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All Journal JIA (Jurnal Ilmu Agama) Tanzil: Jurnal Studi Al-Quran Jurnal Studi Al-Qur'an Jurnal Ilmiah Ilmu Ushuluddin JURNAL PENDIDIKAN TAMBUSAI Aqlania Jurnal Living Hadis Madinah: Jurnal Studi Islam Al Furqan: Jurnal Ilmu Al Quran dan Tafsir El-Usrah: Jurnal Hukum Keluarga Al-Bukhari: Jurnal Ilmu Hadis Holistic Al-Hadis : Jurnal Studi Hadis, Keindonesiaan, dan Integrasi Keilmuan Al-Fath Tsaqofah: Jurnal Agama dan Budaya Al-Mutsla: Jurnal Ilmu-Ilmu Keislaman dan Kemasyarakatan Ikhtisar: Jurnal Pengetahuan Islam El-Waroqoh : Jurnal Ushuluddin dan Filsafat Hamalatul Qur'an : Jurnal Ilmu Ilmu Al-Qur'an COMSERVA: Jurnal Penelitian dan Pengabdian Masyarakat Salimiya : Jurnal Studi Ilmu Keagamaan Islam ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Al Muhafidz el-Sunnah: Jurnal Kajian Hadis dan Integrasi Ilmu Al-Mu'tabar Jurnal Ilmiah Pendidikan dan Keislaman Madani: Multidisciplinary Scientific Journal AL ISNAD: Journal of Indonesian Hadith Studies TAJDID: Jurnal Ilmu Ushuluddin Socius: Social Sciences Research Journal Ihsanika : Jurnal Pendidikan Agama Islam Tabsyir: Jurnal Dakwah Dan Sosial Humaniora Al-Tarbiyah: Jurnal Ilmu Pendidikan Islam Al-Zayn: Jurnal Ilmu Sosial & Hukum Digital Muslim Review Jurnal Budi Pekerti Agama Islam Al-Muhith : Jurnal Ilmu Qur'an dan Hadits El-Sunan: Journal of Hadith and Religious Studies Jurnal Penelitian Multidisiplin Bangsa El-Waroqoh : Jurnal Ushuluddin Dan Filsafat Akhlak: Jurnal Pendidikan Agama Islam Dan Filsafat Karakter: Jurnal Riset Ilmu Pendidikan Islam Ikhlas: Jurnal Ilmiah Pendidikan Islam Reflection: Islamic Education Journal International Journal of Islamic Educational Research Moral : Jurnal Kajian Pendidikan Islam Hikmah: Jurnal Studi Pendidikan Agama Islam Green Philosophy: International Journal of Religious Education and Philosophy Ma'had Aly Journal Of Islamic Studies Al-Hasyimi : Jurnal Ilmu Hadis TATHO: International Journal of Islamic Thought and Sciences Tadhkirah: Jurnal Terapan Hukum Islam dan Kajian Filsafat Syariah Jurnal Miftahul Ilmi: Jurnal Pendidikan Agama Islam Sufiya Journal of Islamic Studies Jurnal Studi Islam Indonesia (JSII) Sinergi : Jurnal Ilmiah Multidisiplin MAHABBAH : Jurnal Ilmu Ushuluddin Dan Pemikiran Islam JUTEQ (JURNAL TEOLOGI & TAFSIR) NETIZEN (JOURNAL OF SOCIETY AND BUSSINESS) Mushaf Journal: Jurnal Ilmu Al Quran dan Hadis (MJ) Humanitis (Jurnal Humaniora Sosial dan Bisnis) Ar-Rasyid: Jurnal Publikasi Penelitian Ilmiah
Muhammad Alif
Universitas Islam Negeri Sultan Maulana Hasanuddin Banten
Religion Aerospace Engineering Agriculture, Biological Sciences & Forestry Arts Humanities Biochemistry, Genetics & Molecular Biology Chemical Engineering, Chemistry & Bioengineering Civil Engineering, Building, Construction & Architecture Computer Science & IT Economics, Econometrics & Finance Education Environmental Science Health Professions Immunology & microbiology Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Medicine & Pharmacology Physics Public Health Social Sciences Other

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Perbuatan dan Azab Neraka dalam Hadis: Analisis Tematik dan Etika Eskatologis Nur Asyifa; Muhammad Alif
Al-Mu'tabar Vol. 5 No. 1 (2025): Al-Mu'tabar
Publisher : Program Studi Ilmu Hadis STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874//almutabar.2025.v5i1/2328/5

Abstract

This study analyzes the relationship between human actions and the threat of hellfire punishment from the perspective of the Hadiths of Prophet Muhammad (peace be upon him). Using a thematic (maw??‘?) approach, this research explores authentic Hadiths that explicitly describe various reprehensible acts and the corresponding forms of hellish punishment warned as their consequences. The study employs the method of takhrij to verify the authenticity of the chains of transmission (sanad), followed by matan analysis to uncover the ethical messages and spiritual dimensions embedded within. Findings indicate that the majority of hellfire threats are rooted in violations of the rights of fellow humans (?uq?q al-‘ib?d)—such as lying, corruption, injustice, and other social transgressions—rather than ritual violations. This article emphasizes that the eschatological understanding in Hadiths is not merely dogmatic, but serves as a moral character-building mechanism.
Tradisi Ketupat Qunutan Malam Ke 15 Bulan Ramadhan di Kampung Pinang (Studi Living Hadis) Salsabila Alifiya; Muhammad Alif
Moral : Jurnal kajian Pendidikan Islam Vol. 2 No. 4 (2025): Desember : Moral : Jurnal kajian Pendidikan Islam
Publisher : Asosiasi Riset Ilmu Pendidikan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/moral.v2i4.1779

Abstract

The tradition of Ketupat Qunutan on the 15th night of Ramadan in Kampung Pinang, Tangerang City, is a religious practice of the Muslim community that integrates congregational qunut prayers, the making and distribution of ketupat as a symbol of gratitude, almsgiving, purity of heart, and brotherhood. Through a living hadith study approach, this research analyzes how the values of the Sunnah of the Prophet Muhammad SAW, such as communal prayer, food charity, and strengthening Islamic brotherhood, are contextualized within the local culture of the archipelago without a literal textual basis, but rather as a harmonious actualization between Islamic teachings and traditional wisdom. The findings show the dynamics of religious understanding between textual and contextual approaches, in which this tradition strengthens social solidarity, mutual cooperation, and the transmission of the Islamic identity of the archipelago, while also functioning as effective cultural da'wah without contradicting sharia law. This study contributes to the study of Islamic anthropology and living sunnah, affirming cultural acculturation as a form of religious expression that is alive and relevant.
Tradisi Walimah Pernikahan Masyarakat Cengkareng Barat Jessika Jessika; Muhammad Alif
Moral : Jurnal kajian Pendidikan Islam Vol. 2 No. 4 (2025): Desember : Moral : Jurnal kajian Pendidikan Islam
Publisher : Asosiasi Riset Ilmu Pendidikan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/moral.v2i4.1780

Abstract

The wedding walimah is a religious tradition that has strong roots in Islamic teachings and continues to thrive in social practices. In the West Cengkareng area, the walimah tradition is not only understood as an expression of gratitude for the marriage contract, but also as a means of strengthening social solidarity and maintaining relationships. This study aims to analyze the wedding walimah tradition of the Cengkareng Barat community from the perspective of living hadith, which is to see how the Prophet's hadith is understood and manifested in the context of local culture. This study uses a qualitative method with a phenomenological approach through observation, interviews, and documentation. The results of the study show that the practice of walimah is based on the hadith of the Prophet Muhammad, which encourages the holding of walimah, even if it is simple. In practice, walimah has undergone local cultural acculturation, both in terms of the form of the banquet and the series of events. This study concludes that the tradition of wedding walimah in West Cengkareng is a form of hadith that is alive and dynamic in the community.
Tradisi Walimah Pernikahan Masyarakat Cengkareng Barat Jessika Jessika; Muhammad Alif
Moral : Jurnal kajian Pendidikan Islam Vol. 2 No. 4 (2025): Desember : Moral : Jurnal kajian Pendidikan Islam
Publisher : Asosiasi Riset Ilmu Pendidikan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/moral.v2i4.1780

Abstract

The wedding walimah is a religious tradition that has strong roots in Islamic teachings and continues to thrive in social practices. In the West Cengkareng area, the walimah tradition is not only understood as an expression of gratitude for the marriage contract, but also as a means of strengthening social solidarity and maintaining relationships. This study aims to analyze the wedding walimah tradition of the Cengkareng Barat community from the perspective of living hadith, which is to see how the Prophet's hadith is understood and manifested in the context of local culture. This study uses a qualitative method with a phenomenological approach through observation, interviews, and documentation. The results of the study show that the practice of walimah is based on the hadith of the Prophet Muhammad, which encourages the holding of walimah, even if it is simple. In practice, walimah has undergone local cultural acculturation, both in terms of the form of the banquet and the series of events. This study concludes that the tradition of wedding walimah in West Cengkareng is a form of hadith that is alive and dynamic in the community.
Tradisi Mohataman Al-Qur’an Bulan Ramadhan dalam Menyambut Lebaran di Kampung Pos Sentul (Studi Living Hadis) Melisa Nur Azizah; Muhammad Alif
Moral : Jurnal kajian Pendidikan Islam Vol. 2 No. 4 (2025): Desember : Moral : Jurnal kajian Pendidikan Islam
Publisher : Asosiasi Riset Ilmu Pendidikan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/moral.v2i4.1781

Abstract

The tradition of mohataman Al-Qur'an is one of the religious practices that is alive and thriving among Indonesian Muslims, especially during Ramadan in preparation for Eid al-Fitr. In Kampung Pos Sentul, this tradition is carried out collectively by the community as a form of gratitude for the completion of fasting and as a means of strengthening Islamic brotherhood. This study aims to examine the tradition of mohataman Al-Qur'an from the perspective of living hadith, which is to see how the hadith of the Prophet Muhammad is understood, internalized, and manifested in the social-religious practices of the community. The research method used is qualitative with a descriptive approach, through observation, interviews, and documentation. The results of the study show that the tradition of mohataman Al-Qur'an is based on the community's understanding of the hadiths about the virtues of reading the Qur'an, the encouragement to increase acts of worship during Ramadan, and the importance of togetherness in doing good. This tradition is not only ritualistic in nature, but also has social, educational, and spiritual dimensions that strengthen the religious identity of the Pos Sentul Village community. Thus, mohataman Al-Qur'an can be understood as a form of actualization of hadith in real life that continues to live on and is passed down from generation to generation.
Aktivitas Sosial Masyarakat pada Tradisi Pertunjukan Wayang Golek: Studi Living Hadis di Kota Bogor Rumsinah Rumsinah; Muhammad Alif
Moral : Jurnal kajian Pendidikan Islam Vol. 2 No. 4 (2025): Desember : Moral : Jurnal kajian Pendidikan Islam
Publisher : Asosiasi Riset Ilmu Pendidikan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/moral.v2i4.1783

Abstract

This study explores community social activities within the tradition of Wayang Golek performances as a form of living hadith in the city of Bogor. The Wayang Golek tradition reflects the practical implementation of the teachings of the Prophet Muhammad SAW in the daily lives of the Sundanese community. Using a qualitative approach, the study involved participant observation and in-depth interviews with puppeteers and audience members. The findings indicate that Wayang Golek performances function not only as cultural entertainment but also as an indirect medium for strengthening moral values, mutual cooperation, and Islamic preaching. Social activities surrounding the performances include communal interaction, preservation of local culture, and reinforcement of religious identity amid the challenges of modernization. The study further reveals that the concept of living hadith is embodied in wayang narratives that convey ethical messages aligned with the sunnah of the Prophet. These findings highlight the importance of revitalizing local cultural traditions as an effective medium for contemporary Islamic education and value transmission.
Ekologi dalam Al Qur’an, Studi Qur’an Tematik dengan Pendekatan Grounded Theory Muhammad Muttaqin; Muhammad Alif
Sinergi : Jurnal Ilmiah Multidisiplin Vol. 1 No. 2 (2025): Sinergi: Jurnal Ilmiah Multidisiplin
Publisher : PT. AHLAL PUBLISHER NUSANTARA

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Abstract

Environmental crises across the globe require diverse approaches, including religious perspectives as a foundation for values and moral principles. The Qur’an and the Sunnah contain ecological principles that position human beings as moral agents in their relationship with the environment. This study focuses on analyzing the ecological construction within Islam through a thematic Qur’anic study approach combined with the grounded theory method. The research employs a qualitative design, using Qur’anic verses and Prophetic traditions (ḥadīth) as the primary sources. Verses and ḥadīth related to human–environment interactions are analyzed inductively through the stages of open coding, axial coding, and selective coding. The findings indicate that the concept of ecology in Islam is shaped by the principles of amānah (trust) and human responsibility, a balanced cosmos (mīzān), the prohibition of corruption or destruction (fasād), and ethical guidelines for the sustainable use of natural resources. The emergent theoretical concept points to a theocentric–relational ecological model, in which the relationship between humans and the environment is consistently bound to moral and spiritual responsibility toward God. These results affirm that environmental crises are not merely technical issues but also involve ethical and value-based dimensions. It is expected that this study will contribute theoretically to the development of modern Qur’anic studies and serve as a normative foundation for strengthening Islamic environmental ethics in addressing global ecological challenges.   Keywords: Islamic Ecology, Thematic Tafsir, Grounded Theory   Abstrak Krisis lingkungan di seluruh dunia memerlukan pendekatan yang beragam, termasuk sudut pandang agama sebagai pondasi nilai dan prinsip moral. Al-Qur’an dan Sunnah mengandung kaidah-kaidah ekologis yang menempatkan manusia sebagai entitas moral dalam hubungannya dengan lingkungan. Penelitian ini berfokus untuk menganalisis konstruksi ekologis dalam Islam melalui pendekatan studi tema Qur’an yang digabungkan dengan metode grounded theory. Metode yang diterapkan adalah penelitian kualitatif, menggunakan ayat-ayat Al-Qur’an serta hadis Nabi sebagai sumber utama. Ayat dan hadis yang terkait dengan interaksi manusia dan lingkungan dianalisis secara induktif melalui langkah-langkah open coding, axial coding, dan selective coding. Temuan penelitian menunjukkan bahwa konsep ekologi dalam Islam dibentuk oleh prinsip amanah dan tanggung jawab manusia, kosmos yang seimbang (mīzān), pelarangan terhadap kerusakan (fasād), serta etika dalam penggunaan sumber daya alam secara berkelanjutan. Konsep teori yang muncul menunjukkan model ekologi teosentris-relasional, di mana hubungan antara manusia dan lingkungan senantiasa terikat pada tanggung jawab moral dan spiritual kepada Tuhan. Hasil ini menegaskan bahwa krisis lingkungan bukan hanya masalah teknis, tetapi juga melibatkan aspek nilai dan etika. Diharapkan penelitian ini dapat memberikan kontribusi teoritis untuk perkembangan studi Al-Qur’an modern dan menjadi dasar normatif untuk penguatan etika lingkungan Islam dalam menghadapi tantangan ekologis global.   Kata kunci: Ekologi Islam, Tafsir Tematik, Grounded Theory
Psikologi dan Pendidikan Dalam Perspektif Al Qur’an: Studi Al Qur’an Tematik Rajib Dafa Al Fikri; Muhammad Alif
Sinergi : Jurnal Ilmiah Multidisiplin Vol. 1 No. 2 (2025): Sinergi: Jurnal Ilmiah Multidisiplin
Publisher : PT. AHLAL PUBLISHER NUSANTARA

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Abstract

Psychology and education are two fields of knowledge that play a crucial role in understanding and optimizing human abilities as a whole. Various current educational issues, such as the crisis of character, declining moral values, and increasing psychological problems among students, reflect the limitations of educational methods that overly focus on cognitive aspects. The Qur'an, as the primary source of Islamic teachings, provides a comprehensive perspective on the nature of human beings and the processes related to their education, including the psychological dimensions inherent in individuals. This study aims to analyze the concepts of psychology and education from the perspective of the Qur'an using a thematic exegesis (maudhu‘i) approach. The chosen method is qualitative and based on a literature review with the Qur'an as the main data source, supported by references from tafsir books and Islamic educational psychology literature. The findings of the study indicate that the concepts of nafs, qalb, ‘aql, and fitrah are interconnected in shaping individual personality and behavior, and serve as the foundation for Islamic education that emphasizes balance between intellectual, emotional, moral, and spiritual aspects. Therefore, Qur'anic psychology has the potential to become an alternative foundation in addressing the challenges of contemporary education, particularly in character development and student mental well-being.Keywords: Qur'anic Psychology, Islamic Education, Thematic Exegesis   Abstrak Psikologi dan pendidikan adalah dua bidang ilmu yang sangat berpengaruh dalam memahami serta mengoptimalkan kemampuan manusia secara keseluruhan. Berbagai isu pendidikan saat ini, seperti krisis karakter, penurunan nilai moral, dan meningkatnya masalah psikologis di kalangan siswa, mencerminkan batasan dari metode pendidikan yang terlalu fokus pada aspek kognisi. Al-Qur’an sebagai sumber utama ajaran Islam memberikan perspektif menyeluruh tentang hakikat manusia dan proses yang terkait dengan pendidikannya, termasuk dimensi psikologis yang melekat pada individu. Penelitian ini bertujuan untuk menganalisis konsep psikologi dan pendidikan melalui sudut pandang Al-Qur’an dengan menggunakan pendekatan tafsir tematik (maudhu‘i). Metode yang dipilih adalah kualitatif dan didasarkan pada kajian literatur dengan Al-Qur’an sebagai sumber data utama serta referensi dari kitab tafsir dan literatur psikologi pendidikan Islam sebagai penunjang. Temuan dari kajian menunjukkan bahwa konsep nafs, qalb, ‘aql, dan fitrah saling terhubung dalam membangun kepribadian dan perilaku individu, serta menjadi landasan pendidikan Islam yang menekankan keseimbangan antara aspek intelektual, emosional, moral, dan spiritual. Oleh karena itu, psikologi Qur'ani berpotensi menjadi dasar alternatif dalam menghadapi tantangan pendidikan masa kini, terutama dalam pengembangan karakter dan kesejahteraan mental siswa. Kata kunci: Psikologi Qur’ani, Pendidikan Islam, Tafsir Tematik  
Bisnis yang Bernilai Ibadah: Mengelola Rezeki Tanpa Melupakan Akhirat dalam Perspektif Hadis Samsul Hilal; Muhammad Alif
Sinergi : Jurnal Ilmiah Multidisiplin Vol. 1 No. 2 (2025): Sinergi: Jurnal Ilmiah Multidisiplin
Publisher : PT. AHLAL PUBLISHER NUSANTARA

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Abstract

Business activities are an integral part of human life and occupy a significant position in Islamic teachings. In the hadith tradition, business is not merely understood as an economic activity but also as a means of worship when conducted in accordance with ethical and spiritual principles. However, contemporary business practices often prioritize material profit while neglecting moral and eschatological dimensions. This article aims to examine the concept of business that holds devotional value from the perspective of hadith by analyzing its principles, ethical foundations, and spiritual orientations using a thematic hadith approach. This study employs a qualitative method with library research as its primary approach. Data were collected from authoritative hadith compilations through thematic searches using keywords related to business, trade ethics, sustenance (rizq), honesty, trustworthiness, and accountability in the hereafter. The data were analyzed through classification and interpretative content analysis techniques. The findings reveal that the Prophet Muhammad ﷺ emphasized the integration of worldly business activities with ukhrawi consciousness, highlighting principles such as honesty (ṣidq), trustworthiness (amānah), fairness (‘adl), and social responsibility. The hadiths also establish ethical boundaries in business practices, including the prohibition of fraud, deception, exploitation, usury, and injustice. Furthermore, business conducted with sincere intention and ethical commitment contributes not only to economic prosperity but also to spiritual growth and social welfare. Keywords: Business Ethics, Hadith, Worship-Oriented Business, Rizq, Thematic Hadith   Abstrak Aktivitas bisnis merupakan bagian integral dari kehidupan manusia dan memiliki kedudukan penting dalam ajaran Islam. Dalam perspektif hadis, bisnis tidak semata-mata dipahami sebagai aktivitas ekonomi, tetapi juga sebagai sarana ibadah apabila dijalankan sesuai dengan prinsip etika dan nilai spiritual. Namun, praktik bisnis kontemporer sering kali lebih menitikberatkan pada keuntungan material dan mengabaikan dimensi moral serta orientasi akhirat. Artikel ini bertujuan untuk mengkaji konsep bisnis yang bernilai ibadah dalam perspektif hadis dengan menelaah prinsip, landasan etika, dan orientasi spiritualnya melalui pendekatan hadis tematik. Penelitian ini menggunakan metode kualitatif dengan jenis penelitian kepustakaan (library research). Data dikumpulkan dari kitab-kitab hadis primer melalui penelusuran tematik menggunakan kata kunci yang berkaitan dengan bisnis, etika muamalah, rezeki, kejujuran, amanah, serta pertanggungjawaban di akhirat. Data tersebut dianalisis dengan teknik klasifikasi dan interpretasi konten hadis. Hasil penelitian menunjukkan bahwa Nabi Muhammad ﷺ menekankan keterpaduan antara aktivitas bisnis duniawi dan kesadaran ukhrawi melalui prinsip-prinsip seperti kejujuran (ṣidq), amanah, keadilan, dan tanggung jawab sosial. Hadis-hadis juga menetapkan batasan etis dalam praktik bisnis, seperti larangan penipuan, kecurangan, eksploitasi, riba, dan ketidakadilan. Selain itu, bisnis yang dijalankan dengan niat yang lurus dan komitmen etis tidak hanya berkontribusi pada kesejahteraan ekonomi, tetapi juga pada pertumbuhan spiritual dan kemaslahatan sosial. Kata kunci: Bisnis Bernilai Ibadah, Hadis, Etika Bisnis Islam, Rezeki, Hadis Tematik
Hadist Tematik Ilmu Ghaib Mohamad Hambali; Muhammad Alif
Sinergi : Jurnal Ilmiah Multidisiplin Vol. 1 No. 2 (2025): Sinergi: Jurnal Ilmiah Multidisiplin
Publisher : PT. AHLAL PUBLISHER NUSANTARA

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Abstract

In the structure of Islamic belief, the understanding of the unseen (al-ghayb) plays a crucial role as a divider between the absolute power of God and the limitations of His creatures. Nevertheless, social phenomena showing reliance on future predictions and occult practices indicate the existence of theological confusion within society. This study aims to re-map the parameters of the validity of knowledge about the unseen by applying a thematic (maudhu’i) approach to hadith literature. The primary data sources focus on authoritative narrations in Sahih al-Bukhari and Sahih Muslim that discuss the demarcation between divine and worldly knowledge.The examination of these hadith texts reveals three fundamental principles. First, the aspect of divine exclusivity: the five keys to the unseen (such as the time of death and the Day of Judgment) are a closed domain inaccessible to anyone except Allah. Second, the prophetic boundary: it affirms that the Prophet Muhammad’s knowledge of the unseen is not an inherent capability, but rather derivative information granted through revelation as proof of prophethood. Third, the mechanism of faith protection: Islam closes the door to polytheism by prohibiting astrology and sorcery, and by defining fortune-telling as distorted information stolen by jinn entities.In conclusion, the validity of a believer’s faith is measured by their rejection of mystical speculation and their total submission to the authority of revelation in responding to future mysteries. Keywords: Islamic Theology, Thematic Hadith, Limits of Revelation, The Unseen, Monotheism.   Abstrak Dalam struktur keyakinan Islam, pemahaman mengenai entitas yang tak terindra (al-ghayb) memegang peranan krusial sebagai pemisah antara kekuasaan mutlak Tuhan dan keterbatasan makhluk. Kendati demikian, fenomena sosial yang menunjukkan ketergantungan pada ramalan masa depan dan praktik klenik mengindikasikan adanya kerancuan pemahaman akidah di masyarakat. Penelitian ini bertujuan untuk memetakan kembali parameter validitas pengetahuan ghaib dengan menerapkan metode tematik (maudhu’i) pada literatur hadis. Sumber data primer difokuskan pada riwayat-riwayat otoritatif dalam Shahih al-Bukhari dan Shahih Muslim yang membahas demarkasi pengetahuan langit dan bumi.Hasil penelusuran terhadap teks-teks hadis menemukan tiga prinsip fundamental. Pertama, aspek eksklusivitas ketuhanan: di mana lima kunci rahasia ghaib (seperti waktu kematian dan kiamat) adalah domain tertutup yang tidak terjangkau oleh siapa pun selain Allah. Kedua, batasan kenabian: yang menegaskan bahwa pengetahuan Rasulullah SAW mengenai hal ghaib bukanlah kemampuan inheren, melainkan informasi derivatif yang bersumber dari wahyu sebagai bukti kerasulan. Ketiga, mekanisme perlindungan iman: Islam menutup celah kesyirikan dengan mengharamkan astrologi dan perdukunan, serta mendefinisikan ramalan sebagai distorsi informasi yang dicuri oleh entitas jin. Kesimpulannya, validitas iman seorang mukmin diukur dari penolakannya terhadap spekulasi mistis dan kepasrahannya total pada otoritas wahyu dalam menyikapi misteri masa depan. Kata kunci: Teologi Islam, Hadis Tematik, Batasan Wahyu, Kegaiban, Tauhid.  
Co-Authors A, Alifya Aang Ahmad Syahid Abd Wahid Abdul Aziz Abdul Rozikin Japar Sodik Abdullah Noerkholis Adam Mustaqim Jiddan Adelia Lutfiani Adelia, Naurah Afro Zakiyah Agung Danarta Agus Irawan Agus Nur Asikin Ahmad Habibi Syahid Ahmad Haikal Ahmad Ramadhani Chaidir Ahmad Rifai Ahmad Rifai Ahmad Rudin Ainun Nabilah Aisyah Nur Hasna Aisyah Oktaviyani Akhsa Alpar Mubarok Al-Faqih, Ahmad Hizazih Alan Firgi Albarra Gilang Andika alfaridjahal, gunawan Alifya Amar Firdaus Amar Firdaus Amirulloh Amirulloh Anggi Anggi Anisa Fitriyani Anisa Fitriyani Annida Nazirah Anzil Alaina Maidah Arbi Nazhief Fauzan Asih Kurniasih Attoriq Islami Pasha Avuani Alrijal Choir Umam Ayu Karina Azis Arifin Azkia Az-zahrah Badrudin Dani Abdu Latief Darin Rihhadatul ‘Aisy Dea Destiani Deni Firdaus Devita Maharani, Nadia Dhiya’ulhaq, Muhammad Faiq Dina Fitriyani Diva Pinara Diyanna, Diyanna Eka Pratama Eka Wulandari Elan Herlangga Endang Saeful Anwar Ernawati Erniwati Ernisah Ernisah Esti Rahmawati Eva Fatonah Fahmi Andaluzi Fahmi Andaluzi Faroh Rohmatika Fauzan, Muhammad Nur Fildzah Aulia Nur Muharromah Firdaus, Amar Firmansyah, Diky Fitriyani, Dina Gendis Ayu Wulan M Gunawan Al-Faridjahal Gunawan Al-Faridjahal Hafid Khoirum Majid Hafidz Taqiyuddin Halawatul Kamala Hanif, Muhammad Fadli Hanifatul Azizah Hariroh, Syarifah Herlina Herlina Hikmatul Luthfi Husaeni, Uum Umaroh Ibadurrahman Ibadurrahman Ibia Zaynah Ibrahim Ibrahim Ibya Zaynah Ikhsan, Khaerul Imam Atturmudzi Imam Nur Ajid Irfan Padlian Syah Isna Tsania El-Habsa Izar Mutaqin Juhariyah Juhariyah Jumrotul Qawwim Karina, Ayu Khairil Ikhsan Siregar Khairul Kahfi Khusniyah Khusniyah Lia Awaliah Maftuh Ajmain MAFTUH AJMAIN Mahmudhatul Lutfiya Khasanah Mareta Asprianti Maryamah Masrukhin Muhsin Maulayati, Neneng Maulidya Rahmani Melisa Haryati Melisa Nur Azizah Mila Amelia Mila mila Mohamad Hambali Mohammad Adnan Muhamad Abubakar Sidiq Muhamad Adji Saputra Muhamad Rama Saputra Muhammad Afif Muhammad Atsiil Al Ahnaf Muhammad Fadzli Muhammad Fahrul Ihsan Muhammad Faqih Choiruddin Muhammad Faris Muhammad Gufron Muhammad Hotibul Umam Muhammad Irsyad Mu’afa Muhammad Muttaqin Muhammad Panji Islami Muhammad Ramadhan Muhammad Razesh Musyarraf Muhammad Syafiq Rinaldi Muhammad Yushron Kurniawan Mus’idul Millah Muthoharoh Mutiara Irawati MUTIARA MUTIARA mutiara mutiara Muzibul Khoir Nabilla Hendriyana Nadia Nurpadilah Nadirotul Munawaroh Najwa Salsabillah Zalfa Najwa Salsabillah Zalfa Nazula Tsabitania Siswoyo Nur Asyifa Nuriyah Nurjaman Nurjaman Nurul Inayah, Nadia Nurwijayanti Oktaviyani, Aisyah Pajriah Pajriah Puspita Fajriany Hudaya Puspita, Yovi Meli Putri Hudani Nabila Putri Nabila Qurotul Aini, Nadiyya R. Rusli Raihan Syahid Raja Khafizh Budiman Rajib Dafa Al Fikri Raudotul Jannah Refa Hudan Lisalam Repa Hudan Lisalam Ridwan Hapani Rifki Irawan Rizki Restu Afandi Rizky Wahyu Satria Rohmat Hidayatullah Rohmawan, Fenki Rosyad, Sabilar Rumsinah Rumsinah Sahrul Ulum Salamah Rahayu Salim Rosyadi Salim Rosyadi Salsabila Alifiya Salsabila Itsnaini Samsul Hilal Saputra, Edriagus Saputra, Muhamad Rama Sherly Widya Hapitasari Sholahuddin Al Ayubi Siska Adelia Zahra Siti Muliya Septiani Turaedi Siti Nurhalijah Siti Nurlaila, Siti Siti Padlah Siti Rohmah Siti Salma Siti Yulinda Nurhalimah Sri Mulyaningsih Sri Mulyaningsih Sulistiani Sulistiani, Sulistiani Sulton Kholid Syaefulloh Syifa Roudhatul Jannah Syifaullah Syifaullah Tasya Salsabila Umu Solikhah Vera Nungki Vina Najariah Widiyastuti, Hilda Cahyani Wildan Afandi Wuwun Berliani Yetti Hasanah Yulia Hasanah Jefriyanti Zaenal Abidin Zulfa Intan Andromeda