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All Journal JIA (Jurnal Ilmu Agama) Tanzil: Jurnal Studi Al-Quran Jurnal Studi Al-Qur'an Jurnal Ilmiah Ilmu Ushuluddin JURNAL PENDIDIKAN TAMBUSAI Aqlania Jurnal Living Hadis Madinah: Jurnal Studi Islam Al Furqan: Jurnal Ilmu Al Quran dan Tafsir El-Usrah: Jurnal Hukum Keluarga Al-Bukhari: Jurnal Ilmu Hadis Holistic Al-Hadis : Jurnal Studi Hadis, Keindonesiaan, dan Integrasi Keilmuan Al-Fath Tsaqofah: Jurnal Agama dan Budaya Al-Mutsla: Jurnal Ilmu-Ilmu Keislaman dan Kemasyarakatan Ikhtisar: Jurnal Pengetahuan Islam El-Waroqoh : Jurnal Ushuluddin dan Filsafat Hamalatul Qur'an : Jurnal Ilmu Ilmu Al-Qur'an COMSERVA: Jurnal Penelitian dan Pengabdian Masyarakat Salimiya : Jurnal Studi Ilmu Keagamaan Islam ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Al Muhafidz el-Sunnah: Jurnal Kajian Hadis dan Integrasi Ilmu Al-Mu'tabar Jurnal Ilmiah Pendidikan dan Keislaman Madani: Multidisciplinary Scientific Journal AL ISNAD: Journal of Indonesian Hadith Studies TAJDID: Jurnal Ilmu Ushuluddin Socius: Social Sciences Research Journal Ihsanika : Jurnal Pendidikan Agama Islam Tabsyir: Jurnal Dakwah Dan Sosial Humaniora Al-Tarbiyah: Jurnal Ilmu Pendidikan Islam Al-Zayn: Jurnal Ilmu Sosial & Hukum Digital Muslim Review Jurnal Budi Pekerti Agama Islam Al-Muhith : Jurnal Ilmu Qur'an dan Hadits El-Sunan: Journal of Hadith and Religious Studies Jurnal Penelitian Multidisiplin Bangsa El-Waroqoh : Jurnal Ushuluddin Dan Filsafat Akhlak: Jurnal Pendidikan Agama Islam Dan Filsafat Karakter: Jurnal Riset Ilmu Pendidikan Islam Ikhlas: Jurnal Ilmiah Pendidikan Islam Reflection: Islamic Education Journal International Journal of Islamic Educational Research Moral : Jurnal Kajian Pendidikan Islam Hikmah: Jurnal Studi Pendidikan Agama Islam Green Philosophy: International Journal of Religious Education and Philosophy Ma'had Aly Journal Of Islamic Studies Al-Hasyimi : Jurnal Ilmu Hadis TATHO: International Journal of Islamic Thought and Sciences Tadhkirah: Jurnal Terapan Hukum Islam dan Kajian Filsafat Syariah Jurnal Miftahul Ilmi: Jurnal Pendidikan Agama Islam Sufiya Journal of Islamic Studies Jurnal Studi Islam Indonesia (JSII) Sinergi : Jurnal Ilmiah Multidisiplin MAHABBAH : Jurnal Ilmu Ushuluddin Dan Pemikiran Islam JUTEQ (JURNAL TEOLOGI & TAFSIR) NETIZEN (JOURNAL OF SOCIETY AND BUSSINESS) Mushaf Journal: Jurnal Ilmu Al Quran dan Hadis (MJ) Humanitis (Jurnal Humaniora Sosial dan Bisnis) Ar-Rasyid: Jurnal Publikasi Penelitian Ilmiah
Muhammad Alif
Universitas Islam Negeri Sultan Maulana Hasanuddin Banten
Religion Aerospace Engineering Agriculture, Biological Sciences & Forestry Arts Humanities Biochemistry, Genetics & Molecular Biology Chemical Engineering, Chemistry & Bioengineering Civil Engineering, Building, Construction & Architecture Computer Science & IT Economics, Econometrics & Finance Education Environmental Science Health Professions Immunology & microbiology Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Medicine & Pharmacology Physics Public Health Social Sciences Other

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Makna Aksi Sosial dalam Praktik Buka Pintu Ya Lail: Studi Etnografi Living Hadis Masyarakat Kp. Kemanisan, Serang–Banten Sulton Kholid; Muhammad Alif
Sinergi : Jurnal Ilmiah Multidisiplin Vol. 1 No. 2 (2025): Sinergi: Jurnal Ilmiah Multidisiplin
Publisher : PT. AHLAL PUBLISHER NUSANTARA

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Abstract

This study examines the meaning of social action in the practice of opening the door of Ya Lail in the marriage tradition of the people of Kampung Kemisan, Serang-Banten, with a living hadith approach. The tradition of opening  the door of Ya Lail is understood by the community as a hereditary custom that contains the value of manners, respect, and prayer in the wedding procession. This research aims to uncover the meaning of social action in the practice and its conformity with the values of the hadith of the Prophet Muhammad صلى الله عليه وسلم.  This study uses a qualitative method with an ethnographic approach, through field observation, interviews, and documentation. Data analysis was carried out with the framework of social action and the living hadith approach. The study's results show that the practice of opening the door of Ya Lail is a meaningful social action, in which the symbolic dialogue and the act of opening the door reflect the manners of asking for permission, politeness, and respect. From the perspective of living hadith, this tradition actualizes the hadith's values regarding social manners and the formation of morals, even though it is not always presented in the form of hadith texts. This study concludes that the tradition of opening the door of Ya Lail is a living form of hadith that is alive and contextual in the life of the people of Kemanisan Village. Keywords: social action, opening the door of Ya Lail, living hadith, ethnography. Abstrak Penelitian ini mengkaji makna aksi sosial dalam praktik buka pintu Ya Lail pada tradisi pernikahan masyarakat Kampung Kemanisan, Serang–Banten, dengan pendekatan living hadis. Tradisi buka pintu Ya Lail dipahami oleh masyarakat sebagai adat turun-temurun yang mengandung nilai adab, penghormatan, dan doa dalam prosesi pernikahan. Penelitian ini bertujuan untuk mengungkap makna tindakan sosial dalam praktik tersebut serta kesesuaiannya dengan nilai-nilai hadis Nabi Muhammad ﷺ. Penelitian ini menggunakan metode kualitatif dengan pendekatan etnografi, melalui observasi lapangan, wawancara, dan dokumentasi. Analisis data dilakukan dengan kerangka aksi sosial dan pendekatan living hadis. Hasil penelitian menunjukkan bahwa praktik buka pintu Ya Lail merupakan tindakan sosial yang bermakna, di mana dialog simbolik dan pembukaan pintu mencerminkan adab meminta izin, kesopanan, dan penghormatan. Dalam perspektif living hadis, tradisi ini mengaktualisasikan nilai-nilai hadis tentang adab sosial dan pembentukan akhlak, meskipun tidak selalu dihadirkan dalam bentuk teks hadis. Penelitian ini menyimpulkan bahwa tradisi buka pintu Ya Lail merupakan bentuk living hadis yang hidup dan kontekstual dalam kehidupan masyarakat Kampung Kemanisan. Kata kunci: aksi sosial, buka pintu Ya Lail, living hadis, etnografi.    
The Theological and Ethical Visual Dimensions of Pleasure and Suffering in the Grave in the Perspective of the Prophet's Hadith Fitriyani, Dina; Al Ayubi, Sholahuddin; Alif, Muhammad
Jurnal Ilmiah Ilmu Ushuluddin Vol. 24 No. 1 (2025): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiiu.v24i1.16011

Abstract

The grave realm is often also called the supernatural realm. The grave is described as an intermediary between the day of death and the day of resurrection. Many people are asking about what life is like after being in the world. They are worried about their fate after the last breath, the grave becomes a mystery that makes us want to know what the conditions of life are after being in the world. In the Islamic tradition, life after death is an important aspect of faith. It is believed that the grave is a transitional period before Judgment Day, where people experience joy and suffering based on their deeds in this life. The Prophet's hadith discusses a lot about the reality of life in the grave and provides an overview of the spiritual condition of human beings after death. The theological and ethical aspects of the pleasures and sufferings of the grave are topics that are often discussed in Islamic studies, although some aspects still need further clarification. Although there is a lot of research on the afterlife, there is still a lack of explaining how the pleasures and sufferings of the grave realm are from the perspective of prophetic tradition, especially from a theological and ethical perspective. In addition, there is no clear mapping of how these dimensions affect the daily moral life of Muslims. The purpose of this study is to analyze in depth the theological and ethical aspects of pleasure and suffering in the grave based on the hadiths of the Prophets. This research will explore how these hadiths describe the theological conception of life after death and its moral implications for Muslims in this life. Thus, this research is expected to deepen our understanding of the role of pleasure and suffering in the grave in shaping the ethical behavior of Muslims.
Tindakan Abuse Verbal dalam Perspektif Hadis Eva Fatonah; Muhammad Alif
Akhlak : Jurnal Pendidikan Agama Islam dan Filsafat Vol. 3 No. 1 (2026): Januari: Akhlak : Jurnal Pendidikan Agama Islam dan Filsafat
Publisher : Asosiasi Riset Ilmu Pendidikan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/akhlak.v3i1.1744

Abstract

This research is motivated by attention to the phenomenon of verbal violence which is increasingly common and often occurs without realizing it or is not guaranteed now. The emergence of verbal violence is very detrimental, both from the virtual world or social media and the real world by intimidating people by using harsh words. This research aims to analyze and identify Abuse Verbal Actions from a Hadith Perspective. Making fun of, criticizing, or ridiculing, giving bad titles, looking for other people's faults, and backbiting each other are abusive verbal behaviors, these actions have serious impacts such as disrupting self-confidence, mental disorders,increasing the risk of suicide, creating hostility and revenge, stress, eating and living disorders, and emotional instability. Hence, it is crucial for us to be mindful of our words, express love, and consistenly engage in constructive actions, both in the digital realm and the physical world. This imvolcus practicing prayer, cultivating patience, appreciating prayer, cultivating patience, appreaciating the diversity in human character, and maintaining a constant awareness of Allah SAW. This research uses library research with a qualitative descriptive approach so that conclusions can be drawn more comprehensively and integratively.
Tradisi Ibu Hamil Bersembunyi di Bawah Ranjang saat Gerhana Bulan: Studi Living Hadis pada Masyarakat Muslim Elan Herlangga; Muhammad Alif
Jurnal Budi Pekerti Agama Islam Vol. 4 No. 1 (2026): Februari: Jurnal Budi Pekerti Agama Islam
Publisher : Asosiasi Riset Ilmu Pendidikan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/jbpai.v4i1.1742

Abstract

The tradition of pregnant women hiding under the bed during a lunar eclipse is still found in some Muslim communities in Indonesia. This tradition is believed to serve as a means of protecting the fetus from the negative impacts of the eclipse, both physically and metaphysically. This study aims to examine this tradition from the perspective of Living Hadith, namely how the Prophet’s hadiths are understood, interpreted, and practiced within the social life of the community. This research employs a qualitative approach using field study methods, including observation, in-depth interviews, and documentation. The findings indicate that this tradition has no direct textual basis in the Prophet’s hadiths; rather, it has developed through processes of religious interpretation, local myths, and traditional knowledge that are associated with Islamic teachings. The community often relates this tradition to hadiths concerning eclipses as signs of God’s power and as moments to increase supplication and prayer. This tradition reflects a form of acculturation between Islamic values and local culture, while also demonstrating how hadiths are “lived” within the collective consciousness of the Muslim community, even when such practices do not fully align with the textual meanings of the hadiths.  
URGENSI SILATURAHMI DALAM PERSPEKTIF HADIS Diyanna, Diyanna; Qurotul Aini, Nadiyya; Alif, Muhammad
Holistic al-Hadis Vol 9 No 2 (2023): July -December 2023
Publisher : Program Studi Ilmu Hadis Fakultas Ushuluddin, Dakwah dan Adab UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/holistic.v9i2.9820

Abstract

Gathering has become a culture that is closely related to the social life of society in Indonesia and is very crucial from an Islamic perspective, especially for a green future with sustainable Islamic values. Even the Prophet Muhammad SAW strongly recommended keeping in touch with each other, as has been mentioned in many hadiths. This research aims to discuss the urgency of Gathering from a hadith perspective to create a green future of Islamic values. The formulation of the problem in this research is how the hadith views the urgency of Gathering as an important factor for creating a green future of Islamic values. In this research, a qualitative approach was used with the application of the hadith thematic method. The formal object of this research is the understanding and urgency of Gathering which is formulated of the hadith theme. Then the results obtained indicate that the theme of hadith can be formulated into a theoretical framework about the urgency of Gathering in the perspective of hadith and gathering is very much needed in efforts to realize a green future of Islamic values. The discussion in this study explains that the urgency of Gathering is highly recommended by the prophet and has a special place because it has a direct relationship with Allah so that it will have a bad impact if it breaks the Gathering. The conclusion of this study is that Gathering has a crucial urgency for society and life so that it has a reciprocal impact and has various types according to the purpose of carrying out Gathering and can help in realizing a green future of Islamic values.
FILIAL PIETY IN THE QUR’ANIC PERSPECTIVE: A THEMATIC STUDY USING GROUNDED THEORY Siti Muliya Septiani Turaedi; Muhammad Alif; Raudotul Jannah; Tasya Salsabila; Putri Nabila
Tanzil: Jurnal Studi Al-Quran Vol. 8 No. 1 (2025): October
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/tjsq.v8i1.449

Abstract

The concept of filial piety or birr al-wālidayn in the Qur’an is a form of respect, devotion, and a child’s deep sense of loyalty to their parents. This value, when viewed from a moral, social, and spiritual perspective, has a central position in building harmonious family relationships and forming a complete and civilized human character. The phenomenon of increasing disobedience behavior, even disobedience to parents in various contemporary Muslim societies, is a worrying indication and indicates the urgency of revitalizing Islamic ethical values, especially in the context of child-parent relationships. This study uses the method of thematic interpretation (tafsīr mawḍū‘ī) combined with the Constructive Grounded Theory approach to examine in depth 15 relevant verses of the Qur’an. These verses are analyzed and classified into three main categories: (1) the conceptual definition and moral-spiritual obligation of birr al-wālidayn, (2) the concrete form of expression of gratitude and recognition for the sacrifice of one’s parents, and (3) a firm warning against disobedient behavior that can have adverse consequences, both in this world and in the hereafter. The findings of this study show that birr al-wālidayn not only demands respect and obedience, but also includes gentleness of speech, sincere prayer, providing for, and consistent affection. In conclusion, birr al-wālidayn is not only a social norm but a real manifestation of monotheism and worship, which needs to continue to be contextualized in modern life through an innovative and constructive approach to interpretation.
RESILIENSI SPIRITUAL DALAM PERSPEKTIF AL-QUR'AN: STUDI QUR'AN TEMATIK DENGAN PENDEKATAN GROUNDED THEORY Muthoharoh; Muhammad Alif
Salimiya: Jurnal Studi Ilmu Keagamaan Islam Vol. 6 No. 3 (2025): Salimiya
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58401/salimiya.v6i3.2640

Abstract

This study aims to examine the concept of spiritual resilience from the perspective of the Qur'an and construct its conceptual model through a thematic Qur'anic approach (tafsir maudhu’i) combined with grounded theory. The primary research questions are: how does the Qur'an portray spiritual resilience? What values form its foundation? And how are these values interrelated in constructing a Qur'anic framework of spiritual resilience? This research employs a qualitative-exploratory method with data derived from selected Qur'anic verses concerning inner strength, life trials, and spiritual empowerment. The analysis was conducted through open coding, axial coding, and selective coding to develop a substantive theory grounded in scriptural texts. Findings reveal that Qur'anic spiritual resilience is built upon values such as ṣabr (patience), tawakkul (trust in God), husnuzhan (positive assumption), gratitude (syukr), and acceptance (ridha), which together form a cyclical pattern of spiritual growth. Qur’anic resilience is not passive, but active and transformative, positioning suffering as a path to spiritual maturity. The resulting model can serve as a foundation for developing Islamic counseling, character education, and Qur'an-based spiritual therapy
TOXIC RELATIONSHIP DALAM AL-QUR'AN, STUDI QUR'AN TEMATIK DENGAN PENDEKATAN GROUNDED THEORY Muhammad Atsiil Al Ahnaf; Muhammad Alif
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 2 No. 7 (2025): JULI
Publisher : Adisam Publisher

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Abstract

The purpose of this study is to find and analyze the types of harmful relationships from the perspective of the Qur'an. This study uses the Grounded Theory method as a thematic study approach. The types of harmful relationships are types of relationships that are emotionally, spiritually, and socially destructive, which are increasing in modern life, including among Muslims. This study investigates the verses of the Qur'an related to human relationships and the principles of relational morality and finds five main categories of harmful relationships found in the Qur'an: injustice (ẓulm), hypocrisy (nifaq) and emotional manipulation; verbal violence and humiliation of dignity; obstruction of goodness and spirituality (saddu'an sabilillah) and the spread of evil. This study shows that the Qur'an explicitly rejects types of relationships that are not based on rahmah, mawaddah, and taqwa. The results encourage the incorporation of Qur'anic values ​​into relationship education, marriage counseling, and efforts to prevent emotional violence in the family.
KEMISKINAN DAN PEMBERDAYAAN EKONOMI DALAM PERSPEKTIF AL-QUR’AN: STUDI QUR’AN TEMATIK DENGAN PENDEKATAN GROUNDED THEORY Dani Abdu Latief; Muhammad Alif
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 2 No. 7 (2025): JULI
Publisher : Adisam Publisher

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Abstract

Poverty is a social issue that receives significant attention in Islamic teachings, particularly in the Qur'an. Islam not only acknowledges poverty as a societal reality but also offers normative solutions to address it through both spiritual and structural approaches. This study explores the Qur'anic perspective on poverty and its proposed strategies for empowering the community's economy. Employing a qualitative method through library research, the study thematically analyzes verses that discuss poverty and economic tools such as zakat, infaq, alms, and the prohibition of usury. The findings indicate that the Qur'an considers poverty a condition that must be eliminated using equitable social and economic instruments, while also highlighting the communal obligation to achieve collective welfare. From the Qur'anic viewpoint, economic empowerment encompasses not just material aspects but also spiritual ones, emphasizing a strong work ethic, fair distribution of wealth, and social solidarity.
HUMOR DALAM PERSPEKTIF HADIS TEMATIK Muhammad Faris; Muhammad Alif
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 2 No. 12 (2026): JUTEQ: JURNAL TEOLOGI & TAFSIR
Publisher : Adisam Publisher

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Abstract

Humor is one aspect of the Prophet Muhammad’s communication that frequently appears in hadiths but is often understood partially and rarely examined through a thematic approach. This article aims to analyze humor from the perspective of hadith by exploring its forms, ethical boundaries, and impacts using a thematic hadith methodology. This study employs a qualitative approach with library research as its main method. Data were collected from primary hadith compilations through thematic searching using keywords related to humor and were analyzed through classification and content interpretation techniques. The findings indicate that the Prophet’s humor appears in two main forms: verbal and nonverbal. Verbal humor is manifested through expressions, wordplay, and rhetorical language that carry educational and empathetic values, while nonverbal humor is expressed through facial expressions, smiles, laughter, and actions reflecting relational warmth. Moreover, the hadiths establish clear ethical guidelines for humor, including the prohibition of lying, humiliating others, causing harm, and excessive laughter. In terms of impact, humor practiced in a proportional manner contributes positively to emotional balance, social harmony, and the quality of interpersonal interactions. Therefore, humor in the perspective of hadith represents an integral part of prophetic communication ethics and can serve as a normative reference for contemporary social humor practices.
Co-Authors A, Alifya Aang Ahmad Syahid Abd Wahid Abdul Aziz Abdul Rozikin Japar Sodik Abdullah Noerkholis Adam Mustaqim Jiddan Adelia Lutfiani Adelia, Naurah Afro Zakiyah Agung Danarta Agus Irawan Agus Nur Asikin Ahmad Habibi Syahid Ahmad Haikal Ahmad Ramadhani Chaidir Ahmad Rifai Ahmad Rifai Ahmad Rudin Ainun Nabilah Aisyah Nur Hasna Aisyah Oktaviyani Akhsa Alpar Mubarok Al-Faqih, Ahmad Hizazih Alan Firgi Albarra Gilang Andika alfaridjahal, gunawan Alifya Amar Firdaus Amar Firdaus Amirulloh Amirulloh Anggi Anggi Anisa Fitriyani Anisa Fitriyani Annida Nazirah Anzil Alaina Maidah Arbi Nazhief Fauzan Asih Kurniasih Attoriq Islami Pasha Avuani Alrijal Choir Umam Ayu Karina Azis Arifin Azkia Az-zahrah Badrudin Dani Abdu Latief Darin Rihhadatul ‘Aisy Dea Destiani Deni Firdaus Devita Maharani, Nadia Dhiya’ulhaq, Muhammad Faiq Dina Fitriyani Diva Pinara Diyanna, Diyanna Eka Pratama Eka Wulandari Elan Herlangga Endang Saeful Anwar Ernawati Erniwati Ernisah Ernisah Esti Rahmawati Eva Fatonah Fahmi Andaluzi Fahmi Andaluzi Faroh Rohmatika Fauzan, Muhammad Nur Fildzah Aulia Nur Muharromah Firdaus, Amar Firmansyah, Diky Fitriyani, Dina Gendis Ayu Wulan M Gunawan Al-Faridjahal Gunawan Al-Faridjahal Hafid Khoirum Majid Hafidz Taqiyuddin Halawatul Kamala Hanif, Muhammad Fadli Hanifatul Azizah Hariroh, Syarifah Herlina Herlina Hikmatul Luthfi Husaeni, Uum Umaroh Ibadurrahman Ibadurrahman Ibia Zaynah Ibrahim Ibrahim Ibya Zaynah Ikhsan, Khaerul Imam Atturmudzi Imam Nur Ajid Irfan Padlian Syah Isna Tsania El-Habsa Izar Mutaqin Juhariyah Juhariyah Jumrotul Qawwim Karina, Ayu Khairil Ikhsan Siregar Khairul Kahfi Khusniyah Khusniyah Lia Awaliah Maftuh Ajmain MAFTUH AJMAIN Mahmudhatul Lutfiya Khasanah Mareta Asprianti Maryamah Masrukhin Muhsin Maulayati, Neneng Maulidya Rahmani Melisa Haryati Melisa Nur Azizah Mila Amelia Mila mila Mohamad Hambali Mohammad Adnan Muhamad Abubakar Sidiq Muhamad Adji Saputra Muhamad Rama Saputra Muhammad Afif Muhammad Atsiil Al Ahnaf Muhammad Fadzli Muhammad Fahrul Ihsan Muhammad Faqih Choiruddin Muhammad Faris Muhammad Gufron Muhammad Hotibul Umam Muhammad Irsyad Mu’afa Muhammad Muttaqin Muhammad Panji Islami Muhammad Ramadhan Muhammad Razesh Musyarraf Muhammad Syafiq Rinaldi Muhammad Yushron Kurniawan Mus’idul Millah Muthoharoh Mutiara Irawati mutiara mutiara MUTIARA MUTIARA Muzibul Khoir Nabilla Hendriyana Nadia Nurpadilah Nadirotul Munawaroh Najwa Salsabillah Zalfa Najwa Salsabillah Zalfa Nazula Tsabitania Siswoyo Nur Asyifa Nuriyah Nurjaman Nurjaman Nurul Inayah, Nadia Nurwijayanti Oktaviyani, Aisyah Pajriah Pajriah Puspita Fajriany Hudaya Puspita, Yovi Meli Putri Hudani Nabila Putri Nabila Qurotul Aini, Nadiyya R. Rusli Raihan Syahid Raja Khafizh Budiman Rajib Dafa Al Fikri Raudotul Jannah Refa Hudan Lisalam Repa Hudan Lisalam Ridwan Hapani Rifki Irawan Rizki Restu Afandi Rizky Wahyu Satria Rohmat Hidayatullah Rohmawan, Fenki Rosyad, Sabilar Rumsinah Rumsinah Sahrul Ulum Salamah Rahayu Salim Rosyadi Salim Rosyadi Salsabila Alifiya Salsabila Itsnaini Samsul Hilal Saputra, Edriagus Saputra, Muhamad Rama Sherly Widya Hapitasari Sholahuddin Al Ayubi Siska Adelia Zahra Siti Muliya Septiani Turaedi Siti Nurhalijah Siti Nurlaila, Siti Siti Padlah Siti Rohmah Siti Salma Siti Yulinda Nurhalimah Sri Mulyaningsih Sri Mulyaningsih Sulistiani Sulistiani, Sulistiani Sulton Kholid Syaefulloh Syifa Roudhatul Jannah Syifaullah Syifaullah Tasya Salsabila Umu Solikhah Vera Nungki Vina Najariah Widiyastuti, Hilda Cahyani Wildan Afandi Wuwun Berliani Yetti Hasanah Yulia Hasanah Jefriyanti Zaenal Abidin Zulfa Intan Andromeda