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All Journal Ahkam: Jurnal Ilmu Syariah Assets : Jurnal Ekonomi, Manajemen dan Akuntansi Jurnal Diskursus Islam AL-Fikr Laa Maisyir Jurnal Ekonomi Islam Jurnal Minds: Manajemen Ide dan Inspirasi Equilibrium JURNAL IQTISAD: Reconstruction of Justice and Welfare for Indonesia Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Jurnal Ilmiah Ekonomi Islam Al-Mashrafiyah : Jurnal Ekonomi, Keuangan, dan Perbankan Syariah Al-Amwal : Journal of Islamic Economic Law SENTRALISASI SEIKO : Journal of Management & Business Iqtishoduna: Jurnal Ekonomi Islam Nizham Journal of Islamic Studies Al-Masharif: Jurnal Ilmu Ekonomi dan Keislaman NUKHBATUL 'ULUM : Jurnal Bidang Kajian Islam EKSISBANK (Ekonomi Syariah dan Bisnis Perbankan) Media Syari'ah: Wahana Kajian Hukum Islam dan Pranata Sosial Al-Kharaj: Journal of Islamic Economic and Business Al-Kharaj: Jurnal Ekonomi, Keuangan & Bisnis Syariah Al-Azhar Journal of Islamic Economics BJRM (Bongaya Journal of Research in Management) Adz Dzahab : Jurnal Ekonomi dan Bisnis Islam Asy-Syarikah : Jurnal Lembaga Keuangan, Ekonomi dan Bisnis Islam Asy Syar'iyyah: Jurnal Ilmu Syari'ah dan Perbankan Islam Iqtishaduna : Jurnal Ilmiah Mahasiswa Hukum Ekonomi Syariah Jurnal Studi Ekonomi dan Bisnis Islam (SEBI) Jurnal Ar-Ribh Jurnal Penkomi : Kajian Pendidikan dan Ekonomi Al-Ubudiyah: Jurnal Pendidikan dan Studi Islam Proceedings of The International Conference on Social and Islamic Studies Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab Jurnal Iqtisaduna International Journal of Management Science and Information Technology (IJMSIT) Islamic Accounting and Finance Review International Journal of Multidisciplinary Research and Literature (IJOMRAL) Jurnal Ekonomi Syariah dan Bisnis Islamic Economic and Business Journal Jurnal Al-Kharaj: Studi Ekonomi Syariah, Muamalah, dan Hukum Ekonomi Jurnal Ilmiah MEA (Manajemen, Ekonomi, dan Akuntansi) Maqrizi : Journal of Economics and Islamic Economics Jurnal Riset Hukum, Ekonomi Islam, ekonomi, Manajemen dan Akuntansi Business and Investment Review Socius: Social Sciences Research Journal Southeast Asia Journal of Graduate of Islamic Business and Economics El-Mal: Jurnal Kajian Ekonomi & Bisnis Islam Falah: Jurnal Hukum Ekonomi Syariah At Tawazun Jurnal ekonomi Islam International Journal of Islamic Studies Jurnal Intelek Dan Cendikiawan Nusantara Nomico Jurnal Intelek Insan Cendikia Al-masharif: Jurnal Ilmu Ekonomi dan Keislaman TIJARAH: Jurnal Ekonomi, Manajemen, dan Bisnis Syariah Journal of Ekonomics, Finance, and Management Studies Atestasi : Jurnal Ilmiah Akuntansi Study of Scientific and Behavioral Management (SSBM) Tapis : Jurnal Penelitian Ilmiah Balance: Jurnal Ekonomi Nomico GoodWill Journal of Economics, Management, and Accounting Jurnal Ekonomi, Bisnis, Manajemen dan Akuntansi (JEBIMAN)
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Univeristas Islam Negeri Alauddin Makassar
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Usury and Bank Interest in the View of Neo Revivalists and Modernists Nurjannah Nurjannah; Muslimin Kara; Rahman Ambo Masse; M Afief Mubayyin
AL-MASHARIF: JURNAL ILMU EKONOMI DAN KEISLAMAN Vol 11, No 1 (2023)
Publisher : Institut Agama Islam Negeri Padngsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/masharif.v11i1.9460

Abstract

Al-Maududi and Abdullah Saeed are Muslim scholars. He contributed various thoughts in the field of economics, one of which is related to usury and bank interest. But there are differences of opinion between the two.  The purpose of this study is to look at the views of Al-Maududi and Abdullah Saeed regarding usury and bank interest. The method used is a literature study with a descriptive qualitative approach. Data sources come from secondary data sources, namely journals and books related to the discussion. The result of the research is that Al-Maududi firmly rejects bank interest because the institution is a source of danger and evil through its influence on human character because it is influenced by the love of money. In addition, Al-Maududi stated that there is an element of injustice in bank interest and it is clearly prohibited in Islam. While Abdullah Saeed views the prohibition of usury based on the historical situation and conditions behind the revelation of the verse, so related to bank interest Abdullah Saeed argues that bank interest is not included in usury because the context of usury in ancient times is very much different from usury today.   
Form Of Implementation Of Good Corporate Govarnance Principles At Laznas Wahdah Inspiration Muhammad Fajar Ramadan; Ahmad Busyairi; Sirajuddin Sirajuddin; Muslimin Kara; Nurfiah Anwar; Rahmawati Muin; Muhammad Nasri Katman
Al-Kharaj: Journal of Islamic Economic and Business Vol. 6 No. 1 (2024): All articles in this issue include authors from 5 countries of origin (Indonesi
Publisher : LP2M IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/kharaj.v6i1.4972

Abstract

The country with the largest Muslim population makes Indonesia have a large zakat potential, namely 233 trillion, but this large potential is inversely proportional to what has been collected, namely only 1% of the potential or 10 trillion. The implementation of GCG is considered to be one solution to increase the realization of zakat. the. Wahdah Inspirasi Zakat (WIZ) is a Laznas that shows collection performance that has increased significantly, which is the basis for the author to conduct research to find out what form of GCG implementation in WIZ Makassar City is based on guidelines.good governance published by the National Committee for Governance Policy (KNKG). This research is qualitative with a phenomenological approach. The results of the research show that WIZ has implemented GCG well in accordance with the provisions issued by the National Committee for Governance Policy (KNKG), but at the point of transparency there is one indicator that has not been fulfilled optimally, namely the absence of detailed financial reports on the internet network so that This means that the principle of transparency is not perfectly implemented, but this is fine because it is not required according to Law No. 23 of 2011 but only requires periodic reporting to the government, in this case Baznas and the Ministry of Religion
KEPATUHAN WAJIB PAJAK PPH 21 DALAM PERSPEKTIF MAQASHID SYARIAH Koemar, Fadillah Zaskia; Kara, Muslimin; Bulutoding, Lince
ISAFIR: Islamic Accounting and Finance Review Vol 4 No 2 (2023): Desember 2023
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/isafir.v4i2.40580

Abstract

Abstract, This study aims to determine the level of compliance of Muslim taxpayers registered at the South Makassar KPP and to determine the compliance of Muslim taxpayers in the maqashid sharia perspective. The paradigm used in this study is a type of qualitative research with an interpretive approach. The results showed that the level of compliance of Muslim taxpayers at KPP Pratama South Makassar was well achieved. This is based on three main things, namely an understanding of the urgency of taxes, an understanding of tax rules and policies, and the deposit/payment of taxes themselves. In addition, in the maqashid sharia perspective, the compliance of Muslim taxpayers at the South Makassar KPP Pratama has fulfilled the five principles, namely safeguarding property (hifdz al-mal), guarding reason (hifdz al-'aql), guarding soul (hifdz an-naas), safeguarding descendants (hifdz an-nasb), in which these four things then lead to maintaining religion (hifdz ad-din). Abstrak, Penelitian ini bertujuan untuk mengetahui tingkat kepatuhan Wajib Pajak Muslim yang terdaftar di KPP Makassar Selatan dan Mengetahui kepatuhan Wajib Pajak Muslim dalam perspektif maqashid syariah. Paradigma yang digunakan dalam penelitian ini yaitu jenis penilitian kualitatif dengan pendekatan interpretif. Hasil penelitian menunjukkan tingkat kepatuhan Wajib Pajak muslim di KPP Pratama Makassar Selatan tercapai dengan baik. Hal ini didasarkan kepada tiga hal utama yaitu pemahaman terkait urgensi pajak, pemahaman terkait aturan dan kebijakan pajak, serta penyetoran/pembayaran pajak itu sendiri. Selain itu Dalam perspektif maqashid syariah, kepatuhan Wajib Pajak Muslim di KPP Pratama Makassar Selatan telah memenuhi kelima prinsip yakni menjaga harta (hifdz al-mal), menjaga akal (hifdz al-„aql), menjaga jiwa (hifdz an-naas), menjaga keturunan (hifdz an-nasb), yang di mana keempat hal tersebut kemudian bermuara kepada menjaga agama (hifdz ad-diin).
Impact Of Sharia-Based Product Differentiation To Encourage The Growth Of Islamic Banks In Indonesia Syarifuddin, Syarifuddin; Pagalung, Gagaring; Kara, Muslimin; Mansyur, Alif Ilman
ASY SYAR'IYYAH: JURNAL ILMU SYARI'AH DAN PERBANKAN ISLAM Vol. 7 No. 2 (2022): Asy-Syar'iyyah Desember 2022
Publisher : FAKULTAS SYARIAH DAN EKONOMI ISLAM IAIN SYAIKH ABDURRAHMAN SIDDIK BANGKA BELITUNG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32923/asy.v7i2.2771

Abstract

The development of Islamic banks in Indonesia today can be said to be slow when compared to conventional banks. There are several challenges that cause this, such as capital problems, the development of sharia product innovations, to the inadequate quality of human resources, to limited infrastructure in sharia economic development. In this study, we will discuss one of these challenges, namely the development of sharia product innovation or called sharia product differentiation. The purpose of this study is to determine the effect of product differentiation, on people's decisions in choosing banks and products to be used and their impact on the development of Islamic banks in Indonesia. This research is descriptive research using secondary data related to the effect of product differentiation on Islamic banking. The population in this study are residents throughout Indonesia who use Islamic banks. The results of the study indicate that the variable in question, namely product differentiation, is considered important so that it has an impact on people's decisions to choose whether to use products from Islamic banks. This will automatically encourage the growth rate of Islamic banks in Indonesia.
The Role of Islamic Values in Strengthening Effects of Kaizen, Employee Loyalty and Accounting Information System to Cost Reduction Azwar Anwar; Muslimin H. Kara; Wahyuddin Abdullah; Murtiadi Awaluddin
IQTISHODUNA: Jurnal Ekonomi Islam Vol. 13 No. 1 (2024): April
Publisher : LPPM, Universitas Islam Syarifuddin Lumajang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54471/iqtishoduna.v13i1.2326

Abstract

This study aims to empirically test several determinant factors that effect of achieving cost reduction strategies and how Islamic values may strengthening these factors. The companies which is developing cost reduction strategies must have a competitive advantage based on different capabilities with unique characteristics in core values. Islamic values are core values as part of the organizational culture that is internalized in the Kalla Group company (a business group in Indonesia). This study uses quantitative methods with SEM PLS analysis tools. Data collection through electronic surveys circulated at all managerial levels of Kalla Group companies. Samples were taken randomly and obtained as many as 100 respondents fullfill criteria. Based on empirical testing, the results show that all the determinants of cost reduction, Kaizen, Employee Loyalty and Effectiveness of Accounting Information Systems (AIS), have a significant positive effect, and the effect increases with the presence of Islamic Values as a moderating variable.
Analisis Indikator Keberkahan Berzakat Bagi Muzakki pada Badan Amil Zakat Nasional (BAZNAS) Kota Makassar Danto, Andi Muhammad Jaka; Kara, Muslimin; Putra, Trisno Wardy
EKSISBANK (Ekonomi Syariah dan Bisnis Perbankan) Vol 7 No 1 (2023): EKSISBANK (Ekonomi Syariah dan Bisnis Perbankan)
Publisher : STIES INDONESIA PURWAKARTA Dan MES PURWAKARTA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37726/ee.v7i1.761

Abstract

The Islamic economic system is a moderate system that values private property and its development on conditions through justified means, does not tyrannize others, and has a very close relationship with the great Islamic morals and ethics. This article will describe the zakat blessings for Muzakki at BAZNAS Makassar City. This research is a type of field research that uses a qualitative approach. The results of the study show that the Islamic economic system is a moderate system that respects private property and its development with conditions through justified means, does not tyrannize others, and has a very close relationship with the great Islamic morals and ethics. The desired justice in the Islamic economic system does not solely lie in production and how to obtain it but also in its distribution and use, or utilization.
Transformation of Hadji Kalla's Thought and Policy in Managing Kalla Group's Business from a Amanah Perspective Kasim, Sjaiful; Kara, Muslimin H; Abdullah, Muhammad Wahyuddin; Murtiadi, Murtiadi
SENTRALISASI Vol. 13 No. 2 (2024): Sentralisasi
Publisher : Universitas Muhammadiyah Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33506/sl.v13i2.3178

Abstract

This research aims to: 1) description of Hadji Kalla in managing business 2) The foundation of Hadji Kalla's thinking in running the business 3) Business management done by Hadji Kalla in the perspective of Amanah metaphor and 4) Model of thought transformation in Kalla Group company. Qualitative research using grounded theory phenomenalogical approach informants consist of Directors of Holding Company and two retired employees who had interacted with Hadji Kalla in his time. The results of the study; (1) Hadji Kalla as an entrepreneur started as a child and continued his business to Watampone, Bone and Makassar. In Makassar established the company NV HADJI KALLA (1952) engaged in import and export, the first importer of Japanese cars TOYOTA brand, (2) In running his business always juxtapose it with religion so that all business activities, social society, Hadji Kalla view work is worship. (3) In business management, Kalla Group has formulated corporate value into the foundation of policy in the form of five Kalla Value (4) The transformation of Hadji Kalla's thinking that took place from the first generation (Hadji Kalla) to the second generation (JK and FK) to the third generation (SJK) through the method of mentoring by experience. The transformation process of Hadji Kalla's thinking regarding Work is Worship, underwent development, addition and emphasis on aspects of work quality improvement, sincerity, BMW (Cost Quality Time) method, Faith Work Ethic, Performance, and changes in business orientation to a portfolio based on usefulness (maslahah), synergy and balance. The Kalla Value that has been applied becomes a distinctive feature that shapes the entrepreneurial spirit. Researchers call this the KALLAPRENEUR phenomenon, which is a trustworthy entrepreneurial posture, full of Islamic spirituality values using modern managerial approaches and local wisdom.
Praktik Monopoli Perdagangan dan Ikhtikar dalam Perspektif Ekonomi Syariah Aniq Akkhmad Ali Bawafie; Muslimin Kara; Muhammad Wahyuddin Abdullah; Bukhari; Ahmad Zikri Dwiatmaja
Falah: Jurnal Hukum Ekonomi Syariah Vol. 6 No. 1 (2024): Falah: Jurnal Hukum Ekonomi Syariah
Publisher : LPPM Institut Al-Ma'arif Way Kanan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55510/fjhes.v6i1.237

Abstract

Monopoli merupakan jenis pasar yang kurang kompetitif di mana tidak ada persaingan bisnis secara langsung. Dalam pasar yang kompetitif, keseimbangan dicapai ketika penawaran dan permintaan bertemu pada harga dan kuantitas yang disepakati bersama antara penjual dan pembeli. Kedua belah pihak mendapatkan keuntungan dari transaksi ini, dan tidak ada kerugian yang ditimbulkan sebagai konsekuensi dari pertukaran tersebut.Penelitian ini dilakukan dengan menggunakan pendekatan kualitatif berdasarkan penelitian kepustakaan. Jika dianalisis secara menyeluruh, ikhtikar tidak selalu sama dengan monopoli atau penimbunan. Dalam konteks Islam, setiap individu memiliki hak untuk terlibat dalam bisnis, baik sebagai satu-satunya penjual (atau produsen) di pasar. Tidak semua tindakan penimbunan dapat disebut sebagai monopoli. Larangan hanya berlaku jika pemegang monopoli menguasai barang dengan elastisitas permintaan yang tidak elastis. Pemegang monopoli yang menguasai barang dengan elastisitas permintaan yang elastis akan mengalami kerugian.
Tipologi Kemiskinan Dengan Model Cibest Quadrant (Studi Kasus Di Kecamatan Belawa) Mahendra, Yusril; Kara, Muslimin; Bulutoding, Lince
AT TAWAZUN: Jurnal Ekonomi Islam Vol 1 No 3 (2021): Volume 1 Nomor 3, Desember 2021
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/attawazun.v1i3.25839

Abstract

Kemiskinan merupakan hal yang sangat fenomenal dan multidimensi yang di hadapi oleh setiap negara baik negara berkembang maupun negara maju. Dalam banyak kasus kemiskinan dapat di ukur dengan menggunakan termonologi atau standa-standar kesejahteraan ekonomi seperti pendapatan dan konsumsi setiap rumah tangga. Penelitian ini bertujuan untuk mengkaji dan mengelompokkan kemiskinan dengan menggunakan model CIBEST Quadrant. Model CIBEST Quadrant merupakan suatu alat ukur kemiskinan dan kesejahteraan dengan menggunakan indikator pemenuhuan kebutuhan spiritual selain pemenuhan kebutuhan materiil. Metode yang di gunakan dalam penelitian ini adalah kuantitatif dengan pendekatan deskriptif kuantitatif. Tekhnik analisis data yang digunakan ialah model CIBEST sebuah alat ukur kesejateraan dan kemiskinan yang di kembangkan oleh Irfan Syauqi Beik dan Layli Dwi Arsyianti pada tahun 2015. Sumber data yang merupakan sumber data sekunder dikumpulkan dari infoman masyarakat di kecamatan Belawa. Dari hasil penelitian menunjukkan terdapat tiga tipe kemiskinan pada masyarakat di kecamatan Belawa dengan model CIBEST yaitu sebanyak 67,5% penduduk di kecamatan Belawa mampu memenuhi kebutuhan spiritualnya dan kebutuhan materiilnya atau masuk dalam kelompok keluarga sejahtera, 29,7% penduduk mampu memenuhi kebutuhan spiritualnya dan tidak mampu memenuhi kebutuhan materiilnya atau kelompok keluarga miskin materiil, kemiskinan spiritual sangat tipis di temukan di kecamatan Belawa sebanyak 2,7% keluarga tidak mampu memenuhi kebuthan spiritualnya tetapi mampu memenuhi kebutuhan materiilnya. Kemiskinan absolut di kecamatan Belawa tidak ditemukan atau tidak teridentifikasi dalam penelitian ini.
PRAKTIK MONOPOLI PERDAGANGAN DAN IKHTIKAR DALAM PERSPEKTIF EKONOMI SYARIAH Ali Bawafie, Aniq Akhmad; Kara, Muslimin; Wahyuddin Abdullah, Muhammad; Bukhari, Bukhari; Zikri Dwiatmaja, Ahmad
HEI EMA : Jurnal Riset Hukum, Ekonomi Islam, Ekonomi, Manajemen dan Akuntansi Vol. 3 No. 1 (2024): Januari
Publisher : Prodi Hukum Ekonomi Syariah, STI Syariah AL-Hilal SIgli

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61393/heiema.v3i1.193

Abstract

A monopoly is a less competitive type of market where there is no direct business competition. In a competitive market, equilibrium is reached when supply and demand meet at a mutually agreed price and quantity between seller and buyer. Both parties benefit from this transaction, and no losses are incurred as a consequence of the exchange.This research was conducted using a qualitative approach based on desk research. When analysed thoroughly, ikhtikar is not always the same as monopoly or hoarding. In the Islamic context, every individual has the right to engage in business, whether as the sole seller (or producer) in the market. Not all acts of hoarding can be termed as monopoly. The prohibition only applies if the monopolist controls a good with inelastic demand elasticity. A monopolist who controls a good with an elastic demand elasticity will suffer losses.
Co-Authors A. M. Nur Atma Amir A. Syatir Sofyan Abd. Muhaemin Nabir Abdul Wahab Abdul Wahab Abdul Wahid Haddade Abdullah AF Abdut Tawwab, Muhammad Afifah, Andi Nur Ahmad Busyairi Ahmad Busyairi, Ahmad Ahmad Efendi Ahmad Nouruzzaman Ahmad Ramadlan Ahmad Zikri Dwiatmaja Ainan Radiyah Rustan Akramunnas Akramunnas, Akramunnas Ali Bawafie, Aniq Akhmad Amalia Nur Rahman Amin, Asbi Amiruddin Amiruddin Amiruddin K Amiruddin K. Ampauleng An Ras Try Astuti Andi Sulfati Andi Suwandi Putra Suaib Aniq Akkhmad Ali Bawafie AR, Muh. Sabri Arifin, Asriadi Asbi Amin Askar Fatahuddin Astuti, An Ras Try Aswar Aswar Ayu Andi Sri Rahayu Ayu Ruqayyah Yunus Ayu, Vera Azwar Anwar Budi Iswanto Bukhari Bukhari Bukhari Cahuur Usman Danto, Andi Muhammad Jaka Dedi Mardianto Desi Yuniarti Desy Rahmawati Anwar Elvi Syahria Maznawati Fajar Rahmani Ashari Fatahuddin, Askar Fatimah Fatimah, Emi Sri Rahayu Fauziah Fauziah Fitri Ramdani Furqan, Achmad Gagaring Pagalung Hamka Hamka, Hamka Hamzah Khaeriyah Hamzah, M. Nasir Hardiyanti Ridwan Haslinda Haslinda Hasriliandi Halim Hassan Alaaraj, Hassan Hasyim M Hasyim M Hurriah Ali Hasan Idris Parakkasi Ilham Ilham Inatul Hinaya Indradewa, Rhian Irawati Irawati Ismayanti Ismayanti Iswanto, Budi Jafar, Ahmad Jamaluddin Jamaluddin Majid Jamaluddin Majid K, Amiruddin Kadir, Syahruddin Kamaruddin Kartika KARTINI Kasim, Sjaiful Katman, Muh. Nasri Khuratul Ayu Koemar, Fadillah Zaskia Kurniawan, Muhammad Zuhud Lince Bulutoding M, Misbahuddin M. Nasir Hamzah M. Nasir Hamzah Mahendra, Yusril Mansyur, Alif Ilman Misbahuddin Misbahuddin Moh Sabri AR Muammar Bakry Muh Munafri S Muh Shadiqul Fajri AF Muh. Ridwan Markarma Muhamatsakree Manyunu Muhamatsakree Manyunu Muhammad Afief Mubayyin Muhammad Alwi Muhammad Fachrurrazy Muhammad Fadel Muhammad Fajar Ramadan Muhammad Mellong Noni Muhammad Nasri Katman Muhammad Sabri Muhammad Wahyuddin Abdullah Mukhtar Lutfi Mumtihani, Andi Fakhriyah Murtiadi Awaluddin Muslihati Muslimah Muslimah Muslimah Muslimah Mustofa Umar Nabir, Abd. Muhaemin Nahda Dahlan Nahlah, Nahlah Nashrullah Hidir Nasrullah Bin Sapa Noni, Muhammad Mellong Nur Taufiq Nurfiah Nurfiah Nurfyana Narmia Sari Nurjannah Nurjannah Nurwahida Nurwahida Nurwahida Nurwahida, Nurwahida Oskar Hutagaluh Pratiwi, Dhita Purnama Purnama Purnama Purnama Putra Suaib, Andi Suwandi Raehana, Syarifa Rahayu, Andi Sri Rahman Ambo Mase Rahman Ambo Masse Rahmawati Rahmawati Rahmawati Muin Rahmawati mu’in Rahmi Qurania Ramadani Ramadan, Muhammad Fajar Ramdani Nur Reo Zaputra ridwan, hardiyanti Ridwan, Mukminati Rifqah Alfiyyah Rika Dwi Ayu Parmitasari Risaldi Risna Risna Rizka Damayanti Rostinawati Manaf Rusanti, Ega Rusdi Raprayogha Ruslang Ruslang Ruslang Ruslang Rusydi, Bahrul Ulum S, Arifin Sabbar Dahham Sabbar Saeed Fayzul Hayat Sahdiah Desriana Karim Sakinah Azzahra Salmah Abdullah Salmah Said Samsidar Sandi, Ahmad Sapinah Sappeami, Sappeami Sarmadani Sarmadani Shahid Bashier Sirajuddin Sirajuddin Sirajuddin Sirajuddin Sirajuddin Sirajuddin SITI FATIMAH Sitti Fatimah Sofyan, Idha Fadhilah Sohrah Sri Artati Salju Sri Hardianti Marsawal Sudirman Sudirman Suharli Sultan, Zulfadli Sumarin Sumarlin Sumar’in Syaharuddin Syaharuddin Syaharuddin Syamsiah, Syamsiah Syamsul Bahri Syamsul Maarif Syamsul Rijal Syamsul Rijal Syarifuddin Syarifuddin Titin Hardianti Trisno Wardy Putra Umar Sulaiman Unzhila Nur Ilmiatun P Usman, Cahuur Wahyuddin Abdullah Wahyuddin Abdullah, Muhammad Waode Mabrukah Azzahrah Wulan Purnamasari Wulan Purnamasari WULAN PURNAMASARI, WULAN Yuliansyah Zikri Dwiatmaja, Ahmad Zulfahmi Alwi