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Syatar, Abdul
Univeristas Islam Negeri Alauddin Makassar
Religion Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Medicine & Pharmacology Public Health Social Sciences Other

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Mencegah Kecurangan dalam Transaksi Online dengan mengadaptasikan Konsep Siri dan Pacce Muhammad Majdy Amiruddin; Islamul Haq; Hasanuddin Hasanuddin; Muhammad Ilham; Abdul Syatar; Muhammad Arief
KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 12 No 1 (2019): The Moderation of Islam, Moslem Communities and Cultural Studies (Sinta 4)
Publisher : LPPM IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/kur.v12i1.799

Abstract

The Purpose of this study is conducting mitigate fraud transaction by adapting the concept of siri’ na pacce’. This research is a qualitative research with a critical ethnographic approach. The source of data from this study is primary data in the form of direct interviews to several informants and subjects in the form of data from the research location. Furthermore, the data collection methods used was in-depth interviews, documentation and recording. Then, the processing and data analysis techniques are qualitative analysis by building conclusions with the stages of data collection, triangulation data analysis and final conclusion. The results of this study indicate Lempu’ and ada tongeng 'in the dimension of honesty accountability, namely honesty and wisdom which are keys in reducing fraud. The value of clay is reinforcement in the implementation of accountability can be seen in the process of offering, ordering, payment and delivery.
Darurat Moderasi Beragama Di Tengah Pandemi Corona Virus Desease 2019 (Covid-19) Abdul Syatar Abdul Syatar; Muhammad Majdy Amiruddin; Arif Rahman; Islamul Haq
KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 13 No 1 (2020): THE MODERATION OF RELIGION (SINTA 4)
Publisher : LPPM IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/kur.v13i1.1376

Abstract

Abstract The purpose of this article is to elaborate on the essence of maintaining religious moderation amid the covid pandemic 19. The social-religious approach was conducted by observing the facts that occur in society. The result indicates that moderate priorities in religion during the covid pandemic 19 became a necessity. Consequently, maintaining personal safety and the wider community should become a priority due to the absence of alternative rather than forcing the will to carry out worship in the mosque or in certain places. Islamic law provides rukhsah when the ummah is not in proper conditions to do such rituals like praying in the mosque. On the other hand, people are required to better understand fiqh in the pandemic of Covid 19 by not leaving conventional fiqh. Adapting the religious moderation during or after the covid pandemic 19 becomes a necessity, especially relations between humans by avoiding and blocking the transmission of the virus in various ways. Acceptance of the new habit caused by covid 19 from various aspects, especially the worship habits of the people should be considered. The principle of avoiding harm is more important than carrying out benefits is one of the ways in Islam to maintain religious moderation. Keywords: Religious Moderation; Pandemic; Corona Virus; Covid 19
Strengthening Religious Moderation in University: Initiation to Universitas Islam Negeri Alauddin Makassar Abdul Syatar
KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 13 No 2 (2020): THE MODERATION OF RELIGION (SINTA 4)
Publisher : LPPM IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/kur.v13i2.1829

Abstract

Students, educators, and education staff who do not understand the totality of the essence and urgency of religious moderation in the scope of UIN Alauddin Makassar are essential issues. The rooted religious moderation is one of the Chancellors' thoughts that has been actualized by the Moderation House's declaration. This study aims to initiate a strategy for UIN Alauddin Makassar College in strengthening religious moderation in the academic community. This research is qualitative research located at UIN Alauddin Makassar using a socio-cultural approach. The idea generated from this research is a Road Map of Moderation, which is integrated into the Tridarma of Higher Education, such as a curriculum that contains religious moderation, moderation-based research assistance, and others.
Transformation of Fiqh in the Forms of Pilgrimage and Zakat Legislation Abdul Syatar; Arif Rahman
Mazahibuna: Jurnal Perbandingan Mazhab VOLUME 1 ISSUE 2, DECEMBER 2019
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/mh.v1i2.11646

Abstract

This article aims to provide an understanding of zakat and hajj legislation in Indonesia. The approach used is an analysis of the law itself. The Hajj and Zakat Law is a form of transformation of Islamic Jurisprudence in Indonesia. The latest hajj and zakat legislation are regulated in the Law of the Republic of Indonesia Number 8 of 2019 concerning the Organization of Hajj and Umrah and the Law of the Republic of Indonesia Number 23 of 2011 concerning Management of Zakat. It means that the government is responsible for the implementation of the pilgrimage for Muslims in Indonesia. These responsibilities include registration, determination of quotas, determination of deposits, guidance on hajj, etc. relating to the needs of pilgrims. The history of Islamic laws and regulations in Indonesia in the formation of zakat laws is a long and ironic journey. Zakat in fiqh is included not only as part of worship but also aspects of muamalah, especially the public aspect. Government policies in the field of worship provide the widest possible freedom.Keyword: Legislation; Zakat Act; Hajj Act; Zakat and Hajj.
PRIORITAS WASIAT DAN HUTANG DALAM WARISAN (PERBANDINGAN MAZHAB) Abdul Syatar
Al-'Adl Vol 11, No 1 (2018): Al-'Adl
Publisher : Institut Agama Islam Negeri (IAIN) Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (248.354 KB) | DOI: 10.31332/aladl.v11i1.1239

Abstract

The three things that accompany a person when they want to leave the world are debt, will, and inheritance. In accordance with the rules in the text that govern the three problems. A person who wants or dies the top priority is to pay off his debts because the unresolved debt in the world is billed in the afterlife. Islamic inheritance law is a direct expression of sacred texts that are agreed upon. The manifest inheritance of a series of texts of sacred documents and obtaining high priority in its involvement as a fundamental principle phenomenon in the teachings of Islam. Debt should be prioritized rather than will because people who give loans may sue the deceased. While the testament is only giving (tabarru '). Repayment of debts for the deceased must be paid for the sake of prudence towards all of its debts, both in debt to Allah Almighty. as well as with fellow human beings.
Paraphilia Exhibitionism between Sharia and Law: A Comparative Analysis Islamul Haq; M Ali Rusdi Bedong; Abdul Syatar; Muhammad Majdy Amiruddin
Al-'Adl Vol 14, No 1 (2021): Al-'Adl
Publisher : Institut Agama Islam Negeri (IAIN) Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/aladl.v14i1.1925

Abstract

Paraphilia exhibitionism is a form of sexual disorder and immoral offences. This study aims to compare the status of perpetrators of exhibitionism in positive law and Islamic law. This research is qualitative research that uses literature studies. The results showed similarities between Islamic law and positive law on the classification of exhibitionism as a crime. Islamic law and positive law are also similar in terms of ensnaring perpetrators of exhibitionism as someone who can be held accountable. The criminalization aspect of positive law includes exhibitionism as a complaint deliberation. While in Islamic criminal law categorizes the crime of exhibitionism as ordinary deliberation.
Perlindungan Hukum Pemidanaan Kebiri Perspektif Hukum Islam dan Hak Asasi Manusia Fadyah Aqsari Yusri; Abdul Syatar
Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab dan Hukum MEI
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/shautuna.v2i2.18820

Abstract

Penelitian ini bertujuan untuk mendekripsikan secara jelas terkait masalah Perlindungan Hukum Sanksi Kebiri Menurut Perspektif Hukum Islam Dan Hak Asasi Manusia (HAM). Penelitian ini mengkaji berdasarkan tinjauan hukum dengan tujuan untuk mengetahui faktor yang mendasari Hukum Islam dan HAM harus memberikan perlindungan bagi pelaku yang akan diberi hukuman kebiri. Berdasarkan hasil penelitian ini diperoleh beberapa hasil yaitu pemberian hukuman sanksi Kebiri kepada pelaku dapat melanggar HAM dan didalam hukum Islam juga menolak pemberian hukuman kebiri karna dianggap melanggar hak untuk tidak disiksa serta hukuman kebiri tidak terdapat didalam hukum Islam. Dengan adanya penerapan perlindungan hukuman bagi sanksi kebiri diharapkan agar berbagai pihak mempertimbangkan kembali agar sanksi kebiri tidak dilaksanakan dan diganti dengan hukuman yang lain.Kata Kunci : Kebiri; Hukum Pidana Islam; HAM
Penggunaan Item Fashion Berbahan Kulit Hewan Haram Konsumsi; Studi Perbandingan Ulama Mazhab Sri Kartika Sari; Abdul Syatar
Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab dan Hukum SEPTEMBER
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/shautuna.v2i3.23732

Abstract

Artikel ini bertujuan untuk menganalisis hukum penggunaan item fashion berbahan kulit hewan yang haram dikonsumsi menurut pandangan ulama mazhab. Jenis penelitian kualitatif yang berpedoman terhadap pengelolahan data yang didapatkan dari beberapa literatur. Adapun sumber data yang didapatkan diantaranya data sekunder dan data primer. Pendekatan penelitian ini menggunakan pendekatan normatif syar’i. Hasil penelitian menunjukkan bahwa mazhab al-Syafi’i berpandangan bahwa status hukum pemanfaatan bangkai dapat di bagi kepada dua bagian: yaitu kulit dan selain kulit. Pemanfaatan kulit apabila kulit itu selain kulit anjing dan babi maka setelah di samak kulit tersebut di hukumi suci dan boleh di manfaatkan sebagai item fashion sedangkan selain kulit seperti bulu tulang, tanduk, bulu dan lemak adalah najis dan tidak boleh dimanfaatkan. Mazhab Hanbali dan Mazhab Maliki memiliki persamaan pendapat mengenai status hukum penyamakan kulit hewan yaitu mereka menganggap bahwa penyamakan kulit hewan bukan merupakan sesuatu yang dapat menyucikan. Tetapi mereka memperbolehkan pemanfaatan dan penggunaan kulit hewan yang telah disamak. Menurut mazhab Zahiri semua kulit beserta bulunya adalah halal setelah di samak dan haram sebelum di samak. Sedangkan tulang, tanduk, kuku dan taring adalah suci tanpa di samak tetapi tidak halal di makan. Urat dan lemaknya tidak boleh dimanfaatkan karna ada larangan Nabi
Penggunaan Item Fashion Berbahan Kulit Hewan Haram Konsumsi; Studi Perbandingan Ulama Mazhab Sri Kartika Sari; Abdul Syatar
Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab dan Hukum SEPTEMBER
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/shautuna.v2i3.23732

Abstract

Artikel ini bertujuan untuk menganalisis hukum penggunaan item fashion berbahan kulit hewan yang haram dikonsumsi menurut pandangan ulama mazhab. Jenis penelitian kualitatif yang berpedoman terhadap pengelolahan data yang didapatkan dari beberapa literatur. Adapun sumber data yang didapatkan diantaranya data sekunder dan data primer. Pendekatan penelitian ini menggunakan pendekatan normatif syar’i. Hasil penelitian menunjukkan bahwa mazhab al-Syafi’i berpandangan bahwa status hukum pemanfaatan bangkai dapat di bagi kepada dua bagian: yaitu kulit dan selain kulit. Pemanfaatan kulit apabila kulit itu selain kulit anjing dan babi maka setelah di samak kulit tersebut di hukumi suci dan boleh di manfaatkan sebagai item fashion sedangkan selain kulit seperti bulu tulang, tanduk, bulu dan lemak adalah najis dan tidak boleh dimanfaatkan. Mazhab Hanbali dan Mazhab Maliki memiliki persamaan pendapat mengenai status hukum penyamakan kulit hewan yaitu mereka menganggap bahwa penyamakan kulit hewan bukan merupakan sesuatu yang dapat menyucikan. Tetapi mereka memperbolehkan pemanfaatan dan penggunaan kulit hewan yang telah disamak. Menurut mazhab Zahiri semua kulit beserta bulunya adalah halal setelah di samak dan haram sebelum di samak. Sedangkan tulang, tanduk, kuku dan taring adalah suci tanpa di samak tetapi tidak halal di makan. Urat dan lemaknya tidak boleh dimanfaatkan karna ada larangan Nabi
The Authority of the Indonesian Ulama Council in Certifying Halal Products From a Siyasah Syar’iyyah Perspective Abdul Syatar; Firdayanti Firdayanti
INTERNATIONAL JOURNAL OF CONTEMPORARY ISLAMIC LAW AND SOCIETY Vol 4 No 1 (2022)
Publisher : State Institute for Islamic Studies Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (861.901 KB) | DOI: 10.24239/ijcils.Vol4.Iss1.30

Abstract

The emergence of public concerns regarding products that are still in doubt about the halalness of products in Indonesia makes the researcher try to understand the authority of the Indonesian Ulama Council, in this case issuing a fatwa related to the halal or haram of a product. Talking about fatwas, it cannot be separated from the authority of the Indonesian Ulama Council in issuing fatwas on the halal and haram of a product. This study employed library research with a siyasa syar'iyyah approach. The results showed that 1) the standards used by Indonesian Ulama Council in determining the halal and haram of a product by taking into account the legal status of the substances used, how to obtain them, how to produce them and how to market them, 2) related to the effectiveness of the inclusion of the halal logo and the existence of a halal certificate on every the product was still low because there were still products that did not have a halal certificate and the inclusion of a halal logo, and 3) the authority of Indonesian Ulama Council in halal certification from a siyasah syar'iyyah perspective by providing legal considerations among the people, even though it did not have binding legal force. As an implication of this study, it is hoped that there will be aware for the Muslim community to be more careful in consuming a product, especially Muslim business actors in order to understand the importance of halal certificates and the inclusion of a halal logo on each product.
Co-Authors A. Qadir Gassing Abbas Langaji Abbas, Abdul Haris Abdul Rauf Muhammad Amin Abdul Wahid Haddade Abubakar, Achmad Achmad Abubakar Achmad Musyahid Idrus Achmad, Zulkifli Aemar Dimasti Affandi, Ahmad Zulkifli Ahmad Ahmad Ahmad Ahmad Ahmad Arief Ahmad Fadil Ahmad Fauzan Ahmad Fauzan Ahmad Musyahid Ahmad Yani Ahmad, sulaeman Alfajri Anugrah Ali Wardani Alimuddin, Harwis Amir, Indriyani Amiruddin, Muhammad Majdy Andi Muh. Taqiyuddin BN Andi Muh. Taqiyuddin BN Angelina Atika Putri Arif Rahman Arif Rahman Arif Rahman Arif Rahman Ramli Ashufah, Abdul Hayyaqdhan Aslinda Baharuddin Baso Hasyim Baso Pallawagau Budiarti A Rahman Chatarina Umbul Wahyuni Darhan Sutradi Hukpar Darmawati Darmawati H Darussalam Samsuddin Dela Faiqah Muhdar Djalal, Marini Abdul Fadyah Aqsari Yusri Fahri, Ahmad Aidil Fatmawati Fatmawati Fatur Baldan Haramain Febrianti Febrianti Fhirastika Annisha Helvian Firdayanti, Fifi Firmansyah Basir Gadallah, Muhammad Sa'ad Abdel Khaliq Hada, Heriya Hannani Has, Nisaul Haq Bintu Hasanuddin Hasanuddin Hasanuddin Hasanuddin Hasim, Hasanuddin Husnul Khatimah Ikhsan, Muh Ilham, M. Islamul Haq Jelita Inayah Sari Juliana Juliana Kamal Kamaluddin Nurdin Marjuni Karim, Abdul Rahim Kasjim Salenda Kurniati Kurniati Kurniati Kusnadi Umar Lomba Sultan M Ilham M. Ilham M. Ilham M. Rizki Ramadhan M.Yusuf T Marilang Marwah, Andi Mayyadah, Mayyadah Misbahuddin Misbahuddin MMSI Irfan ,S. Kom Mohasa, Muhammad Fajri Muammar Bakry Muaz Dhiyaulhaq Imran Muh Saaid Muh. Askar Sudana Muh. Bambang Taufik Muh. Sadli Sabir Muhammad Ali Rusdi Bedong Muhammad Arief Muhammad Arif Muhammad Fazlurrahman Syarif Muhammad Haramain Muhammad Husni Muhammad Ilham Muhammad Imran Muhammad Jumaidi Pamalingan Muhammad Suaib Tahir Muhammad Tahir Muhammad Taufan Djafri Muhammad Yaumi Mulham Jaki Asti Mundzir, Chaerul Musmulyadi, Musmulyadi Mustafa, Zulhas'ari Musyfikah Ilyas Nasrullah Bin Sapa Nurahmad Nurahmad Nurbaeti Nurbaety, Andy Nurfadillah Nurwijayanti Putri, Rezki Suci Amalia Qayum, Abd. Rahman Hi Rafid A, Noercholis Rahmat Wardana Rahmatullah Ramadhan, Ryan Taufik Rasna Rasna Reski Cahyani Ilham Rezki Fauzi Hidayat Ridwan, Mir'atul Mar'ah Rifaldi Rifaldi Rifaldi Rifaldi Rindi Rindi Rini Fitriani Rosdianah Rahim Rusdiansyah Rusdiansyah Ryan Taufik Ramadhan Saende, Zubair Rahman Saidah Saidah Salsabila, Unik Hanifah Sanusi, Nur Taufiq Saputra, Andi Tri Sari , Jelita Inayah Sastrawati, Nila Siti Aisyah Siti Hajar Sofyan Sofyan Sona Minasyan Suhartati Supardin Suprisal Syamsuddin, Darussalam Syarif, Muhammad Fazlurrahman Tayang, Riswandi Teguh Dermawan Umi Handayani Waeno, Mahamadaree Wahid, Sahid Winanda Winanda Wiwin Hasrianti Rukmana Yuliani Safitri, Yuliani Yunus, Purnamaniswaty Yusmi Yusmi Zainal Abidin Zehratul Eitriya Zulfahmi Alwi Zulhas’ari Mustafa Zulkifli