Article Per Year (5 Year)
p-Index From 2021 - 2026
16.189
P-Index
This Author published in this journals
All Journal Al-Risalah : Jurnal Imu Syariah dan Hukum Jurnal Ushuluddin Jurnal Adabiyah LEGITIMASI: Jurnal Hukum Pidana dan Politik Hukum El-Mashlahah Sulesana Kuriositas: Media Komunikasi Sosial dan Keagamaan DIKTUM: Jurnal Syariah dan Hukum FITRAH:Jurnal Kajian Ilmu-ilmu Keislaman SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Jurnal Ilmiah Al-Syir'ah Al-'Adl Al-Mashrafiyah : Jurnal Ekonomi, Keuangan, dan Perbankan Syariah Istinbath: Jurnal Hukum dan Ekonomi Islam Paedagogia: Jurnal Pendidikan BILANCIA Widya Balina :Jurnal Ilmu Pendidikan dan Ekonomi Pena Justisia: Media Komunikasi dan Kajian Hukum Jurnal Al-Dustur El-Usrah: Jurnal Hukum Keluarga Media Syari'ah: Wahana Kajian Hukum Islam dan Pranata Sosial Community Engagement and Emergence Journal (CEEJ) JURNAL EKONOMI SYARIAH Kuriositas: Media Komunikasi Sosial dan Keagamaan Siyasatuna Jurnal Ilmiyah Mahasiswa Siyasah Syariyyah Journal of Islamic Law Mazahibuna: Jurnal Perbandingan Mazhab Qadauna: Jurnal Ilmiah Mahasiswa Hukum Keluarga Islam Ulumuna El-kahfi : Journal of Islamic economics El-Iqtishady Iqtishaduna : Jurnal Ilmiah Mahasiswa Hukum Ekonomi Syariah MADDIKA: Journal Of Islamic Family Law Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab Jurnal Al Tasyri'iyyah Labatila: Jurnal Ilmu Ekonomi Islam Al-Manahij : Jurnal Kajian Hukum Islam JURIS (Jurnal Ilmiah Syariah) JKKI : Jurnal Kedokteran dan Kesehatan Indonesia Legal Protection for the Partnership Agreement Parties International Journal of Contemporary Islamic Law and Society COMPARATIVA: Jurnal Ilmiah Perbandingan Mazhab dan Hukum Journal of Sharia (JOSH) Indonesian Journal of Shariah and Justice Al-Istinbath: Jurnal Hukum Islam Kalosara: Family Law Review Jurnal Tafsere Journal of Universal Community Empowerment Provision MIYAH: Jurnal Studi Islam AHKAM : Jurnal Hukum Islam dan Humaniora DIKTUM: JURNAL SYARIAH DAN HUKUM Jurnal Al-Wasith : Jurnal Studi Hukum Islam Information Technology Education Journal Socius: Social Sciences Research Journal Pangulu Abdi: Jurnal Pengabdian Kepada Masyarakat Al-Zayn: Jurnal Ilmu Sosial & Hukum Jurnal Kesehatan Mitsaqan Ghalizan Journal of Mujaddid Nusantara Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum PESHUM Bilancia : Jurnal Studi Ilmu Syariah dan Hukum Parewa Saraq: Journal of Islamic Law and Fatwa Review Qaimuddin: Journal of Constitutional Law Review Referensi Islamika: Jurnal Studi Islam AL-MAIYYAH: Media Transformasi Gender dalam Paradigma Sosial Keagamaan Inovasi: Jurnal Sosial Humaniora Dan Pendidikan
Syatar, Abdul
Univeristas Islam Negeri Alauddin Makassar
Religion Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Medicine & Pharmacology Nursing Public Health Social Sciences Veterinary Other

Published : 112 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 112 Documents
Search

 5   6   7   8   9 
MASLAHAT DALAM HUKUMAN MATI BAGI PELAKU LGBT Muhammad Taufan Djafri; Darussalam Syamsuddin; Abdul Syatar
Bilancia: Jurnal Studi Ilmu Syariah dan Hukum Vol. 16 No. 2 (2022): BILANCIA
Publisher : Fakultas Syariah Institut Agama Islam Negeri Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/blc.v16i2.1154

Abstract

Lesbian, Gay, Bisexual and Transgender (LGBT) is a term used since the 1990s to describe a group of people with different sexual orientations and behaviors. This term replaces the previous phrase "Gay Community". Some countries that reject LGBT people are Saudi Arabia, Yemen, Sudan and Iran, which are known to have imposed the death penalty on LGBT people. Though there have been no reports of actual death sentences in recent years. This study aims to reveal the relationship between the benefits of Islamic law and the possibility of imposing the death penalty on LGBT offenders. A normative approach is used in this study and it is found that in Islam, LGBT is prohibited. Although scholars differ on the punishment for LGBT offenders, there are still LGBT offenders found in the Muslim community. The maslahah perspective is presenting studies and guidelines that can be used as a reference in determining the appropriate punishment for LGBT offenders. The assumption about the permissibility of being LGBT can be rebutted by the presence of power that underlies one's religious beliefs. Scientists hope that punishment for LGBT offenders will not only become a discourse but should be considered if possible to be implemented. The government and all related elements must be able to provide awareness that stigma, discrimination or prejudice against LGBT people is something that can happen because religion prohibits LGBT actions and the concept of human rights is upheld in Indonesia.
Ekonomi Digital dan Hukum Ekonomi Syariah: E-Commerce, Aset Digital dan Implikasi Hukumnya Menurut Hukum Islam Ikhsan, Muh; Sapa, Nasrullah bin; Syatar, Abdul
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 3, No 1 (2025): Agustus
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The development of digital technology has brought significant changes in the economic field. One of them is the emergence of new transaction models in the world of economics, such as e-commerce, cryptocurrencies and other digital assets. This journal aims to analyze the digital economy from the perspective of Islamic economic law with a focus on the legality of e-commerce transactions and ownership of digital assets. By using a normative approach and literature study, this journal tries to highlight critically-contextually the importance of strengthening Islamic (economic) principles in the digital ecosystem with the aim that transactions carried out based on the digital economic platform do not conflict with Islamic values (teachings) manifested in the concept of Islamic economics. The results of this study indicate that digital economic transactions can be permitted in Islam as long as the working system meets the pillars and conditions of the contract in Islamic economics and is free from elements of usury, gharar and maisir.
ASURANSI SYARIAH DALAM PERSPEKTIF EKONOMI ISLAM Zulkifli; Abdul Syatar; Nasrullah bin Sapa
El-Iqthisadi Vol 7 No 1 (2025): Juni
Publisher : Jurusan Hukum Ekonomi Syariah Fakultas Syariah dan Hukum Uin Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/el-iqthisady.v7i1.57700

Abstract

Abstrak Asuransi dalam perspektif ekonomi Islam dikenal dengan istilah takaful. Konsep dasar asuransi syariah merupakan hasil dari upaya untuk menghadirkan sistem perlindungan keuangan yang sejalan dengan prinsip-prinsip syariah Islam. Asuransi syariah memiliki perbedaan dengan asuransi konvensional. Asuransi syariah mulai dikenal di Indonesia pada awal tahun 1990-an. Latar belakang kemunculannya berkaitan erat dengan meningkatnya kesadaran keagamaan umat Islam tentang asuransi syariah, serta kritik terhadap sistem asuransi konvensional. Asuransi syariah di Indonesia memiliki potensi untuk berkembang karena mayoritas masyarakat Indonesia beragama Islam. Namun demikian asuransi syariah masih membutuhkn inovasi dari segi produk asuransi syariah. Kurangnya pemanfaatan teknologi menjadi salah satu penyebab lambatnya inovasi asuransi syariah. Kata Kunci: Asuransi, Ekonomi Islam, Syariah   Abstract Insurance in the perspective of Islamic economics is known as takaful. The basic concept of sharia insurance is the result of efforts to present a financial protection system that is in line with Islamic sharia principles. Sharia insurance is different from conventional insurance. Sharia insurance began to be known in Indonesia in the early 1990s. The background to its emergence is closely related to the increasing religious awareness of Muslims about sharia insurance, as well as criticism of the conventional insurance system. Sharia insurance in Indonesia has the potential to grow because the majority of Indonesian people are Muslim. However, sharia insurance still needs innovation in terms of sharia insurance products. The lack of utilization of technology is one of the causes of the slow innovation of sharia insurance. Keywords:Insurance, Islamic Economics, Syariah
Integrating Maqashid al-Shariah into Islamic Economic Practices: A Contemporary Analytical Framework and Its Applications Marwah, Andi; bin Sapa, Nasrullah; Syatar, Abdul
El-kahfi | Jurnal Ekonomi Islam Vol 6 No 01 (2025): "Islamic Economic Transformation in the Digital Era: Innovation, Inclusivity, an
Publisher : Sekolah Tinggi Ekonomi Syariah Manna Wa Salwa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58958/elkahfi.v6i01.456

Abstract

The growing demand for ethical and inclusive economic frameworks has renewed scholarly interest in maqasid al-shariah as a foundational paradigm in Islamic economics. As the higher objectives of Islamic law, maqasid seek to protect religion (din), life (nafs), intellect (aql), lineage (nasl), and wealth (mal). This study employs a qualitative-descriptive approach using structured library research to analyze fifteen academic sources published between 2019 and 2025, focusing on how maqasid principles are conceptualized and implemented in Islamic finance, social policy, and cooperative systems. The findings reveal that while there is growing theoretical engagement with maqasid, practical applications remain limited by formalistic interpretations and insufficient institutional adaptation. Notable progress exists in areas such as mudharabah, takaful, and zakat-waqf integration, but broader reform is needed to shift from legal compliance to maqasid-oriented innovation. This research contributes to the theoretical advancement of Islamic economic thought by offering a synthesized and critical review of contemporary maqasid applications, and recommends the systemic integration of maqasid into policy-making, institutional governance, and economic design.
KEPAILITAN DALAM HUKUM EKONOMI SYARIAH Muhammad Jumaidi Pamalingan; Abdul Syatar; Nasrullah bin Sapa
Iqtishaduna: Jurnal Ilmiah Mahasiswa Hukum Ekonomi Syariah Vol 6 No 4 (2025): Juli
Publisher : Jurusan Hukum Ekonomi Syariah Fakultas Syariah dan Hukum Uin Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Abstrak Iflas merupakan kondisi seseorang yang tidak memiliki harta atau yang disebut dengan istilah pailit. Pailit adalah keadaan seseorang debitor apabila ia telah menghentikan pembayaran utang-utangnya. Suatu keadaan yang menghendaki campur tangan majelis hakim guna menjamin kepentingan bersama dari para kreditornya. Pengelolaan utang-piutang dalam ekonomi syariah menekankan prinsip keadilan, menghindari riba, dan menjaga keutuhan moral. Utang-piutang diizinkan, namun harus berdasarkan akad yang sah, jujur, dan dengan niat baik untuk melunasinya. Prinsip utama adalah menghindari unsur riba (bunga) dan memastikan adanya perjanjian tertulis untuk menghindari sengketa di kemudian hari. Dalam Undang-undang Kepailitan terdapat dua kemungkinan upaya hukum yang dapat ditempuh oleh para pihak yang tidak puas terhadap putusan pernyataan pailit, yaitu upaya kasasi atau peninjauan kembali ke Mahkamah Agung. Ada beberapa upaya harmonisasi antara hukum positif dengan hukum ekonomi syariah, khususnya dalam masalah kepailitian yaitu tidak adanya dualisme dalam pengadilan, peningkatan peran MUI dan OJK syariah, peningkatan regulasi dan peningkatan kompetensi SDM hukum. Kata Kunci: Kepailitan, Ekonomi Syariah, Hukum.   Abstract Iflas is a condition of a person who has no assets or what is called bankruptcy. Bankruptcy is a condition of a Debtor when he has stopped paying his debts. A condition that requires the intervention of the Panel of Judges to guarantee the common interests of his creditors. Management of debts in Islamic economics emphasizes the principles of justice, avoiding usury, and maintaining moral integrity. Debts are permitted, but must be based on a valid, honest contract and with good intentions to pay it off. The main principle is to avoid the element of usury (interest) and ensure that there is a written agreement to avoid disputes in the future. In the Bankruptcy Law, there are two possible legal remedies that can be taken by parties who are dissatisfied with the bankruptcy declaration decision, namely cassation or judicial review to the Supreme Court. There are several efforts to harmonize positive law with sharia economic law, especially in bankruptcy matters, namely the absence of dualism in the courts, increasing the role of the MUI and OJK Sharia, increasing regulation and increasing the competence of legal human resources. Keywords:Bankruptcy, Sharia Economics, Law.
Roccipi's Analysis of the Policy on the Implementation of Professional Zakat for Civil Servants in Sinjai Regency Andi Muh. Taqiyuddin BN; Muh. Sadli Sabir; Ahmad Arief; Budiarti A Rahman; Abdul Syatar
JOSH: Journal of Sharia Vol. 4 No. 02 (2025): Vol. 04 No. 02 Juni 2025
Publisher : Universitas Sunan Drajat Lamongan, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55352/josh.v4i02.2020

Abstract

This study aims to examine Roccipi's analysis of the implementation of professional zakat policy for civil servants in Sinjai Regency. This is a qualitative study. The research design is field research. The results of this study indicate that based on the analysis using the Roccipi method, there is an opportunity to accelerate the implementation of professional zakat for civil servants in Sinjai Regency in the form of the large potential for professional zakat in Sinjai Regency. Additionally, challenges were identified that hinder the implementation of professional zakat for civil servants in Sinjai Regency, including the absence of local regulations specifically governing the implementation of professional zakat for civil servants in Sinjai Regency, an incomplete integration of the muzakki database, low transparency and digitalisation, insufficient socialisation, the absence of performance evaluations for UPZ in relevant agencies, limited understanding among muzakki, differences in perspectives regarding the obligation of professional zakat, insufficient competence of zakat collectors, limited support from the local government and the Ministry of Religion, poor communication among zakat collectors, the insignificant contribution of professional zakat to the local budget, and some civil servants believe that zakat is merely an individual responsibility.
Aksiologi dalam Perspektif Islam Ahmad, sulaeman; Syatar, Abdul; Nurbaety, Andy
Sulesana Vol 19 No 1 (2025)
Publisher : Sulesana: Jurnal Wawasan Keislaman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/sulesana.v19i1.58790

Abstract

The study of philosophy cannot be separated from the discussion of humans. Because, humans are the determinants of the good and bad judgments of other humans. In terms of values ​​in philosophy, it can be found in the branch of philosophy, namely axiology. Axiology is a branch of philosophy that discusses values, in other words, axiology is a field of philosophy that explains the application of a science that has good and bad values, the results of that knowledge. The research method used is a literature study, which emphasizes various literatures that are in accordance with the object being studied. Axiology in the Islamic perspective states that religion gives birth to science. So science can be said to be part of religion itself, because the Prophet Muhammad SAW requires humans to seek knowledge. And the purpose of religion is to seek the pleasure and truth of Allah SWT. Science is part of Islam and the function of science is to provide guidance, solutions, as a deliverer from ignorance. Science gives birth to values, ethics and aesthetics, while Islam is an umbrella for the birth of ontology, epistemology, and axiology.
PASAR MODAL SYARIAH: EKSPLORASI INSTRUMEN INVESTASI DAN PERAN OTORITAS JASA KEUANGAN (OJK) DALAM REGULASI DAN PENGAWASAN Nurbaeti; Nasrullah bin Sapa; Abdul Syatar
Iqtishaduna: Jurnal Ilmiah Mahasiswa Hukum Ekonomi Syariah Vol 6 No 4 (2025): Juli
Publisher : Jurusan Hukum Ekonomi Syariah Fakultas Syariah dan Hukum Uin Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/iqtishaduna.v6i4.57625

Abstract

Abstrak Pasar modal syariah merupakan komponen penting dalam sistem keuangan yang beroperasi sesuai dengan prinsip-prinsip syariah Islam, yang menekankan pada keadilan, transparansi, dan penghindaran unsur riba, maysir, dan gharar. Artikel ini membahas makna, sejarah, prinsip, instrumen, dan regulasi pasar modal syariah di Indonesia. Sejak dimulainya penerbitan Reksa Dana Syariah pada tahun 1997 dan peluncuran Jakarta Islamic Index (JII) pada tahun 2000, pasar modal syariah telah mengalami perkembangan signifikan, didukung oleh regulasi yang dikeluarkan oleh Otoritas Jasa Keuangan (OJK) dan fatwa dari Dewan Syariah Nasional (DSN-MUI). Instrumen investasi seperti sukuk, saham syariah, dan reksa dana syariah memberikan alternatif bagi investor untuk berpartisipasi dalam kegiatan ekonomi yang produktif dan sesuai dengan nilai-nilai Islam. Regulasi OJK berperan penting dalam menjaga integritas pasar dan melindungi kepentingan investor, sehingga meningkatkan kepercayaan dan mendorong pertumbuhan pasar modal syariah. Kata Kunci: Instrumen, Pasar Modal Syariah, Regulasi OJK.   Abstract The Islamic capital market is an important component of the financial system that operates in accordance with Islamic sharia principles, which emphasize fairness, transparency, and avoidance of usury, maysir, and gharar. This article discusses the meaning, history, principles, instruments, and regulations of the Islamic capital market in Indonesia. Since the inception of Islamic Mutual Funds in 1997 and the launch of the Jakarta Islamic Index (JII) in 2000, the Islamic capital market has experienced significant development, supported by regulations issued by the Financial Services Authority (OJK) and fatwas from the National Sharia Council (DSN-MUI). Investment instruments such as sukuk, Islamic stocks, and Islamic mutual funds provide alternatives for investors to participate in productive economic activities that are in accordance with Islamic values. OJK regulations play an important role in maintaining market integrity and protecting investors' interests, thereby increasing confidence and encouraging the growth of the Islamic capital market. Keywords: Instruments, Islamic Capital Market, OJK Regulation.
Reconstruction of the Concept of Nusyūz in Islamic Law: Perspectives of Religious Figures in Ternate, Indonesia Alimuddin, Harwis; Djalal, Marini Abdul; Abbas, Abdul Haris; Syatar, Abdul; Haq, Islamul
El-Usrah: Jurnal Hukum Keluarga Vol. 8 No. 1 (2025): EL-Usrah: Jurnal Hukum Keluarga
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/07a9hd02

Abstract

This research aims to examine and reconstruct the concept of nusyūz and the phrase idribūhunna as found in Surah Al-Nisa (4:34), with particular focus on how these concepts are perceived by religious leaders in Ternate City. The purpose of the study is to offer a more humanistic and contextually relevant interpretation of nusyūz that aligns with the dynamics of modern family life. Methodologically, this study adopts a qualitative approach, combining library research with fieldwork. The library research explores classical Islamic jurisprudence (fiqh) and Qur’anic exegesis (tafsir) related to nusyūz, while the fieldwork involves interviews with community and religious leaders in Ternate City. The data were analyzed using three theoretical frameworks: fiqh al-wāqi‘ (contextual jurisprudence), the theory of ‘urf (custom), and linguistic theory (ma‘nā al-ḥaml). The findings reveal that the interpretations held by many religious leaders continue to be shaped by patriarchal norms, leading to a rigid and gender-biased understanding of nusyūz. This study contributes originality by offering a linguistic and contextual reconstruction of the term, presenting nusyūz as a concept that encompasses broader relational disharmony rather than focusing solely on female disobedience. The implications of this research support the development of a more egalitarian and compassionate Islamic legal framework, particularly in addressing family issues in contemporary Muslim societies.
Requirements of Polygamy by Muhammad Shahrur and It’s Relevance to Indonesian Society Alimuddin, Harwis; Abbas, Abdul Haris; Amir, Indriyani; Syatar, Abdul
Media Syari'ah Vol 26 No 1 (2024)
Publisher : Fakultas Syariah dan Hukum Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jms.v26i1.22719

Abstract

Muhammad Shahrur has a different view about polygamy from other scholars. According to him, polygamy is only permitted for widows who have orphans. This condition applies to second, third and fourth wives. This requirement refers to the principle of protection for widows and the principle of justice towards orphans. This research is descriptive qualitative research. The data collection technique is a literature study by exploring various literature, both literature in the form of books and articles related to Muhammad Shahrur's thoughts. Likewise, it is related to the social conditions of Indonesian society, especially the phenomenon of polygamy in Indonesia. This research explores Muhahmmad Shahrur's opinion regarding the requirements for polygamy and looks at its relevance to social conditions in society. This research concludes that the conditions for polygamy expressed by Muhammad Shahrur are very relevant and can bring benefits if implemented and legislated into regulations in Indonesia. First, because polygamy regulations in Indonesia adhere to the principle of open monogamy. Second, polygamy can be a solution for widows and their orphaned children in Indonesia who face many problems. Third, polygamy is not prescribed to cause problems, but to provide solutions. Including solutions to social conditions in society.
Co-Authors A. Qadir Gassing Abbas Langaji Abbas, Abdul Haris Abdul Aziz Anwar Abdul Rauf Muhammad Amin Abdul Wahid Haddade Abdul Wahid Haddade Abubakar, Achmad Achmad Abubakar Achmad Musyahid Idrus Achmad, Zulkifli Aemar Dimasti Affandi, Ahmad Zulkifli Ahmad Ahmad Ahmad Ahmad Ahmad Ahmad Ahmad Arief Ahmad Fadil Ahmad Fauzan Ahmad Fauzan Ahmad Musyahid Ahmad Yani Ahmad, sulaeman Alamsyah Halim Alfa Syahriar Alfajri Anugrah Ali Wardani Alifa Dzahabiyah Sir Alifia Ayu Delima Alimuddin, Harwis Amir, Indriyani Amiruddin, Muhammad Majdy Andi Muh. Taqiyuddin BN Andi Muh. Taqiyuddin BN Andi Sitti Rahma Angelina Atika Putri Arif Rahman Arif Rahman Arif Rahman Arif Rahman Ramli Arwinni Eka Putri Ahmad Ashufah, Abdul Hayyaqdhan Aslinda Baharuddin Baso Hasyim Baso Pallawagau Budiarti A Rahman Chatarina Umbul Wahyuni Darhan Sutradi Hukpar Darmawati Darmawati H Darussalam Samsuddin Dela Faiqah Muhdar Destya Maulani Djalal, Marini Abdul Fadyah Aqsari Yusri Fahri, Ahmad Aidil Fatmawati Fatmawati F Fatmawati Fatmawati Fatur Baldan Haramain Febrianti Febrianti Fhirastika Annisha Helvian Firdayanti, Fifi Firmansyah Basir Gadallah, Muhammad Sa'ad Abdel Khaliq Hada, Heriya Hannani Harwis Alimuddin Has, Nisaul Haq Bintu Hasanuddin Hasanuddin Hasanuddin Hasanuddin Hasim, Hasanuddin Hisbullah Hisbullah Husnul Khatimah Ikhsan, Muh Ilham, M. Islamul Haq Jelita Inayah Sari Juliana Juliana Kamal Kamaluddin Nurdin Marjuni Karim, Abdul Rahim Kasjim Salenda Kurniati Kurniati Kurniati Kusnadi Umar Lomba Sultan M Ilham M Zainul Hafizi M. Ilham M. Ilham M. Rizki Ramadhan M.Yusuf T Mahamadaree Waeno Marilang Marwah, Andi Mayyadah Mayyadah, Mayyadah Misbahuddin Misbahuddin Misbahuddin Misbahuddin MMSI Irfan ,S. Kom Mohasa, Muhammad Fajri Mowafg Masuwd Muammar Bakry Muaz Dhiyaulhaq Imran Muh Saaid Muh. Askar Sudana Muh. Bambang Taufik Muh. Sadli Sabir Muhammad Ali Rusdi Bedong Muhammad Arief Muhammad Arif Muhammad Fazlurrahman Syarif Muhammad Fazlurrahman Syarif Muhammad Haramain Muhammad Husni Muhammad Ilham Muhammad Imran Muhammad Iqbal Muhammad Jumaidi Pamalingan Muhammad Saleh Ridwan Muhammad Suaib Tahir Muhammad Tahir Muhammad Taufan Djafri Muhammad Yaumi Mulham Jaki Asti Mundzir, Chaerul Musliadi Musliadi Musmulyadi, Musmulyadi Mustafa, Zulhas'ari Musyfikah Ilyas Nabilah Salsabila Adnan Nasrullah Bin Sapa Nurahmad Nurahmad Nurbaeti Nurbaety, Andy Nurfadillah Panji Anugrah Purnamaniswaty Yunus Putri, Rezki Suci Amalia Qayum, Abd. Rahman Hi Rafid A, Noercholis Rahman Syamsuddin Rahmat Wardana Rahmatullah Ramadhan, Ryan Taufik Rasna Rasna Reski Cahyani Ilham Rezki Fauzi Hidayat Ridwan, Mir'atul Mar'ah Rifaldi Rifaldi Rifaldi Rifaldi Rindi Rindi Rini Fitriani Rosdianah Rahim Rusdiansyah Rusdiansyah Ryan Taufik Ramadhan Saende, Zubair Rahman Sahid Wahid Saidah Saidah Salsabila, Unik Hanifah Sanusi, Nur Taufiq Saputra, Andi Tri Sastrawati, Nila Siti Aisyah Siti Hajar Sofyan Sofyan Sona Minasyan Sri Wahyuni Kasim Suhartati Supardin Suprisal Syamsuddin, Darussalam Syarif, Muhammad Fazlurrahman Tayang, Riswandi Teguh Dermawan Umi Handayani Winanda Winanda Wiwin Hasrianti Rukmana Yuliani Safitri, Yuliani Yusmi Yusmi Zainal Abidin Zehratul Eitriya Zulfahmi Alwi Zulhas’ari Mustafa Zulkifli