rantesalu, Marsi Bombongan Raymon Imanuel Biaf Reinaldy Hank Rouw Revilla, Abdiel Enrique Sánchez Rinto Hasiholan Hutapea Rita Riwayatiningsih, Rika Robi Adison Kause Rolina Kaunang Rusdiaman Rauf Saingo, Yakobus Adi Santriana A. Luruk Sarah, Semarlica Selan, Yeson A. Semarlica Sarah Semi Ndolu Sette, Gusti Yohanis Simon Kasse Sulistyastuti Sutomo Sumiati Ngewi Leo Sumule, Leonard Sumule, Leonard Supartini, Tri Supartini, Tri Syahputra, Andrian Wira Tafonao, Talizaro Talita Tlonaen Talita Tlonanen Talizaro Tafonao Tameon, Sance Mariana Tobing, Oscard Lumban Umar Ali Wauran, Queency Christie Weismann, Ivan Th. Welfrid F. Ruku WEny, Nelman A. Widyanti, Lidyasih Wila, Amelia Wula, Zainur Yanti E. Sole Yasinta Waang Yohanes Baun Zuniasa Nazara

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