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All Journal JURNAL SAINS PERTANIAN EQUATOR Empathy : Jurnal Fakultas Psikologi Jurnal Al Bayan: Jurnal Jurusan Pendidikan Bahasa Arab LISANIA Jurnal Ilmu dan Pendidikan Bahasa Arab Indonesian Journal of Urology Jurnal Inovasi Teknologi Pendidikan Lisanuna: Jurnal Ilmu Bahasa Arab dan Pembelajarannya Englisia Journal EL-IDARE: JURNAL MANAJEMEN PENDIDIKAN ISLAM Cosmogov: Jurnal Ilmu Pemerintahan Sulesana Jurnal Politik Profetik Jurnal Ilmiah Pendidikan Pancasila dan Kewarganegaraan Teras Jurnal Jurnal Pengembangan Teknologi Informasi dan Ilmu Komputer Arabi : Journal of Arabic Studies Al-Jinayah: Jurnal Hukum Pidana Islam Politik Indonesia: Indonesian Political Science Review Indonesian Journal of Obstetrics and Gynecology (Majalah Obstetri dan Ginekologi Indonesia) Al Mi’yar: Jurnal Ilmiah Pembelajaran Bahasa Arab dan Kebahasaaraban Journal of Communication Sciences (JCoS) Al Hurriyah : Jurnal Hukum Islam JURNAL LENSA MUTIARA KOMUNIKASI Syntax Idea JURNAL EKONOMI SYARIAH Dakwatuna: Jurnal Dakwah dan Komunikasi Islam Tahdis: Jurnal Kajian Ilmu Al-Hadis BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam JURNAL TEKNIK SIPIL UNAYA Lahjah Arabiyah: Jurnal Bahasa Arab dan Pendidikan Bahasa Arab EL-MAQALAH: Journal of Arabic Language Teaching and Linguistics Jurnal Acitya Ardana: Jurnal Keuangan Negara dan Kebijakan Publik Journal Of Human And Education (JAHE) International Journal of Public Health Excellence (IJPHE) Jurnal Politik Al Hurriyah : Jurnal Hukum Islam Borneo Journal of Islamic Education KOLONI Khulasah : Islamic Studies Journal Journal of Planning and Research in Civil Engineering Komsospol USRATY : Journal of Islamic Family Law Al Iidara Balad : Jurnal Administrasi Negara Jurnal Ilmu Komunikasi Jurnal Pendidikan Progresif Interdisciplinary Explorations in Research Journal (IERJ)
Muhammad Ridha
Department of Urology, Faculty of Medicine/Airlangga University, Soetomo Hospital, Surabaya.
Religion Aerospace Engineering Agriculture, Biological Sciences & Forestry Arts Humanities Automotive Engineering Biochemistry, Genetics & Molecular Biology Chemical Engineering, Chemistry & Bioengineering Chemistry Civil Engineering, Building, Construction & Architecture Computer Science & IT Control & Systems Engineering Earth & Planetary Sciences Economics, Econometrics & Finance Education Electrical & Electronics Engineering Engineering Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Materials Science & Nanotechnology Mathematics Medicine & Pharmacology Nursing Physics Public Health Social Sciences Other

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AL-'ALAQAH BAINA TAQSIM AL-SHAF AL-DIRASIY WA INJAZ AL-TALAMIDZ FI TA'LIM AL-LUGHAH AL-'ARABIYAH Ridha, Muhammad; Albantani, Azkia Muharom
Arabi : Journal of Arabic Studies Vol. 1 No. 2 (2016)
Publisher : IMLA (Arabic Teacher and Lecturer Association of Indonesia)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24865/ajas.v1i2.14

Abstract

This research was aimed to identify the relation between classroom classification based on the cognitive level and students' achievement in learning Arabic language. The method used in this research was quantitative using the samples all the 8th grade of MTsN 2 Jagakarsa, 50 students academic year 2012/2013. The research found that there was no relationship between classifying students based on their cognitive level and their achievement in Arabic language with the value (-0,130). This value is between (0,00 – 0,20) meaning that there is no correlation between those two variables. It means that the alternative hypothesis (Ha) was rejected and the null hypothesis (Ho) was accepted or there was no relationship between the variables.DOI: 10.24865/ajas.v1i2.14
The Application of Islamic Da'wah Functions in Cartoon Visual Media in Nussa Animation Ridha, Muhammad; Rubino
Dakwah Vol 9 No 1 (2023): FEBRUARI
Publisher : Institut Agama Islam Syarifuddin Lumajang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54471/dakwatuna.v9i1.2162

Abstract

Da'wah Islam is a communication effort aimed at influencing individuals or societies by making them aware of and convinced of the truth of Islam, as well as by making them willing to adhere to it and deepening its teachings. With the mass media (mass communication), it is hoped that they are willing to believe that Islam will guide them to the straight and true path of Allah. Dakwah can be done face-to-face or indirectly. In order to achieve the goal of da'wah, it is necessary to adapt the language and culture or customs adopted by the community. Islamic communication is a way of communicating that is Islamic in nature and that aims to convey a message or information based on the Qur'an and hadith and has the functions of information, convincing, reminding, motivating, entertainment, socializing, and being spiritual. Cartoon media is a form of graphic communication, namely an interpretive image that uses symbols to convey a message quickly and concisely. This research is carried out descriptively and qualitatively using a pragmatic approach. Research data was collected through library research. Nussa, an animated da'wah film packaged with the goal of teaching Islamic values without boring children, is one of the domestic animated films. Nussa is an animated web series that aims to help parents and children develop morality and character. Through fun stories with Muslim themes in the foundation of Islamic animation, Nussa applies Islamic communication functions so that the Islamic messages broadcast reach the audience. Stories in Nussa animation can provide information that is easily captured by children. This information becomes motivation for the audience, and besides that, it can spark discussion among the audience. Nussa's animation entertains children because the story's contents are felt to be not too heavy, but it still provides good spiritual education due to its amusing visual appearance rather than focusing solely on the message's content Keywords: Cartoon Media, Da'wah, Nussa Animation
Rehabilitation Sanctions Against Addicts and Drug Abuse Victims: Overview of Islamic Criminal Law Sari, Dini Ratna; Ridha, Muhammad
Alhurriyah Vol 7 No 1 (2022): January - June 2022
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/alhurriyah.v7i1.4887

Abstract

This article was written because rehabilitation sanctions for victims of drug abusers and addicts are not specified in Islamic criminal law in Indonesia. Because drugs are similarly intoxicating and mind-altering under Islamic criminal law, they are referred to (qiyased)asalcohol (khamr) and are punishable by flogging and ta’zir. Neither of the two sanctions addresses treatment or rehabilitation; instead, they emphasise physical penalties and the deterrent effect they have on alcohol-related offenses. The data for this library research was gathered from reference books, encyclopedias, papers, notes, and a variety of publications.This study can be concluded as follows: first, if the defendant is caught red-handed, evidence is found with the use of one day, a positive laboratory certificate for the use of drugs according to the investigator's request, a certificate from a government psychiatrist or psychiatrist appointed by the judge, there is no evidence that the person concerned is involved in the distribution of drugs for addicts. Second, in Islamic law, drugs are qiyased to khamr because the illat(reason)is both intoxicating and depriving the mind. If khamr is the punishment for drinking in Islamic criminal law, ta’zir is the punishment for drug addicts in positive Indonesian law (rehabilitation).Artikel ini ditulis karena sanksi rehabilitasi yang dijatuhkan terhadap korban penyalahguna narkotika dan pecandu narkotika di Indonesia tidak ada dalam hukum pidana Islam. Dalam hukum pidana Islam narkotika diqiyaskan kepada khamar karena illatnya sama-sama memabukkan dan menghilangkan akal seseorang, sehingga sanksi yang diberikan ialah berupa sanksi had seperti dera dan sanksi ta’zir. Dari kedua sanksi tersebut lebih kepada sanksi fisik dan efek jera yang diberikan kepada pelaku khamar tidak ada yang menyinggung mengenai  pengobatan atau rehabilitasi. Penelitian kepustakaan merujukdata dari buku referensi, artikel, catatan, serta berbagai jurnal.Penelitianinidisimpulkan sebagai berikut: pertama, jika terdakwa dalam..keadaan tertangkap tangan, pada waktu...tertangkap tangan ditemukan barang bukti dengan pemakaian satu hari, surat laboratorium positif penggunaan..narkoba sesuai permintaan penyidik, surat keterangan psikiater atau dokter jiwa pemerintah yang ditunjuk hakim, tidak ada bukti bahwa yang.bersangkutan terlibat peredaran.narkotika bagi pecandu. Kedua, dalam hukum Islam narkotika diqiyaskan kepada khamr dikarenakan illatnya sama-sama memabukkan atau menghilangkan akal. Jika dalam hukum pidana Islam hukuman bagi peminum khamr adalah had maka dalam hukum positif Indonesia hukuman pecandu narkotika adalah hukuman ta’zir (rehabilitasi).
Pandangan Hukum Islam Terhadap Cerai Gugat pada Usia Dini Pernikahan di Pengadilan Agama Maninjau Ridha, Muhammad; Deliana, Deliana; Hasibuan, Pendi
USRATY : Journal of Islamic Family Law Vol. 1 No. 1 (2023): Editions January-June 2023
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/usraty.v1i1.6598

Abstract

Artikel ini membahas mengenai faktor-faktor terjadinya cerai gugat pada usia dini pernikahan di Pengadilan Agama Maninjau serta analisis hukum islam terhadap cerai gugat pada usia dini pernikahan. Pembahasan ini dilatar belakangi karena pada masa pademi covid-19 banyak terjadi cerai gugat pada usia dini pernikahan di PA Maninau yang dilakukan oleh pasangan yang menikah pada usia menikah yang ditentukan Undang-Undang Perkawinan No. 16 Tahun 2019, yakni laki-laki dan perempuan berusia 19 tahun. Jenis penelitian artikel ini adalah penelitian lapangan dengan mengolah data secara kualitatif. Dari penelitian yang dilakukan disimpulkan beberapa faktor terjadinya cerai gugat pada usia dini pernikahan pada masa pandemi covid-19 di Pengadilan Agama Maninjau adalah karena pasangan kurang bisa memaknai arti dari sebuah pernikahan, tidak sabar dan mengalah, komunikasi antara suami isteri kurang intens, pendidikan, nafkah, ditinggal suami, suami tempramental, suami dipenjara dan gangguan pihak ketiga. Cerai gugat pada usia dini pernikahan tidak bertentangan dengan syari’at islam demi mencegah “kemudharatan” antara suami isteri yang terjadi apabila pernikahan tetap dipertahankan.This article discusses the factors of contested divorce at an early age of marriage at the Maninjau Religious Court as well as an analysis of Islamic law on contested divorce at an early age of marriage. This discussion is motivated by the fact that during the Covid-19 pandemic there were many contested divorces at an early age, marriages in PA Maninau were carried out by couples who married at the age determined by Marriage Law No. 16 of 2019, namely boys and girls aged 19 years. The type of research in this article is field research by processing data qualitatively. From the research conducted, it was concluded that several factors led to divorce at an early age of marriage during the Covid-19 pandemic at the Maninjau Religious Court, namely because the couple was unable to interpret the meaning of marriage, was impatient and gave in, communication between husband and wife was less intense, education, livelihood, left by husband, temperamental husband, husband imprisoned and third party interference. Divorce at an early age of marriage does not conflict with Islamic law in order to prevent "harm" between husband and wife that occurs if the marriage is maintained
Peran Strategi Forum Kerukunan Umat Beragama (FKUB) Wilayah Sulawesi Selatan dalam Mewujudkan Persatuan dan Keutuhan Bangsa Natsir, Muh.; Ridha, Muhammad
Sulesana Vol 17 No 2 (2023)
Publisher : Sulesana: Jurnal Wawasan Keislaman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/sulesana.v17i2.48781

Abstract

The Religious Harmony Forum (FKUB) is a forum formed on community ideas facilitated by the Government with the aim of maintaining, building and empowering religious communities for the sake of harmony and prosperity. South Sulawesi as a province that is multicultural and multi-religious makes each region in it prone to conflicts between groups. This study aims to see the extent of the role of FKUB in South Sulawesi in realizing the unity and integrity of the nation. This type of research is field research which aims to obtain data, both primary and by direct tracing each area in South Sulawesi, especially those experiencing inter-religious conflicts by conducting in-depth interviews with FKUB administrators. South Sulawesi, district/city FKUB, Local Government in this case the National and Political Unity Agency (kesbangpol), Ministry of Religion, and of course indigenous peoples. while secondary data as supporting data was obtained through the central management group of FKUB South Sulawesi. The results show that the status of religious harmony in South Sulawesi is still high. This is supported by the index value of religious harmony studied by the Ministry of Religion with a score of 75.7 (high category). FKUB's strategy in mediating inter-religious conflicts in South Sulawesi is to prioritize dialogue, deliberation and opinion polls. The high awareness of the majority of South Sulawesi residents in terms of tolerance, equality and cooperation between fellow religious adherents supports the South Sulawesi FKUB in an ef ort to realize the unity and integrity of the nation.
Analisis Hubungan Volume, Kecepatan Dan Kepadatan Jalan Dengan Model Greenshields, Greenberg Dan Underwood Ridha, Muhammad; Silviana, Mery; Amalia, Amalia; Zardi, Muhammad; Sriana, Tety; Khalis, Muhammad
Jurnal Perencanaan dan Penelitian Teknik Sipil Vol 3 No 3 (2024): November
Publisher : Universitas Iskandar Muda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55616/prince.v3i3.877

Abstract

Salah satu jalan yang memliki volume lalulintas yang besar di Banda Aceh adalah jalan T.Nyak Makam yang berada pada posisi 5°33'52.80"N dan  95°20'36.19"E, setiap harinya digunakan oleh masyarakat untuk menunjang berbagai aktifitas kegiatan untuk menuju ketempat bekerja, Usaha maupun kesekolah bagi pelajar. Untuk kebutuhan data pada penelitian ini maka dilakukan survey pengamatan lalu lintas dilapangan selama 12 jam yaitu jam 07.00-18.00 WIB yang dilaksanakan pada hari, senin tanggal 7 Oktober 2024. Selain data volume lalulintas di jalan T. nyak makam, diambil juga data kecepatan lalulintas kendaraan, data ini diambil pada jarak 50 meter. Untuk menganalisa volume, kecepatan dan kepadatan lalu lintas ini digunakan model liner Greenshields, Greenberg dan Underwood. Untuk model Greenshields kecepatan-kepadatan (S-D) S = 30,74 – 0,15D, volume-kecepatan V = 205,15S – 6,67S2, volume-kepadatan V = 30,74D – 0,15D2. Model Greenberg, kecepatan-kepadatan (S-D) S = 4,92Ln(5972,09/D), volume-kecepatan V = 5972,091Se-s/4,92, volume-kepadatan V = 4,92DLn5972,09/D. Model Underwood kecepatan-kepadatan (S-D) S = 31,30e-D/166,6, volume-kecepatan V = 166,6SLn31,3/S, volume-kepadatan V = 31,3De-D/166,6. Untuk jalan T. Nyak Makam model yang dapat dikatakan paling sesuai adalah Greenshield dengan nilai volume lalu lintas paling rendah yaitu Vm = 1.576,86 Smp/Jam.
Penundaan Hidup Bersama Sebelum Resepsi Pernikahan Pada Masyarakat Banjar (Studi Kasus Di Desa Tumbukan Banyu Kecamatan Daha Selatan, Kabupaten Hulu Sungai Selatan, Kalimantan Selatan) Ridha, Muhammad; Raudah; Mahfuzah, Siti; Ulfiyah, Ainun Ridha; Rahman, Taufik; Efendy, Noor
Interdisciplinary Explorations in Research Journal Vol. 2 No. 3 (2024)
Publisher : PT. Sharia Journal and Education Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62976/ierj.v2i3.707

Abstract

Abstract This research aims to find out people's opinions about postponing living together before the wedding reception in the Banjar community. The method we used in collecting this data was through field research, namely in Tumbukan Banyu Village, Daha Selatan District, Hulu Sungai Selatan Regency and we also used library research to find out how the Munakahat Fiqh views it. The analytical method we use is descriptive qualitative. Based on the results of the analysis of the data we collected, it can be concluded that every person who carries out a marriage is obliged to fulfill the requirements and pillars of marriage, if they have fulfilled the requirements and pillars then this marriage is valid in the Islamic religion. However, the community, especially Banjar, still adheres to traditional rules, according to which bridal couples who have already completed their marriage contract are not allowed to live together and relate like husband and wife. They still live in separate places, namely at their respective parents' homes before the wedding reception is held, even though it is legal from the Islamic religious point of view. However, as long as the bride and groom have agreed and are both willing to postpone it, it won't be a problem if they both decide to postpone living together. Keywords: postponement of living together, customary rules, Islamic views. Abstrak Penelitian ini bertujuan untuk mengetahui pendapat masyarakat tentang Penundaan Hidup Bersama Sebelum Resepsi Pernikahan Pada Masyarakat Banjar. Metode yang kami gunakan dalam pengumpulan data ini yakni melalui penelitian lapangan (field research) yaitu di Desa Tumbukan Banyu, Kecamatan Daha Selatan, Kabupaten Hulu Sungai Selatan dan kami juga menggunakan penelitian kepustakaan(library research) guna untuk mengetahui bagaimana Fikih Munakahat memandangnya. Metode analisis yang kami gunakan yakni dengan deskriptif kualitatif. Berdasarkan hasil analisis data yang kami kumpulkan dapat disimpulkan bahwa setiap orang yang melaksanakan pernikahan berkewajiban memenuhi syarat-syarat dan rukun nikah, apabila telah memunuhi syarat dan rukunnya maka pernikahan ini sudah sah dalam pandangan Islam. Akan tetapi, pada masyarakat khususnya Banjar masih memegang teguh aturan adat, yang mana pasangan pengantin yang sudah menjalani akad nikah mereka belum boleh untuk hidup bersama dan berhubungan layaknya suami istri. Mereka masih hidup terpisah tempat yaitu masih dirumah orang tua masing-masing sebelum diadakannya resepsi pernikahan, meskipun sudah sah dalam pandangan agama Islam. Namun, selagi pengantin ini telah sepakat dan sama-sama ikhlas untuk menunda maka tidak menjadi masalah jika mereka berdua memutuskan untuk menunda hidup bersama. Kata kunci: penundaan hidup bersama, aturan adat, pandangan Islam.
Tradition of Giving Palangkahan Money in Marriage in Lima Puluh Kota Regency Mira, Asari Mista; Hendri, Hendri; Ridha, Sofia; Ridha, Muhammad; Andriyaldi, Andriyaldi
USRATY : Journal of Islamic Family Law Vol. 3 No. 2 (2025): Editions July-December 2025
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/usraty.v3i2.10181

Abstract

This research explores the tradition of palangkahan money in marriage practices in Nagari Lubuak Batingkok, Lima Puluh Kota Regency. The objective of this study is to examine the cultural and social significance of the tradition, focusing on its role in family relationships and its alignment with Minangkabau customs. A qualitative methodology was employed, using interviews and field observations with local adat leaders, community elders, and knowledgeable informants. The findings reveal that palangkahan money is not just a financial exchange but a symbolic gesture intended to maintain emotional harmony between siblings, particularly when the younger sibling marries before the older one. The amount of palangkahan money is flexible, varying according to family agreements and the economic capabilities of the parties involved. This adaptability is crucial in maintaining the tradition's relevance in modern times. The study concludes that the tradition of palangkahan money plays a significant role in preserving cultural values, fostering mutual respect, and ensuring family harmony. It also highlights the interaction between Minangkabau cultural norms and Islamic teachings, showing how the practice adapts to contemporary religious and social frameworks. The academic contribution of this study lies in offering a nuanced perspective on how local customs persist and evolve within the context of modern social dynamics. The research also underscores the importance of qualitative fieldwork in capturing the lived experiences of individuals within a specific cultural context.
Co-Authors A. Samad, Baihaqi Abdullah Abdullah Abdullah, Muhammad Farhan Adi Saputra, Ricki Fahma Ahmad Juhaidi Alfiansyah, Oki Almaura Azkia Amalia Amalia Amelia Ramadhani Amrullah Amrullah Ananda, Dea Andriyaldi, Andriyaldi Aprillia, Refi Arfah, Kaya Arien, Wilasari Aryo Pinandito Ashila, Muna Askar Patahuddin Azkia Muharom Albantani Berkatillah, Akhmad Berliana Irianti, Berliana Buhori Muslim Bunyamin Bunyamin Dahril Deliana, Deliana Desril Astiani Doddy M. Soebadi Efendy, Noor Effendy, Amalia Ema Pratiwi, Ema Fadhilurrozaq, Muhammad Fahmi Mohmmad Zain Faisal Rahman Fajar Pradana Fharisi, Muhammad Fitri, Anisa Furqan Hidayatullah Harizi, Hasvi Hasibuan, Pendi Hendri Hendri Hendrifa, Nesri Humaira, Siti Ikhwan, Haznur Indra Saputra Ishara, Zahrani Athaya Islamy, M Irfan Islamy, M. Irfan Islamy, Muhammad Irfan Ismy, Jufriady Israyati, Nur Iswandi Iswandi Johan Renaldo Joharis, M. Jumadi Jumadi Jumaida, Siti Aisyah Khalilullah, Said Alfin Kustiawan, Winda Liva Maita, Liva Mahfuzah, Siti Mardhatillah, Liza Safira Marzuki, Raudhah Maulana, Fikri Fadhil Mauny, Muhammad Puteh Mega, T. Fadlon Mensa , Dolfi Firdaus Mira, Asari Mista Muh. Natsir, Muh. Muhammad Khalis, Muhammad Muhammad Kusasi, Muhammad Muhammad Ridha Muhammad Taufan Djafri Muliana, Adam Muthia Umi Setyoningrum Nofri Andy.N Pamungkas, Wicaksana Permata, Dhea Putri, Naila Amalia Rakha, Maulana Nayif Raudah Raudrina, Yessy Reza Maulana Ridha Fadillah Ridha, Sofia Riwanda, Agus Rohman, Hilma Fanniar Rubino rubino, rubino Rusuly, Usfiyatur Salami Mahmud Sari, Dini Ratna Sari, Ria Harnita Setia Budi Setiawati, Sandy Shafira Shafira, Shafira Silviana, Mery Slamet Riyadi Solly Aryza Suhaimi Suhaimi Sulaimon, Jamiu Temitope Sunaryo Hardjowijoto Syafni, Hafidhah Syahminan Syahminan Syahputra, Ichsan Syaiful Mustofa Syarifuddin Hasyim Tarmizi Ninoersy Taufik Rahman Tety Sriana Triyaka, Rendy Ulfiyah, Ainun Ridha Ulqatari, Delvi Warniati, Linda WASI'AN, WASI'AN Zardi, Muhammad