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Syatar, Abdul
Univeristas Islam Negeri Alauddin Makassar
Religion Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Medicine & Pharmacology Public Health Social Sciences Other

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Consequences for Counterfeiting and Distributing of Counterfeit Vaccines under Jināyah and Criminal Law: A Comparative Study Abdul Syatar; Achmad Abubakar; Ahmad Fauzan; Kurniati; Darhan Sutradi Hukpar
Al-Manahij: Jurnal Kajian Hukum Islam Vol. 17 No. 1 (2023)
Publisher : Sharia Faculty of State Islamic University of Prof. K.H. Saifuddin Zuhri, Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/mnh.v17i1.7654

Abstract

The proliferation of counterfeit vaccinations was producing significant public health problems and was related with legal issues. This article compared the sanctions imposed by Islamic criminal law and national legislation on counterfeiters and distributors of fake vaccines. Several rules and regulations control the use and distribution of vaccinations in Indonesia. In accordance with Articles 196 and 197 of Law Number 36 of 2009 on Health, the criminal act of distributing counterfeit vaccines is punishable by a maximum prison sentence of ten years and a maximum fine of one billion in IDR. As opposed to Article 197, which stipulates a maximum punishment of 15 years in prison and a maximum fine of Rp. 1,500,000,000,000. counterfeiting and distributing counterfeit vaccines are considered serious crimes in both Islamic criminal law and Jināyah. The punishment for these crimes varies depending on the severity of the offense and the harm caused to society. In both systems of law, the punishment can range from fines and imprisonment to the death penalty. It is important to note that these punishments are intended to deter individuals from engaging in these crimes and protect public health and safety. It was believed that the government would increase legislation addressing the punishment of counterfeiters and drug dealers, who can harm the Indonesian national character.
Fakta dan Kebenaran Persfektif Filsafat Ilmu dalam Pengembangan Ekonomi Islam Ali Wardani; Agustan Agustan; Reski Cahyani Ilham; Abdul Syatar
LABATILA : Jurnal Ilmu Ekonomi Islam Vol 7 No 01 (2023)
Publisher : Lembaga Penelitian dan Pengembangan Masyarakat IAINU Kebumen

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33507/lab.v7i01.1213

Abstract

There is a deep connection between Islamic economics and philosophy. Philosophy as the mother of knowledge contributes greatly in developing Islamic economics. This research method is qualitative literature (library research) using a narrative approach. The data collection techniques are orientation and exploration. The collected data then analyzed using inductive and deductive techniques. The results explain that philosophy plays a role in making the scope of Islamic economics that includes normative, positive and predictive knowledge. Predictive and positive have produced Islamic economic theories, while normative has given birth to other branches of Islamic economics such as muamalah, Islamic economic ethics, Islamic financial system, Islamic accounting, Islamic economic development, Islamic leadership management and zakat. As for the location of facts and truths from the perspective of the philosophy of science in development of Islamic economics, namely in positive knowledge that produces Islamic economic theory. However, Islamic economic theory must be empirically proven through a series of truth tests.
Interfaith Marriage Phenomenon in Indonesia from the Perspective of Sadd al-Żarī'ah and Fatḥ al-Żarī'ah Abdul Syatar; Muhammad Fazlurrahman Syarif; Harwis Alimuddin; Kurniati Kurniati; Rasna Rasna
FITRAH: Jurnal Kajian Ilmu-ilmu Keislaman Vol 9, No 1 (2023)
Publisher : IAIN Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/fitrah.v9i1.6800

Abstract

The subject of interfaith marriage in Indonesia, including its pros and cons, has been in the public purview recently. This research aims to answer public concerns, provide recommendations for strengthening regulations, and even prevent this type of marriage. A qualitative method alongside a sociological approach was applied, while data collection techniques included interviews and literature studies. It was concluded through sadd al-żarī'ah analysis, that interfaith marriage should be prohibited as it only leads to harm and difficulties in households and families. Furthermore, fatḥ al-żarī'ah analysis of the marriage of a Muslim man to an Ahlu al-Kitab woman is permitted by the majority of scholars. This is due to the possibility of benefits, namely the opportunity to guide the woman to embrace Islam. it is emphasized that this possibility is relative, as the Muslim man may change his faith. Therefore, this facility (al-żarī'ah) should not be opened (fatḥ al-żarī'ah). The implications of this study recommend sadd al-żarī'ah as material for consideration in strengthening the rules regarding interfaith marriages in the future. Moreover, the polemic of interfaith marriage should be resolved immediately by affirming and enforcing changes to the marriage law. Legal vacuums in the regulation of this matter should not be allowed or ignored due to the negative impact in terms of social and religious life.
IMPLEMENTASI BIMBINGAN KELUARGA SAKINAH BAGI KETAHANAN RUMAH TANGGA DI KUA Muh. Askar Sudana; A. Qadir Gassing; Abdul Syatar
Qadauna: Jurnal Ilmiah Mahasiswa Hukum Keluarga Islam Vol 4 No 3
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/qadauna.v4i3.27774

Abstract

AbstractThis study aims to determine how the implementation of sakinah family guidance for household resilience in KUA Maniangpajo District, Wajo Regency. The method used is descriptive qualitative in the form of field research. Data collection methods used are observation, interviews and documentation. The data analysis technique used is the Miles and Huberman model which consists of: data collection, data reduction, data presentation, and drawing conclusions/verification. The results showed that the efforts made by KUA in realizing a sakinah family for household resilience in Maniangpajo District, Wajo Regency, were through the development of religious aspects, aspects of preparing a quality generation and health aspects of prospective brides through the guidance of the sakinah family. The supporting factors in realizing a sakinah family are the rights and obligations between family members, the local government support for fostering a sakinah family, the existence of supporting facilities and infrastructure to provide counseling for sakinah family guidance for household resilience, and the community in particular and prospective brides who participate. Counselors always receive directions from the sakinah family guidance counselor for the resilience of the household. The inhibiting factor is the low understanding of Islam, understanding of creating a quality generation and understanding of health. The implications of the research are for guidance participants to understand and implement the material presented, to KUA Maniangpajo District to innovate in disseminating activities, and to the Wajo Regency government to impose sanctions on participants who do not follow the directions of the presenters.Keywords: Sakinah Family Guidance, Household Resilience.
MENINGKATKAN KESADARAN BERIBADAH MASYARAKAT LANCA MELALUI PROGRAM KULIAH KERJA NYATA UIN ALAUDDIN MAKASSAR Abdul Syatar; Baharuddin; Umi Handayani; Rezki Fauzi Hidayat; Muh Saaid; Suprisal; Ahmad Fadil
Pangulu Abdi: Jurnal Pengabdian Kepada Masyarakat Vol 2 No 1 (2022): Pangulu Abdi : Jurnal Pengabdian Kepada Masyarakat
Publisher : PPM LP2M UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/pangabdi.v2i1.34175

Abstract

Kuliah Kerja Nyata (KKN) merupakan suatu kegiatan perkuliahan intrakulikuler dalam bentuk pengabdian kepada masyarakat yang dilakukan oleh mahasiswa secara disiplioner dan terstruktur. Kegiatan ini merupakan bagian dari tri dharma perguruan tinggi yaitu pendidikan, penelitian dan pengabdian. Metode pendekatan yang digunakan dalam pengabdian masyarakat yaitu Intervensi sosial yang dimana intervensi sosial merupakan upaya perubahan terencana terhadap individu, kelompok, maupun komunitas dengan asas kekeluargaan dan kemandirian. Tujuan utama dari intervensi sosial adalah memperbaiki fungsi sosial (individu, kelompok, masyarakat) yang merupakan sasaran perubahan, ketika fungsi sosial seseorang berfungsi dengan baik, diasumsikan bahwa kondisi kesejahteraan akan semakin mudah dicapai. Tahapan terpenting dalam intervensi yaitu pengumpulan data yang merupakan tahap dimana pekerja sosial mengumpulkan informasi yang dibutuhkan terkait masalah yang akan diselesaikan. Hal ini dapat membantu masyarakat dalam pelaksanaan pembangunan diberbagai bidang, terutama pendidikan, kesehatan, agama, dan sosial. Mahasiswa KKN ini melakukan kegiatan di Desa Lanca Kecamatan Tellu Siattinge Kabupaten Bone. Penduduk Desa Lanca pada umumnya menyambut baik kedatangan mahasiswa untuk membawa perubahan melalui pemberdayaan masyarakat dalam meningkatkan kualitas pendidikan, kesehatan, agama dan sosial.
Examining Call for the Dissolution of Indonesian Ulema Council: Siyāsah Syar’íyyah Perspective Abdul Syatar; Muhammad Imran; M Ilham; Kurniati Kurniati; Marilang Marilang; Kamaluddin Nurdin Marjuni
JURIS (Jurnal Ilmiah Syariah) Vol 22, No 2 (2023)
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/juris.v22i2.6678

Abstract

The religious authoritative institution of the Indonesian Ulema Council (MUI), is facing infiltration by members connected with acts of terrorism. This leads to public demands for its dissolution under the banner of "Joint Enemy Terrorism". Therefore, this study aimed to assess the possibility of dissolving MUI by reviewing the root causes of terrorism within the religious institution. Through the lens of Islamic political analysis and a critical examination of various data sources, it became evident that the discourse advocating for the dissolution centered around the hashtag #BubarkanMUI#. This hashtag campaign was initiated to frame the participation of MUI members in extremist activities, thereby posing a threat of criminal terrorism. MUI, on the other hand, was beyond dispute due to its strong and legally entrenched position. In this context, the prospect of the dissolution became irrelevant, impractical, and challenging to materialize primarily due to membership issues. The existence of MUI was strengthened and secured through several laws mandating its engagement, including the certification of halal products and regulation of Sharia banking. This showed the religious institution must embark on a thorough evaluation and enhancement of both its structural framework and membership recruitment processes. Regarding the authority to dissolve non-political institutions and organizations, this prerogative should be entrusted to the Constitutional Court, serving as a judicial entity responsible for safeguarding democracy, human rights, and constitutional principles.
The Development of Fatwas Based on Local Wisdom to the National Level: A Case Study of Panaik Money Fatwa Syatar, Abdul; Bakry, Muammar; Bedong, M. Ali Rusdi; Ahmad, Ahmad; Pallawagau, Baso
El-Mashlahah Vol 13 No 2 (2023)
Publisher : Sharia Faculty of State Islamic Institute (IAIN) Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/el-mashlahah.v13i2.7373

Abstract

The fatwa of the Indonesian Ulema Council of South Sulawesi Province regarding panaik money is debated and considered cynical by some people who feel disturbed. The cultural shift in
RESTORATIVE JUSTICE DALAM UPAYA PENYELESAIAN KEJAHATAN HAK ASASI MANUSIA PERSPEKTIFHUKUM ISLAM Sofyan, Sofyan; Syatar, Abdul
Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab Vol. 1, No. 1, Januari 2020
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/shautuna.v1i1.12422

Abstract

Penyelesaian kasus kejahatan mengalami perkembangan cukup pesat. Pasalnya, penyelesaianmelalui pengadilan dan non pengadilan menghiasi rana peradilan pidana diIndonesia. Secara subtantif, terjadi pergeseran pemidanaan yang semulanya menititikberatkan pada pembalasan (retributif) menjadi pemulihan (restoratif). Konsep keadilan restoratif (restorative justice) hadir sebagai jawaban atas kekhawatiran masyarakat utamanya korban yang mengalami kerugian secara materil maupun inmateril.Dalam perjalanannya, keadilan restoratif telah menjadi instrumen fundamentaldalam sistem peradilan nasional, misalnya tindak pidana anak melalui diversi.  Bahkan tercatat dalam sejarah, keadilan restoratifmelalui Komisi Kebenaran dan Rekonsiliasi pernah diberlakukan sebagai jalan penuntasan kejahatan HAM. Akan tetapi, pada akhirnya Undang-Undang Komisi Kebenaran dan Rekonsiliasi dicabut atas Putusan  Mahkamah Konstitusi Nomor 6/PUU-IV/2006dan kembali menjadi Program Legislasi Nasional 2015-2019. Dengan demikian, restorative justice bagi kejahatan HAM mengalami pasang surut dan dimungkinkan adanya prospek keadilan restoratif pada praktik peradilan pidana di Indonesia.Kata Kunci: Keadilan Restoratif; Kejahatan; HAM; KKR.
Persepsi Masyarakat Terhadap Tradisi Massorong Baki Perspektif Hukum Islam Hada, Heriya; Syatar, Abdul
Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab VOLUME 3 ISSUE 1, JANUARY 2022
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/shautuna.vi.24102

Abstract

The main problem of this research is how the views of some people in Boki Village who still carry out the Massorong tradition. This type of research is classified as qualitative with the research approach used is normative. The data sources for this research are primary and secondary data. The results show that: 1) The Massorong Baki tradition is something that has been done for a long time and is part of a group, society, usually from the same culture and religion, the most basic thing about tradition is that information is passed on from generation to generation. both verbally and in writing, they bring down offerings on the edge of the rice fields as offerings or keep the promise of the Boki people for guarding their fields until harvest. 2) The people's view of the Massorong Baki tradition is that the tool used to honor something is mandatory and as an order of courtesy and respect for those who are older or higher than us and it has been passed down from generation to generation since our ancestors. The implication of this research is that the performance of the tradition regarding this tradition also refers to the performance of the Qur'an and the sunnah of the Prophet. In addition, it is hoped that all incidents of religion related to the community will provide guidance services for community performance passively in order to avoid the subject that leads to polytheism
Peranan dan Efektivitas Hakim di Persidangan Dalam Menekan Angka Perceraian: Studi Kasus Pengadilan Agama Kabupaten Soppeng Safitri, Yuliani; Syatar, Abdul
Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab VOLUME 3 ISSUE 2, MAY 2022
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/shautuna.vi.26719

Abstract

Penelitian ini bertujuan; 1) Untuk mengetahui faktor yang menyebabkan perceraian pengadilan Agama di Kabupaten Soppeng. 2) Untuk mengetahui upaya hakim dalam menekan angka perceraian di Pengadilan Agama Kabupaten Soppeng. 3) Untuk mengatahui faktor pendukung dan penghambat upaya hakim dalam menekan angka perceraian di Pengadilan Agama Kabupaten Soppeng. Penelitian ini merupakan penelitian lapangan (field research) dengan menggunakan pendekatan studi kasus. Lokasi penelitian di Kantor Pengadilan Agama Kabupaten Soppeng. Jadi, penelitian ini bersifat deskriptif kualitatif, yakni penulis menganalisis dan menggambarkan secara objektif dan akurat tentang kegiatan, peristiwa dan keadaan penelitian. Untuk pengumpulan data menggunakan metode observasi, wawancara dan dokumentasi. Adapun analisis data yang digunakan adalah reduksi data, penyajian data dan verifikasi data. Hasil penelitian menunjukkan bahwa; 1) Faktor yang menyebabkan perceraian di Pengadilan Agama Kabupaten Soppeng di dominasi diantaranya kareNa faktor Ekonomi,mabuk dan kekerasan dalam rumah tangga (KDRT.) 2) Secara yuridis-normatif, upaya perdamaian atau mediasi diatur dalam PERMA No. 2 tahun 2003 yang diganti dengan PERMA No. 1 Tahun 2008 dan diganti lagi dengan PERMA No, 1 Tahun 2016 tentang Mediasi.3) Faktor pendukung keberhasilan yang didapatkan hakim dalam upaya untuk mendamaikan para pihak yang berperkara disebabkan oleh faktor utama tidak lain adalah penerimaan dan keterbukaan para pihak untuk menceritakan masalahnya kepada Hakim. Sedangkan faktor penghambat keberhasilan upaya hakim menekan angka perceraian adalah: pihak yang tidak menerima sepenuhnya kaidah tentang mediasi, minimnya pengetahuan para pihak tentang mediasi, kurangnya kemampuan mediator dalam membantu para pihak menemukan solusi terbaik dan tidak adanya hakim mediator yang bersertifikasi.
Co-Authors A. Qadir Gassing Abbas Langaji Abbas, Abdul Haris Abdul Rauf Muhammad Amin Abdul Wahid Haddade Abubakar, Achmad Achmad Abubakar Achmad Musyahid Idrus Achmad, Zulkifli Aemar Dimasti Affandi, Ahmad Zulkifli Ahmad Ahmad Ahmad Ahmad Ahmad Arief Ahmad Fadil Ahmad Fauzan Ahmad Fauzan Ahmad Musyahid Ahmad Yani Ahmad, sulaeman Alfajri Anugrah Ali Wardani Alimuddin, Harwis Amir, Indriyani Amiruddin, Muhammad Majdy Andi Muh. Taqiyuddin BN Andi Muh. Taqiyuddin BN Angelina Atika Putri Arif Rahman Arif Rahman Arif Rahman Arif Rahman Ramli Ashufah, Abdul Hayyaqdhan Aslinda Baharuddin Baso Hasyim Baso Pallawagau Budiarti A Rahman Chatarina Umbul Wahyuni Darhan Sutradi Hukpar Darmawati Darmawati H Darussalam Samsuddin Dela Faiqah Muhdar Djalal, Marini Abdul Fadyah Aqsari Yusri Fahri, Ahmad Aidil Fatmawati Fatmawati Fatur Baldan Haramain Febrianti Febrianti Fhirastika Annisha Helvian Firdayanti, Fifi Firmansyah Basir Gadallah, Muhammad Sa'ad Abdel Khaliq Hada, Heriya Hannani Has, Nisaul Haq Bintu Hasanuddin Hasanuddin Hasanuddin Hasanuddin Hasim, Hasanuddin Husnul Khatimah Ikhsan, Muh Ilham, M. Islamul Haq Jelita Inayah Sari Juliana Juliana Kamal Kamaluddin Nurdin Marjuni Karim, Abdul Rahim Kasjim Salenda Kurniati Kurniati Kurniati Kusnadi Umar Lomba Sultan M Ilham M. Ilham M. Ilham M. Rizki Ramadhan M.Yusuf T Marilang Marwah, Andi Mayyadah, Mayyadah Misbahuddin Misbahuddin MMSI Irfan ,S. Kom Mohasa, Muhammad Fajri Muammar Bakry Muaz Dhiyaulhaq Imran Muh Saaid Muh. Askar Sudana Muh. Bambang Taufik Muh. Sadli Sabir Muhammad Ali Rusdi Bedong Muhammad Arief Muhammad Arif Muhammad Fazlurrahman Syarif Muhammad Haramain Muhammad Husni Muhammad Ilham Muhammad Imran Muhammad Jumaidi Pamalingan Muhammad Suaib Tahir Muhammad Tahir Muhammad Taufan Djafri Muhammad Yaumi Mulham Jaki Asti Mundzir, Chaerul Musmulyadi, Musmulyadi Mustafa, Zulhas'ari Musyfikah Ilyas Nasrullah Bin Sapa Nurahmad Nurahmad Nurbaeti Nurbaety, Andy Nurfadillah Nurwijayanti Putri, Rezki Suci Amalia Qayum, Abd. Rahman Hi Rafid A, Noercholis Rahmat Wardana Rahmatullah Ramadhan, Ryan Taufik Rasna Rasna Reski Cahyani Ilham Rezki Fauzi Hidayat Ridwan, Mir'atul Mar'ah Rifaldi Rifaldi Rifaldi Rifaldi Rindi Rindi Rini Fitriani Rosdianah Rahim Rusdiansyah Rusdiansyah Ryan Taufik Ramadhan Saende, Zubair Rahman Saidah Saidah Salsabila, Unik Hanifah Sanusi, Nur Taufiq Saputra, Andi Tri Sari , Jelita Inayah Sastrawati, Nila Siti Aisyah Siti Hajar Sofyan Sofyan Sona Minasyan Suhartati Supardin Suprisal Syamsuddin, Darussalam Syarif, Muhammad Fazlurrahman Tayang, Riswandi Teguh Dermawan Umi Handayani Waeno, Mahamadaree Wahid, Sahid Winanda Winanda Wiwin Hasrianti Rukmana Yuliani Safitri, Yuliani Yunus, Purnamaniswaty Yusmi Yusmi Zainal Abidin Zehratul Eitriya Zulfahmi Alwi Zulhas’ari Mustafa Zulkifli