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FORMALISASI HUKUM ISLAM DALAM BENTUK PERATURAN DAERAH: ANALISIS PERATURAN DAERAH SYARIAH DI BULUKUMBA Abdul Syatar; Juliana Juliana; Zehratul Eitriya; Rifaldi Rifaldi; Winanda Winanda; Alfajri Anugrah; Angelina Atika Putri
Bilancia: Jurnal Studi Ilmu Syariah dan Hukum Vol. 15 No. 1 (2021): BILANCIA
Publisher : Fakultas Syariah Institut Agama Islam Negeri Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/blc.v15i1.681

Abstract

This article aims to examine the formalization of Islamic law in the form of a Sharia Regional Regulation (Perda) in Bulukumba. The approach in this research is juridical-normative. This approach is used to understand the phenomenon of the formalization of Islamic law in the Bulukumba area. The results show that the formalization and application of sharia regulations in Bulukumba is running quite well, this is based on the development of public understanding and compliance with the Perda. On the other hand, these sharia-based regulations sometimes run less effectively. This is because there are still many Bulukumba people who do not know, let alone understand the Sharia Regional Regulations well.
MASLAHAT DALAM HUKUMAN MATI BAGI PELAKU LGBT Muhammad Taufan Djafri; Darussalam Syamsuddin; Abdul Syatar
Bilancia: Jurnal Studi Ilmu Syariah dan Hukum Vol. 16 No. 2 (2022): BILANCIA
Publisher : Fakultas Syariah Institut Agama Islam Negeri Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/blc.v16i2.1154

Abstract

Lesbian, Gay, Bisexual and Transgender (LGBT) is a term used since the 1990s to describe a group of people with different sexual orientations and behaviors. This term replaces the previous phrase "Gay Community". Some countries that reject LGBT people are Saudi Arabia, Yemen, Sudan and Iran, which are known to have imposed the death penalty on LGBT people. Though there have been no reports of actual death sentences in recent years. This study aims to reveal the relationship between the benefits of Islamic law and the possibility of imposing the death penalty on LGBT offenders. A normative approach is used in this study and it is found that in Islam, LGBT is prohibited. Although scholars differ on the punishment for LGBT offenders, there are still LGBT offenders found in the Muslim community. The maslahah perspective is presenting studies and guidelines that can be used as a reference in determining the appropriate punishment for LGBT offenders. The assumption about the permissibility of being LGBT can be rebutted by the presence of power that underlies one's religious beliefs. Scientists hope that punishment for LGBT offenders will not only become a discourse but should be considered if possible to be implemented. The government and all related elements must be able to provide awareness that stigma, discrimination or prejudice against LGBT people is something that can happen because religion prohibits LGBT actions and the concept of human rights is upheld in Indonesia.
Ekonomi Digital dan Hukum Ekonomi Syariah: E-Commerce, Aset Digital dan Implikasi Hukumnya Menurut Hukum Islam Ikhsan, Muh; Sapa, Nasrullah bin; Syatar, Abdul
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 3, No 1 (2025): Agustus
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The development of digital technology has brought significant changes in the economic field. One of them is the emergence of new transaction models in the world of economics, such as e-commerce, cryptocurrencies and other digital assets. This journal aims to analyze the digital economy from the perspective of Islamic economic law with a focus on the legality of e-commerce transactions and ownership of digital assets. By using a normative approach and literature study, this journal tries to highlight critically-contextually the importance of strengthening Islamic (economic) principles in the digital ecosystem with the aim that transactions carried out based on the digital economic platform do not conflict with Islamic values (teachings) manifested in the concept of Islamic economics. The results of this study indicate that digital economic transactions can be permitted in Islam as long as the working system meets the pillars and conditions of the contract in Islamic economics and is free from elements of usury, gharar and maisir.
ASURANSI SYARIAH DALAM PERSPEKTIF EKONOMI ISLAM Zulkifli; Abdul Syatar; Nasrullah bin Sapa
El-Iqthisadi Vol 7 No 1 (2025): Juni
Publisher : Jurusan Hukum Ekonomi Syariah Fakultas Syariah dan Hukum Uin Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/el-iqthisady.v7i1.57700

Abstract

Abstrak Asuransi dalam perspektif ekonomi Islam dikenal dengan istilah takaful. Konsep dasar asuransi syariah merupakan hasil dari upaya untuk menghadirkan sistem perlindungan keuangan yang sejalan dengan prinsip-prinsip syariah Islam. Asuransi syariah memiliki perbedaan dengan asuransi konvensional. Asuransi syariah mulai dikenal di Indonesia pada awal tahun 1990-an. Latar belakang kemunculannya berkaitan erat dengan meningkatnya kesadaran keagamaan umat Islam tentang asuransi syariah, serta kritik terhadap sistem asuransi konvensional. Asuransi syariah di Indonesia memiliki potensi untuk berkembang karena mayoritas masyarakat Indonesia beragama Islam. Namun demikian asuransi syariah masih membutuhkn inovasi dari segi produk asuransi syariah. Kurangnya pemanfaatan teknologi menjadi salah satu penyebab lambatnya inovasi asuransi syariah. Kata Kunci: Asuransi, Ekonomi Islam, Syariah   Abstract Insurance in the perspective of Islamic economics is known as takaful. The basic concept of sharia insurance is the result of efforts to present a financial protection system that is in line with Islamic sharia principles. Sharia insurance is different from conventional insurance. Sharia insurance began to be known in Indonesia in the early 1990s. The background to its emergence is closely related to the increasing religious awareness of Muslims about sharia insurance, as well as criticism of the conventional insurance system. Sharia insurance in Indonesia has the potential to grow because the majority of Indonesian people are Muslim. However, sharia insurance still needs innovation in terms of sharia insurance products. The lack of utilization of technology is one of the causes of the slow innovation of sharia insurance. Keywords:Insurance, Islamic Economics, Syariah
Implementation of Principles, Innovations, and Challenges in the Development of Islamic Finance in Indonesia Wahid, Sahid; Haddade, Abdul Wahid; Syatar, Abdul
Journal of Universal Community Empowerment Provision Vol. 5 No. 2 (2025): Journal of Universal Community Empowerment Provision
Publisher : Pusat Studi Pembangunan dan Pemberdayaan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55885/jucep.v5i2.595

Abstract

Islamic finance is an alternative economic system that is growing rapidly in Indonesia, based on Islamic principles such as the prohibition of usury, fairness in transactions, transparency, and social responsibility. This paper examines the main principles of the Islamic financial system, including the prohibition of usury and gharar, as well as the application of ethical and moral values ​​in financial activities. In addition, this article also discusses various innovative Islamic financial products such as sukuk, microfinance, and Islamic insurance, which are designed to meet the needs of the community while still upholding Islamic principles. Despite significant growth, this industry still faces a number of challenges, including limited regulations that support innovation, low public literacy, tight competition with conventional systems, and a lack of competent human resources. Through a descriptive-analytical approach, this study shows that consistent application of Islamic principles, adaptive regulatory support, and increasing human resource capacity are the keys to strengthening and sustaining the Islamic financial system in Indonesia. This research is expected to be an academic contribution to the development of more inclusive and sustainable Islamic economic theory and practice.
Integrating Maqashid al-Shariah into Islamic Economic Practices: A Contemporary Analytical Framework and Its Applications Marwah, Andi; bin Sapa, Nasrullah; Syatar, Abdul
El-kahfi | Jurnal Ekonomi Islam Vol 6 No 01 (2025): "Islamic Economic Transformation in the Digital Era: Innovation, Inclusivity, an
Publisher : Sekolah Tinggi Ekonomi Syariah Manna Wa Salwa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58958/elkahfi.v6i01.456

Abstract

The growing demand for ethical and inclusive economic frameworks has renewed scholarly interest in maqasid al-shariah as a foundational paradigm in Islamic economics. As the higher objectives of Islamic law, maqasid seek to protect religion (din), life (nafs), intellect (aql), lineage (nasl), and wealth (mal). This study employs a qualitative-descriptive approach using structured library research to analyze fifteen academic sources published between 2019 and 2025, focusing on how maqasid principles are conceptualized and implemented in Islamic finance, social policy, and cooperative systems. The findings reveal that while there is growing theoretical engagement with maqasid, practical applications remain limited by formalistic interpretations and insufficient institutional adaptation. Notable progress exists in areas such as mudharabah, takaful, and zakat-waqf integration, but broader reform is needed to shift from legal compliance to maqasid-oriented innovation. This research contributes to the theoretical advancement of Islamic economic thought by offering a synthesized and critical review of contemporary maqasid applications, and recommends the systemic integration of maqasid into policy-making, institutional governance, and economic design.
KEPAILITAN DALAM HUKUM EKONOMI SYARIAH Muhammad Jumaidi Pamalingan; Abdul Syatar; Nasrullah bin Sapa
Iqtishaduna: Jurnal Ilmiah Mahasiswa Hukum Ekonomi Syariah Vol 6 No 4 (2025): Juli
Publisher : Jurusan Hukum Ekonomi Syariah Fakultas Syariah dan Hukum Uin Alauddin Makassar

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Abstract

Abstrak Iflas merupakan kondisi seseorang yang tidak memiliki harta atau yang disebut dengan istilah pailit. Pailit adalah keadaan seseorang debitor apabila ia telah menghentikan pembayaran utang-utangnya. Suatu keadaan yang menghendaki campur tangan majelis hakim guna menjamin kepentingan bersama dari para kreditornya. Pengelolaan utang-piutang dalam ekonomi syariah menekankan prinsip keadilan, menghindari riba, dan menjaga keutuhan moral. Utang-piutang diizinkan, namun harus berdasarkan akad yang sah, jujur, dan dengan niat baik untuk melunasinya. Prinsip utama adalah menghindari unsur riba (bunga) dan memastikan adanya perjanjian tertulis untuk menghindari sengketa di kemudian hari. Dalam Undang-undang Kepailitan terdapat dua kemungkinan upaya hukum yang dapat ditempuh oleh para pihak yang tidak puas terhadap putusan pernyataan pailit, yaitu upaya kasasi atau peninjauan kembali ke Mahkamah Agung. Ada beberapa upaya harmonisasi antara hukum positif dengan hukum ekonomi syariah, khususnya dalam masalah kepailitian yaitu tidak adanya dualisme dalam pengadilan, peningkatan peran MUI dan OJK syariah, peningkatan regulasi dan peningkatan kompetensi SDM hukum. Kata Kunci: Kepailitan, Ekonomi Syariah, Hukum.   Abstract Iflas is a condition of a person who has no assets or what is called bankruptcy. Bankruptcy is a condition of a Debtor when he has stopped paying his debts. A condition that requires the intervention of the Panel of Judges to guarantee the common interests of his creditors. Management of debts in Islamic economics emphasizes the principles of justice, avoiding usury, and maintaining moral integrity. Debts are permitted, but must be based on a valid, honest contract and with good intentions to pay it off. The main principle is to avoid the element of usury (interest) and ensure that there is a written agreement to avoid disputes in the future. In the Bankruptcy Law, there are two possible legal remedies that can be taken by parties who are dissatisfied with the bankruptcy declaration decision, namely cassation or judicial review to the Supreme Court. There are several efforts to harmonize positive law with sharia economic law, especially in bankruptcy matters, namely the absence of dualism in the courts, increasing the role of the MUI and OJK Sharia, increasing regulation and increasing the competence of legal human resources. Keywords:Bankruptcy, Sharia Economics, Law.
Roccipi's Analysis of the Policy on the Implementation of Professional Zakat for Civil Servants in Sinjai Regency Andi Muh. Taqiyuddin BN; Muh. Sadli Sabir; Ahmad Arief; Budiarti A Rahman; Abdul Syatar
JOSH: Journal of Sharia Vol. 4 No. 02 (2025): Vol. 04 No. 02 Juni 2025
Publisher : Universitas Sunan Drajat Lamongan, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55352/josh.v4i02.2020

Abstract

This study aims to examine Roccipi's analysis of the implementation of professional zakat policy for civil servants in Sinjai Regency. This is a qualitative study. The research design is field research. The results of this study indicate that based on the analysis using the Roccipi method, there is an opportunity to accelerate the implementation of professional zakat for civil servants in Sinjai Regency in the form of the large potential for professional zakat in Sinjai Regency. Additionally, challenges were identified that hinder the implementation of professional zakat for civil servants in Sinjai Regency, including the absence of local regulations specifically governing the implementation of professional zakat for civil servants in Sinjai Regency, an incomplete integration of the muzakki database, low transparency and digitalisation, insufficient socialisation, the absence of performance evaluations for UPZ in relevant agencies, limited understanding among muzakki, differences in perspectives regarding the obligation of professional zakat, insufficient competence of zakat collectors, limited support from the local government and the Ministry of Religion, poor communication among zakat collectors, the insignificant contribution of professional zakat to the local budget, and some civil servants believe that zakat is merely an individual responsibility.
Aksiologi dalam Perspektif Islam Ahmad, sulaeman; Syatar, Abdul; Nurbaety, Andy
Sulesana Vol 19 No 1 (2025)
Publisher : Sulesana: Jurnal Wawasan Keislaman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/sulesana.v19i1.58790

Abstract

The study of philosophy cannot be separated from the discussion of humans. Because, humans are the determinants of the good and bad judgments of other humans. In terms of values ​​in philosophy, it can be found in the branch of philosophy, namely axiology. Axiology is a branch of philosophy that discusses values, in other words, axiology is a field of philosophy that explains the application of a science that has good and bad values, the results of that knowledge. The research method used is a literature study, which emphasizes various literatures that are in accordance with the object being studied. Axiology in the Islamic perspective states that religion gives birth to science. So science can be said to be part of religion itself, because the Prophet Muhammad SAW requires humans to seek knowledge. And the purpose of religion is to seek the pleasure and truth of Allah SWT. Science is part of Islam and the function of science is to provide guidance, solutions, as a deliverer from ignorance. Science gives birth to values, ethics and aesthetics, while Islam is an umbrella for the birth of ontology, epistemology, and axiology.
PASAR MODAL SYARIAH: EKSPLORASI INSTRUMEN INVESTASI DAN PERAN OTORITAS JASA KEUANGAN (OJK) DALAM REGULASI DAN PENGAWASAN Nurbaeti; Nasrullah bin Sapa; Abdul Syatar
Iqtishaduna: Jurnal Ilmiah Mahasiswa Hukum Ekonomi Syariah Vol 6 No 4 (2025): Juli
Publisher : Jurusan Hukum Ekonomi Syariah Fakultas Syariah dan Hukum Uin Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/iqtishaduna.v6i4.57625

Abstract

Abstrak Pasar modal syariah merupakan komponen penting dalam sistem keuangan yang beroperasi sesuai dengan prinsip-prinsip syariah Islam, yang menekankan pada keadilan, transparansi, dan penghindaran unsur riba, maysir, dan gharar. Artikel ini membahas makna, sejarah, prinsip, instrumen, dan regulasi pasar modal syariah di Indonesia. Sejak dimulainya penerbitan Reksa Dana Syariah pada tahun 1997 dan peluncuran Jakarta Islamic Index (JII) pada tahun 2000, pasar modal syariah telah mengalami perkembangan signifikan, didukung oleh regulasi yang dikeluarkan oleh Otoritas Jasa Keuangan (OJK) dan fatwa dari Dewan Syariah Nasional (DSN-MUI). Instrumen investasi seperti sukuk, saham syariah, dan reksa dana syariah memberikan alternatif bagi investor untuk berpartisipasi dalam kegiatan ekonomi yang produktif dan sesuai dengan nilai-nilai Islam. Regulasi OJK berperan penting dalam menjaga integritas pasar dan melindungi kepentingan investor, sehingga meningkatkan kepercayaan dan mendorong pertumbuhan pasar modal syariah. Kata Kunci: Instrumen, Pasar Modal Syariah, Regulasi OJK.   Abstract The Islamic capital market is an important component of the financial system that operates in accordance with Islamic sharia principles, which emphasize fairness, transparency, and avoidance of usury, maysir, and gharar. This article discusses the meaning, history, principles, instruments, and regulations of the Islamic capital market in Indonesia. Since the inception of Islamic Mutual Funds in 1997 and the launch of the Jakarta Islamic Index (JII) in 2000, the Islamic capital market has experienced significant development, supported by regulations issued by the Financial Services Authority (OJK) and fatwas from the National Sharia Council (DSN-MUI). Investment instruments such as sukuk, Islamic stocks, and Islamic mutual funds provide alternatives for investors to participate in productive economic activities that are in accordance with Islamic values. OJK regulations play an important role in maintaining market integrity and protecting investors' interests, thereby increasing confidence and encouraging the growth of the Islamic capital market. Keywords: Instruments, Islamic Capital Market, OJK Regulation.
Co-Authors A. Qadir Gassing Abbas Langaji Abbas, Abdul Haris Abdul Rauf Muhammad Amin Abdul Wahid Haddade Abubakar, Achmad Achmad Abubakar Achmad Musyahid Idrus Achmad, Zulkifli Aemar Dimasti Affandi, Ahmad Zulkifli Ahmad Ahmad Ahmad Ahmad Ahmad Arief Ahmad Fadil Ahmad Fauzan Ahmad Fauzan Ahmad Musyahid Ahmad Yani Ahmad, sulaeman Alfajri Anugrah Ali Wardani Alimuddin, Harwis Amir, Indriyani Amiruddin, Muhammad Majdy Andi Muh. Taqiyuddin BN Andi Muh. Taqiyuddin BN Angelina Atika Putri Arif Rahman Arif Rahman Arif Rahman Arif Rahman Ramli Ashufah, Abdul Hayyaqdhan Aslinda Baharuddin Baso Hasyim Baso Pallawagau Budiarti A Rahman Chatarina Umbul Wahyuni Darhan Sutradi Hukpar Darmawati Darmawati H Darussalam Samsuddin Dela Faiqah Muhdar Djalal, Marini Abdul Fadyah Aqsari Yusri Fahri, Ahmad Aidil Fatmawati Fatmawati Fatur Baldan Haramain Febrianti Febrianti Fhirastika Annisha Helvian Firdayanti, Fifi Firmansyah Basir Gadallah, Muhammad Sa'ad Abdel Khaliq Hada, Heriya Hannani Has, Nisaul Haq Bintu Hasanuddin Hasanuddin Hasanuddin Hasanuddin Hasim, Hasanuddin Husnul Khatimah Ikhsan, Muh Ilham, M. Islamul Haq Jelita Inayah Sari Juliana Juliana Kamal Kamaluddin Nurdin Marjuni Karim, Abdul Rahim Kasjim Salenda Kurniati Kurniati Kurniati Kusnadi Umar Lomba Sultan M Ilham M. Ilham M. Ilham M. Rizki Ramadhan M.Yusuf T Marilang Marwah, Andi Mayyadah, Mayyadah Misbahuddin Misbahuddin MMSI Irfan ,S. Kom Mohasa, Muhammad Fajri Muammar Bakry Muaz Dhiyaulhaq Imran Muh Saaid Muh. Askar Sudana Muh. Bambang Taufik Muh. Sadli Sabir Muhammad Ali Rusdi Bedong Muhammad Arief Muhammad Arif Muhammad Fazlurrahman Syarif Muhammad Haramain Muhammad Husni Muhammad Ilham Muhammad Imran Muhammad Jumaidi Pamalingan Muhammad Suaib Tahir Muhammad Tahir Muhammad Taufan Djafri Muhammad Yaumi Mulham Jaki Asti Mundzir, Chaerul Musmulyadi, Musmulyadi Mustafa, Zulhas'ari Musyfikah Ilyas Nasrullah Bin Sapa Nurahmad Nurahmad Nurbaeti Nurbaety, Andy Nurfadillah Nurwijayanti Putri, Rezki Suci Amalia Qayum, Abd. Rahman Hi Rafid A, Noercholis Rahmat Wardana Rahmatullah Ramadhan, Ryan Taufik Rasna Rasna Reski Cahyani Ilham Rezki Fauzi Hidayat Ridwan, Mir'atul Mar'ah Rifaldi Rifaldi Rifaldi Rifaldi Rindi Rindi Rini Fitriani Rosdianah Rahim Rusdiansyah Rusdiansyah Ryan Taufik Ramadhan Saende, Zubair Rahman Saidah Saidah Salsabila, Unik Hanifah Sanusi, Nur Taufiq Saputra, Andi Tri Sari , Jelita Inayah Sastrawati, Nila Siti Aisyah Siti Hajar Sofyan Sofyan Sona Minasyan Suhartati Supardin Suprisal Syamsuddin, Darussalam Syarif, Muhammad Fazlurrahman Tayang, Riswandi Teguh Dermawan Umi Handayani Waeno, Mahamadaree Wahid, Sahid Winanda Winanda Wiwin Hasrianti Rukmana Yuliani Safitri, Yuliani Yunus, Purnamaniswaty Yusmi Yusmi Zainal Abidin Zehratul Eitriya Zulfahmi Alwi Zulhas’ari Mustafa Zulkifli