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All Journal JIA (Jurnal Ilmu Agama) Tanzil: Jurnal Studi Al-Quran Jurnal Studi Al-Qur'an Jurnal Ilmiah Ilmu Ushuluddin JURNAL PENDIDIKAN TAMBUSAI Aqlania Jurnal Living Hadis Madinah: Jurnal Studi Islam Al Furqan: Jurnal Ilmu Al Quran dan Tafsir El-Usrah: Jurnal Hukum Keluarga Al-Bukhari: Jurnal Ilmu Hadis Holistic Al-Hadis : Jurnal Studi Hadis, Keindonesiaan, dan Integrasi Keilmuan Al-Fath Tsaqofah: Jurnal Agama dan Budaya Al-Mutsla: Jurnal Ilmu-Ilmu Keislaman dan Kemasyarakatan Ikhtisar: Jurnal Pengetahuan Islam El-Waroqoh : Jurnal Ushuluddin dan Filsafat Hamalatul Qur'an : Jurnal Ilmu Ilmu Al-Qur'an COMSERVA: Jurnal Penelitian dan Pengabdian Masyarakat Salimiya : Jurnal Studi Ilmu Keagamaan Islam ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Al Muhafidz el-Sunnah: Jurnal Kajian Hadis dan Integrasi Ilmu Al-Mu'tabar Jurnal Ilmiah Pendidikan dan Keislaman Madani: Multidisciplinary Scientific Journal AL ISNAD: Journal of Indonesian Hadith Studies TAJDID: Jurnal Ilmu Ushuluddin Socius: Social Sciences Research Journal Ihsanika : Jurnal Pendidikan Agama Islam Tabsyir: Jurnal Dakwah Dan Sosial Humaniora Al-Tarbiyah: Jurnal Ilmu Pendidikan Islam Al-Zayn: Jurnal Ilmu Sosial & Hukum Digital Muslim Review Jurnal Budi Pekerti Agama Islam Al-Muhith : Jurnal Ilmu Qur'an dan Hadits El-Sunan: Journal of Hadith and Religious Studies Jurnal Penelitian Multidisiplin Bangsa El-Waroqoh : Jurnal Ushuluddin Dan Filsafat Akhlak: Jurnal Pendidikan Agama Islam Dan Filsafat Karakter: Jurnal Riset Ilmu Pendidikan Islam Ikhlas: Jurnal Ilmiah Pendidikan Islam Reflection: Islamic Education Journal International Journal of Islamic Educational Research Moral : Jurnal Kajian Pendidikan Islam Hikmah: Jurnal Studi Pendidikan Agama Islam Green Philosophy: International Journal of Religious Education and Philosophy Ma'had Aly Journal Of Islamic Studies Al-Hasyimi : Jurnal Ilmu Hadis TATHO: International Journal of Islamic Thought and Sciences Tadhkirah: Jurnal Terapan Hukum Islam dan Kajian Filsafat Syariah Jurnal Miftahul Ilmi: Jurnal Pendidikan Agama Islam Sufiya Journal of Islamic Studies Jurnal Studi Islam Indonesia (JSII) Sinergi : Jurnal Ilmiah Multidisiplin MAHABBAH : Jurnal Ilmu Ushuluddin Dan Pemikiran Islam JUTEQ (JURNAL TEOLOGI & TAFSIR) NETIZEN (JOURNAL OF SOCIETY AND BUSSINESS) Mushaf Journal: Jurnal Ilmu Al Quran dan Hadis (MJ) Humanitis (Jurnal Humaniora Sosial dan Bisnis) Ar-Rasyid: Jurnal Publikasi Penelitian Ilmiah
Muhammad Alif
Universitas Islam Negeri Sultan Maulana Hasanuddin Banten
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SOLIDARITAS DALAM PERSPEKTIF HADITS TEMATIK Muhammad Gufron; Muhammad Alif
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 2 No. 12 (2026): JUTEQ: JURNAL TEOLOGI & TAFSIR
Publisher : Adisam Publisher

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This study examines the concept of solidarity from the perspective of the Prophet Muhammad’s ﷺ hadiths using a thematic (maudhū‘ī) hadith approach. The research is motivated by the decline of social solidarity in modern society due to increasing individualism and pragmatic social relations. Employing a qualitative library-based method, the study draws upon authentic hadith sources such as Ṣaḥīḥ al-Bukhārī, Ṣaḥīḥ Muslim, Sunan Abī Dāwūd, and Sunan al-Tirmidhī, supported by relevant academic literature. The analysis involves thematic inventory, classification, and interpretation of hadith texts. The findings reveal that solidarity in hadith encompasses spiritual, social, moral, and humanitarian dimensions rooted in faith, brotherhood (ukhuwah), mutual assistance (ta‘āwun), compassion, justice, and collective responsibility. Solidarity is thus understood not merely as a social ethic but as a manifestation of faith that strengthens social cohesion and enhances spiritual well-being, making it highly relevant as a framework for social ethics in contemporary society.
MEMBANGUN LINGKUNGAN SOSIAL ANTI-BULLYING MELALUI NILAI-NILAI HADIS Khairul Kahfi; Muhammad Alif
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 2 No. 12 (2026): JUTEQ: JURNAL TEOLOGI & TAFSIR
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This study aims to examine hadith themes relevant to the prevention and mitigation of bullying from an Islamic perspective. The research employs a thematic hadith (mawḍū‘ī) method with a qualitative approach by tracing hadiths that share a unified objective (wihdah al-ghāyah) related to the prohibition and prevention of bullying. The search was conducted in major hadith collections using the keywords “anti-bullying,” “prohibition of bullying,” and “bullying prevention,” resulting in 15 hadiths selected as research samples. These hadiths were then classified into four main themes: fundamental principles of the prohibition of bullying, verbal bullying and communication ethics, physical bullying and behavioral self-control, and positive moral values as a means of bullying prevention. The findings indicate that the hadiths of the Prophet Muhammad (peace be upon him) provide a comprehensive ethical and moral framework that rejects all forms of behavior that harm others, whether physically, verbally, or psychologically. The prohibition of hatred, envy, and violence, along with the command to guard one’s speech and control emotions, affirms that bullying contradicts the objectives of Islamic law, which uphold human dignity and social welfare. Furthermore, the cultivation of positive moral values such as iḥsān (benevolence), gentleness, empathy, and compassion is viewed as an effective preventive strategy for fostering a harmonious social environment free from bullying practices. This study concludes that hadiths function not only as normative prohibitions but also as moral guidance for character formation and the development of a civilized and ethical social order.
IMPLEMENTASI KAJIAN HADIS TEMATIK DALAM KEHIDUPAN SOSIAL MASYARAKAT Muhammad Fahrul Ihsan; Muhammad Alif
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 2 No. 12 (2026): JUTEQ: JURNAL TEOLOGI & TAFSIR
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Thematic hadith research represents a crucial method for comprehensively grasping hadith by gathering different narrations linked to a specific theme. Nevertheless, the application of thematic hadith studies in social life tends to be incomplete and has not been thoroughly analyzed. This article seeks to examine how thematic hadith studies are applied in the community’s social life, focusing on their applications, ethical standards, and societal effects. This research uses a qualitative methodology, primarily relying on library research. Data were gathered from primary hadith collections and related literature via thematic searches employing pertinent keywords and were examined through classification and content analysis methods. The results suggest that thematic hadith research can be applied in societal contexts by strengthening moral values, social ethics, and communication practices based on the teachings of the Prophet Muhammad (peace be upon him). This implementation includes elements of interpersonal relationships, social cohesion, fairness, and acceptance within the community. Additionally, thematic hadith research offers explicit ethical principles for social engagement, including honesty, mutual respect, and steering clear of actions that could harm others. Consequently, thematic hadith research serves as both an academic method and a practical basis for promoting a peaceful and civilized society.
MUSYAWARAH (SYŪRĀ) DALAM KETATANEGARAAN ISLAM PRESPEKTIF HADIST TEMATIK Muhammad Panji Islami; Muhammad Alif
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 2 No. 12 (2026): JUTEQ: JURNAL TEOLOGI & TAFSIR
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Consultation (syūrā) is a key tenet of Islamic governance that is highly stressed in the Qur’an and the actions of the Prophet Muhammad, as indicated in numerous hadiths. Nevertheless, the comprehension of syūrā within Islamic constitutional discourse is frequently addressed from a normative perspective and seldom analyzed through a thematic hadith lens. This article seeks to examine the notion of consultation (syūrā) through the lens of hadith by investigating its types, foundational principles, and consequences for Islamic governance utilizing a thematic hadith approach. This research utilizes a qualitative methodology, with library research as its main technique. Data were gathered from prominent hadith collections by thematically identifying keywords linked to consultation, deliberation, and leadership, and were examined using classification and contextual interpretation methods. The results show that syūrā in the hadiths manifests in various ways, such as consultative decision-making, group discussions, and the participation of capable individuals in public matters. Moreover, the hadiths highlight the ethical principles of syūrā, including justice, transparency, mutual respect, and accountability in decision-making. Regarding its effects, the practice of consultation aids in political stability, fosters public trust, and promotes collective well-being in Islamic governance. Thus, syūrā, when viewed through the lens of thematic hadith, embodies a fundamental aspect of Islamic constitutional ethics and acts as a normative basis for participatory governance in modern Islamic political theory.
SELF REGULATION DALAM PERSPEKTIF HADIST TEMATIK Ibadurrahman Ibadurrahman; Muhammad Alif
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 2 No. 12 (2026): JUTEQ: JURNAL TEOLOGI & TAFSIR
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Self-control is a fundamental moral value in Islam that is strongly reflected in the hadiths of the Prophet Muhammad (peace be upon him), yet its discussion is often fragmented and treated merely in a normative manner. This article aims to examine the concept of self-control from the perspective of thematic hadith by analyzing its forms, ethical principles, and implications for individual and social life. This study employs a qualitative approach with library research as its primary method. Data were collected from primary hadith sources through thematic exploration using keywords related to self-control, such as patience, emotional regulation, restraint of desires, and moderation. The collected data were analyzed using classification and content interpretation techniques. The findings indicate that self-control in hadith encompasses several key dimensions, including emotional regulation, control of speech, and behavioral restraint in various contexts. The hadiths of the Prophet (peace be upon him) emphasize self-control as a marker of strong faith and moral maturity, while also establishing ethical boundaries such as the prohibition of excessiveness, uncontrolled anger, and submission to unrestrained desires. In terms of implications, self-control plays a significant role in shaping balanced character, maintaining social harmony, and fostering stable interpersonal relationships. Therefore, the concept of self-control within the framework of thematic hadith represents not only a spiritual and normative teaching but also a relevant ethical guideline for addressing contemporary social challenges.
PENGAJIAN MALAM JUMAT SEBAGAI WUJUD LIVING QUR’AN DAN SUNNAH DALAM KEHIDUPAN MASYARAKAT LINK.TEGAL WANGI ASEM GEBOG, KOTA CILEGON Fildzah Aulia Nur Muharromah; Muhammad Alif
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 3 No. 1 (2026): JUTEQ: JURNAL TEOLOGI & TAFSIR
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This study aims to explore the function of Friday night recitation at Link. Tegal Wangi Asem Gebog as a representation of the living Qur'an and sunnah integrated into the social and religious life of the village community. The methods used include direct observation of recitation activities and semi-structured interviews with several community members, including recitation leaders, female religious teachers, and local community leaders. This study focuses on two main aspects, namely the interpretation of recitation as the active application of the teachings of the Qur'an and Sunnah, and its role in building community life and solidarity in the local community. The approach used in this study is descriptive qualitative through non-participant observation, field data collection, and simple documentation. The findings of the study show that Friday night recitation not only functions as a religious activity, but also as a forum for instilling Qur'anic and Sunnah values, which are evident in the recitation of Yāsīn, tahlil, and moral lectures delivered in a relevant manner. In addition, this activity also serves as a means to strengthen social solidarity through the traditions of gathering, exchanging information, maintaining emotional relationships, and providing support to residents facing difficulties. The conclusion of this study states that Friday night recitations play a crucial role in preserving the religious identity of rural communities and also in strengthening social bonds. This tradition illustrates how religious teachings can live on and shape a harmonious, sustainable local culture that is rich in values of togetherness.
WOMEN'S EMANCIPATION IN THE PERSPECTIVE OF THE QUR'AN: A THEMATIC QUR'AN STUDY ON MORAL AND SOCIAL EQUALITY WITH A GROUNDED THEORY APPROACH Maulidya Rahmani; Muhammad Alif
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 3 No. 3 (2026): JURNAL TEOLOGI & TAFSIR (JUTEQ)
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This study aims to analyze the idea of women's emancipation from the perspective of the Qur'an using the thematic approach of the Qur'an and the analysis of Grounded Theory. The background of this research is the emergence of various discussions about the position and role of women in society which are often understood in a limited way without considering the broader understanding of the Qur'an. The approach used in this study is qualitative with a normative-theological approach. The data used came from verses of the Qur'an that were relevant to women's themes, especially those that described the origin of human creation, moral and spiritual responsibilities, and social and economic rights that women have. Data collection is carried out through the identification and classification of related verses, then analyzed using the thematic method of the Qur'an. Data analysis was carried out with a Grounded Theory approach through the stages of open coding, axial coding, and selective coding to find the main concepts contained in the text of the verse. The results of the study show that the idea of women's emancipation in the Qur'an can be understood through three main dimensions, namely ontological equality, moral equality, and social equality. Ontological equality asserts that men and women come from a similar source of creation. Moral equality shows that both have an equal spiritual responsibility and opportunity to reap the rewards of good deeds. On the other hand, social equality can be seen from the Qur'an's recognition of economic rights, legal protection, and women's participation in society. These findings show that the Qur'an provides a strong normative basis for respecting women's dignity as well as acknowledging their role in human life.
KONSTRUKSI MORALITAS BISNIS DALAM ISLAM PERSPEKTIF HADIS Muhammad Hotibul Umam; Muhammad Alif
NETIZEN: JOURNAL OF SOCIETY AND BUSSINESS Vol. 2 No. 2 (2026): NETIZEN: JOURNAL OF SOCIETY AND BUSSINESS
Publisher : CV. ADIBA AISHA AMIRA

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Business activities in the modern economic landscape are often trapped in a capitalistic paradigm that justifies any means for profit accumulation, triggering various detrimental market distortions. This study aims to reconstruct the concept of business morality and business competition from an Islamic perspective through textual analysis of hadith. Using a qualitative method with a Grounded Theory approach, this study analyzes 16 selected ahkam hadiths from Kutubus Sittah through open coding, axial coding, and selective coding stages. The results found that the construction of Islamic business morality is built upon four integrated main dimensions: (1) Basic Philosophy emphasizing consensualism (antaradin) and economic independence; (2) Elimination of Market Distortion through strict prohibitions on hoarding (ihtikar), price manipulation (najasy), and supply chain intervention; (3) Integrity-Based Professionalism requiring absolute honesty, product transparency, and service excellence; and (4) Divine Accountability placing the business vision on afterlife salvation. This study concludes that business ethics in Islam is not merely a normative rule, but a manifestation of worship combining individual piety and social justice to achieve equitable welfare (falah).
NILAI-NILAI AKHLAK SOSIAL DALAM PERSPEKTIF HADIS NABI SAW Siti Nurhalijah; Muhammad Alif
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 5 No. 2 (2026): MUSHAF JOURNAL
Publisher : CV. Adiba Aisha Amira

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Social morality constitutes a fundamental aspect of Islamic teachings and is tightly linked to the level of communal life. From the perspective of the Prophet Muhammad’s (peace be upon him) hadith, social morality is not merely understood as interpersonal ethics, but as a manifestation of faith embodied in attitudes, behaviors, and social concern. This research intends to explore the classification and application of ethical social values through the lens of the Prophet’s hadith as a basis for establishing a cohesive, civilized, and sustainable society. The research questions address how the Prophet’s hadith views social moral values and how these values can be classified through the thematic hadith method and content analysis. The project engages a qualitative approach using the thematic hadith method (al-ḥadīṡ al-mawḍū‘ī) combined with content analysis based on grounded theory. The research data are derived from hadiths relevant to the theme of social morality sourced from major hadith collections, supported by related scholarly literature. The findings indicate that social moral values in hadith can be classified into three main themes: the theological foundations of social morality, forms of social morality, and their relevance in contemporary life. The discussion emphasizes that social morality has a crucial urgency as an ethical guideline in responding to the challenges of modern life characterized by individualism and the weakening of social solidarity. This study concludes that social moral values in the Prophet’s hadith are applicable, timeless, and essential to be continuously internalized in social life.
TAKDIR KEHIDUPAN MANUSIA DALAM PERSPEKTIF HADITS Syifa Roudhatul Jannah; Muhammad Alif
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 5 No. 2 (2026): MUSHAF JOURNAL
Publisher : CV. Adiba Aisha Amira

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Destiny (qadar) is one of the pillars of faith that holds a crucial place in Islamic teachings and has a significant influence on human perspectives on life. The concept of destiny is not only related to theological beliefs but also shapes human mental attitudes and behavior in facing various events, such as success, failure, disaster, and death. However, in practice, this understanding of destiny often suffers from errors, both in the form of an attitude of resignation without effort and a tendency to deny the role of Allah SWT's will in human life. This study aims to examine the concept of destiny in human life based on the hadiths of the Prophet Muhammad (peace be upon him). The research was conducted using library research and a thematic hadith approach (maudhu'i). This involved collecting and reviewing hadith related to the theme of destiny. These hadith were then analyzed and grouped into several main themes, such as the belief in destiny, the determination of destiny in human life, and the relationship between destiny and human endeavor.The study's findings indicate that the hadiths of the Prophet Muhammad (peace be upon him) provide a balanced understanding of the concept of destiny. Destiny is understood as the definite and comprehensive decree of Allah SWT, yet it does not negate the role of human effort, prayer, and responsibility. Thus, the concept of destiny in Islam directs humans to have strong faith in Allah SWT's will while remaining active in their endeavors in life.
Co-Authors A, Alifya Aang Ahmad Syahid Abd Wahid Abdul Aziz Abdul Rozikin Japar Sodik Abdullah Noerkholis Adam Mustaqim Jiddan Adelia Lutfiani Adelia, Naurah Afro Zakiyah Agung Danarta Agus Irawan Agus Nur Asikin Ahmad Habibi Syahid Ahmad Haikal Ahmad Ramadhani Chaidir Ahmad Rifai Ahmad Rifai Ahmad Rudin Ainun Nabilah Aisyah Nur Hasna Aisyah Oktaviyani Akhsa Alpar Mubarok Al-Faqih, Ahmad Hizazih Alan Firgi Albarra Gilang Andika alfaridjahal, gunawan Alifya Amar Firdaus Amar Firdaus Amirulloh Amirulloh Anggi Anggi Anisa Fitriyani Anisa Fitriyani Annida Nazirah Anzil Alaina Maidah Arbi Nazhief Fauzan Asih Kurniasih Attoriq Islami Pasha Avuani Alrijal Choir Umam Ayu Karina Azis Arifin Azkia Az-zahrah Badrudin Dani Abdu Latief Darin Rihhadatul ‘Aisy Dea Destiani Deni Firdaus Devita Maharani, Nadia Dhiya’ulhaq, Muhammad Faiq Dina Fitriyani Diva Pinara Diyanna, Diyanna Eka Pratama Eka Wulandari Elan Herlangga Endang Saeful Anwar Ernawati Erniwati Ernisah Ernisah Esti Rahmawati Eva Fatonah Fahmi Andaluzi Fahmi Andaluzi Faroh Rohmatika Fauzan, Muhammad Nur Fildzah Aulia Nur Muharromah Firdaus, Amar Firmansyah, Diky Fitriyani, Dina Gendis Ayu Wulan M Gunawan Al-Faridjahal Gunawan Al-Faridjahal Hafid Khoirum Majid Hafidz Taqiyuddin Halawatul Kamala Hanif, Muhammad Fadli Hanifatul Azizah Hariroh, Syarifah Herlina Herlina Hikmatul Luthfi Husaeni, Uum Umaroh Ibadurrahman Ibadurrahman Ibia Zaynah Ibrahim Ibrahim Ibya Zaynah Ikhsan, Khaerul Imam Atturmudzi Imam Nur Ajid Irfan Padlian Syah Isna Tsania El-Habsa Izar Mutaqin Juhariyah Juhariyah Jumrotul Qawwim Karina, Ayu Khairil Ikhsan Siregar Khairul Kahfi Khusniyah Khusniyah Lia Awaliah Maftuh Ajmain MAFTUH AJMAIN Mahmudhatul Lutfiya Khasanah Mareta Asprianti Maryamah Masrukhin Muhsin Maulayati, Neneng Maulidya Rahmani Melisa Haryati Melisa Nur Azizah Mila Amelia Mila mila Mohamad Hambali Mohammad Adnan Muhamad Abubakar Sidiq Muhamad Adji Saputra Muhamad Rama Saputra Muhammad Afif Muhammad Atsiil Al Ahnaf Muhammad Fadzli Muhammad Fahrul Ihsan Muhammad Faqih Choiruddin Muhammad Faris Muhammad Gufron Muhammad Hotibul Umam Muhammad Irsyad Mu’afa Muhammad Muttaqin Muhammad Panji Islami Muhammad Ramadhan Muhammad Razesh Musyarraf Muhammad Syafiq Rinaldi Muhammad Yushron Kurniawan Mus’idul Millah Muthoharoh Mutiara Irawati MUTIARA MUTIARA mutiara mutiara Muzibul Khoir Nabilla Hendriyana Nadia Nurpadilah Nadirotul Munawaroh Najwa Salsabillah Zalfa Najwa Salsabillah Zalfa Nazula Tsabitania Siswoyo Nur Asyifa Nuriyah Nurjaman Nurjaman Nurul Inayah, Nadia Nurwijayanti Oktaviyani, Aisyah Pajriah Pajriah Puspita Fajriany Hudaya Puspita, Yovi Meli Putri Hudani Nabila Putri Nabila Qurotul Aini, Nadiyya R. Rusli Raihan Syahid Raja Khafizh Budiman Rajib Dafa Al Fikri Raudotul Jannah Refa Hudan Lisalam Repa Hudan Lisalam Ridwan Hapani Rifki Irawan Rizki Restu Afandi Rizky Wahyu Satria Rohmat Hidayatullah Rohmawan, Fenki Rosyad, Sabilar Rumsinah Rumsinah Sahrul Ulum Salamah Rahayu Salim Rosyadi Salim Rosyadi Salsabila Alifiya Salsabila Itsnaini Samsul Hilal Saputra, Edriagus Saputra, Muhamad Rama Sherly Widya Hapitasari Sholahuddin Al Ayubi Siska Adelia Zahra Siti Muliya Septiani Turaedi Siti Nurhalijah Siti Nurlaila, Siti Siti Padlah Siti Rohmah Siti Salma Siti Yulinda Nurhalimah Sri Mulyaningsih Sri Mulyaningsih Sulistiani Sulistiani, Sulistiani Sulton Kholid Syaefulloh Syifa Roudhatul Jannah Syifaullah Syifaullah Tasya Salsabila Umu Solikhah Vera Nungki Vina Najariah Widiyastuti, Hilda Cahyani Wildan Afandi Wuwun Berliani Yetti Hasanah Yulia Hasanah Jefriyanti Zaenal Abidin Zulfa Intan Andromeda