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Peran Apotek Hidup Dalam Menyediakan Akses Terhadap Tanaman Obat Tradisional di Lingkungan Kelurahan Air Tiris Arien, Wilasari; Maulana, Fikri Fadhil; Shafira, Shafira; Jumaida, Siti Aisyah; Ridha, Muhammad; Ishara, Zahrani Athaya; Aprillia, Refi; Ananda, Dea; Putri, Naila Amalia; Mensa , Dolfi Firdaus
Journal Of Human And Education (JAHE) Vol. 3 No. 3 (2023): Journal Of Human And Education (JAHE)
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/jh.v3i3.342

Abstract

Sebuah apotek hidup mengacu pada suatu lokasi yang didedikasikan untuk penanaman dan pemanfaatan tanaman obat untuk tujuan sehari-hari. Iklim tropis Indonesia memberikan pengaturan yang ideal untuk usaha semacam ini, memerlukan lahan yang tersedia untuk tujuan ini. Tujuan utama dari pendirian apotek hidup adalah untuk membudidayakan dan memanfaatkan sifat-sifat obat dari berbagai tanaman herbal untuk mempromosikan dan menjaga kesehatan. Proses penciptaan apotek hidup melibatkan teknik demonstrasi, mencakup fase perencanaan dan produksi. Pendirian apotek hidup di Desa Air Tiris berpotensi meningkatkan kesadaran masyarakat tentang tanaman yang cocok untuk ramuan herbal dan bagaimana menggunakannya secara efektif. Pengembangan apotek hidup ini memberdayakan masyarakat setempat untuk memproduksi jus dan pengobatan herbal, yang berkontribusi pada peningkatan kesehatan secara keseluruhan.
EKONOMI POLITIK PEMBANGUNAN INFRASTRUKTUR DAN KEPENTINGAN KAPITAL Ridha, Muhammad
JPP (Jurnal Politik Profetik) Vol 4 No 1 (2016): June
Publisher : Department of Political Science, Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (828.327 KB) | DOI: 10.24252/profetik.v4i1a4

Abstract

This research is a descriptive political economy on what and who obtains the most advantages of the politics of building infrastructure and of creating local, regional and international financial schemes. For its analysis, the writer applies common logic of Karl Marx on creating values in production of capitalism facilitated by the distribution process of creating highways and other infrastructures, which is commonly known as a process of producing spaces. Through observation, it is found that the process of infrastructure politics, in fact, provides more benefits to local, national and global economic oligarchy, than to the publics in general.
TERJEBAK ELEKTORALISME: CATATAN TENTANG DEMOKRASI INDONESIA DUA DEKADE TERAKHIR Natsir, Muh.; Ridha, Muhammad
JPP (Jurnal Politik Profetik) Vol 6 No 2 (2018): December
Publisher : Department of Political Science, Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (714.347 KB) | DOI: 10.24252/profetik.v6i2a6

Abstract

This article collates on the argument that democracy built in Indonesia in the last two decades after the fall of the New Order regime has been increasingly electoral. It even forms of regime in electoral that extends its definition and practice to the lowest level of society such as at the district/city level or even at the village level. Unfortunately, this electoral progress has not been followed by social empowerment, justice and even distribution of economic resources. It even leads to an increasingly differentiated society that is materially more tangible or ownership of productive resources.
Sanksi Catcalling Menurut Hukum Positif dan Hukum Islam Ridha, Muhammad; Permata, Dhea; Aryati, Rika; Andriyaldi, Andriyaldi
Al-Jinayah : Jurnal Hukum Pidana Islam Vol. 9 No. 2 (2023): Desember 2023
Publisher : Islamic Criminal Law Study Program, Faculty of Sharia and Law, Sunan Ampel State Islamic University Surabaya, Surabaya, East Java, Indonesia.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/aj.2023.9.2.147-163

Abstract

Adapun maksud dari artikel ini adalah untuk mengetahui Pandangan Hukum Positif dan Hukum Pidana Islam terkait dengan tindakan catcalling serta sanksi dari perbuatan tindak pidana catcalling menurut hukum positif dan hukum islam. Motivasi penulis untuk membahas permasalahan ini ialah dilatarbelakangi dengan banyaknya masyarakat yang menjadi korban catcalling tetapi mereka tidak melaporkan ke pihak yang berwajib di karenakan mereka tidak mengetahui sanksi yang telah di tetapkan oleh pemerintah. Mereka juga menganggap hal itu biasa saja bahkan ada beberapa yang merasa bangga dengan godaan catcaller. Metode penlitian dalam artikel ini menggunakan penelitian empiris dan teknik analisa data menggunakan pendekatan kualitatif. Data yang diperoleh dari dokumen kemudian ditinjau dengan referensi dari buku, jurnal, artikel hukum positif dan hukum islam.  Setelah dilakukan penelitian ini dapat diambil kesimpulan bahwasannya catcalling dalam hukum positif merupakan suatu tindak pidana pelecehan seksuak secara verbal dengan hukuman yang telah diatur dalam UU Nomor 12 Tahin 2022 tentang Tindak Pidana Kekerasan Seksual (TPKS) yang terdapat pada pasal 5. Sedangkan didalam hukum Islam catcalling disebut juga sebagai penghinaan karena di dalam penghinaan terdapat unsur-unsur catcalling yang dihukum dengan hukuman takzir yaitu hukuman ditentukan oleh penguasa/ hakim
Analisis Pengaruh Penggunaan Automatic Question Generation (AQG) Berbasis OpenAI terhadap Penginkatan Hasil Belajar Dokumentasi Laravel Routing Melalui Ekstensi Chrome Ridha, Muhammad; Pradana, Fajar; Pinandito, Aryo
Jurnal Pengembangan Teknologi Informasi dan Ilmu Komputer Vol 9 No 13 (2025): Publikasi Khusus Tahun 2025
Publisher : Fakultas Ilmu Komputer (FILKOM), Universitas Brawijaya

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Abstract

Naskah ini akan diterbitkan di SIET 2025
PENGARUH SUBSTITUSI CANGKANG TIRAM SEBAGAI PENGGANTI SEBAHAGIAN SEMEN DAN PASIR HALUS TERHADAP KUAT TARIK BELAH BETON Bunyamin, Bunyamin; Hendrifa, Nesri; Ridha, Muhammad
Teras Jurnal : Jurnal Teknik Sipil Vol. 11 No. 2 (2021): Volume 11 Nomor 2, September 2021
Publisher : UNIVERSITAS MALIKUSSALEH

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29103/tj.v11i2.486

Abstract

Abstrak Pembangunan di bidang struktur saat ini mengalami kemajuan yang demikian pesat. Oleh karena itu perlunya alternatif untuk mengatasi keterbatasan material penyusun yang diambil dari alam yaitu salah satunya menggunakan limbah cangkang tiram sebagai bahan pengganti sebagian semen dan agregat halus. Hal ini cukup beralasan karena bahan penyusun semen portland adalah 60% sampai 70% terdiri atas kapur atau CaO, dan 17% sampai 25% terdiri dari SiO2 (SNI-15-2049-2004), penggunaan cangkang tiram yang mengandung unsur CaO sebesar 53,03% dan SiO2 sebesar 0,82% sebagai bahan perekat. Tujuan penelitian yaitu untuk mengetahui œPengaruh perbandingan komposisi campuran abu dan serbuk cangkang tiram terhadap kuat tarik belah beton dengan substitusi semen dan pasir halus sebesar 0%, 5%, 10% dan 15% untuk umur beton 28 hari dengan faktor air semen 0,40, 0,50 dan 0,60, dengan jumlah benda uji 60 buah. Penelitian dilakukan di laboratorium dengan berdasarkan pada ACI (American Concrete Institute), ASTM (American Society for Testing & Materials) dan SNI (Standar Nasional Indonesia). Berdasarkan hasil penelitian diperoleh bahwa kuat tarik belah beton tertinggi pada FAS 0,50 dengan pencampuran cangkang tiram 5% yaitu sebesar 4,02 MPa. Sedangkan beton normal, kuat tarik beton tertinggi diperoleh pada FAS 0,40 yaitu sebesar 3,72 MPa. Kata kunci: cangkang tiram, abu, FAS, kuat tarik belah beton.  Abstract The construction has increased very rapidly. So that it requires an alternative to find a substitute for other materials that can be used in forming a concrete, one of which is using oyster shell waste as a partial substitute for cement and fine aggregate. In general, the compotition of Portland Cement are 60% to 70% consisting of lime or CaO, and 17% to 25% consisting of SiO2 (SNI-15-2049-2004), the use of oyster shells containing CaO elements is 53.03% and SiO2 of 0.82% as an adhesive. The research objective was to determine the effect of oyster shell as a substitute of cement and fine sand due to the tensile strength of concrete. The substitution of cement and fine sand was 0%, 5%, 10% and 15% for 28 days of concrete with a water cement ratio of 0,40, 0,50 and 0,60 The sylindrical concrete used in this research was 60 specimens. The research was carried out in the laboratory based on ACI (American Concrete Institute), ASTM (American Society for Testing & Materials) and SNI (Indonesian National Standard). Based on the results, it was found that the highest tensile strength of concrete was obtained at water cemen ratio of 0,50 by mixing 5% oyster shells, namely 4.02 MPa. While for normal concrete, the highest tensile strength of concrete is obtained at water cement ratio of 0,40 which is 3.72 MPa. Keywords: oyster shell, ash, water cement ratio, tensile strength of concrete.
AL-'ALAQAH BAINA TAQSIM AL-SHAF AL-DIRASIY WA INJAZ AL-TALAMIDZ FI TA'LIM AL-LUGHAH AL-'ARABIYAH Ridha, Muhammad; Albantani, Azkia Muharom
Arabi : Journal of Arabic Studies Vol. 1 No. 2 (2016)
Publisher : IMLA (Arabic Teacher and Lecturer Association of Indonesia)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24865/ajas.v1i2.14

Abstract

This research was aimed to identify the relation between classroom classification based on the cognitive level and students' achievement in learning Arabic language. The method used in this research was quantitative using the samples all the 8th grade of MTsN 2 Jagakarsa, 50 students academic year 2012/2013. The research found that there was no relationship between classifying students based on their cognitive level and their achievement in Arabic language with the value (-0,130). This value is between (0,00 – 0,20) meaning that there is no correlation between those two variables. It means that the alternative hypothesis (Ha) was rejected and the null hypothesis (Ho) was accepted or there was no relationship between the variables.DOI: 10.24865/ajas.v1i2.14
The Application of Islamic Da'wah Functions in Cartoon Visual Media in Nussa Animation Ridha, Muhammad; Rubino
Dakwah Vol 9 No 1 (2023): FEBRUARI
Publisher : Institut Agama Islam Syarifuddin Lumajang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54471/dakwatuna.v9i1.2162

Abstract

Da'wah Islam is a communication effort aimed at influencing individuals or societies by making them aware of and convinced of the truth of Islam, as well as by making them willing to adhere to it and deepening its teachings. With the mass media (mass communication), it is hoped that they are willing to believe that Islam will guide them to the straight and true path of Allah. Dakwah can be done face-to-face or indirectly. In order to achieve the goal of da'wah, it is necessary to adapt the language and culture or customs adopted by the community. Islamic communication is a way of communicating that is Islamic in nature and that aims to convey a message or information based on the Qur'an and hadith and has the functions of information, convincing, reminding, motivating, entertainment, socializing, and being spiritual. Cartoon media is a form of graphic communication, namely an interpretive image that uses symbols to convey a message quickly and concisely. This research is carried out descriptively and qualitatively using a pragmatic approach. Research data was collected through library research. Nussa, an animated da'wah film packaged with the goal of teaching Islamic values without boring children, is one of the domestic animated films. Nussa is an animated web series that aims to help parents and children develop morality and character. Through fun stories with Muslim themes in the foundation of Islamic animation, Nussa applies Islamic communication functions so that the Islamic messages broadcast reach the audience. Stories in Nussa animation can provide information that is easily captured by children. This information becomes motivation for the audience, and besides that, it can spark discussion among the audience. Nussa's animation entertains children because the story's contents are felt to be not too heavy, but it still provides good spiritual education due to its amusing visual appearance rather than focusing solely on the message's content Keywords: Cartoon Media, Da'wah, Nussa Animation
Rehabilitation Sanctions Against Addicts and Drug Abuse Victims: Overview of Islamic Criminal Law Sari, Dini Ratna; Ridha, Muhammad
Alhurriyah Vol 7 No 1 (2022): January - June 2022
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/alhurriyah.v7i1.4887

Abstract

This article was written because rehabilitation sanctions for victims of drug abusers and addicts are not specified in Islamic criminal law in Indonesia. Because drugs are similarly intoxicating and mind-altering under Islamic criminal law, they are referred to (qiyased)asalcohol (khamr) and are punishable by flogging and ta’zir. Neither of the two sanctions addresses treatment or rehabilitation; instead, they emphasise physical penalties and the deterrent effect they have on alcohol-related offenses. The data for this library research was gathered from reference books, encyclopedias, papers, notes, and a variety of publications.This study can be concluded as follows: first, if the defendant is caught red-handed, evidence is found with the use of one day, a positive laboratory certificate for the use of drugs according to the investigator's request, a certificate from a government psychiatrist or psychiatrist appointed by the judge, there is no evidence that the person concerned is involved in the distribution of drugs for addicts. Second, in Islamic law, drugs are qiyased to khamr because the illat(reason)is both intoxicating and depriving the mind. If khamr is the punishment for drinking in Islamic criminal law, ta’zir is the punishment for drug addicts in positive Indonesian law (rehabilitation).Artikel ini ditulis karena sanksi rehabilitasi yang dijatuhkan terhadap korban penyalahguna narkotika dan pecandu narkotika di Indonesia tidak ada dalam hukum pidana Islam. Dalam hukum pidana Islam narkotika diqiyaskan kepada khamar karena illatnya sama-sama memabukkan dan menghilangkan akal seseorang, sehingga sanksi yang diberikan ialah berupa sanksi had seperti dera dan sanksi ta’zir. Dari kedua sanksi tersebut lebih kepada sanksi fisik dan efek jera yang diberikan kepada pelaku khamar tidak ada yang menyinggung mengenai  pengobatan atau rehabilitasi. Penelitian kepustakaan merujukdata dari buku referensi, artikel, catatan, serta berbagai jurnal.Penelitianinidisimpulkan sebagai berikut: pertama, jika terdakwa dalam..keadaan tertangkap tangan, pada waktu...tertangkap tangan ditemukan barang bukti dengan pemakaian satu hari, surat laboratorium positif penggunaan..narkoba sesuai permintaan penyidik, surat keterangan psikiater atau dokter jiwa pemerintah yang ditunjuk hakim, tidak ada bukti bahwa yang.bersangkutan terlibat peredaran.narkotika bagi pecandu. Kedua, dalam hukum Islam narkotika diqiyaskan kepada khamr dikarenakan illatnya sama-sama memabukkan atau menghilangkan akal. Jika dalam hukum pidana Islam hukuman bagi peminum khamr adalah had maka dalam hukum positif Indonesia hukuman pecandu narkotika adalah hukuman ta’zir (rehabilitasi).
Peran Strategi Forum Kerukunan Umat Beragama (FKUB) Wilayah Sulawesi Selatan dalam Mewujudkan Persatuan dan Keutuhan Bangsa Natsir, Muh.; Ridha, Muhammad
Sulesana Vol 17 No 2 (2023)
Publisher : Sulesana: Jurnal Wawasan Keislaman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/sulesana.v17i2.48781

Abstract

The Religious Harmony Forum (FKUB) is a forum formed on community ideas facilitated by the Government with the aim of maintaining, building and empowering religious communities for the sake of harmony and prosperity. South Sulawesi as a province that is multicultural and multi-religious makes each region in it prone to conflicts between groups. This study aims to see the extent of the role of FKUB in South Sulawesi in realizing the unity and integrity of the nation. This type of research is field research which aims to obtain data, both primary and by direct tracing each area in South Sulawesi, especially those experiencing inter-religious conflicts by conducting in-depth interviews with FKUB administrators. South Sulawesi, district/city FKUB, Local Government in this case the National and Political Unity Agency (kesbangpol), Ministry of Religion, and of course indigenous peoples. while secondary data as supporting data was obtained through the central management group of FKUB South Sulawesi. The results show that the status of religious harmony in South Sulawesi is still high. This is supported by the index value of religious harmony studied by the Ministry of Religion with a score of 75.7 (high category). FKUB's strategy in mediating inter-religious conflicts in South Sulawesi is to prioritize dialogue, deliberation and opinion polls. The high awareness of the majority of South Sulawesi residents in terms of tolerance, equality and cooperation between fellow religious adherents supports the South Sulawesi FKUB in an ef ort to realize the unity and integrity of the nation.
Co-Authors A. Samad, Baihaqi Abdullah Abdullah Abdullah, Muhammad Farhan Adawiyah, Auliatul Adi Saputra, Ricki Fahma Ahmad Juhaidi Alfarizy, Renald Alfiansyah, Oki Almaura Azkia Amalia Amalia Amelia Ramadhani Amrullah Amrullah Ananda, Dea Andriyaldi, Andriyaldi Aprillia, Refi Arien, Wilasari Aryo Pinandito Ashila, Muna Asih, Hastin Atas Askar Patahuddin Aziz, M Ibrahim Azkia Muharom Albantani Bamba, Mishel Berkatillah, Akhmad Berliana Irianti, Berliana Buhori Muslim Bunyamin Bunyamin Dahril Deliana, Deliana Delly Mustafa Desril Astiani Doddy M. Soebadi Efendy, Noor Effendy, Amalia Ema Pratiwi, Ema Fadhilurrozaq, Muhammad Fahmi Mohmmad Zain Fajar Pradana Fajeriyati, Nurul Fitri, Anisa Fitri, Khatimul Fitria, Yulika Furqan Hidayatullah Hafid, Andi Muh. Ahsan A. Harizi, Hasvi Hasibuan, Pendi Hendri Hendri Hendrifa, Nesri Humaira, Siti Ikhwan, Haznur Indra Saputra Ishara, Zahrani Athaya Islamy, M Irfan Ismy, Jufriady Isnaini Israyati, Nur Iswandi Iswandi Johan Renaldo Juliati Jumadi Jumadi Jumaida, Siti Aisyah Khairunnisa Khairunnisa Khalilullah, Said Alfin Kustiawan, Winda Liva Maita, Liva Mabrur, Muhammad Arif Maghfira, Saadatul Mahfuzah, Siti Mardhatillah, Liza Safira Marzuki, Raudhah Maulana, Fikri Fadhil Maulidah, Nur Mauny, Muhammad Puteh Mega, T. Fadlon Mensa , Dolfi Firdaus Mira, Asari Mista Muh. Natsir, Muh. Muhammad Khalis, Muhammad Muhammad Kusasi, Muhammad Muhammad Ridha Muhammad Taufan Djafri Muliana, Adam Muthia Umi Setyoningrum Nofri Andy.N Pamungkas, Wicaksana Permata, Dhea Pramanda, Heru Putri, Naila Amalia Rakha, Maulana Nayif Rasyid R R, Ahmad Raudah Raudrina, Yessy Reza Maulana Ridha Fadillah Ridha, Sofia Rivaldo, Muhammad Riwanda, Agus Rohman, Hilma Fanniar Rubino rubino, rubino Rusuly, Usfiyatur Salami Mahmud Salman Alfarisi Saputri, Risma Aulia Sari, Dini Ratna Sari, Ria Harnita Setia Budi Setiawati, Sandy Shafira Shafira, Shafira Silviana, Mery Slamet Riyadi Solly Aryza Suhaimi Suhaimi SUKIRNO Sulaimon, Jamiu Temitope Sunaryo Hardjowijoto Surialda, Aisyah Syafni, Hafidhah Syahminan Syahminan Syahputra, Ichsan Syaiful Mustofa Syamsuddin Maldun Syarifuddin Hasyim Tarmizi Ninoersy Taufik Rahman Tety Sriana Triyaka, Rendy Ulfiyah, Ainun Ridha Ulqatari, Delvi Warniati, Linda WASI'AN, WASI'AN Zahra, Rafiqa Zaman , Arpan Zardi, Muhammad