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All Journal Publikasi Pendidikan Analisis: Jurnal Studi Keislaman WALISONGO Indonesian Journal of Islam and Muslim Societies Analisa Tajdida Tadrib: Jurnal Pendidikan Agama Islam Walisongo: Jurnal Penelitian Sosial Keagamaan Profetika Journal of ICSAR Jurnal Manajemen & Supervisi Pendidikan AJIS : Academic Journal of Islamic Studies Risâlah, Jurnal Pendidikan dan Studi Islam al-Afkar, Journal For Islamic Studies Kamaya: Jurnal Ilmu Agama Edukasi Islami: Jurnal Pendidikan Islam Iseedu: Journal of Islamic Educational Thoughts and Practices Islamic Management: Jurnal Manajemen Pendidikan Islam Jurnal At-Tarbiyat (Jurnal Pendidikan Islam) Jurnal Pendidikan dan Konseling JIIP (Jurnal Ilmiah Ilmu Pendidikan) JURNAL PENELITIAN PENDIDIKAN SOSIAL HUMANIORA Ideguru: Jurnal Karya Ilmiah Guru MURHUM : JURNAL PENDIDIKAN ANAK USIA DINI International Journal of Business, Law, and Education Jurnal Manajemen Pendidikan Al Hadi MANAJERIAL: Jurnal Inovasi Manajemen dan Supervisi Pendidikan Journal of Contemporary Islamic Education Interdisciplinary Social Studies TARBAWY: Indonesian Journal of Islamic Education Jurnal Komunikasi Islam Tanjak: Jurnal Sejarah dan Peradaban Islam Tarbiyah Wa Ta'lim: Jurnal Penelitian Pendidikan dan Pembelajaran Journal of Educational Sciences Proceeding ISETH (International Summit on Science, Technology, and Humanity) Prosiding University Research Colloquium Analisa: Journal of Social Science and Religion Jurnal Ilmu Multidisplin Media Bina Ilmiah Jurnal Lektur Keagamaan International Journal of Emerging Issues in Islamic Studies Electronic Journal of Education, Social Economics and Technology Tadibia Islamika: Journal of Holistic Islamic Education Solo Universal Journal of Islamic Education and Multiculturalism International Conference on Education for All Proceeding of International Conference of Islamic Education Qurthuba: The Journal of History and Islamic Civilization Maharot : Journal of Islamic Education EDUCATIONAL: Jurnal Inovasi Pendidikan dan Pengajaran
Mutohharun Jinan
Universitas Muhammadiyah Surakarta
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Electrical & Electronics Engineering Engineering Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Mechanical Engineering Medicine & Pharmacology Neuroscience Nursing Public Health Social Sciences Veterinary Other

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Transforming Islamic Education in Modernity: Reassessing Sir Syed Ahmad Khan’s Thought Nur Ihsan, Muhammad Zidan; Jinan, Mutohharun; Maksum, Muh. Nur Rochim; Alauddin, Muhammad Badat
Maharot : Journal of Islamic Education Vol 9, No 2 (2025)
Publisher : Universitas Al-Amien Prenduan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28944/maharot.v9i2.2339

Abstract

This article analyzes Ahmad Khan's educational thought as part of the epistemological reform project in Islamic education in the 19th-century colonial context. Using a literature review approach, this article explores the social background, philosophical foundations, epistemology, methodological goals, and criticisms and limitations of the educational reform initiated by Khan. The results show that Ahmad Khan's educational thinking cannot be reduced to a form of westernization or a pragmatic response to British colonialism. Khan's thinking is rooted in an internal critique of the intellectual stagnation of Muslims triggered by the dichotomy of knowledge, the dominance of taqlid, and the reduction of education to a means of doctrinal transmission. Through the integration of revelation and reason, Ahmad Khan shifted the conflict between religion and science from the theological realm to the methodological, thus opening space for affirming scientific rationality without discarding the role of revelation as a moral and spiritual orientation. However, this article also emphasizes that Khan's integration remains transitional and problematic, due to the lack of a strict methodological framework for defining the limits of intellectual authority and the social limitations on its implementation. Thus, the main contribution of Khan's educational thought lies in opening the crustacean shell for the development of modern Islamic education, not in the order of the final educational model itself, which is ready to be implemented.
Al-Ghazali's Sufi Thought as a Foundation of Contemporary Islamic Spirituality: Evidence from Classical and Modern Islamic Discourses Ghazali, Imam; Jinan, Mutohharun; Najib, Farouq Muhammad
AJIS: Academic Journal of Islamic Studies Vol. 10 No. 2 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/ajis.v10i2.15102

Abstract

This article explores the Sufi philosophy of Abu Hamid al-Ghazali as articulated in al-Munqidz min al-Dhalal. It examines the continuing relevance of al-Ghazali's Sufi thought to contemporary Islamic spirituality, with particular emphasis on education and the promotion of religious moderation. Employing a qualitative library-based research method, the study analyzes classical and modern primary and secondary sources. The findings reveal that spiritual purification (tazkiyat al-nafs) and the harmonization of intellect and inner conscience constitute fundamental pathways toward ma'rifatullah. Al-Ghazali's ideas remain significant for cultivating an Islamic spirituality that is rational, moderate, and ethically grounded. These insights advance Islamic studies and educational practice, especially in the design of a holistic educational framework capable of responding to modern spiritual challenges.
PERAN LINGKUNGAN DALAM PEMBENTUKAN PENDIDIKAN ANAK: PERSPEKTIF PEMIKIRAN IBNU KHALDUN Khoiriyah, Nurul Asma; Jinan, Mutohharun
MANAJERIAL : Jurnal Inovasi Manajemen dan Supervisi Pendidikan Vol. 6 No. 1 (2026)
Publisher : Pusat Pengembangan Pendidikan dan Penelitian Indonesia (P4I)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51878/manajerial.v6i1.8934

Abstract

Education in the modern era serves not only as a means of transferring knowledge but also as a primary tool in building individual character and advancing society. Ibn Khaldun's thinking emphasizes that education is strongly influenced by the family, school, and community environments, which shape children's mindsets, behaviors, and moral values. A religious and communicative family environment, a school that encourages intellectual development, and a society that upholds the values ??of justice, equality, and cooperation are important factors in creating a holistic education. This article examines Ibn Khaldun's educational thinking, which emphasizes the balance between naqli (the natural) and aqli (the rational) knowledge, as well as the importance of instilling adab (good manners) in the educational process. This research demonstrates that good education must pay attention to the interaction between individuals and their social environment and focus on building strong character. In the context of globalization and technological advancement, the influence of social media and the social environment is a determining factor in children's character development. The conclusion of this study is that children's education must involve synergy between families, schools, and communities to shape a generation that is intellectually intelligent, has noble character, and cares about social life. ABSTRAK Pendidikan di era modern tidak hanya berfungsi sebagai sarana transfer ilmu pengetahuan, tetapi juga sebagai alat utama dalam membangun karakter individu dan kemajuan masyarakat. Pemikiran Ibnu Khaldun menekankan bahwa pendidikan sangat dipengaruhi oleh lingkungan keluarga, sekolah, dan masyarakat, yang membentuk pola pikir, perilaku, serta nilai-nilai moral anak. Lingkungan keluarga yang religius dan komunikatif, sekolah yang mendorong perkembangan intelektual, serta masyarakat yang menjunjung tinggi nilai keadilan, kesetaraan, dan kerja sama, merupakan faktor penting dalam menciptakan pendidikan yang holistik. Artikel ini mengkaji pemikiran pendidikan Ibnu Khaldun, yang menekankan keseimbangan antara ilmu naqli dan aqli, serta pentingnya penanaman adab dalam proses pendidikan. Penelitian ini menunjukkan bahwa pendidikan yang baik harus memperhatikan interaksi antara individu dan lingkungan sosialnya, serta berfokus pada pembentukan karakter yang kuat. Dalam konteks globalisasi dan kemajuan teknologi, pengaruh media sosial dan lingkungan sosial menjadi faktor penentu dalam perkembangan karakter anak. Kesimpulan dari studi ini adalah bahwa pendidikan anak harus melibatkan sinergi antara keluarga, sekolah, dan masyarakat untuk membentuk generasi yang cerdas secara intelektual, berakhlak mulia, dan peduli terhadap kehidupan sosial.  
The Relationship between Religion and State in the Context of Globalization: A Theoretical and Practical Analysis in the Modern Era Mohammad Rifky; Mutohharun Jinan
Analisis: Jurnal Studi Keislaman Vol 25 No 2 (2025): Analisis : Jurnal Studi Keislaman
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsk.v25i2.29722

Abstract

The relationship between religion and the state is a classic issue in social and political science studies that remains relevant amidst the dynamics of globalization and increasing religious pluralism. Globalization not only influences economic and political structures but also demands that states restructure the relationship between religion and the state to ensure religious freedom, protect minority rights, and maintain social stability and cohesion. Countries with strong religious traditions, such as Saudi Arabia, the Vatican, and Israel, tend to position religion as the primary source of legitimacy in state policy, either through theocratic patterns or religious-secular configurations. Meanwhile, multicultural countries such as Indonesia and India implement a symbiotic pattern by seeking a balance between the role of religion and the principle of pluralism. This study uses a library method with a qualitative descriptive-analytical and critical approach. Data were obtained from primary and secondary literature analyzed through a process of classification, reduction, and thematic analysis. The results show that countries with strong religious legitimacy tend to face serious challenges in managing pluralism and protecting the rights of religious minorities. Conversely, multicultural countries that adopt a symbiotic pattern are relatively more adaptive, although they still face the potential for social conflict. This finding confirms that the success of relations between religion and state is highly dependent on policies that are inclusive, democratic, and oriented towards respecting human rights.
The Transformation of Madhhab and Theology in Egypt from al-Maqrizi’s Perspective: Epistemological Foundations for the Renewal of Islamic Education Maulana Ridho, Arman; Jinan, Mutohharun
International Journal of Business, Law, and Education Vol. 7 No. 1 (2026): International Journal of Business, Law, and Education
Publisher : IJBLE Scientific Publications Community Inc.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56442/ijble.v7i1.1359

Abstract

This study examines the transformation of madhhab and theology in Egypt as documented in al-Maqrizi’s Madhāhib Ahl Miṣr wa ‘Aqā’idihim and analyzes its relevance as an epistemological foundation for the renewal of contemporary Islamic education. Employing a qualitative approach with historical methods and historical hermeneutics, the research analyzes classical texts alongside contemporary academic literature and Islamic education policy documents. The findings reveal three interrelated patterns: the dynamic transformation of legal schools and theology shaped by political power and educational institutions; the strong connection between socio-political change, scholarly mobility, and educational orientation; and the epistemological continuity between classical theological rationality—particularly Ash‘arism—and modern Islamic educational reform. These patterns demonstrate that Islamic education in Egypt has historically developed through adaptive mechanisms rooted in internal intellectual traditions rather than through abrupt or externally imposed change. The study concludes that al-Maqrizi’s work should be understood not merely as a historical record but as a living epistemological resource that informs contemporary debates on Islamic education reform. By emphasizing historical continuity between classical scholarship and modern institutional change, this research contributes to a more historically grounded and integrative understanding of Islamic education, with implications for both Egyptian and Indonesian contexts.
AL AZHAR SEBAGAI PUSAT PENDIDIKAN FATIMIYAH: ASPEK INSTITUSIONAL, KURIKULUM DAN WARISAN PENDIDIKAN ISLAM DI MESIR (970–1171?M) Fitriyan, Yassir Hafidh; Jinan, Mutohharun
EDUCATIONAL : Jurnal Inovasi Pendidikan & Pengajaran Vol. 6 No. 1 (2026)
Publisher : Pusat Pengembangan Pendidikan dan Penelitian Indonesia (P4I)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51878/educational.v6i1.8954

Abstract

This study analyzes Al-Azhar during the Fatimid Dynasty (970–1171 CE) as a center of Islamic education that played a significant role in the development of science, theology, and politics. Using a library research method with a descriptive-historical approach, this study examines Al-Azhar's institutional structure, curriculum, and Islamic educational legacy. The results show that Al-Azhar was initially established as a state mosque and served as a means of disseminating Shia Ismaili ideology as well as an educational center that integrated religious knowledge with rational sciences such as logic, philosophy, and astronomy. Support from the Fatimid Caliphate and the waqf (endowment) system were key factors in sustaining the institution's survival. After the fall of the Fatimids, Al-Azhar transformed into an inclusive Sunni educational institution while maintaining its intellectual heritage. This study confirms that Al-Azhar's educational model during the Fatimid era contributed significantly to the emergence of the madrasah system and modern Islamic education, while also providing important lessons on the integration of religious knowledge and science, waqf-based funding, and collaboration between the state and educational institutions. ABSTRAK Penelitian ini menganalisis Al-Azhar pada masa Dinasti Fatimiyah (970–1171 M) sebagai pusat pendidikan Islam yang berperan penting dalam pengembangan ilmu pengetahuan, teologi, dan politik. Menggunakan metode penelitian pustaka dengan pendekatan deskriptif-historis, studi ini mengkaji struktur kelembagaan, kurikulum, serta warisan pendidikan Islam Al-Azhar. Hasil penelitian menunjukkan bahwa Al-Azhar awalnya didirikan sebagai masjid jum‘ah negara dan berfungsi sebagai sarana penyebaran ideologi Syiah Ismailiyah serta pusat pendidikan yang mengintegrasikan ilmu agama dengan sains rasional seperti logika, filsafat, dan astronomi. Dukungan kekhalifahan Fatimiyah dan sistem wakaf (waqf) menjadi faktor utama dalam menopang keberlangsungan lembaga ini. Setelah kejatuhan Fatimiyah, Al-Azhar bertransformasi menjadi lembaga pendidikan Sunni yang inklusif dan tetap mempertahankan warisan intelektualnya. Studi ini menegaskan bahwa model pendidikan Al-Azhar pada masa Fatimiyah berkontribusi besar terhadap lahirnya sistem madrasah dan pendidikan Islam modern, sekaligus memberikan pelajaran penting tentang integrasi ilmu agama dan sains, pendanaan berbasis wakaf, serta kolaborasi antara negara dan lembaga pendidikan.    
Co-Authors Abd Azis Hasyim Abdullah Mahmud Abil Fida Muhammad Qois Al Hadi Aboubacar Barry Afief El Ashfahany Agus Widodo Ahmad Adi Nugroho Akbar Waliyuddin Pakpahan Al Hadi, Abil Fida Muhammad Qois Alan Setyawan, Iyan Alauddin, Muhammad Badat Ambarwati, Andreana Putri Andri Nirwana AN Anggraini, Fadhilla Nangroe Anis Kusumawardani Ari Anshori Ari Anshori, Ari Bahtiar, Luth Hafizh Bello Ali Choiron, Alfian Achmad Elfrida Nur Ma'rifah Fadhlurrahman Rafif Muzakki Fahrul Rozi Fahrul Rozi Felix Ferdiyanto, Wahyu Fitriyan, Yassir Hafidh Haedar Nashir Hafidz Hafidz Hafidzd Hannah Ummu Atikah Imam Ghazali Iyas Ali Nurani Izzaty, Arina Karumiadri, Muh Kewa, Sukmawati Putri Jamalia Ina Kharis Nugroho Khoiriyah, Nurul Asma Khoirunissa, Khoirunissa Latifah, Mar’atul Lutfi Azzahrowaini Lutfi, M Lutfi Maulana Luth Hafizh Bahtiar M. Rizki Saputra Mahasri Shobahiya, Mahasri Maulana Ridho, Arman Mohamad Ali Mohammad Ali Mohammad Ali Mohammad Ali Mohammad Rifky Mohammad Zakki Azani Muh Nur Rochim Maksum Muhamad Subhi Apriantoro Muhammad Faiz Isra Muhammad Wildan Shohib Mustofa, Triono Ali Muthoifin Nabilah, Alief nafi, dian Najib, Farouq Muhammad Nugroho, Ahmad Adi Nugroho, Joko Agung Nur Ihsan, Muhammad Zidan Nurani, Iyas Ali Nurdin Arifin Oktaviyani, Rissa Putri, Hanifa Sahaja Rabi’atuladawiyah Binti Jamaludin Rafsanjani, Hasmi Rahmawati, Anggraini Putri Ramadani, Amilia Rizka Ramadhani, Novrima Rohmah, Isna Annisa Safitri, Nita Salsabila, Putri Aqilah Sari, Rika Siti Ersa Meylani Solichah, Etik Nur Sudarno Sudarno Sudarno Sudarno SYAMSUL HIDAYAT Syamsul Hidayat Syarif Mamang Thoyib, Fachri Muhammad Tri Setiyarini Trisno Susilo Ulfiyatu Ni’mah Afiffah Vambudi, Viky Nur Wachidi Wachidi, Wachidi Wangyee, Ammar Wardani, Risma Waston Yusuf Ibnu Sina Zul Fadhli Al Alim