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All Journal JIA (Jurnal Ilmu Agama) Hayula: Indonesian Journal of Multidisciplinary Islamic Studies Jurnal Studi Al-Qur'an Jurnal Ilmiah Ilmu Ushuluddin JURNAL PENDIDIKAN TAMBUSAI Aqlania Jurnal Living Hadis Madinah: Jurnal Studi Islam El-Usrah: Jurnal Hukum Keluarga Al-Bukhari: Jurnal Ilmu Hadis Holistic Al-Hadis : Jurnal Studi Hadis, Keindonesiaan, dan Integrasi Keilmuan Al-Fath Tsaqofah: Jurnal Agama dan Budaya Al-Mutsla: Jurnal Ilmu-Ilmu Keislaman dan Kemasyarakatan Ikhtisar: Jurnal Pengetahuan Islam El-Waroqoh : Jurnal Ushuluddin dan Filsafat Hamalatul Qur'an : Jurnal Ilmu Ilmu Al-Qur'an COMSERVA: Jurnal Penelitian dan Pengabdian Masyarakat Salimiya : Jurnal Studi Ilmu Keagamaan Islam ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Al Muhafidz el-Sunnah: Jurnal Kajian Hadis dan Integrasi Ilmu Al-Mu'tabar Jurnal Ilmiah Pendidikan dan Keislaman Madani: Multidisciplinary Scientific Journal AL ISNAD: Journal of Indonesian Hadith Studies TAJDID: Jurnal Ilmu Ushuluddin Socius: Social Sciences Research Journal Ihsanika : Jurnal Pendidikan Agama Islam Tabsyir: Jurnal Dakwah Dan Sosial Humaniora Al-Tarbiyah: Jurnal Ilmu Pendidikan Islam Al-Zayn: Jurnal Ilmu Sosial & Hukum Digital Muslim Review Jurnal Budi Pekerti Agama Islam Al-Muhith : Jurnal Ilmu Qur'an dan Hadits El-Sunan: Journal of Hadith and Religious Studies Jurnal Penelitian Multidisiplin Bangsa El-Waroqoh : Jurnal Ushuluddin Dan Filsafat Akhlak: Jurnal Pendidikan Agama Islam Dan Filsafat Karakter: Jurnal Riset Ilmu Pendidikan Islam Ikhlas: Jurnal Ilmiah Pendidikan Islam Reflection: Islamic Education Journal International Journal of Islamic Educational Research Moral : Jurnal Kajian Pendidikan Islam Hikmah: Jurnal Studi Pendidikan Agama Islam Green Philosophy: International Journal of Religious Education and Philosophy Ma'had Aly Journal Of Islamic Studies Al-Hasyimi : Jurnal Ilmu Hadis TATHO: International Journal of Islamic Thought and Sciences Tadhkirah: Jurnal Terapan Hukum Islam dan Kajian Filsafat Syariah Jurnal Miftahul Ilmi: Jurnal Pendidikan Agama Islam Sufiya Journal of Islamic Studies Jurnal Studi Islam Indonesia (JSII) Sinergi : Jurnal Ilmiah Multidisiplin Ar-Rasyid: Jurnal Publikasi Penelitian Ilmiah JUTEQ (JURNAL TEOLOGI & TAFSIR) NETIZEN (JOURNAL OF SOCIETY AND BUSSINESS) Mushaf Journal: Jurnal Ilmu Al Quran dan Hadis (MJ) Humanitis (Jurnal Humaniora Sosial dan Bisnis)
Muhammad Alif
Universitas Islam Negeri Sultan Maulana Hasanuddin Banten
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Analisis Hadis terhadap Fenomena Filial Crisis Kontemporer Nadirotul Munawaroh; Muhammad Alif; Salim Rosyadi
Al-Mu'tabar Vol. 5 No. 1 (2025): Al-Mu'tabar
Publisher : Program Studi Ilmu Hadis STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874//almutabar.2025.v5i1/2305/5

Abstract

The phenomenon of filial crisis—the weakening of children's respect, care, and responsibility toward their parents—has emerged as a significant moral and social challenge in the modern era. This crisis is driven by shifting cultural values, the rise of individualism, and the disruption of traditional family roles in contemporary society. This article aims to analyze the phenomenon from the perspective of the Prophet Muhammad’s hadiths using a thematic and contextual approach. Hadiths addressing filial piety (birr al-w?lidayn), prohibitions against disobedience, and encouragement to honor and care for elderly parents are examined in light of today’s social realities. The study finds that these hadiths emphasize not only ethical norms—both vertical (relationship with God) and horizontal (social relationships)—but also provide a spiritual foundation for preserving family harmony. By recontextualizing these prophetic values, Islam offers both normative and practical solutions to address the filial crisis. This study recommends integrating hadith-based values into character education curricula and reinforcing family-based social systems.
Perbuatan dan Azab Neraka dalam Hadis: Analisis Tematik dan Etika Eskatologis Nur Asyifa; Muhammad Alif
Al-Mu'tabar Vol. 5 No. 1 (2025): Al-Mu'tabar
Publisher : Program Studi Ilmu Hadis STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874//almutabar.2025.v5i1/2328/5

Abstract

This study analyzes the relationship between human actions and the threat of hellfire punishment from the perspective of the Hadiths of Prophet Muhammad (peace be upon him). Using a thematic (maw??‘?) approach, this research explores authentic Hadiths that explicitly describe various reprehensible acts and the corresponding forms of hellish punishment warned as their consequences. The study employs the method of takhrij to verify the authenticity of the chains of transmission (sanad), followed by matan analysis to uncover the ethical messages and spiritual dimensions embedded within. Findings indicate that the majority of hellfire threats are rooted in violations of the rights of fellow humans (?uq?q al-‘ib?d)—such as lying, corruption, injustice, and other social transgressions—rather than ritual violations. This article emphasizes that the eschatological understanding in Hadiths is not merely dogmatic, but serves as a moral character-building mechanism.
Integrasi Nilai-Nilai Hadis dalam Tradisi Palang Pintu Pada Budaya Betawi Satria, Rizky Wahyu; Hapani, Ridwan; Alif, Muhammad; Ajmain, Maftuh
Madani: Jurnal Ilmiah Multidisiplin Vol 2, No 12 (2025): Januari
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.14544625

Abstract

The Palang Pintu tradition is a Betawi wedding ceremonial procession with profound social and spiritual significance. This research aims to explore the integration of hadith values within this tradition through a qualitative approach utilizing field studies and literature review. The research was conducted in Jakarta through in-depth interviews with customary leaders and relevant literature studies. The findings reveal that the Palang Pintu tradition contains fundamental values from hadith teachings, including the concepts of deliberation, mutual respect, equality, and constructive dialogue in resolving social issues. These values are reflected in the dialogue mechanism between the bride and groom's entourages, which prioritizes ethics and civility. The research concludes that the Palang Pintu tradition possesses deep spiritual significance and can serve as a model for integrating local wisdom with Islamic principles.
Social Meaning in the “Subuh Berkah” Movement: A Living Hadith Study at Dr. Suud Al-Usaywi Mosque, Tangerang, Banten Mahmudhatul Lutfiya Khasanah; Muhammad Alif
Sufiya Journal of Islamic Studies Vol. 3 No. 2 (2025): Sufiya Journal of Islamic Studies
Publisher : Yayasan Bayt Shufiya Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66867/sjis.v3i2.225

Abstract

This study aims to analyze the practice of Subuh Berkah as a form of the actualization of Living Hadith and to interpret community religious actions through Max Weber’s social action framework. The research adopts a Living Hadith approach, employing data collection techniques including observation, in-depth interviews, and documentation related to the Subuh Berkah movement at Dr. Suud Al-Usaywi Mosque, Grand Balaraja Residence, Tangerang, Banten. The findings indicate that the Subuh Berkah movement is a mosque-based initiative encompassing congregational prayer, collective social action, and efforts to enhance community welfare, organized by the mosque management board of Dr. Suud Al-Usaywi Mosque. The results demonstrate that Subuh Berkah represents Living Hadith through the internalization of values associated with the virtues of congregational prayer, circles of religious learning, charity, and Islamic brotherhood. From the perspective of social action theory, this practice embodies value-oriented, goal-oriented, affective, and traditional actions. This study concludes that the Subuh Berkah movement is capable of mobilizing and strengthening social cohesion, religious identity, and communal culture within society. The implications of this research affirm that hadith functions as a living tradition manifested in contextual and sustainable social practices.
Ngaji Tilam Tradition: A Living Hadith Study on the Strengthening of Social Cohesion in the Muncung Village Community, Tangerang Abdul Aziz; Muhammad Alif
Sufiya Journal of Islamic Studies Vol. 3 No. 3 (2025): Sufiya Journal of Islamic Studies
Publisher : Yayasan Bayt Shufiya Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66867/sjis.v3i3.228

Abstract

This research analyzes the Ngaji Tilam tradition in Kampung Muncung, Tangerang, through the living hadis approach to understand how the community embodies the values of hadith in cultural practices. Ngaji Tilam, which is the post-funeral recitation of the Qur'an dedicated to the deceased, is examined as a complex socio-religious phenomenon. Using a qualitative-descriptive method and data collection techniques through participatory observation and in-depth interviews with community leaders and practitioners, this study finds that the tradition functions as a multifunctional social mechanism. On one hand, it represents the actualization of hadith values regarding mutual assistance, charity, and honoring guests. On the other hand, it serves as a social adhesive that strengthens community cohesion, collective solidarity, and the emotional resilience of grieving families. Through the structural functional perspective, this ritual is viewed as a subsystem contributing to the overall stability and integration of society.
The Symbolic Values of the Injak Telur Tradition in Marriage: A Living Hadith Study in Taktakan Village, Serang, Banten Izar Mutaqin; Muhammad Alif
Sufiya Journal of Islamic Studies Vol. 3 No. 3 (2025): Sufiya Journal of Islamic Studies
Publisher : Yayasan Bayt Shufiya Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66867/sjis.v3i3.231

Abstract

This study aims to examine the injak telur (egg-stepping) tradition in customary wedding processions in Taktakan Village, Serang City, Banten Province, Indonesia, with a focus on its symbolic meanings as a manifestation of Living Hadis in society. The primary research question explores the extent to which hadis values are alive and actualized through this ritual practice. Employing a qualitative field study with phenomenological and social action approaches, primary data were collected via participatory observation, in-depth interviews, and documentation from key informants, including customary leaders, tradition practitioners, and local residents. The findings reveal that the injak telur tradition serves not only as a preserved customary ritual but also as a medium for actualizing hadis values in the marital context. Its symbolic meanings encompassing the husband's responsibility as head of the family, the wife's devotion and cooperation, household harmony, and aspirations for generational continuity align with marital advice in authentic hadis, particularly those narrated by al-Bukhari and an-Nasa'i. The community in Taktakan Village interprets this tradition through a process of contextualizing hadis texts into daily religious practices, thereby forming an implicit Living Hadis. This study concludes that the injak telur tradition can serve as an effective means of marital counseling for couples to realize a sakinah (tranquil, peaceful) family.
The Post-Seven-Day Tahlilan Tradition: Living Hadith as a “Reminder of Death” in Tegal Sari Village, Serang, Banten Muhammad Yushron Kurniawan; Muhammad Alif
Sufiya Journal of Islamic Studies Vol. 3 No. 3 (2025): Sufiya Journal of Islamic Studies
Publisher : Yayasan Bayt Shufiya Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66867/sjis.v3i3.232

Abstract

This study examines the phenomenon of Living Hadith in the tradition of religious gatherings (tahlilan) held on Thursday nights seven days after a death in Tegal Sari Village, Walantaka District, Serang City, Banten. Employing a descriptive qualitative method with the Living Hadith approach developed by Saifuddin Zuhri Qudsy, data were collected through participatory observation and in-depth interviews with religious leaders and community members. The findings reveal that the tradition of Thursday night religious gatherings seven days after a death represents a concrete manifestation of Living Hadith in the socio-religious practices of the community, even though hadith values are not always referenced textually. The primary values actualized include silaturahmi (social bonds with kin, as in Sahih Bukhari no. 1925), remembrance of death (as in Sahih Tirmidzi no. 2307), social empathy, mutual cooperation (gotong royong), charity (sedekah), and da'wah through religious exhortations (tausiyah). This tradition deserves preservation as it aligns with hadith exhortations to strengthen silaturahmi, foster empathy and mutual assistance among fellow Muslims, and refresh awareness of human mortality. These findings affirm that Living Hadith in the seven-day post-death tahlilan tradition serves as an effective medium for da'wah actualization, simultaneously reinforcing social solidarity and faith within the Muslim community.
Tradisi Ketupat Qunutan Malam Ke 15 Bulan Ramadhan di Kampung Pinang (Studi Living Hadis) Salsabila Alifiya; Muhammad Alif
Moral : Jurnal kajian Pendidikan Islam Vol. 2 No. 4 (2025): Desember : Moral : Jurnal kajian Pendidikan Islam
Publisher : Asosiasi Riset Ilmu Pendidikan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/moral.v2i4.1779

Abstract

The tradition of Ketupat Qunutan on the 15th night of Ramadan in Kampung Pinang, Tangerang City, is a religious practice of the Muslim community that integrates congregational qunut prayers, the making and distribution of ketupat as a symbol of gratitude, almsgiving, purity of heart, and brotherhood. Through a living hadith study approach, this research analyzes how the values of the Sunnah of the Prophet Muhammad SAW, such as communal prayer, food charity, and strengthening Islamic brotherhood, are contextualized within the local culture of the archipelago without a literal textual basis, but rather as a harmonious actualization between Islamic teachings and traditional wisdom. The findings show the dynamics of religious understanding between textual and contextual approaches, in which this tradition strengthens social solidarity, mutual cooperation, and the transmission of the Islamic identity of the archipelago, while also functioning as effective cultural da'wah without contradicting sharia law. This study contributes to the study of Islamic anthropology and living sunnah, affirming cultural acculturation as a form of religious expression that is alive and relevant.
Tradisi Walimah Pernikahan Masyarakat Cengkareng Barat Jessika Jessika; Muhammad Alif
Moral : Jurnal kajian Pendidikan Islam Vol. 2 No. 4 (2025): Desember : Moral : Jurnal kajian Pendidikan Islam
Publisher : Asosiasi Riset Ilmu Pendidikan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/moral.v2i4.1780

Abstract

The wedding walimah is a religious tradition that has strong roots in Islamic teachings and continues to thrive in social practices. In the West Cengkareng area, the walimah tradition is not only understood as an expression of gratitude for the marriage contract, but also as a means of strengthening social solidarity and maintaining relationships. This study aims to analyze the wedding walimah tradition of the Cengkareng Barat community from the perspective of living hadith, which is to see how the Prophet's hadith is understood and manifested in the context of local culture. This study uses a qualitative method with a phenomenological approach through observation, interviews, and documentation. The results of the study show that the practice of walimah is based on the hadith of the Prophet Muhammad, which encourages the holding of walimah, even if it is simple. In practice, walimah has undergone local cultural acculturation, both in terms of the form of the banquet and the series of events. This study concludes that the tradition of wedding walimah in West Cengkareng is a form of hadith that is alive and dynamic in the community.
Tradisi Mohataman Al-Qur’an Bulan Ramadhan dalam Menyambut Lebaran di Kampung Pos Sentul (Studi Living Hadis) Melisa Nur Azizah; Muhammad Alif
Moral : Jurnal kajian Pendidikan Islam Vol. 2 No. 4 (2025): Desember : Moral : Jurnal kajian Pendidikan Islam
Publisher : Asosiasi Riset Ilmu Pendidikan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/moral.v2i4.1781

Abstract

The tradition of mohataman Al-Qur'an is one of the religious practices that is alive and thriving among Indonesian Muslims, especially during Ramadan in preparation for Eid al-Fitr. In Kampung Pos Sentul, this tradition is carried out collectively by the community as a form of gratitude for the completion of fasting and as a means of strengthening Islamic brotherhood. This study aims to examine the tradition of mohataman Al-Qur'an from the perspective of living hadith, which is to see how the hadith of the Prophet Muhammad is understood, internalized, and manifested in the social-religious practices of the community. The research method used is qualitative with a descriptive approach, through observation, interviews, and documentation. The results of the study show that the tradition of mohataman Al-Qur'an is based on the community's understanding of the hadiths about the virtues of reading the Qur'an, the encouragement to increase acts of worship during Ramadan, and the importance of togetherness in doing good. This tradition is not only ritualistic in nature, but also has social, educational, and spiritual dimensions that strengthen the religious identity of the Pos Sentul Village community. Thus, mohataman Al-Qur'an can be understood as a form of actualization of hadith in real life that continues to live on and is passed down from generation to generation.
Co-Authors A, Alifya Abd Wahid Abdul Aziz Abdul Rozikin Japar Sodik Abdullah Noerkholis Adam Mustaqim Jiddan Adelia, Naurah Agung Danarta Agus Irawan Ahmad Habibi Syahid Ahmad Haikal Ahmad Ramadhani Chaidir Ahmad Rifai Ahmad Rifai Ahmad Rudin Ainun Nabilah Aisyah Nur Hasna Aisyah Oktaviyani AJMAIN, MAFTUH Akhsa Alpar Mubarok Alan Firgi Albarra Gilang Andika alfaridjahal, gunawan Alifya Amar Firdaus Amar Firdaus Amirulloh, Amirulloh Anggi Anggi Anisa Fitriyani Anisa Fitriyani Annida Nazirah Anzil Alaina Maidah Arbi Nazhief Fauzan Asih Kurniasih Attoriq Islami Pasha Avuani Alrijal Choir Umam Ayu Karina Badrudin Budiman, Raja Khafizh Dani Abdu Latief Darin Rihhadatul ‘Aisy Deni Firdaus Devita Maharani, Nadia Diva Pinara Eka Wulandari Elan Herlangga Endang Saeful Anwar Ernawati Erniwati Ernisah Ernisah Esti Rahmawati Eva Fatonah Fahmi Andaluzi Fildzah Aulia Nur Muharromah Firdaus, Amar Firmansyah, Diky Fitriyani, Dina Gendis Ayu Wulan M Gunawan Al-Faridjahal Gunawan Al-Faridjahal Hafidz Taqiyuddin Halawatul Kamala Hanifatul Azizah Hapani, Ridwan Hariroh, Syarifah Herlina Herlina Hikmatul Luthfi Husaeni, Uum Umaroh Ibadurrahman Ibadurrahman Ibia Zaynah Ibrahim Ibrahim Ibya Zaynah Ikhsan, Khaerul Imam Nur Ajid Irfan Padlian Syah Isna Tsania El-Habsa Izar Mutaqin Jessika Jessika Jumrotul Qawwim Karina, Ayu Khairil Ikhsan Siregar Khairul Kahfi Khoerunnisa, Atikah Khusniyah Khusniyah Lia Awaliah Lutfiani, Adelia Maftuh Ajmain MAFTUH AJMAIN Mahmudhatul Lutfiya Khasanah Mareta Asprianti Masrukhin Muhsin Maulayati, Neneng Maulidya Rahmani Melisa Haryati Melisa Nur Azizah Mila Amelia Mila mila Mohamad Hambali Mohammad Adnan Muhamad Abubakar Sidiq Muhamad Adji Saputra Muhamad Rama Saputra Muhammad Atsiil Al Ahnaf Muhammad Fadzli Muhammad Fahrul Ihsan Muhammad Faqih Choiruddin Muhammad Faris Muhammad Gufron Muhammad Hotibul Umam Muhammad Irsyad Mu’afa Muhammad Muttaqin Muhammad Panji Islami Muhammad Ramadhan Muhammad Razesh Musyarraf Muhammad Yushron Kurniawan Mus’idul Millah Muthoharoh Mutiara Irawati mutiara mutiara MUTIARA MUTIARA Muzibul Khoir Nabilla Hendriyana Nadia Nurpadilah Nadirotul Munawaroh Najwa Salsabillah Zalfa Najwa Salsabillah Zalfa Nur Asyifa Nuriyah Nurjaman Nurjaman Nurul Inayah, Nadia Nurwijayanti Oktaviyani, Aisyah Pajriah Pajriah Puspita, Yovi Meli Putri Hudani Nabila R. Rusli Rajib Dafa Al Fikri Refa Hudan Lisalam Repa Hudan Lisalam Rifki Irawan Rinaldi, Muhammad Syafiq Rizki Restu Afandi Rohmat Hidayatullah Rohmawan, Fenki Rosyad, Sabilar Rumsinah Rumsinah Sahrul Ulum Salamah Rahayu Salim Rosyadi Salsabila Alifiya Salsabila Itsnaini Samsul Hilal Saputra, Edriagus Saputra, Muhamad Rama Satria, Rizky Wahyu Sherly Widya Hapitasari Sholahuddin Al Ayubi Siska Adelia Zahra Siti Nurhalijah Siti Nurlaila, Siti Siti Padlah Siti Rohmah Siti Salma Siti Yulinda Nurhalimah Sri Mulyaningsih Sri Mulyaningsih Sulistiani Sulistiani, Sulistiani Sulton Kholid Syaefulloh Syahid, Aang Ahmad Syahid, Raihan Syifa Roudhatul Jannah Syifaullah Syifaullah Umu Solikhah Vina Najariah Widiyastuti, Hilda Cahyani Wildan Afandi Wuwun Berliani Yetti Hasanah Yulia Hasanah Jefriyanti Zaenal Abidin