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All Journal JIA (Jurnal Ilmu Agama) Tanzil: Jurnal Studi Al-Quran Hayula: Indonesian Journal of Multidisciplinary Islamic Studies Jurnal Studi Al-Qur'an Jurnal Ilmiah Ilmu Ushuluddin JURNAL PENDIDIKAN TAMBUSAI Aqlania Jurnal Living Hadis Madinah: Jurnal Studi Islam El-Usrah: Jurnal Hukum Keluarga Al-Bukhari: Jurnal Ilmu Hadis Holistic Al-Hadis : Jurnal Studi Hadis, Keindonesiaan, dan Integrasi Keilmuan Al-Fath Tsaqofah: Jurnal Agama dan Budaya Al-Mutsla: Jurnal Ilmu-Ilmu Keislaman dan Kemasyarakatan Ikhtisar: Jurnal Pengetahuan Islam MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis El-Waroqoh : Jurnal Ushuluddin dan Filsafat Hamalatul Qur'an : Jurnal Ilmu Ilmu Al-Qur'an COMSERVA: Jurnal Penelitian dan Pengabdian Masyarakat Salimiya : Jurnal Studi Ilmu Keagamaan Islam ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Al Muhafidz el-Sunnah: Jurnal Kajian Hadis dan Integrasi Ilmu Al-Mu'tabar Jurnal Ilmiah Pendidikan dan Keislaman Madani: Multidisciplinary Scientific Journal AL ISNAD: Journal of Indonesian Hadith Studies TAJDID: Jurnal Ilmu Ushuluddin Socius: Social Sciences Research Journal Ihsanika : Jurnal Pendidikan Agama Islam Tabsyir: Jurnal Dakwah Dan Sosial Humaniora Al-Tarbiyah: Jurnal Ilmu Pendidikan Islam Al-Zayn: Jurnal Ilmu Sosial & Hukum Digital Muslim Review Jurnal Budi Pekerti Agama Islam Al-Muhith : Jurnal Ilmu Qur'an dan Hadits El-Sunan: Journal of Hadith and Religious Studies Jurnal Penelitian Multidisiplin Bangsa El-Waroqoh : Jurnal Ushuluddin Dan Filsafat Akhlak: Jurnal Pendidikan Agama Islam Dan Filsafat Karakter: Jurnal Riset Ilmu Pendidikan Islam Ikhlas: Jurnal Ilmiah Pendidikan Islam Reflection: Islamic Education Journal International Journal of Islamic Educational Research Moral : Jurnal Kajian Pendidikan Islam Hikmah: Jurnal Studi Pendidikan Agama Islam Green Philosophy: International Journal of Religious Education and Philosophy Ma'had Aly Journal Of Islamic Studies Al-Hasyimi : Jurnal Ilmu Hadis TATHO: International Journal of Islamic Thought and Sciences Tadhkirah: Jurnal Terapan Hukum Islam dan Kajian Filsafat Syariah Jurnal Miftahul Ilmi: Jurnal Pendidikan Agama Islam Sufiya Journal of Islamic Studies Jurnal Studi Islam Indonesia (JSII) Sinergi : Jurnal Ilmiah Multidisiplin MAHABBAH : Jurnal Ilmu Ushuluddin Dan Pemikiran Islam
Muhammad Alif
Universitas Islam Negeri Sultan Maulana Hasanuddin Banten
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Social Meaning in the “Subuh Berkah” Movement: A Living Hadith Study at Dr. Suud Al-Usaywi Mosque, Tangerang, Banten Mahmudhatul Lutfiya Khasanah; Muhammad Alif
Sufiya Journal of Islamic Studies Vol. 3 No. 2 (2025): Sufiya Journal of Islamic Studies
Publisher : Yayasan Bayt Shufiya Nusantara

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Abstract

This study aims to analyze the practice of Subuh Berkah as a form of the actualization of Living Hadith and to interpret community religious actions through Max Weber’s social action framework. The research adopts a Living Hadith approach, employing data collection techniques including observation, in-depth interviews, and documentation related to the Subuh Berkah movement at Dr. Suud Al-Usaywi Mosque, Grand Balaraja Residence, Tangerang, Banten. The findings indicate that the Subuh Berkah movement is a mosque-based initiative encompassing congregational prayer, collective social action, and efforts to enhance community welfare, organized by the mosque management board of Dr. Suud Al-Usaywi Mosque. The results demonstrate that Subuh Berkah represents Living Hadith through the internalization of values associated with the virtues of congregational prayer, circles of religious learning, charity, and Islamic brotherhood. From the perspective of social action theory, this practice embodies value-oriented, goal-oriented, affective, and traditional actions. This study concludes that the Subuh Berkah movement is capable of mobilizing and strengthening social cohesion, religious identity, and communal culture within society. The implications of this research affirm that hadith functions as a living tradition manifested in contextual and sustainable social practices.
Ngaji Tilam Tradition: A Living Hadith Study on the Strengthening of Social Cohesion in the Muncung Village Community, Tangerang Abdul Aziz; Muhammad Alif
Sufiya Journal of Islamic Studies Vol. 3 No. 3 (2025): Sufiya Journal of Islamic Studies
Publisher : Yayasan Bayt Shufiya Nusantara

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This research analyzes the Ngaji Tilam tradition in Kampung Muncung, Tangerang, through the living hadis approach to understand how the community embodies the values of hadith in cultural practices. Ngaji Tilam, which is the post-funeral recitation of the Qur'an dedicated to the deceased, is examined as a complex socio-religious phenomenon. Using a qualitative-descriptive method and data collection techniques through participatory observation and in-depth interviews with community leaders and practitioners, this study finds that the tradition functions as a multifunctional social mechanism. On one hand, it represents the actualization of hadith values regarding mutual assistance, charity, and honoring guests. On the other hand, it serves as a social adhesive that strengthens community cohesion, collective solidarity, and the emotional resilience of grieving families. Through the structural functional perspective, this ritual is viewed as a subsystem contributing to the overall stability and integration of society.
The Symbolic Values of the Injak Telur Tradition in Marriage: A Living Hadith Study in Taktakan Village, Serang, Banten Izar Mutaqin; Muhammad Alif
Sufiya Journal of Islamic Studies Vol. 3 No. 3 (2025): Sufiya Journal of Islamic Studies
Publisher : Yayasan Bayt Shufiya Nusantara

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Abstract

This study aims to examine the injak telur (egg-stepping) tradition in customary wedding processions in Taktakan Village, Serang City, Banten Province, Indonesia, with a focus on its symbolic meanings as a manifestation of Living Hadis in society. The primary research question explores the extent to which hadis values are alive and actualized through this ritual practice. Employing a qualitative field study with phenomenological and social action approaches, primary data were collected via participatory observation, in-depth interviews, and documentation from key informants, including customary leaders, tradition practitioners, and local residents. The findings reveal that the injak telur tradition serves not only as a preserved customary ritual but also as a medium for actualizing hadis values in the marital context. Its symbolic meanings encompassing the husband's responsibility as head of the family, the wife's devotion and cooperation, household harmony, and aspirations for generational continuity align with marital advice in authentic hadis, particularly those narrated by al-Bukhari and an-Nasa'i. The community in Taktakan Village interprets this tradition through a process of contextualizing hadis texts into daily religious practices, thereby forming an implicit Living Hadis. This study concludes that the injak telur tradition can serve as an effective means of marital counseling for couples to realize a sakinah (tranquil, peaceful) family.
The Post-Seven-Day Tahlilan Tradition: Living Hadith as a “Reminder of Death” in Tegal Sari Village, Serang, Banten Muhammad Yushron Kurniawan; Muhammad Alif
Sufiya Journal of Islamic Studies Vol. 3 No. 3 (2025): Sufiya Journal of Islamic Studies
Publisher : Yayasan Bayt Shufiya Nusantara

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Abstract

This study examines the phenomenon of Living Hadith in the tradition of religious gatherings (tahlilan) held on Thursday nights seven days after a death in Tegal Sari Village, Walantaka District, Serang City, Banten. Employing a descriptive qualitative method with the Living Hadith approach developed by Saifuddin Zuhri Qudsy, data were collected through participatory observation and in-depth interviews with religious leaders and community members. The findings reveal that the tradition of Thursday night religious gatherings seven days after a death represents a concrete manifestation of Living Hadith in the socio-religious practices of the community, even though hadith values are not always referenced textually. The primary values actualized include silaturahmi (social bonds with kin, as in Sahih Bukhari no. 1925), remembrance of death (as in Sahih Tirmidzi no. 2307), social empathy, mutual cooperation (gotong royong), charity (sedekah), and da'wah through religious exhortations (tausiyah). This tradition deserves preservation as it aligns with hadith exhortations to strengthen silaturahmi, foster empathy and mutual assistance among fellow Muslims, and refresh awareness of human mortality. These findings affirm that Living Hadith in the seven-day post-death tahlilan tradition serves as an effective medium for da'wah actualization, simultaneously reinforcing social solidarity and faith within the Muslim community.
Tradisi Ketupat Qunutan Malam Ke 15 Bulan Ramadhan di Kampung Pinang (Studi Living Hadis) Salsabila Alifiya; Muhammad Alif
Moral : Jurnal kajian Pendidikan Islam Vol. 2 No. 4 (2025): Desember : Moral : Jurnal kajian Pendidikan Islam
Publisher : Asosiasi Riset Ilmu Pendidikan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/moral.v2i4.1779

Abstract

The tradition of Ketupat Qunutan on the 15th night of Ramadan in Kampung Pinang, Tangerang City, is a religious practice of the Muslim community that integrates congregational qunut prayers, the making and distribution of ketupat as a symbol of gratitude, almsgiving, purity of heart, and brotherhood. Through a living hadith study approach, this research analyzes how the values of the Sunnah of the Prophet Muhammad SAW, such as communal prayer, food charity, and strengthening Islamic brotherhood, are contextualized within the local culture of the archipelago without a literal textual basis, but rather as a harmonious actualization between Islamic teachings and traditional wisdom. The findings show the dynamics of religious understanding between textual and contextual approaches, in which this tradition strengthens social solidarity, mutual cooperation, and the transmission of the Islamic identity of the archipelago, while also functioning as effective cultural da'wah without contradicting sharia law. This study contributes to the study of Islamic anthropology and living sunnah, affirming cultural acculturation as a form of religious expression that is alive and relevant.
Tradisi Walimah Pernikahan Masyarakat Cengkareng Barat Jessika Jessika; Muhammad Alif
Moral : Jurnal kajian Pendidikan Islam Vol. 2 No. 4 (2025): Desember : Moral : Jurnal kajian Pendidikan Islam
Publisher : Asosiasi Riset Ilmu Pendidikan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/moral.v2i4.1780

Abstract

The wedding walimah is a religious tradition that has strong roots in Islamic teachings and continues to thrive in social practices. In the West Cengkareng area, the walimah tradition is not only understood as an expression of gratitude for the marriage contract, but also as a means of strengthening social solidarity and maintaining relationships. This study aims to analyze the wedding walimah tradition of the Cengkareng Barat community from the perspective of living hadith, which is to see how the Prophet's hadith is understood and manifested in the context of local culture. This study uses a qualitative method with a phenomenological approach through observation, interviews, and documentation. The results of the study show that the practice of walimah is based on the hadith of the Prophet Muhammad, which encourages the holding of walimah, even if it is simple. In practice, walimah has undergone local cultural acculturation, both in terms of the form of the banquet and the series of events. This study concludes that the tradition of wedding walimah in West Cengkareng is a form of hadith that is alive and dynamic in the community.
Tradisi Mohataman Al-Qur’an Bulan Ramadhan dalam Menyambut Lebaran di Kampung Pos Sentul (Studi Living Hadis) Melisa Nur Azizah; Muhammad Alif
Moral : Jurnal kajian Pendidikan Islam Vol. 2 No. 4 (2025): Desember : Moral : Jurnal kajian Pendidikan Islam
Publisher : Asosiasi Riset Ilmu Pendidikan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/moral.v2i4.1781

Abstract

The tradition of mohataman Al-Qur'an is one of the religious practices that is alive and thriving among Indonesian Muslims, especially during Ramadan in preparation for Eid al-Fitr. In Kampung Pos Sentul, this tradition is carried out collectively by the community as a form of gratitude for the completion of fasting and as a means of strengthening Islamic brotherhood. This study aims to examine the tradition of mohataman Al-Qur'an from the perspective of living hadith, which is to see how the hadith of the Prophet Muhammad is understood, internalized, and manifested in the social-religious practices of the community. The research method used is qualitative with a descriptive approach, through observation, interviews, and documentation. The results of the study show that the tradition of mohataman Al-Qur'an is based on the community's understanding of the hadiths about the virtues of reading the Qur'an, the encouragement to increase acts of worship during Ramadan, and the importance of togetherness in doing good. This tradition is not only ritualistic in nature, but also has social, educational, and spiritual dimensions that strengthen the religious identity of the Pos Sentul Village community. Thus, mohataman Al-Qur'an can be understood as a form of actualization of hadith in real life that continues to live on and is passed down from generation to generation.
Aktivitas Sosial Masyarakat pada Tradisi Pertunjukan Wayang Golek: Studi Living Hadis di Kota Bogor Rumsinah Rumsinah; Muhammad Alif
Moral : Jurnal kajian Pendidikan Islam Vol. 2 No. 4 (2025): Desember : Moral : Jurnal kajian Pendidikan Islam
Publisher : Asosiasi Riset Ilmu Pendidikan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/moral.v2i4.1783

Abstract

This study explores community social activities within the tradition of Wayang Golek performances as a form of living hadith in the city of Bogor. The Wayang Golek tradition reflects the practical implementation of the teachings of the Prophet Muhammad SAW in the daily lives of the Sundanese community. Using a qualitative approach, the study involved participant observation and in-depth interviews with puppeteers and audience members. The findings indicate that Wayang Golek performances function not only as cultural entertainment but also as an indirect medium for strengthening moral values, mutual cooperation, and Islamic preaching. Social activities surrounding the performances include communal interaction, preservation of local culture, and reinforcement of religious identity amid the challenges of modernization. The study further reveals that the concept of living hadith is embodied in wayang narratives that convey ethical messages aligned with the sunnah of the Prophet. These findings highlight the importance of revitalizing local cultural traditions as an effective medium for contemporary Islamic education and value transmission.
Ekonomi Kreatif dalam Perspektif Qur'an Studi Qur'an Tematik dengan Pendekatan Constructive Grounded Theory Amirulloh, Amirulloh; Rinaldi, Muhammad Syafiq; Syahid, Aang Ahmad; Alif, Muhammad
Al-Muhith: Jurnal Ilmu Qur'an dan Hadits Al-Muhith Vol. 5, No. 1 (2026)
Publisher : Sekolah Tinggi Ilmu Qur'an (STIQ) Amuntai Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35931/am.v5i1.5705

Abstract

Penelitian ini mengkaji konsep ekonomi kreatif dalam perspektif Al-Qur’an menggunakan pendekatan tematik (maudhu’i) yang dipadukan dengan metode Constructive Grounded Theory. Latar belakang penelitian ini berangkat dari kebutuhan untuk menemukan dasar nilai-nilai Qur’ani dalam pengembangan ekonomi kreatif yang kini menjadi sektor penting dalam pembangunan nasional. Penelitian dilakukan secara kualitatif dengan menelaah ayat-ayat Al-Qur’an yang berkaitan dengan kreativitas, etos kerja, inovasi, etika, dan nilai ekonomi. Ayat-ayat tersebut diklasifikasikan melalui proses koding untuk menghasilkan tema-tema utama yang menggambarkan fondasi Qur’ani dalam praktik ekonomi kreatif. Hasil penelitian menunjukkan bahwa Al-Qur’an menegaskan nilai-nilai seperti kerja keras, kejujuran, kolaborasi, keseimbangan hidup, dan orientasi spiritual sebagai prinsip dasar ekonomi kreatif. Nilai-nilai tersebut bukan hanya mendorong pertumbuhan ekonomi, tetapi juga menjaga aspek moral dan sosial agar kreativitas tetap beretika dan bermanfaat bagi masyarakat. Dengan demikian, penelitian ini memberikan kontribusi dalam memperkuat wacana ekonomi kreatif berbasis nilai ilahiah, sekaligus menjadi referensi konseptual bagi pengembangan ekonomi yang produktif, etis, dan berkeadilan sesuai ajaran Al-Qur’an.
MAKNA SABAR DALAM HADIS: Studi Tematik dengan Pendekatan Grounded Theory Nuriyah; Maftuh Ajmain; Muhammad Alif
AL ISNAD: Journal of Indonesian Hadith Studies Vol. 6 No. 2 (2025): AL-ISNAD: Journal of Indonesian Hadith Studies
Publisher : Institut Daarul Qur'an Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51875/alisnad.v6i2.707

Abstract

Penelitian ini membahas makna sabar dalam hadis Nabi Muhammad SAW dengan menggunakan pendekatan tematik yang dikombinasikan dengan metode Grounded Theory yang dikembangkan oleh Strauss dan Glaser. Tujuan dari penelitian ini adalah untuk menggali dan menemukan makna sabar secara lebih mendalam sebagaimana dijelaskan dalam hadis-hadis Nabi. Dalam prosesnya, pendekatan tematik digunakan untuk mengelompokkan hadis-hadis yang berkaitan dengan sabar ke dalam beberapa tema utama. Setelah tema-tema tersebut terbentuk, metode Grounded Theory diterapkan dengan tahapan analisis berupa coding terbuka, coding aksial, dan coding selektif guna mengkaji keterkaitan antarmakna dan menyusun suatu teori atau model pemahaman tentang sabar berdasarkan data hadis. Penelitian ini menemukan bahwa sabar dalam hadis bukan hanya dimaknai sebagai sikap menahan diri, melainkan juga sebagai kekuatan spiritual dan akhlak aktif yang mencerminkan keteguhan hati, ketekunan dalam berbuat baik, serta kemampuan untuk tetap tenang dan percaya kepada Allah dalam berbagai kondisi kehidupan. Hasil analisis menunjukkan bahwa sabar adalah nilai yang bersifat dinamis dan memiliki peran penting dalam membentuk kepribadian serta ketahanan spiritual seorang Muslim. Temuan ini diharapkan dapat memberikan pemahaman yang utuh dan mendalam mengenai sabar dalam perspektif Islam, khususnya bagi kalangan pelajar dan mahasiswa, agar nilai sabar tidak hanya dimaknai secara pasif, tetapi juga dapat diaplikasikan secara aktif dalam kehidupan sehari-hari. Selain itu, penelitian ini menunjukkan bahwa metode ilmiah modern seperti Grounded Theory dapat digunakan secara efektif untuk mengkaji dan mengembangkan pemahaman terhadap nilai-nilai ajaran Islam secara sistematis.
Co-Authors A, Alifya Abd Wahid Abdul Aziz Abdul Rozikin Japar Sodik Abdullah Noerkholis Adelia, Naurah Agung Danarta Agus Irawan Ahmad Habibi Syahid Ahmad Haikal Ahmad Rifai Ahmad Rifai Ahmad Rudin Ainun Nabilah Aisyah Oktaviyani AJMAIN, MAFTUH Akhsa Alpar Mubarok Alan Firgi alfaridjahal, gunawan Alifya Amar Firdaus Amar Firdaus Amirulloh, Amirulloh Anisa Fitriyani Anisa Fitriyani Annida Nazirah Arbi Nazhief Fauzan Asih Kurniasih Ayu Karina Badrudin Budiman, Raja Khafizh Darin Rihhadatul ‘Aisy Devita Maharani, Nadia Diva Pinara Eka Wulandari Elan Herlangga Endang Saeful Anwar Ernawati Erniwati Ernisah Eva Fatonah Fahmi Andaluzi Firdaus, Amar Firmansyah, Diky Fitriyani, Dina Gendis Ayu Wulan M Gunawan Al-Faridjahal Hafidz Taqiyuddin Halawatul Kamala Hanifatul Azizah Hapani, Ridwan Hariroh, Syarifah Herlina Herlina Hikmatul Luthfi Husaeni, Uum Umaroh Ibia Zaynah Ibrahim Ibrahim Ibya Zaynah Ikhsan, Khaerul Imam Nur Ajid Irfan Padlian Syah Isna Tsania El-Habsa Izar Mutaqin Jannah, Raudotul Jessika Jessika Jumrotul Qawwim Karina, Ayu Khairil Ikhsan Siregar Khoerunnisa, Atikah Khusniyah Khusniyah Lia Awaliah Lutfiani, Adelia MAFTUH AJMAIN Mahmudhatul Lutfiya Khasanah Maryamah Masrukhin Muhsin Maulayati, Neneng Melisa Nur Azizah Mila Amelia Mila mila Mohamad Hambali Mohammad Adnan Muhamad Abubakar Sidiq Muhamad Adji Saputra Muhamad Rama Saputra Muhammad Faqih Choiruddin Muhammad Irsyad Mu’afa Muhammad Muttaqin Muhammad Ramadhan Muhammad Razesh Musyarraf Muhammad Yushron Kurniawan Mus’idul Millah Muthoharoh Mutiara Irawati MUTIARA MUTIARA mutiara mutiara Muzibul Khoir Nabila, Putri Nabilla Hendriyana Nadia Nurpadilah Nadirotul Munawaroh Najwa Salsabillah Zalfa Nur Asyifa NURIYAH Nurjaman Nurjaman Nurul Inayah, Nadia Nurwijayanti Oktaviyani, Aisyah Pajriah Pajriah Puspita, Yovi Meli Putri Hudani Nabila R. Rusli Rajib Dafa Al Fikri Refa Hudan Lisalam Repa Hudan Lisalam Rifki Irawan Rinaldi, Muhammad Syafiq Rizki Restu Afandi Rohmawan, Fenki Rosyad, Sabilar Rumsinah Rumsinah Sahrul Ulum Salamah Rahayu Salim Rosyadi Salsabila Alifiya Salsabila Itsnaini Salsabila, Tasya Samsul Hilal Saputra, Edriagus Saputra, Muhamad Rama Satria, Rizky Wahyu Septiani Turaedi, Siti Muliya Sherly Widya Hapitasari Sholahuddin Al Ayubi Siska Adelia Zahra Siti Nurlaila, Siti Siti Padlah Siti Rohmah Siti Salma Siti Yulinda Nurhalimah Sri Mulyaningsih Sulistiani Sulistiani, Sulistiani Sulton Kholid Syaefulloh Syahid, Aang Ahmad Syahid, Raihan Syifaullah Syifaullah Umu Solikhah Vina Najariah Widiyastuti, Hilda Cahyani Wildan Afandi Wuwun Berliani Yetti Hasanah Zaenal Abidin